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About Google Book Search Google's mission is to organize the world's information and to make it universally accessible and useful. Google Book Search helps readers discover the world's books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http : / /books . qooqle . com/ . v, I WOJVDERS OF DISPLAYED. COMPILED FROM AUTHENTIC SOURCES, BOTH ANCIENT AND MQDERN, ACCOUNT OF VARIOUS AND STRANGE PHENOMENA EXISTING IN NATURE, or TRAVELS, ADVENTURES, SINGULAR PROVIDENCES, Ac. Hearken — tUnd still and consider the wondrous works of God. Job. ALBANY: > ^ \ PUBLISHED BY JOSIAH PRIEST. ; * : t. AND E. HOSFOBD, PBItrTEBC. f / • 1826. , — ■ xKC \- T; . ,% V!EV." YOIM 1 784833 ■ 7i.u-; : ■ . ■- ■ ;;'.r\/ : ; ..... -ay. DISTRICT Of NEW-YORK, TO WIT; IT REMEMBERED, That on the lecond day of June in the forty-tight rear t of the Independence of the United Steles of America, A. D. 1824, Jonah Priest V|% of the taid district, hath deposited in this office the title of a Book the right ~ ' whereof be chums as author in the words following to wit: M The Wonders of Nature and Providence displayed : compiled from authentic sources * both Ancient and Modem, giving an account of rations ana ttrange Phenomena exist- M law in nature, and of travels, adventures, singular providences, Ac. Hearken, stand M atu% and consider the wondrous works ol God. —Job. By Josiah Priest" lb conformity to the act of the Congress of the United States, entitled " An act for ■'0 the encouragement of learning, by sucurimr ihe copies of Maps, Charts, and Books, to she authors and proprietor* of such copies during the times therein mentioned and also, to the act entitled "An act supplementary to an act entitled • An act for the encour- t of learning, by securing the copies of Maps* Charts, and Books, to the authors and proprietors of such copies during the times therein montgontdy and extending the biMIs thereof to the arts of Designing, Engraving end Etching historical and other ***** R. R. LANSING, Clerk of the Northern District of N. York. Great are tbe works of the Lord, sought oot of them that fear him. The heavens, with all their brilliant hosts, declare his glo- rious majesty — tbe earth is full of the demonstrations of his goodness. He openeth his hand and satisfieth the desire of every living thing. JVoJnre and Providence are one vast volume in winch God's wondrous works are displayed : it is written in characters which may be read of all nations under the who)* heavens, in their own language. It consists not of words, but of things, which admirably point out tbe Divine perfections. The firmament and tbe great expanse of infinity, are probably garnished evwry where with the bright monuments of his power* The sun, robed in tbe mantle of iris own fires, sits as a king lb the midst of his shilling courtiers. Myriads of other suns bont on their flaming axles, and from the centre of their systems, pour the ocean of their light all over the bosom of unbounded space, lighting up, in nndescribed splendour, the great palace of the Universe. And around them. move in raaxy dance, theobsequiots planets ; whole armies of constellation keep watch while they travel the great circuit of other heavens, and with their tissues of primeval majesty, express the matchless power of the Creator. Behold the great energies of nature are under his control ! In his fist are gathered the roaring wiods $ the mighty storm sleeps there as the lion in the caves of the mountains. By his hand tbe red lightnings are held at bay, but at his word they fly and out speed the careering winds. By their flash the great concave of heaven is lighted up, from the tops of Pagan hills in the east, to where the fires of the sun plunge the western main. At his beck, the furious tornado is hushed to a zephyr, the thun- ders that ride upon the watery clouds are awed to silence ; the cloud cap9 1 bHlows of the deep, bow at his presence, and point t their flashing summits to tbe gulphs below. The snow, the rain, and the hoar frost descend from the middle regions, by bb providence ; lo these are but pajts of his ways. Anon he stoops from the highest heaven— from the clear h valine where he stood, and lo His way is seen among the sons of men. Now he treads upon the mountains— they smoke and tremble to their base — a fiery flame ascends to the mid^t of heaven, like oj mighty furnace, and his voice is like the sound bf many waters. Earth groans to her centre— thunder and storm rage aloof their courses— earthquakes and volcanoes roar from the tops of [ the mountain*— the ocean boils like a pot, and spouts from die iv PREFACE- depths beneath, pyramids of fire* Th* fearful whirlwind plun- ges from the convulsed clouds, sweeps across the earth, dashing in heaps of ruin the fairest works of man. Tall forests bend beneath its force, taring the strongest oaks from their rooted base, and on its whirling bosom bares them aloft to the won- dering skies. Mountains tremble beneath the dreadful pres- sure, and from their benched cliffs, tumble the loosened rocks to the vales beneath : these are the ministers of his providence and power. The infinite variety of creatures that inhabit the earth, the ocean, and the air, show his amazing skill ; the teeming shower, the sunshine and the yellow sheaf, show his bounteous goodness. The contemplation of a Divine Providence is consoling and pro- / Stable : we feel ourselves drawn from the creature to the Creator. The Lord reigneth, let the earth rejoice ! the reigns of gov- ernment are in the hands of him who needs no counsellor. Though the fool has said in his heart there is no God, yet both His word and providence declare to the ends of the earth, say- ing, verily there is a God, who hath set his throne in the heavens, and his kingdom reigneth over all. Shall we not say prov- idence is God in motion, is God teaching by facts, is God ful- filling and explaining his word In his own way however in- scrutable to the km of men or angels ? Though clouds and darkness are round about him, righteous- ness and judgment are the habitations of his throne. No pains have been spared in the compilation of this book, to collect from rare and valuable publications, both of Europe and America, (which are but little known by reason of their magnitude and scarcity,) such accounts as show the way of the Lord iu his works and providence. There can be no doubt, that to be indifferent to these, whether it be a nation or an in- dividual, is highly sinful. The eyes of all ought to wait upon him, whose wonders fill heaven, earth and hell. How vast the amplitude of his power ! the ocean of illimitable space is the field of his operations. The accounts given respecting the Roman Catholic hierar- chy, are a record of facts whiclt show that a spirit of persecu- tion was not only an ancient mark of that overgrown supersti- tion, but that it retains all its virulence to the present day. #It affords much pleasure to reflect, that so large a work is npw presented to its thousands of patrons, for so small a price, gathered from those who have recorded, from age to age, the wonderful works and providences of the Most High. JOSIAH PRIEST. Albany, August 17, 1825. CONTENTS. Preface, .... page 3 Accounts of serpents of various kinds, - § Of the Cerastes and similar serpents, - - - 18 Of the Horn Nosed Snake of Africa, - 26 Of the Anaconda of the East Indies, - - 27 Of the Halcydrus-Pontoppidani a serpent of the ocean, 32 Of the Scorpion and its dreadful properties, - - 35 Of apparitions in general, with several curious relations, 37 An account of apparitions by Josephus the historian, - 45 An account of the commencement of the kingdom of Mexico, and Of eleven of its kings, and of supernatural presages of its overthrow by the Spaniards, - 47 A remarkable dream and its fulfilment, -% - - 61 A curious memorandum upon the subject.of giants, - 63 A remarkable account of a sea captain, - - - 70 An account of the fearful Simoon of Arabia, - 75 The travels of Bruce in various parts of the southern hemis- phere, - - - ' - - 80 his account of the wild beasts of these countries — hfc ac- companies a hunting party, - - * 81 of the sagacity of a young elephant, - - - 83 his journey across the desert of Thebaid, and a description of the Arab houses, ------ 87 the Turks opinion of the origin of the English, - - 89 of the marble quarries of the desert, 90 of red and green granite marble, - - - - 92 of the beautiful appearance of the marble mountains, 93 his account of a singular custom of the people of the red sea for the preservation of christians, - - - 97 Bruce's travels continued, ... 98 his account and opinion, and the evidence he urges to prove ■ that the Israelites did cross the red sea on dry ground, 99' a tradition of the Troglodytes, of the passage of the He- brews through the red Sea, - - - - 102 vi Bruce continued, - - - - - - I9i3 his travels in Abyssinia and desert of N«bia, - - ib. his terror at sight of an army of fiery sand pillars, - 1 04 he takes an Arab and wife prisoners, - - - 106 their trials for life, their sentence, - - - 114 a description of the Simoon, - - - - - 106 his sufferings on the desert, and his joy at sight o( three kites, -1*4 he swooned at the scent or food, - 12? abused in the streets of Grand Cairo, - 181 Bruce continued, his account of the visit of {he queen of Sheba to Jerusa- lem in the days of king Solomon, - - ~ 134 the queen of Sheba's son by Solomon, educated at Jeru- salem, - - - - - - - -136 A horrible account of the eating of live flesh by the Abyssin- ians, - -- -- -- - 138 An account of a Rattle Snake, - - - - -143 An aecount of the reptile named Salamander both of land and water, - - - - - - 146 An account of the Tarantula, - - - - - 149 Of the fossil asbestos, - , - - - - - 150 Singular adventure of a Stork, - - - - -151 Of the wonderful properties of the Polypus, - - 1 52 Of the phenomena of meteors and other fires. - - 157 Of the Ignis Fatuus, - - - - - 161 Of the phenomena of whirl-winds, and water spouts, - 1 64 Of the wonderful properties of Lobsters, and of sea and land Crabs, 166 Of the animal Flower of Barbadoes,. - * v - 171 Of two remarkable Echos, 172 Remarkable accounts of Hair, - - - - - 172 Strange customs of the Mexicans, -% - - * 173 Singular accounts of Iron, - - - - - 187 Jjk, singular Providence, - - • - - 188 Memoirs of the Martyr Polycarp, - - - - 190 Remarkable account of David Sands, - 202 Q/k Deist confuted, 204 A prisoner among savage!*, * * • - 5^14 Singular fulfilment of a strange prophecy, * 223 Singular deliverance from two monsters, - 227 Winderful visions in various ages, ... 289 An accouil of the subterranean galleries of the dead, 244 A tremendous thunder storm, - 256 An adventure in the mines of Idra, - 251 Idol worship of the Mexicans, - 253 " Bartram's researches in the woods of America, «• 261 Sufferings of a black slave, - 274 Accounts of Anions Infidels, - gjffi Am apparition seen by an Infidel, - ggg Death of Thomas Paine, - - - - ~ - 289 An account of the Roman Catholic Inquisition at Got hi the East Indies, - - - - - - 291 Of the inquisition in Spain, • - - - . ggg Of the inquisition in-ltaly, - $qq Of persecutions of Christians, - . - - . 333 A Soldier delivered from the jaws of a tyger, - - 331 Of the phenomena of fire in general and of earthquakes, 334 4 Proofs that the Indians of North America are descended from the ancient Hebrews, - - - - - 372 Phenomenon of stone being thrown from the moon - 408 Mr. Howard's account of the phenomena of stones falling from the heavens, - - - - - - 412 Further account of the same phenomena, - - - 414 Supernatural phenomena, - - - - - 420 Observations on comets, - ... - _ 427 Supernatural phenomena, - 428 Of the phenomena of light, - 431 The sufferings of Thecla, and an account of St. Paul's person, - -- -- -- - 435 Of the diamond mines in Hindostau, - 442 The providence of God asserted, - 447 A strange providence, ------ 450 Of the local situation of the garden of Eden, - ~ 452 The works of God displayed, ----- 455 A man possessed of the devil, - Tni ctwrcwrs. Narrative of two Roman scholars, - 465 Of a poison tree and its effects, .... 468 An account of the foifntain tree, - - - - 471 •* Travels aud adventures among savages, - - ef place, and proved not only the existence, but the manners of this reptile, in conformity to Scripture accounts, it may not be amiss to consider, whether lie does not pretty closely represent the Hebrew nahash ; which, perhaps, is sometimes taken gcneri- < 'illy for all the serpent tribes: and sometimes for the largest kind, "the serpent," or dragon, by eminence. Of the first ac- ceptation of the word nahash, we have an instance, Jer. viii. 17. where we read of serpents, nahashim, which is explained by fjcphouim, hereby determining what kind of nchashim should be selected as most venomous and fatal. The second acceptation of this word is not uncommon ; and Parkhurst assimilates it to the dragon of the Greeks. But we ought to observe the application of this word, nahash, to a sea serpent also ; and here I confess want of information. Is there more than one kind of sea serpent ? if so, what are their differences ? Thes" questions I have not been so happy as to an- swer to my own satisfaction ; but, observe, 1st, That most ser- pents are amphibious, and take to the water readily. 2dly, That the great boa is not afraid even of wide rivers and high waves : he may be destroyed by fire, but water he does not fear. Let us combine our evidence on this difficult article. There seems to be at least one kind of large serpent, which ventures a considerable distance out to Sea ; this appears to be a land serpent, equally as it is a water serpent ; but, I have read of proper water serpents, seen too far out at sea to be supposed natives of the land ; these are true hydras ; but their varieties , colours, manners, and other particularities, are not, I believe, well understood. The following histories seem rather to belong to amphUnous serpents. " Serpents are very common all over the isle of Ceylon ; the sea serpents are torn* times fight, nine, or ten yards long. The most dangerous serpents arc the cobras di capellas. The Mala- bar* call the serpent* pambo and najah, and give their cattle and children their names : nay, they feed them because they should do tbem no harm," IJaldaeus in Churchill, vol. iii. p. 731. "Peter Van Coerden, admiral of the Dutch fleet in the East 14 The Wonders of Indies, says, Uiat while he was at anchor on the coast of Mozaui- bic, a boy that was washing himself by the ship's side was seized by the middle by a serpent of enormous size, that dragged him under water at once in the sight of the whole fleet," Harris, Voyages, vol. ii. p. '175. P. Van den Broek says, that at Golconda there are serpents of prodigious size, the bite of which is instantly mortal ; and ob- serves further, that whenever these creatures arc seen at sea, it is a certain sign of their being near the Indian coast." " Admiral Verhoven tells us a singular story of a sea serpent in the straits of Sincapoua. A seaman, washing himself by the ship's side, was seized by one of these creatures, on which he roared so loud, that one of his companions threw him a rope, and pulled him into the ship; but the serpent had torn such apiece out of his side, that he died immediately. The serpent continued about the ship, till at last it was taken, and was the largest they had tver seen. On opening its belly, they found therein the piece of flesh which he had torn from the sailor, and which they buried with him," Harris, ib. Adm Verhoven's Voyage, p. 02. I see no reason for doubting the existence of true sea serpents at least equal in dimensions with land serpents ; I think I have read of some eight or nine feet long ; but whether these possess venom I do not know. However, the stories quoted may justify the sacred writers in speaking of sea serpents, which they call nahash : as Amos ix. 3. u Though they hide in the bottom of the sea, thence will I command the serpent, nahash, and he shall bite them." The reader will connect with this, the recollection that we have a nahash also in the heavens, for so Job expresses himself xxvi. 12. '* By his spirit he hath garnished the heavens ; his hand hath formed the crooked serpent." This crooked serpent, whatever constellation it may be, is clearly referred to ihe heavens ; and whether it is, as some have supposed, a constellation around the north pole, or, as others think, the milky way, whose tortuous course not unaptly represents the windings of a serpent's form and track, can only be hinted at, not fully discussed, in this place. I would merely hint further, that since it was a nahash which tempted Eve, not a peten, nor a tjephon, it is of consequence to notice the application of this word ; lest, perad venture, we should attribute that action to a serpent of a kind totally different from what was designed by the sacred writer ; which error could only be the occasion pf others, perhaps not equally innoxious. I take the present opportunity of suggesting a thought or two, en the existence of flying serpents ; as Scripture is usually un- derstood to mention them. Nature and Providence. 15 Michaelis says, Quest, lxxxiii. speaking of such serpents, 11 Al- though modern naturalists have not communicated any satisfac- tory information respecting flying serpents, yet they are so often spoken of by the ancient writers of nations near to the equator, who may be better acquainted with the nature of serpents than we are, that I dare boldly recommend further inquiries to tra- vellers, respecting the existence of flying serpents. If there be any, and if they have been seen by witnesses deserving of credit, I beg every information, name, &c." This inquiry is interesting; and though wc are unable to affirm, that serpents, flying by means of wings, inhabit those countries to which Scripture more partic- ularly refers, yet if they exist now in any country, it will be so much in proof of the possibility, that they formerly might exirt in other countries. Barbot, after mentioning serpents on the coast of Guinea thirty feet long, as the blacks assured him, says, " They also told me, there are winged serpents or dragons, having a forked tail, and a prodigious wide mouih, full of sharp teeth ; extremely mischiev- ous to mankind, more particularly to small children. If we may credit this account of the blacks, these are of the same sort of winged serpents, which some authors assure us, are to be found in Abyssinia, being very great enemies to the elephants. Barhot, in Churchill, vol. v. p. 213. " In the woods of Java are certain flying snakes, or rather drakes, [dra/cos"] they have four legs, a long tail, and their skins speckled with many spots ; their wings are not unlike those of a bat, which they move in flying, but otherwise keep them almost unperceived close to the body. They fly nimble, but cannot hold it long, so that they fly from tree to tree, at about twenty or thirty paces distance. On the outside of the throat are two blad- ders, which being extended when they fly, serve them instead of a sail. They feed on flies and other insects. The Javanesses do not in the least account tlieni poisonous, but handle them just like common snakes, without the least danger," NieuhofF in Churchill, vol. ii. p. 29G. [These are flying lizards% not serpents.] Niebuhr says, "There are at ISazra a sort of serpents called licit sursurie, or he ie thiarc. They commonly keep on the date trees; and as it would be troublesome to them to come down a high tree, and creep up another, they hang by the tail to a branch of one tree, and by swinging that about, take advantage of its mo- tion to leap to a second. These the modern Arabs call flying serpents^ heie thidre. I do not know whether the ancient Arabs saw any other kind of flying serpent. Some Europeans from Bombay assured me, that they had seen serpents with two heads ; and others with two foot," [which is certainly true.] Then ho nllndcs to Anson's Voyaere in further proof. lb t The Wonders of The words in Anson's Voyage are, " The Spaniards too, in- formed us, that there was often found in the woods a most mis- chievous serpent, called the flying snake; which, they said, darted itself from the boughs of trees, on either man or beast that came within its reach, and whose sting they believed to be inevitable death," p. 308. 8vo. The reader will observe, this is report. To conclude by returning to the dragon : The following is the latest, and most distinct account of one of these large serpents which I have been able to procure : 1 hope no apology is necessary for alluding to an inhabitant of South America ; I have been extremely jealous on such excur- sions. It combines several particulars which coincide with our purpose, though it differs certainly from the red dragon of Asia or Africa. "We bad not gone above twenty yards through mud and water, the negro looking every way with an uncommon <'egre<: of viva- city and attention ; when, starting behind me, he called out," Me see snake !" and in effect, there lay the animal, rolled up un- der the falling leaves and rubbish of the trees ; and so well co- vered, that it was some time before I distinctly perceived the head of this monster, distant from me not above sixteen feet, moving its forked tongue, while its eyes, from their uncommon brightness, appeared to emit sparks of fire. I now, resting my piece upon a branch, for the purpose of taking a sure aim, fired ; but missing the head, the ball went through the body, when the animal struck round, and with such astonishing force as to cut away all the underwood around him with the facility of a scythe mowing grass ; and by flouncing his tail, caused the mud and dirt to fly over our heads to a considerable distance. Of this proceeding however we were not torpid spectators, but took to our heels, and crowded into the canoe ... I now found the snake a little removed from his former station, but very quiet, with his head as before, lying out among the fallen leaves, rotten bark, and old moss. I fired at it immediately, but with \\o better success than the other time : and now, being but slightly wound- ed, he sent up such a cloud of dust and dirt, as I never saw but in a whirlwind, and made us once more suddenly retreat .... Having once more discovered the snake, we discharged both our pieces at once, and with this good effect, that he was now by one^of us shot through the head. David, who was made com- pletely happy by this successful conclusion, ran leaping with joy, and lost no time in bringing the boat rope, in order to drag him down to the canoe ; but this again proved not a very easy under- taking, since the creature, notwithstanding its being mortally wounded, still continued to writhe and twist about, in such a Nofute arid T*r*vi2ence. It manner -as rendered it dangerous for any person to approach him. The negro, however, having made a running noose on the rope, after some fruitless attempts to make an approach! threw it over his head with much dexterity ; and now, all taking hold of the rope, we dragged him to the beach, and tied him to the stern of the canoe, to take him in tow. Being still alive, he kept swimming like an eel ; and I having no relish for such ft shipmate on board, whose length, notwithstanding, to my aston- ishment, all the negroes declared it to be but a young one come to about half its growth, I found upon measuring it to be twenty- two feet and some inches ; and its thickness about that of my black boy Quaco, who might then be about twelve years old, and round whose waist I since measured the creature's skin. The negro David having climbed up a tree with the end of the rope, let it down over a strong forked bough, and the other ne- groes hoisted up the snake, and suspended him from the tree. This done, David, with a sharp knife between his teeth, now left the tree, and clung fast upon the monster, which was still twisting, and began bis operations by ripping it up, and stripping down the skin as he descended. Though 1 perceived that the animal was no longer able to do him any injury, I confess I could not without emotion see a man starjt naked, black and bloody, clinging with artns and legs round the slimy and yet living monster. This la- bour, however, was not without its use, since he not only dex- terously finished the operation, but provided me, besides the skin, with above four gallons of fine clarified fat, or rather oil though there was wasted perhaps as much more. When I signi- fied my surprise to see the snake still living, after he was depriv- ed of his intestines and skin, Carmaco, the old negro, whether from experience or tradition, assured me he would not die till after sunset. This wonderful creature in the Colony of Surinam is called Ab- oraa. Its length, when full grown, is said to be sometimes forty feet, and more than four feet in circumference ; its colour Is a greenish black on the back ; a fine brownish yellow on the sides* and a dirty white under the belly ; the back and sides being spotted with irregular black rings, with a pure white in the mid- dle. Its head is broad and flat„small in proportion to the body, with a large mouth, and a double row of teeth ; it has two bright prominent eyes : is covered all over with scales, some about the size of a shilling ; and under the body, near the tail, armed with two strong claws like cockspurs, to help it in seizing its prey. It is an amphibious animal, that is, it delights in low and marshy places, where it lies coiled up like a rop$ and eoncealed under moss, rotten timber, and dried leaves, to seize pfey \fg snt* prise, which from its immense bulk it Is trot actfvfe e&talgp THe Won&rs of- pufsue,. When hungry, it will devour any animal, that come* within its reach, and is indifferent whether it is a sloth, a wild boar, a stag, or 'even a tiger ; round which having twisted itself by the help of its claws, so that the creature cannot escape, it breaks, by its irresistible force, every bone in the animal's body, which it then covers over with a kind of slime or slaver from its mouth, to make it slide ; and at last gradually sucks it in, till it disappears ; after this, the aboma cannot shift its situation, on ac- count of the great knob or knot which the swallowed prey occa- sions in that part of the body where it rests, till it is digested ; for till then it would hinder the snake from sliding along the f round. During that time the aboma wants no other subsistence, have been told of negroes being devoured by this animal, and am disposed to credit the account; for should they chance to come within its reach when hungry, it would as certainly seixe them as any other animal. The bite of this snake is said not to b€ venomous ; nor do I believe it bites at all from any other im- pulse than hunger," Stedraan's Expedition to Surinam, vol. i. p. 170. OF THE CERASTES, AND SIMILAR SERPENTS. The cerastes, or horned viper, is among the most fatal of the serpent tribe. It is, moreover, well distinguished from all others, by the peculiarity of its horns ; and it is abundant in Egypt aud in Syria, so that it could not escape the notice and allusions of the sacred writers. I believe it is agreed, on all hands, that this serpent is mentioned in scripture j but the difficulty is to deter- mine which of the Hebrew appellations of serpents describes this species especially. Mr. Bruce has favoured us with a figure of this creature, and with a considerable account of its manners, part of which we shall extract. He says, " there is no article of natural history die ancients have dwelt on more than that of the viper, whether poets, physicians, or historians. All have enlarged upon the particular sizes, colours, and qualities, yet the knowledge of their manners is but little extended. "I have travelled across the Cyrenaicumin all its directions, and never saw but one species of viper, which was the cerastes, or horned viper, now before us ; neither did I ever see any of the snake kind that could be mistaken for the viper. " The basilisk is a species of serpent, frequently made men- tion of in Scripture, though never described, further than that he cannot be charmed so«s to do no hurt, nor trained so as to delight in music ; which all travellers who have been in Egypt know is excepting passible, and frequently seen. " For behold I will the side of the box, he leaped nearly the distance of three feee, and fastened between the man's fore finger and thumb, so as to bring the blood. The fellow showed no signs of either pain or fear : and we kept him with us full four hours, without applying any sort of remedy, or his seeming inclined to do so. " To make myself assured that the animal was in its perfect state, I made the man hold him by the neck, so as to force him to open his mouth, and lacerate the thigh of a pelican, a bird 1 had tamed* as big as a swan. The bird died in about 13 minutes, though it was apparently affected in 50 seconds ; and we cannot think this was a fair trial, because a very few minutes before it bad bit and so discharged part of its virus, and it was made to feratch the pelican by force, without any irritation or action of its mwn. M The cerastes inhabits the greatest part of the eastern conti- nent especially the desert sandy parts of it. It abounds in S y- *ia, in the three Arabias, and in Africa. 1 never saw so many of them as in the Cyrenaicum, where the jerboa is frequent in pro- portion. He is a great lover of heat; for though the sun was binning hot all day, when we made a fire at night, by digging a bole, and burning wood to charcoal in it, for dressing our victuals, it was seldom we had fewer than half a dozen of these vipers, who burnt themselves to death by approaching the embers. Galen, speaking of the aspic in the great city of Alexandria, says, I have seen how speedily they, the aspics occasioned death. Whenever any person is condemned to die, whom they wish to end quickly and without torment, they put the viper to his breast, and suffering him there to creep a little, the man is pre- sently killed. Pausanias speaks of pa' ticular serpents that were to be found in Arabia among the balsam-trees, several of which I procured both alive and dead, when I brought the tree from Beder Hnnein ; but they were still the same species of serpent, only some from sex, and some from want of age, had not the horns, though in every other respect they could not be mistaken. Ibn Sma, called by Europeans Avicenna, has described this ani- mal very exactly ; he says it is frequent in Shem, that is the country about aud south of Damascus, and also in Egypt, and be makes a very good observation on their manners ; that they do not go or walk straight, but move by contracting themselves. 41 The general size of the cerastes, from the extremity of its snout to the end of its tail, is from 13 to 14 inches. Its head is triangular, very flat, but higher near where it joins the neck than toward the nose. " The cerastes has sixteen small immoveable teeth, and in the upper jaw two canine teeth, hollow, crooked inward, and of a MVHerkably She polish, white in colour, inclining to bluish. Nature mud Providence. JJ Near one'fourth of the bottom is strongly fixed in the upper jaw, and folds back like a clasp knife, the point inclining inward ; and the greatest part of the tooth is covered with a green soft membrane, not drawn tight, but, as it were wrinkled over it. Immediately above this is a slit along the back of the tooth, which ends nearly in the middle of it, where the tooth curves in- wardly. From this aperture, I apprehend, that it sheds its poison, not from the point, where, with the best glasses, I never could perceive an aperture, so that the tooth is not a tube, but hollow only halfway ; the point being formaking the incision, and by its pressure occasioning the venom in the bag at the bottom of the fang to rise in the tooth, and spill itself through the slit into the wound. " The animal is supposed to eat but seldom, or only when it is with young. " The poison is very copious for so small a creature ; it is ful- ly aslarge as a drop of laudanum, dropped from a phial by a care- fa! hand. Viewed through a glass, it appears not perfectly trans- parent or pellucid. I should imagine it has other reservoirs than the bag under the tooth ; for I compelled it to scratch eigh- teen pigeons upon the thigh as quick as possible, and they all died nearly in the same interval of time ; but I confess the dan- ger attending the dissection of the head of this creature, made me so cautious, that any observation I should make upon these parts would be less to be depended on. " People have doubted whether or not this yellow liquor is the poison J and the reason has been, that animals who tasted it did not die, as when bitten ; but this reason does not hold in modern physics. The viper, deprived of his canine teeth, an operation very easily performed, bites without any fatal consequent with the others. " Of the incantation of serpents, there is no doubt of its reality. The Scriptures are full of it. All that have been in Egypt have seen as many different instances as t"iey chose. Some have doubted that it was a trick, and that the animals so handled had been trained, and then disarmed of their power of hurting ; and, fond of the discovery, they have rested themselves upon it, with- out experiment, in the face of all antiquity. But I will not hesi- tate to aver, that I have seen at Cario, and this may be seen dai- ly without trouble or expense, a man who came from above the catacombs, where the pits of the mummy birds are kepi, who has taken a cerastes with'his naked hand from a number of others lying at the bottom of the tub, has put it upon his bare head, covered it with the common red cap he wears, then taken it out, put it in his breast, and tied it about his neck like a necklace ; after which h has been applied to a hen, and bit it, which has died in a few minutes \ and to complete the experiment, the man has taken it by the neck, and beginning at its tail, lias eaten it as one would do a carrot or a stalk of celery, without any seeming re- pugnance. " I can myself vouch, that all the black people in the king- dom of Sennaar, whether Funge or Nuba, are perfectly armed against the bite of either scorpion orviper. They take the cerastes in their hands at all times, put them in their bosoms, and throw them to one another,«s children do apples or balls, without having irritated them by this usage so much as to bite. The Arabs have not this secret naturally ; but from their infancy they acquire an exemption from the mortal consequence attending the bite of these animals, by chewing a certain root, and washing them- selves with an infusion of certain plants in water. " I constantly observed, that however lively the viper was be- fore, upon being seized by any of these barbarians, be seemed as if taken with sickness and feebleness, frequently shut his eyes, and never turned his mouth towards the arm of the person that held him. I asked Kitton how they came to be exempted from this mischief? He said, they were born so, and so said the grave and respectable men among them. Many of the lighter and low- er sort talked of enchantments by words and by writing : but they all knew how to prepare any person by medicines, which were decoctions of herbs and roots. " I have seen many thus armed for a season do pretty much the same fetes as those that possessed the exemption naturally ; the drugs were given me, and I several times armed myself, as I thought, resolved to try the experiment, but my heart always failed me when I came to trial." So far Mr. Bruce. The cerastes is well known under the name of" horned viper," it is effectually distinguished, by two small horns, one over each rye. It was adopted as a hieroglyphic among the Egyptians, mid appears not only on oblisks, columns of temples, statues, walls of palaces, but on mummies also. Notwithstanding which, the complete history of this creature is wanting. The horns of the cerastes are placed immediately over the eyes ; each of them is planted, as it were, among the small scales which form the superior part of the orbit ; its root is surrounded by scales, smaller than those of the back ; and it is of apyramidi- rpent is found in western Africa, may it uol be extant in eaitem Africa also ? The following is Dr. Shaw's de- scription. THE HORN-NOSED SNAKE. Olive brown snake, freckled with blackish, with a row of pale dorsal spots surrounded by black, and a flexuoua pale fascia on the sides. If at first glance of most of the serpent tribe, an involuntary sort of horror and alarm is so often felt by those who are unused fo the examination of these animals, how much greater dread must the unexpected view of the species here exhibited be sup- posed to inflict? when to the general form of the creature is su- peradded the peculiar fierceness and forbidding torvity with which rifcture has marked its countenance : distinguished by the very uncommon appearance of two large and sharp pointed horns, .situated, not as in the cerastes above the eyes, but on the top of the nose, or anterior part of the upper jaw. They stand nearly upright, but iucline slightly backward, and a little outward on each side, and are of a substance not absolutely horny, but in some degree flexible. Their shape is somewhat triangular or three-sided. They are about half an inch in length, and at the fore part of the base of each stand an upright strong scale, of nearly the same shape with the horn itself, and thus giving the ap- pearance of a much smaller pair of horns. The mouth is furnish- ed with extremely large aud long fangs or tubular teeth, situated as in other poisonous serpents, and capable of inflicting the most severe wounds : two of these fangs appear on each side of the mouth, of which the hinder pair are smaller than the others. The length of this animal is about thirty-five inches. Its colour is a yellowish olive brown, very thickly sprinkled all over with minute blackish specks. Along the whole length of the back is placed, at considerable distances, a series of yellowish brown spots or marks, each of which is imbedded in a patch of black ; and on each side the body, from head to tail, runs an acutely tlexuous or gigzag line or narrow baud, of o of the appearance of cat-gut ; the spout-holes Were in the back part of the head, or in the neck" ; the vertebrae of the back-bone were numerous. Some of these have now been re- ceived*i Edinburgh, and laid before the Wernerian Society. 5 34 The Wonders T&eir structure is extremely curious and uncommon, evidently intended to accommodate a mode of life, of which we have lit- tle knowledge. It is understood that the head is saved, as well as one of the fins or paws. The whole has been presented to the Museum of the University of Edinburgh, by Gilbert Meason, Bsq. on whose estate it came ashore. The Literati of Edin- burgh have named it Halsydms Pontoppidani, (from the Greek fob, sea, and hydros, water-snake.) This creature has been the subject of poetical description. Mr. Scott's " Minstrelsy of the Scottish border," vol. iii. contains the following refer- ence to it in the Mermaid, a poem by J. Leyden. " Stan, OShun, the gvlph profound, Where Corriunckin's surge* roar, ■ If Irani that anbottom'd deep, With wrinkled form and writhed train, O'er the verge of Scarbia's steep, The'Ssa tnak* heaves his snowy mane, Unwarp, anwind bit cosy coils, Sea men sisters of the main ! And in the rnlph where ocean boils, TV unwielding wallowing monster chain." It is possible that the poet might have seen the creature alive, which may account for the bold language he uses. — The. author- ities referred to certainly place the existence of this animal t>e~ yond all doubt. In Egede's journal of the Greenland mission, we find, that on the 6th day of July, 1734, a large and frightful sea monster raised itself so high out of the water, that its head reached above the main-top-mast of the ship ; that it had a long sharp snout, broad paws, and spouted water li ke a whale ; that the body seemed to be covered with scales, the skin was uneven and wrinkled, and the lower part was formed like a snake. It plung- ed itself backwards in the water, and then raised its tail above the surface a whole ship's length from the head. Its skin is smooth, Without wrinkle, of a dark-brown colour, speckled or variegated like tortoise-shell, and it is said to shed it annually, as others of the serpent tribe. That its sense of smelling is very acute, the fishermen conjecture from the circumstance of its avoiding the scent of castor y a quantity of which they, therefore, are said to provide themselves with, when they go out to fish in the summer ; and when they meet with the sea-snake they throw a small por- tion of it overboard. This huge animal is said to have sunk, or over-turned, many large vessels, and even to have raised itself up and snatched men out of boats. The fishermen practise dif- ferent methods of avoiding this calamity, besides the experiment of castor : they sometimes row full against those volumes of it t&at appear above water, or throw a light piece of wood upon it ; fli that case it dives immediately. Someti mes they tack about in ' S ^ * Nature and Providence. 3A order Co gain tbe sun, whos^ beams the eyes of this creature can- not bear ; but if they are near the shore they row into crtelu where they cannot be pursued. The excrement, or spawa, of this animal which floats upon the surface, like a viscid slime, is so corrosive, that if it should touch the hands of tbe fishermett they will be instantly blistered and inflamed. Tbe particulars related of this animal would be incredible, were they not attes- ted upon oath, and confirmed by many witnesses. Egede informs us, that it had been seen by many hundreds of persons, mariners, fishermen, and otheis. In the year 1746, Captain Lawrence de Ferry, of Bergen, shot at a sea-snake, which immediately disappeared ; and when the boat was rowed near the place, tbe water appeared tinged with blood. The head of this animal, which it held at least two feet above the surface of the water, was of a greyish colour, and resembled the head of a horse. The mouth was very large and black, the eyes were of tbe same colour, and a long white mane bung down from its neck, and floated on the sea. Beside} the head, they saw seven or eight coils of this snake, about the distance of a fathom one from another. In 1756, it is upon record, that another was shot at and wound- ed also, which is described as being of an enormous length from one hundred to two hundred yards, by the different beholders. This Sea Serpent does not seem to be a creature prepared for carnage and devastation, and whether it may possess venom of any kind, probably was not examined by those who discovered it. We rather think it to be slow, languid, and quiet, like the whale, which it also resembles in its power of ejecting waters through its blow-holes. THE SCORPION. [From Calmet.'] Tbkre seems to be no doubt that the Hebrew word okrab. means a scorpion. The figure of this insect is submitted to in- spection above ;* but the history of it should be known, in order to understand justly the force of passages where it is mentioned. The reader will observe particularly its articulated tail, at the en i of which is its sting ; and its pincers, or claws, in front, like those of a lobster. " In the tropical climates it is a foot bi length. No animal in the creation seems endued with such art • Tlw mi in the original, from which tb t was extracted, a p^ate of the tcorpiom to whitti ihb remark aflame 80 T*e Wonders of irrucible nature. When taken, tfoey exert their utmost rage against the glass which contains them : will attempt to sting a stick, when put near them ; will sting animals confined with tbem, without provocation ; are the cruellest enemies to each other. Maupertius put 100 together in the same glass ; instant- ly they vented their rage in mutual destruction, universal car- nage ! in a few days only 14 remained, which had killed and de- voured all the others. It is even asserted, that when in extremi- ty or dispair, the scorpion will destroy itself. It is said to be a common experiment in Gibraltar, [and Goldsmith says he had been assured of such a fact, by many eye witnesses, ] to take a scorpion newly caught, and surrounding him with burning char- coal, when he perceives the impossibility of escaping, he stings himself on the back of the head, and instantly expires." Sure- ly Moses very properly mentions scorpions among the dangers of the wilderness ? Deut. viii. 1 5. And what shall we think of the hazardous situation of Ezekiel, who is said to dwell among scor- pions ; ehap. ii G. people as irrascible as this venomous insect. Could a fitter contrast be selected by our Lord, " will a father give a scorpion to his child instead of an egg ?" Luke xi. 12. But the passage most descriptive of the scorpion is Rev. ix. 3. 4. 5. 10. which mentions, locusts, having power as scorpions; not to kill men, but to torment them, during five months, with , the torment of a scorpion, when he strikes a man : they had tails like scorpions, and stings ia their tails. Contrary to the nature of locusts, they were* not to destroy vegetation, but to infest men. These particulars deserve our notice : 1st, These scorpions have the power of flying. The ancients certainly ranged an insect of some kind, as a flying scorpion. Lucian says, in the Dipsades, " There are two kinds of scorpions, one residing on the ground, large, having claws, and many articulations at the tail : the other flies in the air, and has inferior tangs, like locusts, beetles, and bats." Strabo, lib. xvi. reports " that in Maurita- nia, are round many flying scorpions ; others without wings." Scheuser mentions other testimonies. It is probable, therefore, that the ancients called that a "flying scorpion," which the moderns know under another name. 2dly, They did not hill men but only torment them. It is n6t every scorpion whose sting is fatal. In Europe they are seldom deadly, though al- ways dangerous. " In some of the towns in Italy, and in the south of France, it is one of the greatest pests that torments man- kind, yet its malignancy in Europe is trifling, compared to its powers in Africa and the East." Maupertius caused a dog to be stung ; it died : another dog did not die, though more severely Stung, in appearance : and it seems to be generally true, thai Nature a-ni Prottidtnce. 37 the slings of the old ones are the most dangerous, and during the heat of summer : which agree with, 3dly, The Jive months of the apocalypse, that this was known to the ancients we have the evidence of Tertullian, who says, " The ordinary time of dan- ger is during the heats ; the winds of south and southwest, excite its Airy and Macrobius says, sat. lib. i. cap. 21. " The scor- pion slumbers during winter ; but when winter is over, its sting resumes its vigour, of which winter had not deprived it. 4thlyf As to the torment of a scorpion when he strikes a man, Dioco~ rides thus describes it, lib. vii. cap. 7. " When the scorpion has stung, the place becomes inflamed, and hardened ; it reddens by tention, and is painful by intervals, being now chilly, now burning. The pain soon rises high, and raqes, sometimes more, sometimes less. A sweating succeeds, attended by a shivering, and trembling; the extremities of the body become cold, the groin swells ; the bowels expel their wkid, the hair stands on end ; the members become pale, and the skin feels throughout . it the sensation of a perpetual pricking as if by needles :" such are the torments of a scorpion when he strikes a man ! 5thly, As to the formation of the tail, and the sting at its point, the reader is referred to the figure. It remains only to be observed, that the ancients had remarked tiiis particularity. So Julian Epig. on the heavenly signs. Libra subit, caudaquc animal quoddirigit ictum So speaks Hilasius : Libraque iancg pari, et violent us acuminc catidae* And to these we may add Eustbenius, Momemtumque sequens, caudaquc timendas adnoca. Upon the whole, we observe, that however metaphorical is the description of this depredator, by the apocalyptic writer, yet that the foundation of his description may readily be discovered, in nature. OF APPARITIONS. Cf apparitions in dreams, and how they are or are not real ap- paritions, with several curious relations. There may be dreams without apparitions, as there may be apparitions without dreams ; but apparition in dream may be as really an apparition as if the person who saw it was awake : The Wonders of The difference may be here, that the apparition in a dream h visible to the soul only, for the soul never sleeps ; and an appa- rition to the eye-sight is visible in common perspective. How is it then that we see in our dreams the very faces and dress of the person we dream of; nay, hear their voices, and re- ceive due impressions from what they say, and oftentimes speak to them with our own voices articulately and audibly, although we are fast asleep. What secret power of the imagination is able to represent ihe image of any person to itself, if there was not somfe appearance, something placed in the soul's view, by a secret but invisible hand, and in an imperceptible manner ? which something is, in all respects, and to all purposes, as com- pletely an apparition, as if it was placed in open sight when the person was really awake. — Deacon and lialker's Etiological Disquisitions on Spirits. 4to. 1611. The Scripture confirms this opinion by many expressions di- rectly to the purpose, and particularly this of appearing, or ap- parition in dream. Gen. xx. 3. " God came to Abimelech in a dream ;" had it been said, that Abimelech dreamed that God came to him, there might have been some exception to the parallel > but God actually came to him ; and although Abime- lech was asleep, and in a dream, it was not the less an appari- tion, for God came to him, and spoke, and said to him : and in the 4th verse, Abimelech spoke to the apparition. Whatever the shape was, that the text floes not mention ; but Abimelech knew whom he talked with too, that's evident, for the text men- tions it fully : " And he said, Lord, wilt thou slay also a righteous nation ?" And so he goes on, verse the fifth, to expostulate and plead for himself and his people, " said he not unto me, she is my sister ?" so that he knew he was speaking to the Lord. The text is very remarkable ; it is plain that there was an appa- rition, but the man was asleep, and in a dream. Again, in the case of Laban pursuing Jacob, Gen. xxxi. 24. God came to Laban the Syrian in a dream by night, and said unto liim." Here again is an apparition, and a speaking appa- rition too ; God came to him, and God spoke to him ; and La- ban owns, not that he dreamed of God's appearing, but that God really spoke to him, ver. 29. " The God of your father spake to me yesternight, saying." Certainly dreams in those days were another kind of thing than they are now. God spoke to them, and they answered ; and when they were awake, they knew that it was God that spoke, and gave heed to the vision or apparition of God to thert). There are many more instances of the like in the sacred his- tory ; as, first, in the remarkable case of king Solomon, 1 Kings, Nature and Providence. 39 iii. 5. u The Lord appeared to Solomon in a dream by night, and God said, ask what I shall give thee." This is called in the scripture, a dream, ver. 15. " And Solo- moo awoke, and behold it was a dream ;" and yei it is all con- firmed ; and the petition that Solomon made, though in his sleep, or dream is accepted and answered as his real act and deed, as if be bad been awake. T&at passage of Solomon is very remarkable to the case in hand. If my readers please to believe that there was such a man as Solomon, and that he had such a dream ; they must al- low also that it was a real apparition, God appeared to him in a dream. To bring it down a step lower ; as God has thus personally appeared to men in dreams, so have inferior spirits, and we have examples of this too in the scripture; Matt. i. 20. " While he thought on these things, behold the angel of the Lord appeared unto him in a dream." And again, Matt. ii. 13. Behold the angel of the Lord appeared unto Joseph in a dream saying ilL And a* third time it is repeated : " The angel came again to him in Egypt,"' ver. 19 of the same chapter: When Herod was dead, " Behold an angel of the Lord appeareth in a dream to Joseph in Egypt." 1 will for once suppose, that no man need desire any farther evidence than these, for the relation of the thing itself ; we may bring it down from hence, by just parallels, to matters within our own reach ; experience will furnish us with particular passages sufficient ; and some account I shall give you within the com- pass of our own time?, such as come within the Aerge of my own knowledge, or of the knowledge of such as I have good reason to give credit to. I believe a variety will be acceptable, and much more useful than a bare repeati g of what others have said. If I find it needful to quote what others have published, you shall have it justly marked as a quotation, that you may search for the truth in its original. Before I come to quotation, or to collection of story, 'tis need- ful to observe, that as it has pleased God to appear in this man- ner, and to cause angels to appear also in the same manner, and upon special occasions, so 1 make no question but the devil often appears in dreams too ; and I might give but too many exam- ples of it, as particularly one in the scripture. It is apparent that God gave Satan a kind of general license to afflict Job, only not to kill him : with such a terrible commission, it might be expected that the devil would fall upon him with the utmost fury he was capable of, or allowed to take ; he ruined his fortunes, reduced him to misery, murdered his chiT&ren, tor- mented him with boils and sores : in short, left him nothing but •40 The Wilder* of potsherds, and an ill wife to relieve him : as he had worried hinrr Co use a modern phrase, within an inch of his life, he followed him in the night with apparition, lest he should recruit nature with rest, and be a little refreshed with sleep. Job himself complains of it, Job. vii. 14. " Thou scarest me with dreams, and terrifiest me with visions." Not that God appeared to Job in any frightful or terrible form ; but the devil; to whom God was pleased to give a liberty of afflicting Job, took that liberty, and exerted his malice to the utmost of his power. We are not indeed told what methods the devil took to scare and terrify that poor distressed sufferer ; but as he can shew us nothing uglier, and more frightful than himself, so it is very likely he appeared to him in person, and that in the most surprising manner possible, with all the circumstances of horror that he was able. But to pursue my subject : The great and perhaps one of the greatest difficulties of life, I mean that relates to dreams, is to distinguish between such a* are real apparitions, and such as are only the product of an in- cumbered brain, a c^stempered head, or, which is worse* a dis- tempered mind : but se me dreams are so insignificant, that there follows such an immediate visible effect, answering the designed illumination, that it cannot but be significant. — Beaumont on Spirits* The following story I had from the mouth of the very person who was chiefly concerned in it. I mean the captain of the ship itself. One Captain Thomas Rodgers, commander of a ship called the Society, was bound on a voyage from London to Virginia, about the year 1694. The ship was hired in London, and being sent light, as they call it, to Virginia, for a loading of tobacco, had not many goods in her outward bound, suppose about two or three hundred ton, which was not counted a loading, or indeed half her loading; the ship being vtery large, about five hundred tons burden. They had a pretty good passage, and the day before had had an observation, whereupon the mates and proper officers had brought their books and cast up the reckonings with the cap- tain, to see how near they were to the coasts of America ; they all agreed that they were at least about an hundred leagues dis- tant from the capes of Virginia. Upon thes% customary reckon- ings, and withal heaving the lead, and finding no ground at an hundred fathoms, they set the watch, and the captain turned in (as they call it at sea,) that is, went to bed. The weather was good, a moderate gale of wind, and blowing fair for the coast; so that the ship might have run about twelve or fifteen leagues in the niirht, after the captain was in the cabin. Natune arid Prxwidertte* He fell asleep, and slept very soundly for about three hour*; when he awaked again, and lay till he heard his second mate turn oat, and relieve the watch ; and then he called his chief mater as he was going off from the watch, and asked him bow all things fared : who answered, that all was well, and the gale freshened, and they run at a great rate ; but it was a fair wind, and a fine clear night; so the captain went to sleep again. About an hour after he had been asleep again, he dreamed that a man pulled him, or waked him, and he did wake. I am not sure but I think he said, the thing that waked him, bade him get up, that is, turn out and look abroad. But whether it was so or no, he lay still and composed himself to sleep, and was suddenly awaked again, and thus several times; and though he knew not what was the reason, yet he found it was impossible for him to go to sleep : and still he heard the vision say, or thought he heard it say, turn out and look abroad. He lay in this uneasiness near two hours; but at last it in- creased so upon him, that he could lie no longer, but got up, put on his watch gown, and comes out upon the quarter deck; there he found his second mate walking about, and the boatswain upon the fore-castle, the night fine and clear, a fair wind, and all well as before. The mate wondering to see him, at first did not know him but calling, Who's there? the captain answered, and the mate returns, Who, the captain ! what's the matter, Sir ? Says the captain, I don't know ; but I have been very uneasy these two hours, and some body, or my own fancy, bid me turn out, and look abroad, though I know not what can be the mean- ing of it. There can be nothing in it, but some dream, says the mate. Says the captain, How does the ship cape? South-west by South, says the mate; fair for the coast, and the wind east by north. That's all very good, says the captain ; and so aftcx some other usual questions, he turned about to go back to his cabin ; when, as if it had been somebody that stood by him had spoke, it came into his mind like a voice, " Heave the lead, heave the lead.* Upon this he turns again to his second mate: Mate, says the captain, when did you heave the lead ? what water had you? About an hour ago, says the mate sixty fathom. Heave again, says the captain. There's no matter of occasion, sir, says the mate; but if you please it shall be done. I dont know says the captain, 'tis needless indeed, I think, and so was going away again; but was, as it were, forced to turn back as before, and savs to the mate, I know not what ails me, G 42 The Wonders of but I cannot be easy; come, call a hand aft and heave the lead. Accordingly a hand was called, and the lead being cast or heaved, as they call it, they had ground at eleven fathom. This surprised them all, but much more when at the next cast it came up seven fathom. Upoifcthis the captain in a fright bade them put the helm a-lee, and about ship, all hands being ordered to back the sails, as is usual in such cases. The proper orders being obeyed, the ship stayed presently, and came about; and when she was about, before the sails filled, she had but four fathoms and a half water under her stern ; as soon as she filled and stood off, they had seven fathoms again, and at the next cast. eleven fathom, and so on to twenty fathom; so she stood off to seaward all the rest of the watch, to get into deep water, till day-break, when being a clear morning, there were the capes of Virginia, and all the coast of America in fair view under their stern, and but a few leagues distance : had they stood on but one cable's length farther, as they were going, they had been bump a-shore, (so the sailors call it) and had certainly lost their ship, if not their lives. Now, what could this be ? Not the devil, that wc may vouch for him ; he would hardly be guilty of doing so much good ; hardly an angel sent from heaven express, that we dare not pre- sume ; but that it was the work of a waking providence, by some invisible agent employed for that occasion, who took sleep from the captain's eyes ; as once, in a case of infinitely more impor- tance, was done to king Ahasuerus. This we may conclude, had the captain slept as usual, and as nature required, they had been all lost ; the shore being fiat at a great distance, and, as I sup- pose, the tide low, the ship had been a-ground in an instant, and the sea, which runs high, would have broke over her, and soon have dashed her in pieces. How it happened that the mates and other navigators on board, should all of them have kept, and yet all be out in their reckon- ing, and that so much as to think themselves an hundred leagues from the coast, when they were not above twenty or twenty-five, that was to be accounted for among themselves ; but certain it was that if it had not been for thus being alarmed in the night, the whole ship's company might probably have been lost. If this was not an apparition, it must be what the scripture calls it, in another case, being warned of God in a dream, which by the way is the samo thing ; but here was something more than being warned, for the captain owned he was in no dream : he dreamed nothing at all, much less any thing of danger; he went to his bed or cabin, with all the prudent caution that any man in Wqlare and Providence* 43 that important trust of a ship in the ocean could do ; and then, after having made their calculations, cast up their reckonings, set their watch, and made every tiling sure, he laid down with all the satisfaction that it was possible for any man in a like case to have. I come now to another relation of fact, which also I take upon me to vouch the reality of, having been present at the very in- stant of every part of it. A person, says Dr. Beaumont, whose name it is not so proper to mention here, but who may be produced if there should be occasion, being still living, that was under the disaster, a few years ago, to fall under a party censure, (the occasion is needless to the present case.) In hopes, upon the recess of the House, which was not far off, he should (as usual) be at liberty, he with- drew himself, and avoided being taken up as much as he could; but the House resenting it, a vote was passed, ordering the sec- retary of state to prosecute him at law : this obliged him to re- solve to leave the kingdom, and in the mean time to conceal himself with more exactness ; the government having issued out a proclamation for apprehending him, with a reward to the per- son who should discover where he was, so as he might be ta- ken. In order to conceal himself more effectually, he left his lodging where he had been hid for some time ; and removed to Barnet, on the edge of Hertfordshire ; intending as soon as he had settled some family affairs, to go away north, into Scotland ; but before he went away, he was obliged to come once more to London, to sign some writings for the securing some estate, which it was feared might be seized by outlaw, if the prosecution had gone on so far. The night before lie had appointed to come to London, as above, being in bed with one Mr. R D , he dreamed that he was in his lodgings in London, where he had been con- cealed as above, and in his dream he saw two men come to the door who said they were messengers, and produced a warrant from the secretary of state to apprehend him, and that accord- ingly they seized upon and took him. The vision surprised and waked him, and he waked Mr. D , his brother-in-law, who was in bed with him, and told him the dream, and what a surprise he was in about it. Mr. D , seeing it was but a dream, advised him to give no keed to it, but compose himself, and go to sleep again ; which he did. As soon as he was fast asleep again, he was waked with the same dream exactly as before ; and he waked his brother again, as before i this disturbed them both very much ; but being heavy 44 'E£f fynnjlzte of to sleep, they both went to sleep again, and dreamed no more. It is to be observed, thathe saw the very men that apprehended him, their countenances," clothes, weapons, &c. and described them in the morning to his said brother D in all the par- ticulars. However, the call to go to London being as he thought ur- gent, he got ready in the morning to set off, resolving to stay but one day, and then set forward for Scotland. Accordingly, he went for London in the morning, and, that he might not be known, walked it on foot ; that so he might go by more private ways over Enfield Chase, and so to Southgate, Hornsey, fcc. All the way he walked, his mind was, heavy and oppressed, and he frequently said to his brother, who walked with him, that he was certain he was going to London to be surprised ; and so strong was the foreboding impression upon his mind, that he, once stopt at Hornsey, and endeavoured to get a lodging, in- tending to send his brother to London, to see if any thing had happened there, and to give him notice. < As he had just secured a convenient lodging, he accidentally saw a gentleman standing at the next door, whom he knew very well, but durst not venture to trust on that occasion ; and finding on enquiry that he dwelt there, he concluded that was no place for him, and so resolved to go forward. The impression on his mind continuing, he stopt again at Islington, and endeavoured to get a lodging there, but could not ; at length, his brother brought him word he could not get a lodg- ing, except where it was too public. Well, says he, then 1 must go to London, and take what follows, or to that purpose ; and accordingly went, and the next morning was taken by the mes- sengers, just in the very manner as he had been told in his dream ; and the very same two men, whose faces he had seen, and with the same clothes on, and weapons, exactly as he had described. This story I had from his own mouth, and confirmed by Mr. R D , his brother-in-law, to whom he related his vision at the very moment of it as above. I refer it to any impartial judgment, to weigh every circum- stance of this account, (the truth of which I have not the least reason to question,) and to tell me, by what powers, and from what influence, could these things be performed, if there were no invisible world, and no inhabitants there who concerned themselves with our affairs ? no good spirits which conversed with our embodied spirits, and gave us due intelligence, notice, and warning of our approaching danger. If there is any difficulty in this case, it seems to me to be in the event of the thing, as in the case mentioned : why was not the intelligence made so complete, so forcible, and the irapres- JVature and Providence. ston so plain, that the person in whose favour it was all done, might have been effectually alarmed, his going forward stopt, and consequently the mischief which was at hand, and which he had the notice of, effectually prevented ? It is not indeed so easy to answer that part ; but it may be resolved into this, that the fault seems to be our own, that we do not give due attention to such notice, as might be sufficient to our deliverance. Thus, if the invisible spirits give a due alarm, they do their part, if they jog us and awaken us in a deep sleep, and pull us again and again, and give us notice that something is coming, that some danger is at the door ; if we still sleep on till it comes, if we will go on, happen whatever may, the kind spirit has done its duty, discharged its office, and if we fall into the mischief, the fault is our own, we can by no means blame the insufficiency of the notice, and say, to what purpose is it f seeing we had due and timely warning, but would not take the hint ; we had due notice of the danger, and would not step out of the way to avoid it, the fault is wholly our own. An account of apparitions and supernatural appearances, whicli were seen round about the city of Jerusalem^just previous to its overthrow by the Romans; as given by Jwsephus, the Jewish historian. Our Lord said in reference to the ruin of that nation — " And fearful sights and great signs shall there be from heaven." 1 . He says ; " On the 8th of the month Zanthicus, (before the feast of unleavened bread,) at the ninth hour of the night, there shone round about the altar, and the circumjacent buildings of the temple, a light equal to the brightness of the day ; which continued for the space of half an hour." 2. " About the sixth hour of the night, (says Josephus,) the eastern gate of the temple was found to open without human as- sistance." This gate was of solid brass ; and so large and heavy, as to require twenty men to close it. And Josephus says, " it was secured by iron bolts and bars, that were let down into a large threshold consisting of one entire stone." The Jews themselves concluded, from the miraculous nature of this event, that the security of their temple had fled. When the procura- tor was informed of this event, he sent a band of men to close the door ; who with great difficulty executed their orders. 3. Again, the same celebrated Jewish author says ; '* At a The. Wonder* vj subsequent feast of Pentecost, while the priests were going by night into the inner temple, to perform their customary ministra- tions, they first felt, (as they said) a shaking, accompanied by an indistinct murmuring ; and afterwards voices as of a multitude, saying in a distinct and earnest manner : " Let us depart hence." How striking was this miraculous premonition. It commenced with a shaking; to call and fix the attention of the Jewish priests. Then was heard an indistinct murmur. This would make them listen with all possible heed. Theu they hoard the distinct voices, as of a multitude in great earnestness and haste ; — " Let us depart hence P' And their last fatal war with the Romans commenced Ijefore the next season for celebrating this feast. 4. Another sign was the following. The same author says : " A meteor resembling a sword hung over Jerusalem, during one whole year." This could not have been a comet, for it was stationary a whole year, and seems from the words of Josephus, to have been much nearer than a comet, and appeared to be appropriated to that city. This reminds one of the sword of the destroying angel, stretched out over Jerusalem, 1 Chro. xxi. 16. This stationary position of the sword for a year, was a lively indication that the impending ruin was fatal. 5. Josephus says again : " As the high priests were leading a heifer to the altar Jj) be sacrificed, she brought forth a lamb in the midst of the temple." Most striking rebuke to those infidel priests who had rejected the lamb of God, who had shed his blood once for all, and abrogate the Levitical sacrifices ; which yet they were impiously continuing. This wonder was exhib- ited in the temple, the type of the body of Christ, and at the passover, when at a preceding passovcr Jesus was arrested and sacrificed ; and it took place before the high priests and their at- tendants ; so that they could never cortiplain for want of evi- dence of the fact. 0. This author says Soon after the feast of the passover. in various parts of the country, before the sotting of the sun, chariots and armed men were seen in the air passing round about Jerusalem :" This strange sight occurring before sunset, and being seen in various parts of the country, must have been a miraculous portent ; a sign from heaven. The Jews had said, "what sign showest thou, that we may see and believe." Now thry had their signs in abundance, yet they would not believe. 7. The last and most fearful sign Josephus relates ; that one Jesus, son of Ananus, a rustic of the lower class, appeared in the temple at the feast of tabernacles, and suddenly exclaimed, :vJ voice from the east — a voice from the west — a voice from the four winds — a voice t'tgainst Jcrnsnlnn and the temple — a rnirf \*ture and Providence. against the bridegrooms and the brides — a voice against the whole people /" These words he continued to exclaim through the streets of Jerusalem by day and by night, with no cessation (un- less what was needed for the support of nature) for seven years ! He commenced in the year 63, while the city was in peace and prosperity, and terminated his exclamations only in his death, amidst the horrors of the siege in the year 70. This strange thing, when it commenced, soon excited great attention : and this Jesus was brought before Albinus, the Roman governor, who interrogated him, but could obtain no answer except the continuation of his woes. He commanded him to be scourged, but to no effect. During times of festivals, this cry of his was peculiarly loud and urgent. After the commencement of the siege, he ascended the walls, and in a voice still more tremen- dous than ever, he exclaimed, " Wo, wo to this ciiy, this tempi*, and this people ."' And he then added,(for the first time for the seven years,) " Wo, wo to myself!" The words were no soon- er uttered, than a stone from a Roman machine without the walls, struck him dead on the spot ! Such were the signs in the heavens and in the earth, which Just preceded the destruction of Jerusalem. Several of them are recorded by Tacitus as well as by Josephus. The veracity of Josephus as a historian is probably allowed by all. Scaliger affirms that he deserves more credit as a writer, than all the Greek and Roman historians put together. An Account of the commencement of the kingdom of Mexico, and by whom ; of remarkable incidents attendant on their journey- ings, until their establishment as suck. Also, some account of Montezuma the II. and ninth king of Mexico. Of the su- pernatural phenomenon, or presages of the overthrow and re- volution of his kingdom, by the Spaniards. That region of country in South America, called New- Mexico, and more particularly the city, is the place at which -everal northern tribes of Indians arrived after wandering nearly forty years, and who came from a region of wilderness north of the gulf of California. The cause of their separation, and departure from their own people and country, arose very likely from some dispute or disaffection among their tribes. But they allege as a reason, something widely different from this, which we gather from their tradition of this affair, as recorded in their history. Thero wa*. -ay thev, amoucr>t n> at the tim<* of our ']cpart»r<- 48 The Wottier* of from the Aitecas (this was their former name) a person of great , authority called Huitziton, to whose opinion all paid great def- ference. This person exerted himself, though it is not known for what reason,to persuade his countrymen to change their coun- try, and while he was meditating on his purpose, he heard once, by accident, a little bird singing on the branches of a tree, whose notes imitated the Mexican word Tihui, which means, let us go. This appeared a favourable opportunity to obtain his wish of his countrymen. Taking, therefore, another respecta- ble person with him, he conducted him to that tree where the little bird used to sing, and thus addressed him : " Do you not " attend, my friend Tecpaltxin, to what this little bird says, " Tihui, Tihui, which it repeats every moment to us ; what can " it mean, but that we must leave this country and find ourselves " another ? Without doubt, it is the warning of some (secret " divinity who watches over our welfare : let us obey, therefore, " his voice, and not draw his anger upon us by a refusal " Tecpaltzin gave full assent to this interpretation, either from his opinion of the wisdom of Huitziton or because he was like- wise prepossessed with the same desire. Two persons, so re- spectable, having agreed in sentiment; they were not long in drawing the body of the nation over to their party. Although we do not give credit to such an account, it does not however, appear altogether improbable ; as it is not difficult for a person who is reputed wise, to persuade an ignorant and a superstitious people, through motives of religion, to whatever he pleases. Although we are far enough from believing that there was any supernatural communication through the voice of the bird, yet no doubt there was a bird whose voice in its chipper- ings, might resemble the Mexican word Tihui, and upon this the artful savage built his scheme of enterprise. Immediately departing at the voice of the bird to seek for themselves a king- dom in remoter forests. And accordingly after wandering ma- ny years, and passing over a tract of forest of more than one thousand miles, at length arrived at the vale of Mexico. Toch- .panecatl, lord of this city, received them with singular human- ity, and not contenting himself with granting them commodious dwellings, and regaling them plentifully ; but becoming attached to them from long and familiar intercourse, he demanded from the chiefs of the nation, some noble virgin for a wife to his son Ilhuitcad. The Mexicans obliged by such proofs of regard presented Tlacapantzin to him, who was soon after married to that illustrious youth ; and from them the Mexican kings de- fended. At thi> place th« King whose name was Xolotl reviewed these Mature an'd lkropidenvf. tribes, and was pleased with their chiefs, and soon became uni- ted by reciprocal marriages; and nobly gave permission that they might locate themselves where they could. And accord- ingly they sought their dwellings amongst those native philan- thropists of the woods. Not many years, however, had elap- sed, before they began to manifest their native character of en- terprise, by depredations upon some of the neighbouring chieft. This raised against them many enemies, and drove them for a shelter and place of defence, to a mountain situated on the western shore of that lake, two miles distant from the site of the city of Mexico. Here they suffered for the space of seventeen years, a rigorous persecution, which drove them again for a more secure asylum to several Islands in the southern end pf the lake. Here they subsisted fifty years in perfect wretch- edness, living upon roots, berries, fish, and whatever they could fitld within those narrow limits of the Islands. Covering them- selves with a kind of large leaf, which grows plentifully in the lake/and living*in huts'made of reeds and rushes. Bat from this place also they were driven, and enslaved by one of the petty kings, or chiefs of the country. After some years slavery, a war arose between two nations of that country, and the nation to whom the unfortunate Axtecas' were prisoners, were worsted in their engagement, and forced to call to their assistance the aid of their slaves. At which time, the fugitives Aztecas* proposed among themselves the following stratagem, in order to endeavour to please their lords by every effort of bra- very. Accordingly, they armed themselves with long stout staves, the points of which they hardened in the fire, not only to be used against the enemy, but to assist them in leaping from one bush to another if it should prove necessary, as, in fact, they had to combat in the water. They made themselves knives of itili, and targets or shields of reeds wove together. It was agreed among them, that they were not to employ themselves as it was usual in making prisoners, but to content themselves with cutting off an ear, and leaving the enemy without further hurt. With this disposition they went out to battle, and while the Colhuas and Xochimilcas, were engaged, either by land on the borders of the lake, or by water in their boats, the Mexi- cans rushed furiously on the enemy, assisted by their staves in the water ; cut off the ears of those whom they encountered, and put them in baskets which they carried for that purpose ; but when they could not effect this from the struggles of the enemy, they killed them, liy the assistance of the Mexicans., the Colhuas obtained so complete a victory that the Xochimil- cas not only abandoned the field, but afraid even to remain in their city, they took refuge in the mountain?. &0. The Wonders of This action having ended with so much glory, according lo the custom of those nations, the soldiers of the (J oil mas pre- sented themselves with their prisoners before their general ; as the bravery of the soldiers was not estimated by the number of enemies which were left dead on the field, b it of those who were made prisoners alive, and shewn to the general. The Mexicans were likewise called upon to make the shew of their prisoners ; but not having a single one to present, as the only four which they had taken were kept concealed for a par- ticular purpose ; they were reproached as a cowardly race by the general, and the soldiers of the Colhuas. Then the Mexi- cans holding out their baskets full of ears, said, " Behold from u the number of ears which we present, yon may judge of the number of prisoners we might have brought if we had inclin- " ed, but we were unwilling to lose time in binding them that 41 we might accelerate your victory " The Colluias remained 4 awed and abashed, and began to conceive apprehensions from .. the prudence as well as from the courage of their slaves. The Mexicans or Afctecas, as they were then called, returned to their place of residence, and there erected an altar to their tutelary god ; but being desirous at the dedication of it to make an offering of something precious, they demanded something of their lord for that purpose. He senW them in disdain, in a dirty rag of coarse cloth, a vile dead bird, with certain filth a- bout it, which was carried by the priest of the Colhuas, who having laid it upon the altar without any salutation, retired. Whatever indignation the Mexicans felt from so unworthy an insult, reserving their revenge for another occasion, instead of such filth they placed upon the altar a knife of itzli, and an odoriferous herb. The day of consecration being arrived, the petty king of Colhua, and his nobility failed not to be present, not to do honour to the festival, but to make a mockery of his slaves. The Mexicans began this function with a solemn dance, in which they appeared in their best garments, and while the bystanders were most fixed in attention, they brought out the four Xochimilca prisoners, whom they had till then kept con- cealed, and after having made them dance a little, they sacrifi- ced them upon a stone, breaking their breast with the knife of itzli, and tearing out their heart, which, whilst yet warm and beating, they offered to their god. This human sacrifice, the first of the kind which we know to have been made in that country, excited such horror in the Col- huas, that having returned instantly to Colhu acan, they deter- mined to dismiss slaves who were so cruel, and might in future become destructive to the state ; on which Coxcox, so was the petty lfitig named, sent orders to them to depart immediately Aaiurc and Provide.nrx. out of that district, and f$o wherever they might be most inclin- ed. The Mexicans/willingly accepted their discharge from sla- very, and directing their course towards the north, came to Acatzitzintlan, a place situated between two lakes, named af- terwards Mexkaltzinco, which name is almost the same with that of Mexico. As soon as the Mexicans took possession of that place, they erected a temple for their god Huitzilopochtli. The consecra- tion of that sanctuary, although miserable, was not made without the effusion of human blood ; for a daring Mexican having gone out id quest of some animal for a sacrifice, he encountered with a Colhuan named Xomimitl ; after a few words, the feelings of national enmity, excited them to blows ; the Mexican was victor, and having bound his enemy carried him to his countrymen, who sacrificed him immediately, and with great jubilee presented his heart torn from his breast on the altar, exercising such cru- elty not more for the bloody worship of that false divinity, than the gratification of their revenge upon the Colhuas. Around the sanctuary they began to build their wretched huts of reeds and rushes, being destitute at the time of other materials. Such was the beginning of the city of Tenochtitlan, which in future times was to become the court of a great empire, and th$ largest and most beautiful city of the new world. We will now give some account of Montezuma the II. but ninth king of the Mexicans; also the names of the kings be- fore him, and those who followed after him. History informs us, there were eleven kings of Mexico in succession. Their names were as follows : first, Acainapitzin, I. Huitzilihuitl, II. Chimalpapoca, III. Itzcoatl, IV. Montezuma, V. Axayacatl VI. Tizoc, VII. Ahuitzolt, VIII. Montezuma, IX. Cuitlahuatzin, X. Quauhtemotzin, XI. This last king was put to death by the soldiers of Cortez, by broiling him upon red hot coals of fire, endeavouring thereby, to extort from him some further account of treasures, hidden, as they imagined, by the poor suffering monarch. But he per- sisted in his silenee upon that subject, and died as a sacrifice up- Ki ig of Mexico. 66 66 Li 66 66 t< 16 U 66 66 66 66 66 66 66 66 66 (t 6i 66 The Frontiers of on the bloody altar of avarice. At the time of the elevation of Montezuma, to the throne of Mexico, there was no heir to succeed the deceased monarch Ahuitzntl. Therefore the no- bles proceeded to the election of one of ti e grandsons of the royal house, and that election fell on Montezuma Xocoyatzin. Besides the bravery which he had displayed in several battles, in which he held the post of general, he was likewise a priest, and much revered for his gravity, his circumspection, and re- ligion. He was a man of a taciturn temper, extremely delib- erate, not only in words, but also in his actions ; and whenever he spoke in the royal council, of which he was a member, he was listened to with respect. Notice of the election being sent to the two allied kings, they repaired instantly to the court to pay their compliments. Montezuma, being apprized of it, also retired to the temple, appearing to think himself unworthy of so much honour. The nobility went there to acquaint him with his being elected, and found him sweeping the pavement of the temple. He was conducted by a numerous attendance to the palace, where the electors, with due solemnity, intimated the election had fallen on him as the fitttn person to fill the throne of Mexico. From thence he returned to the temple to perform the usual ceremonies, and as soon as they were finished he re- ceived on the throne the homage of the nobility, and heard the congratulatory harangues of the orators. Who then like the silly sycophants of courts more refined, poured forth their congratulatory speeches, both to their king and country. To the former, for his royal Majest)', wisdom, and benignity ; and to the latter for its singular happiness in having so glorious a prince for its ruler. Montezuma heard these harangues with mucji attention, and was so greatly affected that he attempted three times to answer them, but could not from the interruption of the tears, which tlje secret pleasure he felt produced, and gave hira the appearance of much humility ; but, at last after checking his emotions, he replied in few words, declaring himself unworthy of the station to which he was exalted, and returning thanks to the orators for the praises which they bestowed on him ; and then returned to the temple to keep fast for four days, at the end of which he was re-conducted with great state to the royal palace. But contrary to the hopes and natural expectations of his subjects, he proved to be a proud, cruel, libidinous, and luxu- rious king. All the servants of his palace consisted of persons of rank. Besides those who constantly lived in it, every morn- ing six hundred feudatory lords and nobles came to pay court to him. They passed the whole day in the anti-chamber, where none of tbeirservants were permitted to enter, conversing in a Nature anU Providence. low voice, and waiting the orders of their sovereign. The ser- vants who accompanied those lords, were so numerous as to occupy three small courts of the palace, and many waited in the streets. The women about the court were not less in number, including those of rank, servants, and slaves. All this numer- ous female tribe, lived shut up in a kind of seraglio, under the care of some noble matrons, who watched over their conduct ; as these kings were extremely jealous, and every piece of mis- conduct which happened in the palace, however slight, was se- verely punished. Of these women the king retained those who pleased bim ; the others he gave away, as a recompense for the services of his vassals. All the feudatories of the crown were obliged to reside for some months of the year, at the court ; and at their return to the states, to leave their sons or brothers behind them, as hostages, which the king demanded as a secu- rity for their fidelity ; on which account they required to keep honses in Mexico. The forms and ceremonials introduced at court, were an- other effect of the despotism of Montezuma. No one could en- • ter the palace, either to serve the king, or to confer with him on any business, without pulling off his shoes and stockings at die gate. No person was allowed to appear before the king in any pompous dress, as it was deemed a want of respect to ma- jesty ; consequently the greatest lords, excepting the nearest re- lations of the king, stripped themselves of the rich dress which they wore, or at least covered it with one more ordinarv, to shew their humility before him. All persons on entering the hall of audience, and before speaking to the king, made three bows, saying at the first, lord ; at the second, my lord ; and at the third, great lord.* They spoke low, and with the head inclined, and received the answer which the king gave them by means of his secretaries, as attentively and humbly as if it had been the voice of an oracle. In taking leave, no person ever turned his back upon the throne. The audience hall served also for his dining room. The table was a large pillow, and his seat a low chair. The table cloth, napkins, and towels were of cotten, but very fine, white, and always perfectly clean. The kitchen utensils were of the ear- then ware of Chohila ; but none of these things ever served him more than once, as immediately after he gave them to one of his nobles. The cups in which they prepared his chocolate, and oth- er drinks of the cocoa, were of gold, or some beautiful sea-shell, or naturally formed vessels curiously varnished. He had gold plate, but it was used only on certain festivals, in the temple. The * The Mexican "words are, 'Unknot, lord ; AortaTocdf«*f my lord ; and ffhfttaloaA^ U real lord. 34 The Wonders of uumber, and variety of dishes at his table amazed the Spaniards who saw them. The conqueror Cortez says, that they covered the floor of a great hall, and that there were dishes of every kind of game, fish, fruit, and herbs of that country. Three or four hundred noble youths carried this dinner in form ; present- ed it as soon as the king sat down to table, and immediately re- tired ; and that it might not grow cold, every dish was accom- panied with its chafing-dish. The king marked with a rod, which he had in his hand, the meats which he chose, and the rest were distributed among the nobles who were in the anti-cham- ber. Before he sat down, four of the most beautiful women of his seraglio, presented water to him to wash his hands, and con- tinued standing all the time of his dinner, together with six of his principal ministers, and his carver. As soon as the king sat down to table, the carver shut the door of the hall, that none of the other nobles might see him eat. The ministers stood at a distance, and kept a profound silence, unless when they made answer to what the king said. The car- ver and the four women served the dishes to him. besides two others who brought him bread made of maize baked with eggs. He frequently heard music, during the time of his meal, and was entertained with the humorous sayings of some deformed men whom he kept out of mere state. He shewed much satisfaction in hearing them, and observed that amongst their jests, they fre- quently pronounced some important truth. When his dinner was over he took tobacco mixed with liquid amber, in a pipe, or reed beautifully varnished, and with the smoke of it put him- self to sleep. After having slept a little, upon the same low chair he gave audience, and listened attentively to all that was communicated to him ; encouraged those who, from embarrassment, were un- able to speak to him, and answered every one by his ministers or secretaries. After giving audience, he was entertained with mu- sic, being much delighted with hearing the glorious actions of his ancestors sung. At other times he amused himself with see- ing various games played. When he went abroad, he was carried on the shoulders of the nobles in a litter covered with a rich canopy, attended by a nu- merous retinue of courtiers ; and wherever he passed, every person stopped with their eyes shut, as if they feared to be daz- zled with the splendour of majesty. When he alighted from the litter to walk on foot, they spread carpets, that he might not touch the earth with his feet. The grandeur and magnificence of his palaces, houses of plea- sure, woods, and gardens, were correspondent to this majesty. The palace of his usual residence was a vast edifice of stoin^ Nature mil Providence* • 55 and lime, which had twenty doors to the public square and streets ; three great courts, in one of which was a beautiful foun- tain, several halls, and more than a hundred chambers. Some of die apartments had walls of marble and other valuable kinds of stone. The beams were of cedar, cypress and other excellent woods, well finished and carved. Among the halls there was one so large, that, according to the testimony of an eye-witness of veracity, it could contain three thousand people. Besides this palace, he had others, both within and without the capital. In Mexico, besides the seraglio for his wives, there was lodging for all hit ministers and counsellors, and all the officers of his household .and court ; and also accommodation for foreign lords who arrived there, and particularly for the two allied kings. Two houses in Mexico be appropriated to animals; the one for birds, which did not live by prey : the other for those of prey, quadrupeds, and reptiles. There were several chambers belonging to the first, and galleries supported on pillars of mar- ble, all of one piece. These galleries looked towards a garden, where, in the midst of some shrubbery, ten fish-ponds were for- med, some of them of fresh water for the aquatic birds of rivers, and others of salt water for those of the sea. In other parts of the house were all sorts of birds, in such number and variety, as to strike the Spaniards with wonder, who could not believe there was any species in the world wan- ting to the collection. They were supplied with the same food which they fed upon while they enjojedflieir liberty, whether seeds, fruits, or insects. For those birds which lived on fish, only, the daily consumption was ten CastUian pesos offish, (ac- cording to the testimony of the conqueror Cortez, in his let- ters to Charles V.) which is more than three hundred Roman pounds. Three hundred men, says Cortez, were employed to take care of those birds, besides their physicians, who observ- ed their distempers, and applied timely remedies to them. Of those three hundred men, some procured them their food, others distributed it, others took care of their eggs at the time of their incubation, and others picked their plumage at certain seasons of the year ; for, besides the pleasure which the king took in seeing so great a multitude of animals collected together, he was principally careful of their feathers, not less for the sake of the famous Mosaic images, than of the other works which were made of them. The halls and chambers of those houses, were so many in number, as the conqueror above mentioned attests, that they could have accommodated two great princes with all their retinue. This celebrated house was situated iu 56 J The Wanders: of the place where, at present, the great convent of St. Francis stands. The other house appropriated to the wild animals, had a large and handsome court, with a chequered pavement, and was divided into various apartments. One of them contained all the birds of prey, from the royal eagle to the kestrel, and many individuals of every species. These birds were dis- tributed, according to their species, in various subterraneous chambers, which were more than seven feet deep, and upwards of seventeen feet in length and breadth. The half of every chamber was covered with flat stones : and stakes; were fix- ec^in the wall, on which they might sleep, and he defended from rain. The other half of the chamber was only covered with a lattice, through which they enjoyed the light of the sun. For the support of these birds, were killed, daily, near five hundred turkeys. In the same house were many low halls filled with a great number of strong wooden cages, in which, lions, tigers, wolves, coyotoo, and wild cats were confined, and all other kinds of wild beasts, which were fed up- on deer, rabbits, hares, techichis, and other animals, and the intestines of human sacrifices. The king of Mexico not only kept all the species of animals, which other princes do for state, but likewise such as by nature seemed exempted from slavery, namely, crocodiles, and serpents. The serpents were kept in large casks or vessels ; the crocodiles in ponds, which were walled round. There were also, various ponds, for fish, two ot which, that are remaining and still beau- tiful, we have seen in the palace of Chapoltepec, two miles from Mexico. Montezuma, who was not satisfied with having every sort of animal in his palace, also collected there all irregularly formed men, who either from the colour of their hair, or of their skin, or some other deformity in their persons, were oddities of their species. A humour this, however, not unattended with beneficial consequences, as it gave maintenance to a number of miserable objects, and delivered them from the inhuman insults of their other fellow-creatures. All his palaces were surrounded with beautiful gardens, when.1 there was every kind of beautiful flower, odoriferous herb, and medicinal plant. He had, likewise, woods inclosed with walls, and furnished with variety of game, in which he frequently sported. One of those woods was upon an island in the lake, known at present, among the Spaniards, by the name of Pinon. Montezuma, after occupying the greater part of his reign in wars and expeditions against the surrounding nations, in which h/! acquired greut strength, celebrity, and riches, came never- Nature and Providence. theless, to be the subject of sorrows. Fears and apprehensions of evil to come upon lys kingdom, occasioned by unusual phe- nomena^ presages, be. of its dissolution. In an expedition in tbelatter pari of his reign against the distant province of Ata- mala, on his march, which lay over a very lofty mountain, they ware attacked by a furious north wind, accompanied with snow, which made great havoc in the army, as some of them who were accustomed to a mild climate, and travelling almost without clothing, perished with cold, and others were beat down by the trees which were rooted up by the wind. Of the remainder of the army, which continued their journey but feebly to Amatla, the greater part died in battle. These and other calamities together with the appearance of a comet at that time, threw all the princes of Anahuac into the utmost consternation. Montezuma, who was too observing to look with indifference on so uncommon a phenomenon, consul- ted his astrologers upon it ; but they being unable to divine its meaning, applied to the king of Acolhuacan, who was reputed able in astrology, and in the art of divination. These kings, although they were related to, and perpetual allies of, each other, did not live in much harmony together, the king of Acolhuacan having put to death his son Huerotzincatzin, paying no regard to the prayers of Montezuma, who, as the uncle of that prince, had interfered in his behalf. For a long time past they had neither met with their usual frequency, nor confidence ; but on this occasion the mysterious dread which seized the mind of Montezuma incited him to profit by the knowledge of the king Nezahualpilli, for which reason he intrea- ted him to come to Mexico to consult with him upon an event which appeared equally to concern them both. Nezahualpilli wait, and after having conferred, at length, witli Montezuma, was of opinion, according to the account of historians, that the comet predicted the future disasters of those kingdoms, by die arrival of a new people. This interpretation, however, being unsatisfactory to Montezuma, Nezahualpilli challenged him at the game of foot ball, which was frequently played at even by those kings themselves ; and it u as agreed between them that if the king of Mexico gained the party, the king of Acol- buacon should renounce his interpretation, adjudging it to be false ; but if Nezahualpilli came off victor, Montezuma should acknowledge and admit it to be true; a folly though truly ridiculous in those men, to believe the truth of a prediction could depend on the player, or the fortune of the game ; but less pernicious, however, than that of the ancient Europeans, who decided on truth, innocence, and honour, by a barbarous duel ■and the fortune of arms. Nezahualpilli remained victor in the 68 The fTenders of game, and Montezuma disconsolate at the loss and the confirma- tion of so fatal a prognostic : he was willing, however, to try other methods, hoping to find some more favourable interpreta- tion which might counterbalance that of the king of Acolhua- can, and the disgrace he had suffered at play : he consulted therefore a very famous astrologer who was much versed in the art of divination, by which he had rendered his name so celebrated in that land, and acquired so great a respect, that without ever stirring abroad from his bouse he was consid- ered and consulted by the kings themselves as an oracle. He knowing, without doubt, what had happened between the two kings, instead of returning a propitious answer to his sovereign, or at least one which was equivocal, as such prognosticators gen- erally do, confirmed the fatal prophecy of the Tezcucan. Mon- tezuma was so enraged at the answer, that in return he made his bouse be pulled to pieces, leaving the unhappy diviner buried amidst the ruins of bis sanctuary. These and other similar presages of the fall of that empire appear represented in the paintings of the Americans, and are related in the histories of the Spaniards. We are far from thinking that all which has been written on this subject is de- serving of credit; but neither can we doubt of the tradition which prevailed among the Americans, that a new people totally dif- ferent from the native inhabitants, were to arrive at that kingdom and make themselves masters of that country. There has not been in the country of Anahuac any nation more or less polished which has not confirmed this tradition either by verbal testimony or their own histories. It is impossible to guess at the origin of a tradition so univer- sal as this ; but the event which I am going to relate, is said to have been public, and to have made a considerable noise ; to have happened also in the presence of the two kings uid the Mexican nobility. It is represented in some of the paintings of those nations, and a legal attestation of it even it as sent to the court of Madrid.* Though in compliance with the duty of a historian, we give a place to many of the memorable tra- ditions of those nations ; on these, however, we leave our readers to form their own judgment and comments. Vapantzin, a Mexican princess, and sister of Montezuma, was married to the governor of Tlatelolco, and after his death lived in his nalace until the year 1509, when she likewise died of old age. Her funeral was celebrated with magnificence suitable to her exalted birth, the king her brother, and all the nobility o* Mexico and Tlatelolco being present. Her body was buried * Sw5 Toitjoemada, lib. ii. cap. 91, and Betencourt, Part iii. Trat. i. cap. 8. Nature and Providenct. 50 in a subterraneous cavern, in the garden of the same palace, near to a fountain where she had used to bathe, and the mouth of the cave was shut with a stone. The day following, a child of five or six years of age happened to pass from her mother's apartment to that of the major-domo of the deceased princess, which was on the other side of the garden ; and in passing saw the princess sitting upon the steps of the fountain, and heard herself called by her, by die word Cocoton^ which is a word of tenderness used to children T!«e little child not being ca- pable, on acronnt of its age, of reflecting on the death of the princess, and thinking that she was going to bathe as usual, ap- proached without fear, upon which she sent the child to call the wife of her major-domo ; the child went to call her, but the woman smiling and caressing her, told her, " My little girl, " Papantzra is dead, and was buried yesterday ;" but as the child insisted, and pulled her by her gown* she, more to please, than from belief of what was told her, followed her ; but hardly come in sight of the princess, when she was seized with such hor- ror that she fell fainting to the earth. The little girl ran to acquaint her mother, who, with two other companions fame out to give assistance ; but on seeing the princess they were so affec- ted with fear that they would have swooned away if the prin- cess herself had not endeavoured to r^nfort ihem, assuring them she was still alive. She made them rail her major-domo, and chartered him to go and bear the news to the king i»er brother ; but he durst not undertake it, as he dreaded that the kitifr would consider the account as a fable, and would punish him with his usual severity for being a liar, without examining into the matter. Go then to Tezcico, said the princess, and intreat the king Nezahualpilli, in my name, to come here and see me. The major-domo obeyed, and the king having receiv- ed the information, set out immediately for Tlatelolco When he arrived there, the princess was in a chamber of the palace ; though full of astonishment, the king Minted her, when she requested him to go to Mexico, to tell the king her brother that she was alive, and had occasion to see him, to communicate some things to h m of the utmost importance. The king set out for Mexico to execute her commission ; but M mtezuma would hardly give credit to what was told him. However, that he might not do injustice to so respectable an ambassador, he went along with him, and .-nany of the Mexican nobility to Tlatelolco, and having entered the hall where the princess was, he demanded of her if she was his sister. " I am, indeed, sir," answered the princess, " your sister Papantzin, whom you t CtKoton means little girl, only that'll it an expression of more tendcttaess. The Wonders of " buried yesterday ; I am truly alive, and wish to relate to yeu *« what I have seen, as it deeply concerns you." Upon this the two kings sat down, while all the other nobles continued standing full of admiration at what they saw. The princess then began to speak as follows : " After I was " dead, or if you will not believe that I have been dead, after " I remained bereft of motion and of sense, I found myself sud- " denly placed upon an extensive plain, to which there appeared " no boundaries. In the middle of it I observed a road which " I afterwards saw was divided into a variety of paths, and on " one side ran a great river whose waters made a frightful noise. " As 1 was going to throw myself into the river to swim to the " opposite bank, I saw before me a beautiful youth of handsome " stature, clothed in a long habit, white as snow, and dauling " like the sun ; he had wings of beautiful feathers, and upon " his forehead, this mark," (in saying this the princess made the sign of the cross with her two fore fingers, " and laying hold of " my hand, said to me, Stop, for it is not yet time to pass this " river. God loves thee, though thou knoivest it not He then % " led me along by the river-side, upon the borders of which I " saw a great number of human sknlls and bones, and heard most lamentable groans that waked my utmost pity. Turning " my eyes afterwards upon the river, 1 saw some large vessels " upon it filled with men of a complexion and dress quite dif- " ferent from ours. They were fair and bearded, and carried " standards in their hands, and helmets on their heads. The " youth then said to me, It is the will of God that thou shalt live " to be a witness of the revolutions which are to happen to these rt kingdoms. The groans which thou hast heard among these u bones, arefron the souls of your ancestors, which are ever and a will be tormented for their crimes. The men whom you see " coming in these iiessels, are those who by their arms will make u themselves masters *f all these kingdoms, and with them will be rt introduced the knoicltdgc of the true God, the creator . of heaven " and earth. As soon <* the war shall be at an end, and the bath Ct published and made kmwn which will wash away sin, be thou " the first to receive it, and guide by thy example the natives of " thy country. Having spoke this the youth disappeared, and " I found myself recalled to hfe ; I rose from the place where " I lay, raised up the stone of tqy sepulchre, and came out to ft the garden where I was found by my domestics." Monteznma was struck with astonishment at the recital of so strange an adventure, and feeling his wind distracted with a va- riety of apprehensions, rose and retired to one of his palaces which was destined for occasions of grief, without taking leave of his sister, the king of Tacuba or any one of those who ac» Nature and Providence. 61 compaoied him, although tome of his flatterers, in order to console Urn, endeavoured to persuade him that the illness which the princess had suffered, had turned her brain. He avoided for ever after returning to see her, that he might not again hear the melancholy presages of the ruin of his empire. The prin- cess, h is said, lived many years in great retirement and abstinence. She was the first who, in the year 1534, received the sacred baptism in Tlatelolco, and was called from that time, Donna Maria Papantzin* Among the memorable events, in 1510, there happened with- out any apparent cause, a sudden and furious burning of the turrets of the greater temple of Mexico, in a calm, serene night ; and in the succeeding year, so violent and extraordinary an ag- itation of the waters of the lake, that many houses of the city were destroyed, there being at the same time no wind, earthquake, nor any other natural cause to which the accident could be as- cribed. It is said also, that in 1511, the figures of armed men appeared in the air, who fought and slew each other. These sod other similar phenomena, recounted by Acosta, Torquemada sod others, are found very exactly described in the Mexican and Acolhuan histories. That God in his providence, has, in former ages, afforded to the nations of the earth at various periods, as it pleased him, mpernatural tokens or presages of future events, disastrous to tte affairs of men, is evident. To believe this, requires ^su- perstitious stretch of credulity, since history of the best autho- rity, abundantly testify the facts. But to disbelieve it, requires a stretch of scepticism, bordering hard upon infidelity. There are many persons, who, notwithstanding their belief in supernat- ural existences, yet are slow to subscribe to the idea of super- natural communications to men. Let such remember, that God is an omniscient spirit, and also controls all the beings of the natural and supernatural state. And that it is perfectly consis- tent with his general providence, goodness, and power, to give to poor grovelling man, frequent tokens of his presence, as well to his mind, as sight and hearing. For further communications upon this subject, see pages 38. 46 334. 546, 547, and 572, cf this work. A remarkable dream, its interpretation and fulfilment taken from the journal of Tho. Chalkley an eminent quaker minister, a native of London, bvt spent the greater part of his life in Amer- ica who relates the following as being aneye tcitness of the fact* I give the account verbatim. This great and good man being oo his homeward bound pas- sage from America to England, relates the following of the The Wanders of physician of the ship, and says he dreamed while sleeping, himself relating it to me. He thought that he went on shore at a great and spacious town, the buildings whereof were high, and the streets broad ; and as he went up the street he saw a large sign, on which was written in great golden letters, SHAME. At the door of the house, to which the sign be- longed, stood a woman with a Cnn in her hand, who said unto him, * Doctor, will you drink ?' He replied, 4 With all my heart ; I h «vf A'M drunk any thinp- but water a great while ;'(our wine and cider were all spent, as we had had a long passage,) and he drank a harty draught, which lie said made him merry : so he went up the street reeling to and fro, when a grim fellow coming behind him, clapped him on the shoulder, and said, that he arrest- ed him i ths nam? of the Governor of the place. He asked him for f.W? and said, 4 What havel done ?' He answered, 4 For steal- ing the woman's Can:' the Can he had ind« ed. and so he was ta- ken before the Governor, which was a mighty black dog, the biggest and grimest that he had ever seen in his life ; and ev- idence was brought against him by an old companion of his, and he was found guilty ; and his sentence was to go to prison, and there to lie for ever. He told me this dream so punctually, and with such an emphasis, that it affected me with serious sadness and caused my heart to move within me, for to me the dream deemed true, and the interpretation sure. I then told him he was an ingenious man, and might clearly see the interpretation of that dream, which exactly answered to his state and condition : And I thus interpreted it to him : — * This great and spacious place, whereof the buildings were high, and the streets broad, is thy great and high profession : the sign, on which was written Shane, and the woman at the door, with the Can in her hand, truly represent that great, crying, and shameful sin of drunken- ness, which thou knowest to be thy great weakness : the grim fellow which arrested thee, in the devil's territories is Death, who will assuredly arrest all mortals : the Governor which thou saw- est under the form of a great black dog, is certainly the Devil, who, after his servants have served him to the utmost, will tor- ment them eternally in hell ! So he got up, as it were, in haste, and said, 1 God forbid ! It is nothing but a dream.' But I told him it was a ver y significant one, and a warning to him from the Almighty, who sometimes speaks to men in dreams." But three days only were elapsed before we meeting with a Dutch vessel in Lime bay, hailed her and she us. They said, they came from Lisbon and were bound for Holland. She was loaded with wine, brandy, fruit, and such like commodities ; and we, therefore, having little but water to drink, (because our past- sage had been longer than we expected) sent our boat to them. Nature and Providence be in order to buy us a little wine to drink with our water. Our Doetor,*and a Merchant that was a passenger, and one Sailor, went on board, where they stayed so long, that some of them were overcome with wine, although they were desired to beware thereof; so that when they tame back, a rope being handed to them, they, being filled with wine unto excess, were not capable of using it dexterously, insoin ich that they overset the boat, and she turned bottom upwards, having the Doctor under her, who was drowned, yet the rest of his companions were saved. This was the greatest misfortune we met with in our whole voyage ; and the more so to me because the Doctor was of evil fife and conversation, and much given to excess of drinking. The manner of his getting intoxicated was as follows. W hen be had got on board the aforesaid Dutch vessel, the Master sent for a Can of wine, and said. 4 Doctor will you drink f 9 He replied, ' Yes, with all my heart, for I've drank no wine a great while.' Upon which he drank a hearty draught that made him merry, as he said in bis dream. And notwith- standing the admonition which was so clearly manifested to him bat three days before, and the many promises he had made to Almighty God, some of which I was a witness of when strong convictions were upon him yet now he was unhappily overcome, and in drink when he was drowned. This is, I think, a lively re- presentation of the tender mercy, and just judgment of the Al- mighty to poor mortals, and worthy to be recorded to pos- terity, as a warning to all lovers of wine and strong drink. O intemperance, hell is indebted to thee for many of her millions. — ••^•"•^ HISTORY OF GIANTS. A curious memorandum of the opinions of various writers upon this subject. The romances of all ages have furnished us with so many extravagant accounts of giants of incredible bulk and strength, that the existence of such people is now generally disbelieved. It is commonly thought that the stature of man hath been, at lea>t very nearly, the same in all ajjes ; and some have even pretended to demonstrate the impossibility of the existence of giants mathematically. Of these, our countryman M'Laurin bath been the most explicit. " In general, (sa*s he) it will ea- sily appear, that the efforts tending to destroy the cohesion of beams arising from their own gravity, only increase in the quadruplicate ratio of their lengths ; but, that the opposite efforts i 64 The Wonders of tending to preserve their cohesion increase only in the triplicate proportion of the same lengths. From which it fbUftws that the greater beams must be in greater danger of breaking than the lesser similar ones : and though a lesser beam may be firm and secure, yet a greater similar one may be made so long that it will necessarily break by its own weight. Hence Galielo justly concludes, that what appears very firm and succeeds very well in models, may be very weak and infirm, or even fall to pieces by its own weight, when it comes to be executed in large dimensions according to the model. From the same principle he argues, that there are necessary limits in the operations of nature and art, which they cannot surpass in magnitude. Were trees of a very enormous size, their branches would fall by their own weight. Large animals have not strength in proportion to their sixe ; aud if there were any land animals much larger than those we know, they could hardly move, and would be perpetu- ally subject to the most dangerous accidents. As to the animals of the sea, indeed, the case is different ; for the gravity of the water in a great measure sustains those animals ; and in fact these are known sometimes to be vastly larger than the greatest land animals. Nor does it avail against this doctrine to tell as that bones have sometimes been found which were supposed to have belonged to giants of immense size ; such as the skeletons mentioned by Strabo and Pliny, the former of which was sixty cubits high, and the latter forty-six : for naturalists have con- cluded on just grounds, that in some cases these bones have be- longed to elephants; and that the larger ones were, bones of whales, which had been brought to the places where they were found by the deluge. Though it must be owned that there ap- pears no reason why there may not have been men who have exceeded by some feet in height the tallest now living." It will easily be seen, that arguments of this kind can never be conclusive; because, along with an increase of stature, in any animal, we must always suppose a proportional increase in the cohesion of the parts of its body. Large works sometimes fail when constructed on the plan of models, because the cohesion of the materials whereof the model is made, and of the large work, are the same ; but a difference in this respect will produce a very remarkable difference in the ultimate result. Thus, sup- pose a model is made of firewood, the model may be firm and strong enough ; but a large work made also of fir, when exe- cuted according to the plan of the model, may be so weak that it will fall to pieces with its own weight. If, however, we make use of iron for the large work instead of fir, the whole will be sufficiently strong, even though made exactly according to the plan of the model. The like may be said with regard to large Nature qn& Providence. and small animals. If We could find an animal whose bones ex- ceeded in hardness and strength the bones of other animals as mnch as iron exceeds fir, such an animal might be of a monstrous she, and yet be exceedingly strong. In like manner if we sup- pose the flesh and bones of a giant to be greatly superior in hard- ness and strength to the bones of other men, the great size of his body will be no objection at all to his strength. The whole of the matter therefore, concerning the existence of giants must rest on the credibility of the accounts we have from those who pretend to have seen them, and not on auy arguments drawn a priori. In the scripture we are told of mighty men who were prt>- dnced from the marriages of the sons of God with the daugh- ters of men. In other parts of the scripture, giants with their dimensions are mentioned in such a manner that we cannot pos-i ribly doubt ; as in the case of Og, king of Bashan, and Goliah. In a memoir read before the academy of sciences at Rouen, M. Le Cat gives the following account of giants that are said to have existed in different ages. " Profane historians have given seven feet of height to Her- cules their first hero ; and in our days we have seen men eight feet high. The giant who was shewn in Rouen in 1735f measured eight feet some inches. The emperor, Maximin was of that size ; Shenkius and Platerus, physicians of the seven- teeth century, saw several of that stature, and Goropius saw a girl who was ten feet high. The body of Orestes, according to the Greeks, was eleven feet and a half ; the giant Galbara* brought from Arabia to Rome, under Claudius Caesar, was near ten feet ; and the bones of Sccondella and Pusio, keepers of the garden of Sallust, were but six inches shorter. Funnara, a Scotsman who lived in the time of Eugene II. king of Scot- land, measured eleven feet and a half ; and Jacob le Maire, in his voyage to the straits of Magellan, reports that on the 17th of December 1015, they found at Port Desire several graves covered with stones : and having the curiosity to remove the stones, they discovered human skeletons of ten and eleven feet long. The chevalier Scory, in his voyage to the Peak of TenerifTe, says, that they found in one of the sepulchral cai'- enis of that mountain the head of Guanch which had eighty teeth, and that the body was not less than fifteen feet long — The giant Ferragus, slain by Orlando, nephew of Charlemagne, was eighteen feet high. Rioland, a celebrated anatomist, who wrote in 1614, says, that some years before there was to be seen in the suburbs of St. Germain the tomb of the giant Isoret, who was twenty feet high. In Rouen, in 1509, in dig- ging in the ditches, near the Dominicans, they found a stow 0 The fVonde* the historian Floras gives a notable instance in Teuto- Nature and Providence. 67 bochus, above mentioned, king of Teutones : who being de- feated and taken prisoner by Marius, was carried in triumph be* fore him at Rome, when his head reached above the trophies that was carried in the same procession. But whether these accounts are credited or not, we are very certain that the stature of the human body is by no means ab- solutely fixed. We are ourselves a kind of giants in comparison of the Laplander ; nor are these the most diminutive people to be found upon the earth. The abbe la Chappe, in his journey into Siberia, in order to observe the last transit of Venus, pass* ed through a village inhabited by people called Wotiacks, neither the men nor women of whom were above four feet high. The accounts of the Patagonians also, whicli cannot entirely be discredited, render it very probable, that somewhere in South- America (here is a race of people very considerably exceeding the common size of mankind, and consequently that we cannot altogether discredit the relations of giants handed down to us by ancient authors ; though what degree of credit we ought to give them, is not easy to be determined. There is according lo Mr. Morse, see his Geography, p. 611, upon the Rocky ridge, in the island of Ceylon, a tomb of im- mense length. How many feet long a tomb of immense length is, would be hard to tell, but 1 think it not unreasonable to say twenty feet. Further remarks upon the subject of Giants. At this day it is conceived, by some, extravagant to believe,- tliere ever existed persons denominated a'iants. Although at first thought upon this subject, we are inclined to abandou such accounts as untrue ; perhaps it would be well to consult the scriptures, which embrace the most ancient and the most authen- tic history of giants, before we pronounce the accounts alluded to altogether fabulous. First, in the book of Genesis, 6th chap- tf,r, verse 4th, it is said, " there were giants in the earth in those days." This was previous to the deluge, and the inhabi- tants of that time 1 ved to the age of many hundred years. There can be no doubt that the people of that age possessed n hardiness of constitution and a robustness of person quite un- known to the present inhabitants of any part of the globe.— From this very circumstance of longer date of life, greater mag- nitude of person might be expected to be the natural result. If so, where then is the absurdity of supposing them to be, in general, persons of greater stature ? If at the present day there are found persons who are' an exception from the common site flf men. of which Doct. Adam Clarke, of London, gives us the 68 The H'ondeps of account, in bis comment of the scriptures, upon the subject of giants ; viz : that he had known a young man who measured eight feet and six inches in height, and every way well propor- tioned. If, therefore, at this day such a monster of a man is known to exist, how much more may we say, and with confi- dence too, that in those ages, when man lived longer on the earth; there were exceptions from the general sixe of men, of a more monstrous and astonishing description ? Therefore it is said there were giants in the earth in those days. The book of Numbers in the second place, chap. 1 3, notices tltis subject in the following manner. At the time when Moses sent out the spies to explore the country of the Canaanites, they returned with this account : that they had found cities which were walled, and very great ; and that they had seen the chil- dren of Anak there, who were giants. And on this very ac- count they were afraid, and discouraged the people from such an enterprise ; declaring that they were notable to go up against them, because they were stronger than they. And further, they said, that they were a people who eat up the inhabitants thereof ; alleging that all the people they saw were men of great stature. And besides all this they had seen the sons of Anak, who came of the giants ; in whose presence they felt themselves to be but grasshoppers, in comparison of them : while the giants esteemed the Israelites in the same light, as grasshoppers. When, therefore, this account was spread abroad, through the camp of Israel, they were terrified be- yond measure, and wept all that night, for very fear that they should all be devoured of the giants : for the spies had said that they eat up the inhabitants of the land. But Moses, and Aaron, and Joshua, and Caleb, and some of the spies, endeav- oured to encourage the people not to fear them, but to go up and possess the land. But this only enraged them, and they made haste to stone their leaders : which was prevented only by the sudden appearance of the glory of God in the taberna- cle, who reproved them for their anger and unbelief. Thirdly, we will notice the 2d chap, of Deuteronomy upon this subject, see verses 10, 11. 20, 21. The Emims dwelt therein in times past, a people great, and many, and tall as the Anakims ; which also were accounted giants. Verse 20 ; That also was accounted aland of giants : giants dwelt therein in old time. Verse 21; A people great, and many, and tall as the Anakims ; but the Lord destroyed tliem. From the above quotations it appears that there were an abundance of gigantic people in ancient days ; but sdme may say, truly this is proved, but unfortunately their height is not spoken of so clearly as fright be desired. To this we will answer, that the design of JYatuve and Providence. God, in giving to us the history of his works and ways, was not to satisfy a vain curiosity, by telling us of the heights of men or the balk of beast, &c. but to shew us his wonderous power, and amazing goodness and holiness, to excite our fear and love of him, and to imitate his holiness. Yet the scriptures have stooped and condescended to afford us four instances, the only that I recollect, which -intimate pretty clearly what the height of some of those giants were : but this 1 consider is only to shew us that the Lord is stronger than the strongest ; for it is said he destroyed those nations. The scriptures I allude to are, first, the 3d chap, of Deu- teronomy, 11th verse, where it is said, for only Og king of Bashan remained of the remnant of giants ; behold, his bedstead was bedstead of iron : is it not in Rabbath of the children of Ammon ? nine cubits was the length thereof, and four cubits the breadth of it. Doct. Adam Clarke, in his comment upon this, remarks, that bishop Cumberland, in his account of the length of a cubit, says it contains 21 inches and a trifle over. This being correct, we have, at once, the length of his bed- stead, which was 1 5 feet ; and 7 feet 8 inches in width. The second instance is in the book of Amos, 2d chap. 9th verse, where the prophet relates what God had done for his people in times past, viz : that he destroyed the Amorite before them, whose height was like the height of the cedars, and he was strong as the oak. This it is conceived is spoken in the strongest terms ; representing the height of some of those peo- ple at least, to be equal to the height of the cedar tree, which in that country is a tree of considerable magnitude and height. The third instance is that of Goliath of Gath, whose height was six cubits and a span ; which is eleven feet and three in- ches. From the above remarks and quotations, we think it is safe to conclude, that anciently, giants were more common and enor- mous than at the present day And we think by these that the accounts on page 63 of this work, are in some measure cor- roborated ; and the reasons given for the finding of those large skeletons of the human kind, in the enrth in various ages. The fourth scripture account, which is upon this subject, is Chronicles, 11th chap, verse 23. And he, (Benaiah, one of David's captains,) slew an Egyptian, a man of great stature, five cubits high ; which is eight feet and nine inches. It is not unreasonable to believe that the autideluvians, many of them, and also since thedelug*, of the ancient nations, were men of great stature ; which is shewn, both from sacred ami profane history. 70 The Wonders of The above scripture accounts seem to place the subject in a very definite light ; and subdues the mind to a belief of the ex- istence of giants anciently. If there have been beasts once, which now are extinct, of a greater size than any known at the present day, why not men therefore ? one is as possible as the other. But what beast ever existed, that does not now exist ? In the book of Job God says to Job, Behold now behemoth, which I made with thee ; he eateth grass as an ox : bis bones are as strong pieces of brass ; his bones are like bars of iron : be trustetb that he can draw up Jordan into his mouth : he njoveth his tail like a cedar* Behemoth cannot be supposed to be the elephant ; because it is said of behemoth, that he moveth his tail like a cedar; for it is well known that the tail of the ele- phant is remarkably small, considering the great bulk of the animal. From this one circumstance, which God himself has pointed out as being remarkable, viz: that his tail has the ap- pearance of a cedar tree, goes to show the great magnitude of behemoth. From this we will argue, and with safety too, that as this beast far exceeds, in bulk, any beast known on the globe at this time ; so might some men at that day, as far exceed the largest men, now known among men. Perhaps behemoth is the same beast spoken of by authors of later years, called the mam- moth } whose skeletons have been found in the earth, of such vast dimensions as to justify the above remarks, in application to behemoth. Our conceptions of things are apt to accord with such things as we have seen : but most assuredly the earth has afforded beasts larger than it does now ; and men of greater bulk and strength than it affords at this day. A WONDERFUL CONVERSION. Conversion of a wicked sea Captain, by means, through grace, of his cabin Boy. " A brand plucked from the burnijig.'* [Zion's Herald.] A few months since, a vessel sailed from England with a cap- tain whose habitual blasphemy, drunkenness, and tyranny, so dis- gusted the crew, that some of the most fatal consequences might have taken place, but for the sudden and alarming illness of this cruel and depraved commander. The mate took charge of the ship, and the captain, greatly afflicted in his cabin, was JVatune and Frovideacr. 71 left by the unanimous voice of a hardened crew, to perish. He had continued nearly a week in this neglected state, none ven- turing to visit him, when the heart of a poor boy on board was touched with the sufferings of this wicked man, and he determin- ed, notwithstanding the opposition of the crew, to enter the cabin, and speak to the captain. He descended the companion ladder, and opening the state room door, called out, ' Captain, how are you ?' A surly voice replied, * What's that to you ; be off!' Thus repulsed, the boy went on deck ; but next morning he determined to make another attempt, and at the state-room cried, ' Captain, 1 hope you are better ;' ' O Bob lam very bad, been very ill all night.' Tiie boy encouraged with this mild answer,, drew nigh the bed-place, and said, Captain, please let me wash your hands and face, it will refresh you very much.' — The captain nodded assent. Having performed this kind-office, the boy said — * Please master, let me shave you.' He was per- mitted to do this also, and having adjusted the bed clothes, he grew bolder, and proposed ' some tea.' The captain had been a desperate and wicked man beyond many, and as he knew he had no mercy to expect from his crew, so he was determined not to solicit any. 'I'd perish,' said his obstinate perverse *oul, rather than ask one favour of them.' But the un olicited and undeserved kindness of this poor hoy found way to the heart of this violent man, and in spite of all his daring independent spirit, his bowels melted, and his iron face displayed the starting tear, while his soul involuntarily sighed. O brotherly kindness, in the hour of need, though issuing from a stripling, how amiable thou art ! How many ways has the Almighty of gaining access to the hearts of his stubborn and rebellious creatures ! A little cap- tive maid directs the leprous Naaman, and a menial servant mildly subdues the haughty general into compliance with the prophet's order, 2d Kings, chap. v. The captain scon felt the good effect of the boy's attendance, and then fore permitted him to do what he pleased in future for the alleviation of his pains, or the restoration of his health. The captain now declined apace ; his weakness was daily in- creasing, and he became gradually convinced that he should not live many weeks at farthest. His mind was filled with increasing terror, as the prospect of death and eternity drew nearer to his confused and agitated view. I le was as ignorant as he was wick- ed. Brought up among the worst of seamen -in his early life, he had imbibed all their principles, followed their practices, and despised remonstrance or reproof. A man-of-war had fin- ished his education, and a long course of successful voyages, a> master of a vessel, had contributed to harden hi-; heart, and not only to say there is no God, hut to act under that persuasion. The Wonders of Alarmed at the idea of death, and ignorant of the way of salva- tion, with a conscience now thundering conviction to his soul, he cried, one morning just as Bob opened the state-room door, and affectionately inquired, 4 Well, master, how is it with you this morning ?' 4 Ah, Bob, I'm very bad, my body is getting worse and worse, but I should not mind that so much, were it not for my soul. O Bob, what shall I do ? I'm a great sinner, I'm afraid I shall go to hell, I deserve it. Alas, Bob, I'm a lost man !' 4 O my master,' said the boy, 4 don't be alarmed ; God is merciful, and I am sure you will not be lost. He knows what sailors are, and I dare say he'll save you.' 4 No, Bob, no, I cannot see the least prospect of being saved. O what a sinner I have been, what will become of me ?' His stony heart was bro- ken, and he poured out his complaints before the boy, who strove all he could to comfort him, but in vain. One morning the boy just appeared, when the captain sling out, 'O Bob, I've been thinking of a bible, I know there is not one in the cabin, go forward, and see if you can find one in the men's chests.' The boy succeeded, and the poor dying man beheld him enter with tears of joy. 4 Ah, Bob, that will do, that will do, you must read to me, and I shall soon know whether such a wicked man as I can be saved, and how it is to be done. Now Bob, sit down on my chest, and read to me out of the blessed book.' 4 Where shall I read, master ?' 4 1 do not know* Bob, I cannot at present read myself ; but try and pick out some places that speak about sinners and salvation.' 4 Well master, then I'll take the New-Testament : you and I shall understand it better, for as my poor mother used to say, there is not so many hard words there.' The boy read for two hours, while the captain, stretching his neck over the bed-place, listened with the eagerness of a man on the verge of eternity. Every word conveyed light to his mind, and his astonished soul soon beheld sin as he had never seen it before. The justice of God in his eternal ruin, struck him with amazing force, and though he heard of a Saviour, still the great difficulty of knowing how he could be saved, appeared a mystery unfathomable. He had been ruminating a great part of the night on some passages Bob had read, but they only served to depress his spirits, and terrify his soul. The next morning, when the boy entered the state- room, he exclaimed, 4 O Bob, I shall never live to reach the land, I'm dying very fast : you'll soon have to cast me over- board, but all this is nothing — my soul ! my poor soul ! Ah, Bob, my dear lad, what will become of my soul ? O I shall be lost forever.' 4 No, no, master, don't be alarmed. I believe you will be saved yet ; remember I read many fine things yes- terday about salvation/ 4 Bob. can you prey?' 4 No, master. ffaturie dtid Providence. I ufever prayed In my life any more, than say the Lord's prayer' my mother taught me.1 *6 Bob, pray for me';*go" down on yonr knees and cry for mercy \ do Bob, that's a good lad. God will bless you for it. O kneel down and pray for your poor wicked captain.'— -The boy hesitated, the master urged, the lad wept, the master groaned, 'God be merciful to me a sinner.9 Both cried greatly. ' O Bob, for God's sake kneel down and pray for me'. Overcome by importunity and compassion, the boy fell on his knees, and with heavy sobs cried out, 'Lord, have mercy on my poor dying captain. O Lord, I'm a poor ignorant, wicked sailor boy. — Lord, I don't know what to say : Lord, the captain says I must pray for him, but 1 don't know how— I am but a child. I should be glad to get him tea, or do any thing I can for him; but, Lord, I don't know how to pray for trim — Lord, have mercy on him. He says he shall be lost, Lord save him ! He says he shall go to bell, Lord, take him to heaven. He says that he shall be with devils, O that he may be with angels. Don't let him perish, O Lord. Thou knowest that I love' him, and am sorry that he's so ill. The men won't come near him, but I'll do the best I can for him as long as he lives, but I can't save him. O Lord, pity my poor captain ; sec htm thin and weak he is ! O comfort his troubled mind. Lord, I never prayed before like this. O help me, Lord, to pray for my master!' Rising from his knees, he said, 4 1 have, master, I have done the best I could for you. Now cheer up : I think you'll get to heaven.' The captain was too much affected to speak, the simplicity, sincerity, and humility of the lad's prayer, had much impressed his mind, so that he lay groaning inwardly with spiritual auguish, and wetting his couch with his tears. Bob retired on deck, for the scene had quite overcome him. In the evening he again read the Bible to the captain, whose soul appeared to receive every word with indescribable eagerness. The next morning on entering the state-room, the boy was struck with the extra- ordinary change visible in his master's features. That gloomy horror, which had so long added to the natural ferocity of his weather-beaten countenance, was fled, and while his affliction had softened and more fully exhibited the various parts of his countenance, the circumstances of the past night had settled the *hole arrangement of his features into a holy, pleasant, calm, and resigned state, that would seem to say, The men of ^rr«ce have fuiin'i Glory U-£un bclo.v*. Bob had scarcely time to notice, with a smile of congratula- tion, this pleasing change, when the master in a low 10 m Wonder* of voice, but with great humility, began, 'O Bob, my dear lad, f fell into a sort of a doze — my mind was full of the blessed tilings you have been reading to me from the precious Bible: all on a sudden I thought I was in that corner of my bed-place, Jesus Christ hanging bleeding on the cross. — Struck with the sight, I arose and crawled to the place, and casting myself at his feet in the greatest agony of soul, I cried out for a long time like the blind man you read of, ' Jesus, thou son of David, have mercy on me.' At length I thought he looked on me — yes, my dear lad, he looked at your poor wicked captain — and O Bob, what a look it was— I shall never forget it. My blood rushed to my heart— my pulse beat high — my soul thrilled with agitation, and waiti.tg for him to speak,with fear not unmixed with hope, I saw him smile; yes, and be smiled on me— on me, Bob. O my dear boy, he smiled on wretched me. Ah, what did I feel at that moment! My heart was too full to speak: but I waited and ventured to look up, when I heard him say, hanging as he did on the cross, the blood streaming from his hands and feet, and said: O Bob, what sounds were these, shall I ever hear his beloved voice again ? I heard him say, in sounds that angels cannot reach, ( Son, be of good cheer, thy sins, which are many, are all forgiven thee !' My heart burst with joy; I fell pros- trate at his feet ; I could not utter a word, but glory, glory, glory ! The vision vanished, I fell back on my pillow. I open- ed my eyes ; I was covered with perspiration ; I said, O this can- not be a dream. No, Bob, this is no vision, now I know my sins are pardoned; I know that Jesus bled and died for me; I can believe the promises, the many precious promises, you have read to me out of the Bible, and I feel that the blood of the cross can cleanse even me. I am not afraid to die ; no, Bob, ray sins are pardoned through Jesus. I want no more, I am now ready to die, I have no wish to live. 1 cannot, I feel I cannot be many days longer on this side of eternity. The ex- treme agitation of mind, of late, has increased the fever of my body, and I shall soon breathe my last. (The boy, who had silently shed many tears, now burst into a flood of sorrow, and involuntarily cried, 'No, my dear master, don't leave me.') ' Bob, said he, calmly, my dear boy, comfort your mind ; I am happy ; I am going to be happy forever. I feel for you, my bowels yearn over you as if you was my own child ; I am sorry you live in such a wicked world, and with such wicked men as sailors are in general. O may you ever be kept from those crimes into which I have fallen. Your kindness to me, my dear lad, has been great : God will reward you for it. To you I owe every thing, as an instrument in God's hauds ! surely he sent you to mel God bless you my dear boy, tell my crew to (or- •Valor* tiad ProviiUnce. giveine, as I forgive and pray for them.' Thus the day passed in the most pleasing and profitable maimer, when Bob, after reading the Bible, as usual, retired to his hammock, full of mer- cy and good fruit. Eager the next morning to meet again, Bob arose at day -light, and opening the state-room door, saw his master had risen from his pillow, and crawled to the corner of his bed-place where he beheld the cross. There he appeared kneeling in the attitude of prayer, his hands clasped and raised, and his body leaning against the ship's ride. The boy paused and waited a few minutes, fearful of dis- turbing his master ; at length, he called in a sort of whisper, master ; no answer ! master ; no reply ! He ventured to creep forward a little, and then said, master ! all was silent ! again he cried, captain : silence reigned ! He stretched out his hand and touched his leg ; it was cold, and stiff, and clammy. He called again, captain ; he raised his hand to his shoulder ; he tenderly shook it. The position of his body was altered; it declined gently until it rested on the bed ; but the Spirit fled some hours before to be with Christ, which is far better. "•#•»■- OF THE FIERY SIMOOM OF ARABIA. An Account of the Moving Pillars of Sand, in the desert of Au&uz, given by Mr. Bruce, who describes this fearful Pheno- menon, having encountered one in passing over (hat desert to Grand Cairo. [From Mr. Bruce's Travels.] On the 20th of October, 1772, Mr. Eruceleft Chendi, intend- ing to go to Grand Cairo, through the Nubian Desert. His com- pany consisted of Idris their guide, who promised Mr, Bruce that be would live and die with him, and a young man a relation of his; Ismael a Turk ; three Greek servants, one of whom was al- [nost blind ; and two Barbarians, who took care of the Camels ; in all nine persons, eight of whom were effective. They were all well armed, except Idris and his lad, who had lances, the only arms they could use. On the 9th of Nov. after having repeated the prayer of peace, they put on the best countenance possible, and committed themselves to the desert. " On the 14th, (says Mr. Bruce) at seven in the morning, we khAssa Nagga, our course being due north. At one o'clock we alighted amongaomeaccacia-treesat Waadiel Halboub^has- T/ie WonSers vjf jog gone twenty-one miles. We were here surprised and terri- fied by a sight, surely one of the most magnificent in the world. In that vast expanse of desert, from N. W. of us, we saw a num- ber of prodigious pillars of sand at different distances, at times moving with great celerity, at others stalking on with a majestic slowness : at intervals we thought they were coming, in a very few minutes, to overwhelm us ; and small quantities of sand did actually more than once reach us. Again they would retreat so as to be almost out of sight, their tops reaching to the very clouds. There the tops often separated from the bodies ; and these, once disjoined, dispersed in the air, and did not appear more. Sometimes they were broken near the middle, as if struck with a large cannon shot. About noon they began to ad- vance with considerable swiftness upon us, the wind being very strong at north. Eleven of them ranged alongsid»of us about the distance of three miles. The greatest diameter of the larg- est appeared to .me, at that distance, as if it would measure ten feet. They then retired from us with a wind at S. E. leaving an impression upon my mind to which I can give no name, though Surely one ingredient in it was fear, with a considerable degree of wonder and astonishment. It was in vain to think of flying; the swiftest horse, or fastest sailing ship, could be ef no use to carry us out of this danger, and the full persuasion of this rivet- ted me as if to the spot where I stood, and let the camels gain on ine so much in my state of lameness, that it was with some diffi- culty I could overtake them. The Arabs to whom this inhospitable spot belongs are the Ad- elaia. They are s>aid to be a harmless race, and to do no hurt to the caravans they meet. We went very slowly to-day, onr feet being sore and greatly swelled. The whole of our company were much disheartened, and imagined they were advancing into whirlwinds of moving sand, from which they should never be able to extricate themselves ; but before four o'clock in the afternoon these phantoms of the plain had all of them fallen to the ground and disappeared. In the evening we came to Waa- ii Dimokea, where we passed the night, much disheartened, and our fea/s more increased, when we found upon awakening in the morning, that one side was perfectly buried in the sand that the wind had blown above us in the night. From this day, subordination, though not entirely ceased, was fast on the decline ; all was discontent, murmuring, and fear. Our water was greatly diminished, and that terrible death, by thirst, began to stare us in the face, and this was owing in a great measure, to our own imprudence. Ismael, who had been left sentinel over the skins of water, had slept so soundly, that this 'had given an opportunity to a Tueorory to open one of the skins Nature and Frovidenci. that had not been touched, and serve himself out of it at his own discretion. I suppose that, hearing somebody stir, and fearing detection, he had withdrawn himself as soon as possible, with- out taking time to tie the mouth of the girba, which wc found in the morning with scarce a quart of water in. On the 15th, at seven in the morning, we left Waadi Dimokea, keeping a little to the westward of north, just upon the line of Syene. The same ridge of hills being on our right and left as yesterday, in the centre of these appeared Del Antd. At two o'clock in the afternoon we came to an opening in the ridge of rocks ; the passage is about *- m*'e broad, through which we continued till we alighted at the foot of the mountain Del Aned. The same appearance of moving pillars of sand presented themselves to us this day in form and disposition like those we had seen at Waadi Halboub, only they seemed to be more in num- ber and less in size. They came several times in a direction close upon us ; that is, I believe, within less than two miles. They began immediately after sun-rise, like a thick wood, and almost darkened the sun : his rays shining through them for near an hour, gave them an appearance of pillars of fire. Our peo- ple now became desperate : the Greeks shrieked out, and said k was the day of judgment. Ismael pronounced it to be hell ; and the Tucorories, that the world was on fire. I asked Idris if ever he had before seen such a sight ? He said he had often seen them as terrible, though never worse ; but what he feared most was that extreme redness in the air, which was a sure presage of the coming of the Simoom. I entreated Idris that he would not say one word of that in the hearing of the people, for they had already felt it in their way from Ras el Feel to Teawa, and again at the Acaba of Gerri, before we came to Chendij and they were now nearly distracted at the apprehension of finding it here. At half past four o'clock in the afternoon we left Waadi del Aned, our course a little more to the westward than the direc- tion of Syene. The sands which had disappeared yesterday, scarcely shewed themselves at all this day, and a great distance from the horizon. This was, however, a comfort but of short duration. I observed Idris took no part in it, but only warned me and the servants, that, upon the coming of the Simoom, we .should fall upon our faces, with our mouths upon the earth, so as not to partakeof the outward air as long as we could hold our breath. We alighted at six o'clock at a small rock in the san- dy ground, without trees or herbage, so that our camels fasted all that night. This place is called El Movt, which signifies death, a name of bad omen. On the 16th, at half past ten in the forenoon, we left ElMout, standing in the direction close upon Syene* Our men were in 78 T/ie Wonders of better spirits than I had seen them since we left Qooz. At elev- en o'clock, while we contemplated with great pleasure the rag- ged top of Chiggre, to which we were fast approaching, and where we were to solace ourselves with plenty of good water, Jdris cried out, with a loud voice, Fall upon your faces, for here is the Simoom. I saw from the S. E. a haze come, in colour like the purple part of the rainbow, but not so compressed 01 thick. It did not occupy twenty yards in breadth, and was about twelve feet high from the ground. It was a kind of blush upon the air, and it moved very rapidly, for 1 could scarce turn to fall upon the ground with my head to the northward, when 1 felt the heat of its current plainly upon my face. We all lay flat on the ground, as if dead, till Idris told us it was blown over. The meteor, or purple haze, which I saw, was indeed passed, but the light air that still blew was of heat to threaten suffoca- tion. For my pa/t, I found distinctly in my breast that I had imbibed a part of it, nor was I free of an asthmetic sensation till I had been some months in Italy, at the baths of Poretta, neai two years afterwards. An universal despondency had taken possession of our people. They ceased to speak to one another, and whan they did, it was in whispers, by which I easily guessed their discourse was not favourable to me, or else they were increasing each other's fears, by vain suggestion calculated to sink each other's spirits still further, but from which no earthly good tould possibly result, I called them together, and both reprimanded and exhortec them in the strongest manner I could ; I bade them attend tc me, who had nearly lost my voice by the Simoom, and desirec them to look in my face, so swelled as scarcely to 'permit me tc see ; my neck covered with blisters, my feet swelled and inflam- ed, and bleeding with many wounds. In answer to the lamen tation lhat the water was exhausted, and that they were upoi the point of dying with thirst, I ordered each man a gourc full of water more than he had the preceding day, and sbewet them at no great distance, the bare, black, and sharp point o the rock Chiggre, wherein was the well, at which we wen .again to fill our girbas, and thereby banish the fear of dyinj by thirst in the desert. I believe I never was at any time mor< eloquent, and never bad eloquence a more sudden effect.— They all protested and declared their concern chiefly arose fron the situation they saw me in ; that they feared not death o hardship, provided I would submit a little to their direction ii the taking a proper care of myself. They intreated me to us< one of the camels, and throw off the load that it carried, tha it would ease me of the wounds in my feet, by riding at leas ' part of the day. This I positively refused to do, but recom Nature and Promdtmx** mended to them to be strong of heart, and to spare the camels for the last resource, if any should be taken ill and unable to walk any longer. This phenomenon of the Simoom, unexpected by us, though foreseen by JWrw, caused us to relapse into our former des- pondency. It still continued to blow, so as to exhaust us entire- ly, though the blast was so weak as scarcely would have raised a leaf from the ground. At twenty minutes before five the Si- moom ceased, and a comfortable and cooling breeze came by starts from the north, blowing five or six minutes at a time, and then falling calm. We were now come to the Acaba, the ascent before we arrived at Chiggrt, where we intended to have stopped that night, but we all moved on with tacit consent, nor did one person pretend to say how far he guessed we were to go. At eight, we alighted in a sandy plain absolutely without herbage, covered with loose stones, a quarter of a mile due ftorth of the well, which is in the narrow gorge forming the southern outlet of this small plain. Though we had travelled thirteen hours this day, it was but at a slow pace, our camels keirig famished as well as tired, and lamed likewise by the sharp Worses with which the ground in all places was covered. The co**ntry, for three days past, had been destitute of herbage of any kind, entirely desert, and abandoned to the moving sands. saw this day, large blocks and strata of pure white marble, *q*-* s=*l to any in colour that ever came from Paros. ^^higgre is a small narrow valley, closely covered up and sur^ounc|ed with barren rocks. The wells are ten in number, and the narrow gorge that opens to them is not ten yards broad. springs however are very abundant. Wherever a pit is ^gg* five or six feet deep, it is immediately filled with water. — priucipal pool is about forty yards square and five feet ^e^p; but the best tasted water was in the cleft of a rockr abo^i thirty yards higher, on the west side of this narrow out- let^ ah the water, however was very foul, with a number of atti*»als both aquatic and land. It was impossible to drink wl*liout putting a piece of our cotton girdle over our mouths, 10 S^eep, by filtration, the filth of dead animals out of it. We saw a Sreat many partridges upon the face of the bare rock; but w^^tthey fed upon I could not guess, unless upon insects. We dwi not dare to shoot at them, for fear of being heard by the wan- dering Arabs that might be somewhere in the neighbourhood ; for Chiggre is a haunt of the Bishareen of the tribe of Abou Ber- fr<*n, who, though they do not make it a station, because there is no pasture in the neighbourhood, nor can any thing grow there. yet it is one of the most valuable places of refreshment, on ac- count of the great quantity of water, beinc: nearly half way. The Wonders when tbey drive their cattle from the borders of die Red Sea to the banks of the At/e ; as also in their expeditions from south to north, when they leave their encampments in Barbar, to rob the Ababde Arabs on the frontiers of Egypt. Our first attention was to our camels, to whom we gave that day a double feed of dora, that they might drink for the rest of their journey, should the wells in the way prove scant of water. We then washed in a large pool, the coldest water, I think, I ev- er felt, on account of its being in a cave covered with a rock, and was inaccessible to the sun in any direction. All my people seemed greatly recovered by this refrigeration, but from some cause or other, it fared otherwise with the Tucorory ; one of whom died about an hour after our arrival, and another early the next morning." Of Abram's ancient stock, and Ishmael's swarthy bands ; Their progeny** rove here amid the fiery sands, The bond maid Hagar's seed, a sanguinary host, Where Pyramids o? whirling dust ; and Simoom's walk the coast TRAVELS OF BRUCE. Extracts from the travels and adventures of Mr. Bruce in various parts of the southern hemisphere. Mr. Bruce on his return to Egypt from Gondar, the capital of Abyssinia, made some stay at the town of Tcherkin, situate in the north of that kingdom, on the confines of Atbara. Here he was hospitably entertained by a young nobleman named Ayto Confu, with whom he had been acquainted at Gondar, but was now at bis country seat at Tcherkin. Our traveller gives us the follow- ing entertaining description of that part of Abyssinia, and the mode practised by the natives in hunting the elephant, rhinoceros and buffalo. There is great plenty of game of every sort about Tcherkin ; ele- phants, rhinoceroses, and a great number of buffaloes, which differ nothing in form from the buffaloes of Europe or Egypt, but very much in temper and disposition. They are fierce, rash, and tearless of danger : and contrary to the practice of every other creature not carnivorous, they attack the traveller and the hunter equally, and it requires address to escape from them. They seem . to be, of all others, the creature the most given to ease and indul- gence. They lie under the most shady trees, near large pools of water, of which they make constant use, and sleep soundly all the (lay long. The flesh of the female is very good when fat, but Nature and Providtnce. 31 that of the male, bard, lean, and disagreeable. Their horns are used in various manners by the turners, in which craft the Abys- sinians are very expert. In the woods there are many civit cats, but they know not the use of them, nor how to extract the civit. The Mahometans only are possessed of this art. On the 6th of January, 1 772, an hour before day, we mounted on horseback, to the number of about thirty belonging to Ayto Confu. But there was another body, both of horse and foot, *which madehuntingtheelephanttheir particular business. These men dwell constantly in the woods, and know very little of the use of bread, living entirely upon the flesh of the beasts they kill, chiefly that of the elephant and rhinoceros. They are exceeding* ly thin, light, and agile, both on horseback and foot ; are very swarthy, though few of them black ; none of them woolly-headed, and all of them have European features. They are called Aga- geer,a name of their profession, not of their nation, which conies fro id the word Agar, and signifies to hough or ham-string with a sh arp weapon. More properly it means, indeed, to cut the tendon °f the heel, and is a characteristic of the manner in which they to'l 1 the elephant, which is as follows : — Two men, absolutely Baked, without any rag or covering at all about them, get on he* mseback ; this precaution is for fear of being laid hold of by the f**^^s or bushes, in making their escape from a very watchful eie>my. One of these riders sits upon the back of the horse, so,*^ietimes with a saddle, and sometimes without one, with only a svv- i tch or short stick in one hand, carefully managing the bridle w* * h the other; behind him sits his companion, who has no other ar »~msbut a broad-sword, such as is used bj' the Sclavonians, and w*"* ich is brought from Trieste. His leYt hand is employed grasp* ln£3£- the sword by the handle, and about fourteen inches of the bl ^ is covered with whip cord. This part he takes in his right hs**id, without an}' danger of being hurt by it ; and, though the ec^ £?;es of the lower part of the sword are as sharp as a razor, he c**~ries it without a scabbard. -As soon as the elephant is found feeding, the horseman rides to^fore him, as near his face as possible ; or, if he flies, crosses "Tn in all directions, crying out, " I am such a man, and such a tft**n ; this is my horse, that has such a name ; I killed your father \Vfc such a place, and your grand father in such another place, and V am now come to kill you ; you are but an ass in comparison of them." This nonsense he verily believes the elephant under- stands, who, chafed and angry at hearing the noisr im mediately be- fore him, seeks to seize hi n with his trunk or proboscis, and. intent upon this, follows the horse every where, turning and turning round with him, neglectful of making his escape by running *traiirht forward, in which consists his onlv safetv. MVr having 11 82 The Wonders of made him turn once or twice Sn pursuit of the horse, the horse- man rides close up along-side of him, and drops his companion just behind on the off side ; and while he engages the elephant's attention upon the horse, the footman behind gives him a drawn stroke just above the heel, or what in man is called the tendon of Achilles. This is the critical moment ; the horseman immediately wheels round, and takes his companion up behind him, and rides off full speed after the rest of the herd, if they have started more than one ; and sometimes an expert Agageer will kill three out oi one herd. If the sword is good, and the man not afraid, the ten- don is commonly entirely separated ; and if it is not cut through, it is generally so far divided, that the animal, with the stress he puts upon it, breaks the remaining part asunder. In either case, be remains incapable of advancing a step, till the horseman re- turning, or his companions coming up, pierce him through with javelins or lances ; he then falls to the ground, and expires with the loss of blood. The huntsman nearest me presently lamed his elephant, and left him standing, but failed in the pursuit of the second, and, being close upon him at entering the wood, he received a violent blow from a branch of a tree which, the elephant had bent by his weight, and after passing, allowed to replace itself, when it knocked down both the riders, and* very much hurt the horse. This, indeed, is the great danger of elephant hunting ; for some of the trees, that are dry and short, break, by the violent pressure of so immense a body moving so rapidly, and fall upon the pur- suers, or across the roads. But the greatest number of these trees, being of a succulent quality, they bend without breaking, and re- turn quickly to their f<1rme« position, when they strike both horse and man so violently, that they often beat them to pieces, and scatter them upon the plain. Dextrous, too, as the riders are, the elephant sometimes reaches them with his trunk, whh which he dashes the horse against the ground, and then sets his feet upon him, till he tears him limb from limb with his proboscis ; a great many hunters die this way. Besides this, the soil, at this time of the year, is split into deep chasms, or cavities, by the heat of the sun, so that nothing can be more dangerous than the riding. The elephant once slain, they cut the whole flesh off his bones fato thongs, like the reins of a bridle, and hang these, like fes- ffcons upon the branches of trees, till they become perfectly dry, without salt, and then thej' lay them by for their provision in the season of the rains. 1 shall take upon me to resolve a difficulty, viz. — for what use the teeth of the elephant, and the horn of the rhinoceros were intended. The sheep, goats, horses, cattle, and all the beast? Nature and Providence. 83 of ihe country live upon branches of trees. There are, in every part of these immense forests, trees of a soft, succulent substance, full of pith. These are the principal food of the elephant and rhinoceros. They first eat the tops of their leaves and branch- es; they then, with their horns or teeth, begin as near to the root as they can, and rip, or cut the more woody part, or trunks of these, up to where they were eaten before, till they fall in so wmy p'iable pieces of the size of laths. After this, they take all these in their monstrous mouths, and twist them round as we could do the leaves of a lettuce. The vestiges of this process, in Us different stages, we saw every day throughout the forest, and the horns of the rhinoceros, and teeth of the elephant, are often found broken, when their gluttony leads them to attempt too large or firm a tree. , There now remained but two elephants of thoM* that had been discovered, which were a she one with a calf. The people hav- ing observed the place of her retreat, thither we hastily followed. She was very soon found, and as soon lamed ; but when they came to wound her with the darts, as every one did in their turn, to our very great surprise, the young one, which had been suffer- ed to escape unheeded and unpursued, came out from the thick- et, apparently in ^reat anger, running upon the horses and men with* all the violence it was master of. 1 was amazed ; and as much as ever I was, upon such an occasion, afflicted at seeing the great affection of the littl ■ animal defending its wounded mother, heedless of its own life or safety. I therefore cried to them, to spare the mother, though it was then too late ; and the calf had made several rude attacks upon me, which 1 avoided without difficulty ; but I am happy to this day, in the reflection that I did not strike it. At last, making one of its attacks upon a gentleman, it hurt him a little on the leg; upon which he thrust it through with his lance, as others did after, and it then fell dead before its wounded mother, whom it had so affectionately defend- ed. It was about the size of an ass, but round, big bellied, and heavily made ; and was so furious, and unruly, that it would easily have broken the leg either of man or horse, could it have overtaken them, and jostled against them properly. Here is an example of a beast (a young one too) possessing abstracted sentiments to a very high degree. By its flight on the first appearance of the hunters, it is plain it apprehended danger to itself, it also reflated upon that of its mother, which was the cause of its return to her assistance. This affection or duty, or let us call it any thing we please, except instinct, was stronger than the fear of danger ; and it must have conquered that fear by reflection before it returned, when it resolved to 4 84 * The Wonders of make its best and last efforts, for it never attempted to fly aftei wards. The huntsmen having procured as much meat as would main tain them a long time, could not be persuaded to continue tfa bunting any longer. Part of them remained with the she ek phant, which seemed to be the fattest ; though the one they kil led first was by much the most valuable, on account of its loo teeth. It was still alive, nor did it seem an easy operation t kill it, though it was totally helpless, except with its trunk* We sought about for the buffaloes and rhinoceroses, but thoug there were plenty of both in the neighbourhood, we could no find them ; our noise and shooting in the morning having proba bly scared them away. One rhinoceros only was seen by a sei vant. We returned in the eveniner to a great fire, and lay a) night under the shade of trees. Here we saw them separate th great teeth of the elephant from the head, by roasting the jaw bones on the fire, till the lower, thin, and hollow part of th teeth were nearly consumed ; and then they came out easilj the thin part being of no value. The next morning we were on horseback by the dawn of da; in search of the rhinoceros, many of which we had heard mak a very deep groan and cry as the morning approached ; severa of the huntsmen then joined us, and after we had searched abou an hour in the very thickest part of the wood, one of them rush ed out with great violence, crossing the pl<»in towards a wood o canes that was about two miles distance. But though he ran, o rather trotted, with surprising speed, considering hisbulk, hewa in a very little time, transfixed with thirty or forty javelins which so confounded him, that he left his purpose of going t< the wood, and ran into a deep hole ditch, or ravine, act/Z de sac without outlet, breaking above a dozen of the javelins as he en lered. Here we thought he was caught in a trap, for he hac scarce room to turn ; when a servant, who had a gun, standing directly over him, fired at his head, and the animal fell immedi ately, to all appearance dead. All those on foot now jumped ii with their knives to cut him up, and they had scarce begun when the animal recovered so far as to rise upon his knees ; hap- py then was the man that escaped first ; and had not one Gf the huntsmen, who was himself engaged in the ravine, cut the sinew of the hind leg as he was retreating, there would have been a verj sorrowful account of the foot hunters that day. After having dispatched him, I was cuiious to see what wounc the shot had given, which had operated so violently upon so huge an animal ; and I doubted not it was in the brain. But it had struck him no where but upon the point of the foremost horn, ol which it had carried off above an inch ; and this had oc- Xaturt: and Providenct . casioned a concussion that had stunned him Tor a moment, till the bleeding had recovered him. I preserved the horn from cu- riosity, and have it now by me. I saw evidently the ball had touched no other part of the beast. While we were busy with the rhinoceros, Ammonios joined as. He was a man of approved courage and conduct, and had been in all the wars of Abyssinia, and was placed about Ayto Coiifu, to lead the troops, curb the presumption, and check the impetuosity of that youthful warrior. He was tall and awkward- ly made ; slow in speech a id motion, about sixty years of age, and more corpulent than the Abvssinians generally are ; in a word, as pedantic and grave in his manner, as it is possible to ex- press. He spent his whole leisure time in reading the scripture, nor did he willingly discourse of any thing else. He had been bred a foot-soldier ; and, though he rode as well as many of the Abyssinians, yet, having long stirrup-leathers, with iron rings at tHe end of them, into which he put his naked toe only, instead of stirrups, he had no strength nor agility on horseback, nor was his bridle such as could command his horse to stop, or wind and turn sharply among trees, though he might make a tolerable' figure on a plain. A Boar, roused on our right, had wounded a horse and a footman of Ayto Confu, and then escaped. Two buffaloes were found by those on the right, one of which wounded a horse like- wise. We killed the other, without being in any sort of danger. Our horses were considerably blown, not tired, and though we were beating homewards, still we were looking for more game. Ammonios was on the left among the bushes, and some large trees, close on the bank of the river Bedowi, which stands there in pools. Whether the buffalo found Ammonios, or Ammonios the buffalo, is what we could never get him to explain to us ; but he bad wounded the beast slightly in the buttock, which, in return, bad gored his horse, and thrown both him and it to the ground. Luckily, however, his cloak had fallen off, which the buffalo tore pieces, and employed himself for a minute with that and with the horse, but then left them, and followed the man as soon as he saw bira rise and run. Ammonios prot behind one large tree, and from that to another still larger. The buffalo turned very awk- wardly, but kept close in pursuit ; and there was no doubt he would have worn our friend out, who was not used to such quick notion. The moment I heard his repeated cries, I galloped out of the bushes to the place where he was, and could not help laughing *t the figure of our friend, very attentive to the beast's motions, which seemed to dodge with great address, and keep to his adver *ry with the utmost obstinacy. Confu immediately arrived, bu The Wonders of did not offer to interfere ; on the contrary, lie clapped his bauds, and cried, " Well done, Ammonios," declaring he never saw so equal a match in his life. The unfortunate Ammonios had been driven from tree to tree, till he had got behind one within a few yards of the water ; but the brushwood upon the banks, and his attention to the buffalo, hindered him from seeing how far it was below him. And well he 'night be on his guard ; for the animal was absoluu ly mad, tossing up the ground with his feet, both be- fore and behind. " Sir, said 1 to AyioCoufu, this will be but an ugly joke to night, if we bring home that man's corpse, killed in 0 the very midst of us, while we were looking on." Saying this, I parted at a canter behind the trees, -crying to Ammonios to throw himself into the water, when 1 should strike the beast ; and seeing the buffaloe's head turned from me, at full speed I ran the spear into the lower part of his belly, through his whole in- testines, till it came out above a foot on the other side, and there I left it, with a view to hinder the buffalo from turning. It was a spear which, though small in the head, had a ttrong, tough, seasoned shaft, which did not break by striking it against the trees and bushes, and it pained and impeded the animal's motions, till Ammonios quitting the tree, dashed through the bushes with some difficulty, and threw himself into the river. But here *& danger occurred which I had not foreseen. The pool was very deep, and Ammonios could not swim ; so that though he escaped from the buffalo, he would infallibly have been drowned, had he not caught hold of some strong roots of a tree, shooting out of the bank ; and there he by in perfect safety from the enemy, till our servants went round, and brought him out of the pool on the further side. 1 In the mean time, the buffalo, mortally wounded, seeing his en-* emy had escaped, kept his eyes intent upon us, who were about forty yards from him, walking backwards towards us, with intent to turn suddenly upon the nearest horse ; when Ay to Confu or- dered two men with guns to shoot him through the head, and he instantly fell. The two we fir>t killed were females ; this last was a bull, and one of the largest, confessedly, that had ever been seen. Though not fat, 1 guess he weighed nearer (\{\y than forty stone. His horns from the root, following the line of their curve, were ab »ut fifty-two inches, and nearly nine where thick- est in the circumference. We were now within sight of home, to which we went straight, without further hunting. Neither the ridicule nor the condolence of the young men could force one word from Ammonios ; only when I asked him whether or not he was hurt, be answered from the scripture, " He that lov- eth danger shall perish in it." Eccl. iii. 2f>. In the month of June 1708, Mr. Bruce arrived at Alexandria, Nature a nd Pro ride net . m Egypt. After visiting Cairo, the Pyramids, and other part* of lower Egypt, be ascended the Nile as far as the first cataract. He returned from this expedition in Jan. 1769, to Kennc, upon the Nile, in order to join the caravan that was carrying wheat fromEfrypt to Mecca, across the desert of the Thebaid. On the 16th of Feb. 1769. our traveller left Kenne. "All the way- worn Kenne," (says Mr. Bruce) " close on our left were desert hills, on which not the least verdure grew, but a few plants of a large species of Solanum, [i. e. Nightshade.] At half past two we came to a well, called Bir Amber, the well of spices, and a vil- lage of the same name, belonging to the Azaizy,a poor inconsid- erable tribe of Arabs. They live by letting out their cattle for hire to the caravans that go toCoffeir ; and attending themselves when necessary. It got its name, I suppose, from its having for- merly been a station of the caravans from the Red Sea, loaded with this . ind of merchandize from India. The houses of the Azaizy are of a very particular construction. They are all made of potter's clay, in one piece, in shape of a bee-hive; the largest is not above ten feet high, and the greatest diameter six. There are no vestiges here of any canal, mentioned to have been cut between the Nile and the Red Sea. On the 17th, having mounted my servants all on horseback, and taken the charge of our own camels, (for there was a confu- sion in our caravan not to be described, and our guards we knew were but a set of thieves) we advanced slowly into the desert. There were about 200 men on horseback, armed with firelocks; all of them Hons, if you believed their word or appearance; but we were credibly informed, that fifty of the Arabs, at first sight, would have made these heroes fly without any bloodshed. Had not gone two miles before 1 was joined by Mahomet Abdel Gin, a Howadat Arab whom I had brought with me in the hoatfrom Cairo. He offered me his service with great profes- sions of gratitude, and told me, that he hoped I would again take charge of his money, as I had before done from Cairo. Our road was all the way in an open plain, bounded by hillocks of sand, and fine gravel, perfectly hard, and not perceptibly above the level of the plain country of E^ypt. About twelve miles fistant there is a ridge of mountains of no considerable height, perhaps the most barren in the world. Between these our road lay through plains, never three miles broad, but without trees, >hrubs, or herbs. There are not even the traces of any living creature, neither serpent or lizard, antelope nor ostrich, the nsnal inhabitants of the most dreary deserts. There is no sort rf water on the surface, brackish or sweet. Kvcn the birds *eena to avoid the place a* pestilential, not having seen one of any kind so much as living over. The sun was burning l\o\^ 88 The Wonders of upon rubbing two slicks together, in half a minute they boi took fire, and flamed ; a mark bow near the country was redi ced to a general conflagration ! At half past three, we pitched our tent near some draw-well which, upon tasting, we found bitterer than soot. We had ii deed, other water carried by the camels in skins. This well-wi ter had only one needful quality, it was cold, and therefore vei comfortable for refreshing us outwardly. This unpleasant st tion is called Legeta ; here we were obliged to pass the nigh and all next day, to wait the arrival of the caravans of Cus, E ne and part of those of Kenne, and Ebanout. While at the wells of Legete, my Arab, Abdel Gin, came i me with his money, which amounted to nineteen sequins and half. " What ! said I, Mahomet, are you never false atnon your countrymen neither by sea nor land ?" " Oh, no, replie Mahomet; the difference, when we were on board the boat, wa we had three thieves only ; but, when assembled here, we shs have above three thousand. — Bull have an advice to give you — " And my ears," said 1, " Mahomet, are always open to ac vice, especially in strange countries." — " These people," coi tinued Mahomet," are all afraid of the Atouni Arabs; an when attacked, they will run away, and leave you in the han< of these Atouni, who will carry off your baggage. But do n< kill any of the Atouni if they come, for that will be a bad affai but go aside and let me manage. I will answer with my lif though all the caravan should be stripped stark-naked, and yo loaded with gold, not one ar.icle belonging to you shall he toucl ed." I questioned him very particular about this intimatioi as it was an affair of much consequence, and I was so well sati fied, that I resolved to conform strictly to it. In the evening came 20 Turks from Caramania, which is thi part of Asia Minor immediately on the side of the Mediterran< an opposite to the coast of Egypt ; all of them neatly and clean! dressed like Turks, all on camels, armed with swords, a pair < pistols at their girdle, and a short neat gun; their arms were i very good order, with their flints and ammunition stowed in ca tridge boxes, in n very soldier-like manner. A few of these spol Arabic, and my Greek servant, Michael, interpreted for the res Having been informed, that the large tent belonged to the En{ lishman, they came into it without ceremony. They told n that they were a number of neighbours and companions, who h? set out together to go to Mecca, to the Hadje; and not knowir the language or customs of the people, they had been but indi ferently used since they landed at Alexandria, that one of tl Owaui, or swimmintr thieves had been on board of them in tl night, and had carried off a snnll portmanteau with about 2f Mature and Providence. Bequius in gold; that though a complaint had been made to the Key of Girgfc, yet no satisfaction had been obtained ; and that now they had heard an Englishman was here, whom they reck- oned their countryman, they had come to propose, that we should make a common cause to defend each other against all enemies. "What they meant by countryman was this : — There is in Asia TMhior, somewhere between Anatolia and Caramania, a district which they call Caz Dagli, corruptly Caz Dangli, and this the Turks believe was the country from which the English first drew their origin ; and on this account they never fail to claim kindred with the English wherever they meet, especially if they stand in need of their assistance. J told them the arrangement I had taken with the Arab. At first, they thought it was too much confidence to place in hint, but I convinced them, that it was greatly diminishing our risk, and, let -the worst come to the worst, 1 was well satisfied that, armed as we were, on foot, we were more than sufficient to beat the Atouni, afjer they had defeated the clownish caravan of Egypt, from whose courage we certainly had nothing to expect. I can- not conceal the secret pleasure I had in finding the character of my country so firmly established among nations so distant, ene- mies to our religion, and strangers to our government. Turks from Mount Taurus, and Arabs from the desert of Libya, though themselves unsafe among their own countrymen, but trusted their lives and their little fortunes implicitly to the direction and word of an Englishman whom they had never before seen ! These Turks seemed to be above the middling rank of people; each of them had his little cloak bag very neatly packed up ; and they gave me to understand that there was money in it. These they placed in my servants tent, and chained them all together, round the middle pillar of it ; for it was easy to see the Arabs of the caravan had those packages in view, from the first moment of the Turk's arrival. On the 19th we departed from Legeta. Ourjonrney, all that day, was though a plain, never less than a mile broad, and never broader than three ; the hills, on our right and left, were higher than the former, and of a brownish calcined colour, like the stones on the sides of Mount Vesuvius, but without any herb or tree upon them. At ten we passed a mountain of green and red marble, and at twelve we entered a plain called Hamra, where we first observ- ed the sand red, with a purple cast, of the colour of porphyry. I dismounted here, to examine of what the rocks were composed ; and found, with the greatest pleasure, that here began the quar- ries of porphyry, without the mixture of any other stone ; but it was imperfect, brittle, and soft. I had not been engaged in this pursuit an hour, before we were alarmed with n report ibat the 12 The Wonders of Atonni had attacked the rear of the caravan ; we were at the head of it. The Turks and my servants were all drawn togeth- er, at the foot of the mountain, and posted a9 advantageously as possible. But it soon appeared that they were some thieves on- ly, who had attempted to steal some loads of corn from camels that were weak, or fallen lame, perhaps in intelligence with those of our own caravans. All the rest of the afternoon, we sa* mountains, of a perfectly purple colour, all of them porphyry, At four, we pitched our tent at Main el Mafdrek. The coloui of the valley El Hamra continued to this station; and it waj very singular to observe, that the ants, or pismires, the only liv- ing creature I had yet observed, were all of a beautiful red coloui like the sand. * The 20th, we left Main el Maferak, and, at ten, came to the mouth of the defiles. At eleven we began to descend, having had a vejry imperceptible ascent from Kenne all the way. We were now indemnified for the sameness of our natural produc- tions yesterday ; for, on each side of the plain, we found dif ferent sorts of marble, twelve kinds of which I selected, and toot with* me. At noon, we came to a plain planted with acacia- trees, at equal distances ; single trees, spreading broader than usual, as if on purpose to proportion the refreshment they gave to the number of travellers who stood in need of it. This is a station of the Atouni Arabs after rain. From our leaving Le- geta, we had no water that, nor the following day. On the righ hand Side of this plain we found porphyry and granite, of ver} beautiful kinds. All the way, on both sides of the valley, this day, the mountains were of porphyry, and a very few of stone The 21st, we pas ed several defiles, perpetually alarmed by i report that the Arabs were approaching ; none of whom we evei saw. We then proceeded through a long plain that turns to th< eastf then north-east, and north, so as to make a portion of acir cle. At the end of this plain we came to a mountain, the great- est part of which was marble, verde antico, as it is called in Rome but by far the most beautiful of the kind 1 had ever seen. Hav- ing passed this, we had mountains on both sides of us, but partic- ularly on our right. The only ones that 1 myself examinee were a kind of granite, with reddish veins throughout, with tri- angular and square black spots. These* mountains continued tc Mesage el Terfowey, where we encamped at noon ; we were obli- ged to bring our water from about five miles to the south-east. — This water lies in cavities and grottos in the rock, of which then are twelve in number. Great rains fall here in February. Th« clouds, breaking on the tops of these mountains, in their way U Abyssinia, fill these cisterns with large supplies, which the im- pending rocks secure from evaporation. 4 Nature and Providence. 91 II was the first fresb water we tasted since we left tbe Nile; and the only'water of any kind since we lejt Legeta'. But siffck had been the foresight of our caravan, that very few retorted Jbither, having all laid in abundant storefront the Nile ; and some of theni a quantity sufficient to serve them till their return. This was not our case. We had water it is true, from the Nile ; but we never thought we could have too much, as long as there was room in our water-skins to hQld more: I therefore went early with my camel-drivers, to the wells, where I shot two Antelopes. "We continued at the well to assist our companions who came in want of water, a duty with which necessity binds us all to ^comply. We returned near midnight, and found our tents all lighted, which at that time of night, was uuusuaL I thought, however, It was on account of my fibsence, and to guide me the surer home. "We were however surprised, when, coming within a moderate distance of our tent, we heard the word called for ; 1 answered immediately, Charlotte ; and, upon our arrival, we perceived the Turks were parading round the tents in arms, and soon after our Howadat Arab come to us, and with him a messenger from Sidi Hassan, the commander of the caravan, desiring me to come instantly to his tent, while my servants advised me first to bear what they had to say to me in mine. I soon, therefore, perceiv- ed that all was not well, and I returned my compliments to Has- san, adding, that, if he had any thing to say to me so late, be would do well to come, or send, as it was'past my hour of visit* ing in the desert, especially as I had not eat, and was tired with having the charge of the water. I gave orders to my servants to put out all the extraordinary lights, as that seemed to be a nark of fear: but forbade any one to sleep, excepting tbote who had charge of our beasts, and had been fetching the wa- ter, I found that while our people had been asleep, two persons had got into the tent and attempted to steal one of tbe portman- teaus ; but, as they were chained together, and tbe tent-pole in the middle, the noise had awakened my servants, who had seis- ed one of the men ; and that tbe Turks had intended instantly to have dispatched him with their knives, and with great diffi- culty had been prevented by my servants, according to my con- stant orders, for I wishetMo avoid all extremities, upon such oc- casions, when possible. They had indeed leave to deal with thea sticks as freely as their prudence suggested to them ; and they had gone, in this case, fully beyond the ordinary limits of duirttion, especially, Abdel Gin, who was the first to seise the robber. In short, they had dealt so liberally with their sticks, dM tbe thief was only known to be living by his groans, and The Wonder* of they bad thrown him at a small distance, tor any person to ovti him that pleased. It appeared that he was a servant of Sid Hassan. There were with me ten servants, all completely armed, twen ty-five Turks, who seemed worthy to be depended upon, and fou: Janissaries, who had joined us from Cairo, so that there were o us forty men perfectly armed, besides attendants on the cattle As we had people with us who knew the wells, and also a friein who was acquainted with the Atouni, nothing, even in a desert could reasonably alarm us. With great difficulty we pulled dowi an old acacia-tree, and procured some old dried camel's dung with which we roasted our two antelopes ; very ill-roasted tbej were ; and execrable meat, though they had been ever so we] dressed, and had the best sauce of Christendom. However, w were in the desert, and every thing was acceptable. We hat some spirits, which finished our repast that night : it was ex ceedingly cold, and we sat thick about the fire. Five men with firelocks, and a number of Arabs with lances having come towards us, aud being challenged by the sentinel fo not giving the word, were then desired to stand, or they would b fired upon. They all cried out, Salam Alicum ! i. e. Peace I between us, and I intimated that any three of them might com forward, but desired them to keep away the Arabs. Three c them accordingly came and then two more. They delivered message from Sidi Hassan, (the captain of the caravan,) that no; people had killed a man ; they desired that the murderer raigb be delivered to them, and that I should come to his tent, and se justice done. " 1 told them that none of my people, howeve provoked, would put a man to death in my absence, unless in dc fence of their own lives ; that, if I had been uiere, I should cei tainly have ordered them to fire upon a thief catched in the ac of stealing within my tent ; but since he was dead, I was satisfie as to him, only expected that Sidi Hassan would give me up hi companion who had fled ; that as it was near morning, 1 shoul meet him when the caravan decamped, and hear what he bad t say in his defence. In the mean time I forbade any person t come near my tent, or quarters, on any pretence whatever, ti. daylight." Away they went murmuring, and we heard no mor of them. We since found, that we had stood in the way of common practice, of stripping these poor strangers, the Turks who come every year this road to Mecca. Opposite to where we were encamped is Terfowey, a larg mountain, partly green marble, partly granite, with a red blus upon a grey ground, with square oblong spots. About forty yard within the narrow valley, which separates this mountain from it neighbour, we saw a part of the fust or shaft of a monstrous obe .4 **' JSfatuxB Providence* liik of marble, very nearly square, broken at the end, and t+* vards the top. It was nearly thirty feet long, and nineteen fi^t 3* die lace ; about two feet of the bottom were perfectly insulfc- -oed, aad one whole side* separated from the mountain. The £pdly had been widened and levelled, and the road made quite up to underneath the block. We saw likewise, throughout the plain, small pieces of jasper, having green, white, and red spots, trailed in Italy, " Diaspo Sanguieno." All the mountains on lx>tb sides of the plain seemed to be of the same sort. Feb. 22d, at half past one in the morning, we set out full of tmr about the Atouni. We continued in a direction nearly east, till at three we came to the defiles ; but it was so dark, that it was impossible to • discern of what the country on each side ^consisted. At day break, we found ourselves at the bottom of a mountain of granite, bare like the former. We saw quanti- ties of small pieces of various sorts of granite and porphyry, scattered over the plain, which had been carried down by a tor- rent, probably from quarries of ancient ages ; these were white, mixed with black spots ; red, with green veins, *nd black spots. After this all the mountains on the right hand were of red mar- ble in prodigious abundance, but of no great beauty. They continued, as the granite did, for several miles along the road, while the opposite side was all of dead green, supposed ser- pentine marble. [ It was one of the most extraordinary sights I ever saw. The former mountains were of considerable height, without a tree, er shrub, or blade of grass upon them, but these now before us hai all the appearance, the one of having been sprinkled over with Havanna, the other with Brazil snuff. I wondered, that, ss the red is nearest the sea, and the ships going down the Abys~ finian coast observes this appearance within lat. 26°, writers have not imagined this was called die Red Sea upon that account, | rather than for the many weak reasons they have relied upon. About eight o'clock we began to descend smartly, and, half an L boor after, entered into another defile like those beforedescrib- K *d> having mountains of green marble on every side of us. On W' <*r left, we saw the highest mountain we had yet passed. We KL fand it, upon examination, to be composed of serpentine mar- W Me; and, through about one third of thickness, ran a large W iriu of jasper, green, spotted with red. Its exceeding hard- r Vis was such as not to yield to the blows of a hammer j but the 1 *ock* of old times were more apparent in it, than in any moon- I tarn we had seen. Ducts, or channels, for carrying water trans- it *ndy; were observed evidently to terminate in this quarry of I jttper ; a proof that water was one of the means used in cutting I these bard stones. ' The Wonders of About ten o'clock, descending very rapidly, with green marble and jasper on each side of us, but no other green thing whatever, we had the first prospect of the Red Sea, and, at a quarter past eleven, we arrived at Cossier. It has been a wonder with all travellers, and with myself among the rest, where the ancients procured that prodigious quantity of fine marble, with which all their buildings abound. Thai wonder, however, among many others, now ceases, after having passed, in four days, more granite, porphyry, marble, and jasper, than would build Rome, Athens, Corinth, Syracuse, Memphis, Alexandria, and half a dozen such cities. It seemed to be very visible, that those openings on the hills, which I call Defiles, were not natural, but artificial ; and that whole mountains had been cut out at these places, to preserve a slope towards the Nile as gentle as possible; this, I suppose, might be a descent of about one foot in fifty at most ; so that, from the mountains to the Nile, those heavy carriages must have moved with as little draught as possible, and, at the same time, been suf- ficiently impeded by friction, so as not to run amain, or acquire an increased velocity, against which, also, there must have been other provisions contrived. As I made another excursion to these marble mountains from Cossier, I will, once for all, here set down what I observed concerning their natural appearance. The porphyry shews itself by a fine purple sand, without any gloss or glitter on it, and is exceedingly agreeable to the eye. It is mixed with the native white sand, and fixed gravel of the plants. ■Green unvariegated marble, is generally seen in the same moun- tain with the porphyry. Where the two veins meet, the marble is for some inches brittle, but the porphyry of the same hardness as in other places. The granite is covered with sand, and looks like stone of a dirty brown colour. But this is only the change and impression the sun and weather have made upon it ; for, upon breaking it, yon see it is grey grauite, with black spots, with a reddish cast, -or blush over it. This red seems to fade and suffer from the outward air, but, upon working or polishing the surface, this co- lour again appears. It is in greater quantity than the porphyry, and nearer the Red Sea. Pompey's pillar seems to have been from this quarry. Next to the granite, but never, as I observed, joined with it in the same mountain, is the red marble. It is covered with sand of the same colour, and looks as if the whole mountain were spread over with brick dust. There is also a red marble with white veins, which I have often seen at Rome, but not in prin- cipal subjects. I have also seen it in Britain. The common green i called Serpentine) looks as if covered over with Brazil snuff, oined with this green, I saw two samples of that beautiful mar- * Nature and Providence* 95 ble tliey call Isabella ; one of them with a yellowish cast, which we call Quaker-colour ; the other with a bluish, which is com- monly termed Dove-colour. These two seem to divide the re- spective mountains with the serpentine. In this green, likewise, it was we saw the vein of jasper ; but whether it was absolutely the same with this which is the bloody jasper, or blood stone, is what we had not time to settle. I should first have made mention of the verde antico, the dark green with white irregular spots, because it is of the great- est value, and nearest the Nile. This is produced in the moun- tains of the plain green, or serpentine, as is the jasper, and is not discoverable by the dust, or any particular colour upon it. First, there is a blue fleaky stone, exceedingly even and smooth in the grain, solid, and without sparks or colour. When bro- ken, h is something lighter than a slate, and more beautiful than most marble : it is like the lava of volcanoes when polished. After lifting this, we come to the beds, of verde antico ; and hoe the quarrying is very obvious, for it has been uncovered » patches, not above twenty feet square. Then, in another part, the green stone has been removed, and another pit of it wrought. I saw, in several places in die plain, small pieces of African narble scattered, about, but no rocks or mountains of it. I sup- pose it is found in the heart of some other coloured marble, and in strata, Kke the jasper and verde antico, and, I suspect, in the mountains of Isabella marble, especially of the yellowish sort of it but this is mere conjecture. This prodigious store of marble is placed upon a ridge, whence there is a descent to the east or west, either to the Nile or Red Sea. The level ground and hard-fixed gravel are proper for the heaviest carriages, and wilt easily and smoothly convey any weight whatever to its place of embarkation on the Nile ; so that another wonder ceased, how the ancients transported those vast blocks of Thebes, Memphis, and Alexandria." Cossier, is a small mud-walled village, built upon the shore, among hillocks of floating sand. It is defended by a square fort of hewn stone, with square towers in the angles, which have in' them three small cannon of iron, and one of brass, all in very bad condition ; of no other use but to terrify the Arabs, and hinder them from plundering the town when full of corn, going to Mecca in time of famine. The port is on the south-east of the town. It is nothing but a rock, which, runs out about four hundred yards into the Red Sea, and defends the vessels which ride to the west of it, from the north and north-east winds as the houses, of the town cover them from the north-west. There is a large The Wonitto of inclosure with a high mud wall, and, within, every merchant hat a shop or magazine for his corn and merchandize. The caravan from Syene arrived at this time, escorted bjf four hundred Ababdt, all upon camels, each armed with two short javelins. The manner of their riding was very whimsical; they had two small saddles on each camel, and sat back to back, which might be, in their practice, convenient enough : but, il they had been to fight with our travellers, every ball would have killed two of them. Mr. Bruce now took op his quarters in the castle, and as the Ababdfe had told strange stories about the mountain of Emeralds, he determined to make a voyage thither. He chose a man who had been twice at these mountains of emeralds ; and with the best boat then in the harbour, on the 14th of March, 1769, they sailed froni the harbour of Cossier. They kept coasting along, with a very moderate wind, much diverted with the red and green appearances of the marble mountain upon the coast. Their ves- sel had one sail, like a straw matrass, made of the leaves of a kind of palm tree, which they call Doom. It was fixed above, and drew up like a curtain, but did not lower with a yard like a sail; so that upon stress of weather, if the sail was furled, it was so top- heavy, that the ship must founder, or the mast must be carried away. But, by way of indemnification, the planks of the vessel were sewed together, and there was not a nail, nor a piece of iron, in the whole ship ; so that when you struck upon a rock, seldom any damage ensued. On the 15th, Mr. Bruce saw a large- high rock, like a pillar, rising out of the sea. This island is about three miles from the shore, of an oval form, rising in the middle. It seems to be ol granite, and is called hi the language of the country, Jibbel Si- berget, which has been translated the Mountain of Emeralds, Siberget, however, is a word in the language of the Shepherds, who, probably, never in their lives^aw an emerald ; and though the Arabic translation is Jibbel Zumrud, and that word has bees transferred to the emerald, a very fine stone, oftener seen since the discovery of the new world, yet Mr. Bruce very much doubts, whether either Siberget or Zumrud ever meant emerald in old times* Mr. Bruce, having satisfied his curiosity as to these mountains without having seen a living creature, returned to his boat. They continued this voyage, and, after encountering storms that were nearly proving fatal to them, they arrived safe at Cossier. On the 5th of April, Mr. Bruce, embarked on board a vessel he had procured for the purpose, and sailed from that port for Jidda. * On the 6th, they arrived at Tor, a small straggling village, with ^convent of Greek Monks, belongingto MountSinai. It selves Nature and Providence. 97 is a watering-place for ships going to and from Suez* From this we have a distinct view of the the points of the mountains Horeb aod Sinai, which appear behind and above the others, their top* being often covered with snow in winter. The ridge of rocks that run along behind Tor, bound that low sandy country called the desert of Sin, to the eastward. On the 12th, they passed the island of Tyrone, in the mouth of the Ehnitic Gulf, which divides it nearly equally into two ; or rather tknortb-west side is the narrowest. The direction of the gulf is nearly north and south. The following singular custom prevails on the Eastern Coast of the Red Sea, for the preservation of Christians who have the misfortune to be shipwrecked on that coast. " I would not have it imagined (says Mr. Bruce) that my case was absolutely des- perate, even if I had not been known as a Christian, and had fallen into the hands of the Arabs, of Arabia Deserta, or Arabia Petrea, » SQpposed to be the most barbarous people in the world, as indeed they probably are. Hospitality, and attention to one's word, seem in these countries to be in proportion to the degree in which > the people are savage. A very easy method is known, and fol- lowed with constant success, by all the Christians trading to the Red Sea from Sues to Jidda, to save themselves if thrown on the coast of Arabia. Any man of consideration from any tribe a- aong the Arabs, comes to Cairo, gives his name and designation to the Christian sailor, and receives a very small present, which is repeated annually if he performs so often the voyage. And for this the Arab promises the Christian his protection, should he ever be so unfortunate as to be shipwrecked on their coast. Tbe Turks are very bad seamen, and lose many ships, the greatest part of the crew are therefore Christians; when a vessel strikes, or is ashore, the Turks are all massacred if they cannot make their way good by force; but the Christians present them- selves to the Arab, crying Fiarduc, which means, " we are un- der immediate protection." If they are asked, who is their Gaf- fer, or Arab, with whom they are in friendship ? They answer, Mahomet Abdelcatier is our Gv fleer, or any other. If he is not there, you are told he is absent so many days journey off, or any distance. This acquaintance or neighbour, then helps you, to save what you have from the wreck, and one of them with his force draws a circle, large enough to hold you and yours. He then sticks his lance in the sand, bids you abide within that cir- cle, and goes and brings your G a fleer, with what camels you tint, and this Gaffeer is obliged, by rules known only to them- selves, to carry you for nothing, or very little, wherever you go, *pd to furnish you with provisions all the way. Within that '"tie vou are as safe on the desert coast of Arabia, us in a c\\^ 13 98 The Wanders of del ; there is no example or exception to the contrary that hm ever yet been known. There are many Arabs, who, from sito* tion, near dangerous shoals or places, where ships often perkb • have perhaps fifty or a hundred Christians, who have been m protected : So that when this Arab marries a daughter, he give? * perhaps, his revenue from four or five protected Christians, ai part of his daughter's portion. I had, at that very time, a Gaf feer, called IbnTalil, an Arab of Harb tribe, and I should havi been detained perhaps three days till he came from near He dina, and carried me (had I been shipwrecked) to Yambo,*wben I was going. A CONTINUATION OF BRUCE'S TRAVELS. His account of the way the Israelites fled from Egypt, under Cfc command of Moses. And the evidence of the Troglydite* q their crossing the Rtd Sea on its bottom. As the Scripture teaches us, that this passage, was node the influence of a miraculous power, no particular circumstance of breadth, or depth, makes one place likelier than another The land of Goshen, where the Israelites dwelt in Egypt, w& that country lying east of the Nile, and not overflowed by it bounded by the mountains of the Thebaid on the south, by tlx Nile and Mediterranean on the west and north, and the Rec Sea and desert of Arabia on the east. It was the Heliopditm nome, its capital was On ; from predilection of the letter O common to the Hebrews, they called it Goshen ; but its propel name was Geshen9 the country of grass or pasturage ; or of tin Shepherds; in opposition to the rest of the land which was sown, after having been overflowed by the Nile. There were three ways by which the children of Israel, flying from Pharaoh, could have entered Palestine. The first was bj the sea coast by Gaza, Askelon, and Joppa. This was the plainest and nearest way ; and, therefore, fittest tyr people in- cumbered with kneeding troughs, cattle, and children. The sea-coast was full of rich commercial cities, the mid land wai cultivated and sown with grain. The eastern part, nearest the mountains, was full of cattle and shepherds, as rich a country and more powerful than the cities themselves. This narrow valley, between the mountains and the sea, rti all along the eastern shore of the Mediterranean, from Gasi northward, comprehending the low part of Palestine and Syria W?ow, here a small number of men ^might have passed, nmta Nttune aiti Providejict . 99 the laws of hospitality ; nay, they did constantly pas*, h being* the high road between Egypt and Tyre, and Sydou. But the <*qie was different with a multitude, such as six hundred thou- Mad men having their cattle along with them. These must have occupied the whole land of the Philistines, destroyed all private property, and undoubtedly have occasioned some revo- lution ; and as they were not now intended to be put in posses* won of the land of promise, the measure of the iniquity of the nations being not yet full, God turned them aside from going that way, though the nearest, " Lest they should see war.M Exod. xiii. 17. That is, lest the people should rise against tbeq, and destroy them. There was another way which led south-west, upon Beer- shebra and Hebron, in the middle, between the Dead Sea and the Mediterranean. This was the direction in which Abraham, Lot, and Jacob, are supposed to have reached Egypt. But there was neither food nor water there to sustain the Israelites. When Abraham and Lot returned out of Egypt, they were obliged to separate by consent, because Abraham said to his brother, " The land will not bear us both.'9 Gen. chap. xiii. 6. Exod. xiii. 7. The third way was straight east into Arabia, pretty much the road by which the Pilgrims go at this day to Mecca, and fee caravans from Suez to Cairo, in this track they would have gone round by the mountains of Moab, east of the Dead Sea, and passed Jordan in the plain opposite to Jericho, as they did forty years afterwards. But it is plain from Scripture, that 6od's counsels were to make Pharaoh and his Egyptians an ex- ample of his vengeance : and, as none of these roads led to the tea, they did not answer the Divine intention. About twelve leagues from the sea, there was a narrow road which turned to the right, between the mountaius, through a valley* called Badeah, where their course was nearly southeast; this valley ended in a pass, between two considerable mountains, called Gewoube on the south ; and Jibbel Attakah on the north, and opened into the low stripe of country which runs all along the Red Sea ; and the Israelites were ordered to encamp at Pihahirotb, opposite to Baal-zephon, between Migdol and that sea. It will be necessary to explain these names. Badeah, Dr. Shaw interprets, the Valley of the miracle, but this is forcing an etymology, for there was yet no miracle, wrought, nor was there ever any in the valley. But Badeah, means barren, hare, and uninhabited; such as we may imagine a valley between stony mountains, a desert valley. Jibbel Jlttakah* he translates also, *b mountain of deltrrranrp. But so far were the Israelite* fr^|' 100 The Woniers ef being delivered on their arrival at this mountain, that they wei then in the greatest distress and danger. Attakdh, means, hoi ever, to arrive, or come up with, either because there they arri ed within sight of the Red Sea ; or, as I am rather inclined i think, this place took its name from the ' arrival of Pharaoh, < his coming in sight of the Israelites, when encamped betww Migdol and the Red Sea. Pihahiroth is the mouth of the valley, opening to the' i country and the sea ; as I have already said, such are call* Mouths ; in the Arabic, Fvm ; as I have observed in my joo ney to Cossier, where the opening of the valley is called Fum Beder, the movth of Beder ; Fum el Terfowey, the mouth Terfowey. Hhoreth, the flat country along the Red Sea, is j called from" H hor9 a narrow valley where torrents run, occi sioned by sudden irregular showers. Such we have alreac1 described on the east side of the mountains, bordering upc that narrow flat country along the Red Sea, where temporal showers fall in great abundance, while none of them touch tl west side of the mountains or valley of Egypt. Pihabiro then is the mouth of the valley Badeah ; which opens to Hh< reth, the narrow stripe of land where showers fall. Baal-Zephon, the God of the watch-tower, was probabl; seme idol's temple, which served for a signal house upon tl cape which forms the north entrance of the bay opposite Jibbel Attakah, where there is still a mosque, or saint's torn It was probably a light house, for the direction of ships goir to the bottom of the gulf, to prevent mistaking it for anoth foul bay, under the high land, where there is also a tomb of saint called Abou Derage. The last rebuke God gave to Pharaoh, by slaying all tl first-born, seems to have made a strong impression upon tl Egyptians. Scripture says, that the people were now urge with the Israelites to be gone, for they said, " We be all dei men." Exod. xii. 33. Ai d we need not doubt, it was in o der to keep up in their hearts a motive of resentment, stron enough to make them pursue the Israelites, that God caused tl Israelites to borrow, and takeaway the jewels of the Egyptian) without some now cause of anger, the late terrible chastiseme might have deterred them. While, therefore, tlcy journey* eastward towards the desert, the Egyptians had no motive \ attack them, because they went with permission there to sacr fice, and were on their return to restore them their mov ables.* But when the Israelites were observed turning to tl * Mr, Bruce's conjecture, that the children of Israel were upoo thi «lurn to restore the jewels, &c, they had borrowed of tho Egyptians, doubtedly, ycry ingenious ; but it may be necessary to observe, th .Vaiurt ftud Providence. 1M1 «outb, among the mountains, they were then supposed to flee without a view of returning, because they had left the way of the desert ; and therefore Pharaoh, that he might induce the Egyptians to follow them, tells them that the Israelites were now entangled among the mountains, and the wilderness be- hind them, which was really the case, when they encamped at Flhahiroth, before, or south of Baal-Zephon, between Migdol and the sea* Here, then, before Migdol, the sea was divided, and they passed over dry shod to the wilderness of Shur, which was immediately opposite to.them ; a space something less than ftnr leagues, and so easily accomplished in one night. Three days they were without water, which would bring diem to Korondel, where is a spring of brackish, or bitter wa- ter, to this day, which probably were the waters of Marah* The natives still call this part of the sea Bahar Kolium or the sea of Destruction ; and just opposite to Pihahiroth is a bay, where the North Cape is called Ras Musa, or the Cape of Moses, even now. These are the reasons why I believe the pas- sage of the Israelites to have been in this direction. There is about fourteen fathom of water in the channel, and about nine in the sides, and good anchorage every where ; the farthest side is a low sandy coast, and a very easy landing place. It was proposed/to Mr. Niebuhr, when in Egypt, to inquire, upon the spot, Whether there were not some ridges of rocks, where the water was shallow, so that an army at particular times might pass over ? Secondly, Whether the Etesian winds, which blow strongly all summer from the north west, could not blow so violently against the sea, as to keep it back on a heap, so that the Israelites might have passed without a miracle ? And a copy of these queries was left for me, to join my inquiries likewise. But 1 must confess, however learned the gentlemen were, who proposed these doubts, I did not think they merited any atten- tion to solve them. This passage is told us, by scripture, to be a miraculous one ; and if so, we have nothing to do with natu- ral causes. If we believe in God that he made the sea, we must believe he could divide it when he sees proper reason, and of that he must be t'ae only judge. It is no greater miracle to di- vide the R-»d Sea, than to divide the river of Jordan. the? Hebrew word Sop, signifies, (not to borrow) but, To ask, request, mndt require : And in this sense it muM be understood, Exod. iii. 22. — »i. 2.— mi, 35, 30. Tlic Egy ptians had reduced the Israelites to a state of a*>ject slavery Tor many years ; but when the oppressed people, (by the di- ▼ine command) requested a part of the wages justly due to them, the proud grants were so terrified by the judgments of the Almighty, that they were impelled to be houest, and grant the children of Israel their demands * S«ck is th* traditi n among; the native The Winders of If the Etesian1 wind blowing from the north-west in summer trould heap up the sea as a wall, on the right, or to the south, of fifty feet high, still the difficulty would remain, of building the wall on the left hand, or to the north. Besides, water standing in that position for a day, must have lost the nature of fluid* Whence came that cohesion of particles, that hindered that wall to escape at the sides ? This is as great a miracle as that of Mo- ses. If the Etesian winds had done this once, they must have repeated it many a time before and since, from the same causes. Yet, Diodorus Siculus says,, the Troglodytes, the indigenous in- habitants of that very spot, had a tradition froto father to soo, from their very earliest and remotest ages, that once this divis- ion of the sea, did happen there, and that after leaving its bot- tom some time dry, the sea again came back, and covered it with great fury. The words of this author are of the most.re- markable kind. We cannot think this heathen is writing in fa- vour of revelation. He knew not Moses, nor says a word about Pharaoh, and his host ; but records the miracle of the division of the sea, iu words nearly as strong as those of Moses, from the mouths of unbiassed, undesigning Pagans. The cause of the several names of the Red Sea, is a subject of more liberal inquiry. I am of opinion, that it certainly dep- rived its name from Edom, long and early its powerful master, that word signifying Red in Hebrew. It formerly went by the name of the Sea of Edom, or Idumea ; since, by that of the Red Sea. It has been observed, indeed, that not only the Arabian Gulf, but part of the Indian Ocean, went by this name, though far distant from Idumea. This is true, but when we consider, that the masters of that sea were still the Edomites, who went from the one sea directly in the same voyage to the other, we shall not dispute the propriety of extending the name to pari of the Indian Ocean also. As for what fanciful people* have said of any redness in the sea itself, or colour in the bottom, the reader may assure himself all this is fiction, the Red Sea being in colour nothing different from the Indian, or any other Ocean. There is greater difficulty in assigning a reason for the He- brew name, Yam Suph : properly so called, say learned author*, from the quantity of weeds in it. But I must confess, in con- tradiction to this, that I never in my life, (and I have seen the w hole extent of it) saw a weed of any sort in it ; and, indeed, upon the slightest consideration, it will occur to any one, that a narrow gulf, under the immediate influence of monsoons, blow- ing from contrary points six months each year, would have too #. Jovw* f. \hn *rrvalt>*l liar of the .J<««i;iK < h. iv. p. 4fi. English trunjlafimK Nature and Providences much agitation to produce such vegetables, seldom found, but in stagnant waters, and seldomes, if ever, found in salt ones. My opinion then is, that it is from the* large trees, or plants of white coral, spread every where over the bottom of the Rt d Sea, per* ftctly in imitation of plants on land that the sea has obtained this name. If not, I fairly confess I have not any other conjec- ture to make. A continuation of Mr. Bruce' s Travels through the Desert of Nubia to Egypt. Mr. Bruce entered the kingdom of Abyssinia by the way of Masuah, an island in the Red Sea, in the latter end of the year 1769, in order to discover the Source of the Nile. Having ac- crinplished the object of his perilous undertaking, be left Abys- sinia in January, 1772, and returned to Egypt through Atbara, and the great Desert of Nubia. The difficulties he had to en- counter in the Desert, not only bring us acquainted with that horrible country, but also illustrate the providential care of the Almighty over his creatures, in their greatest extremity and dan- ger. Mr. Bruce arrived at Sennaar, the capital of Nubia, April SO : having narrowly escaped from being robbed and murder- ed by the Shekh or governor of Teawa. At Sennaar he was de- tained till the beginning of Sept. soliciting, in vain, for assistance from the king to enable him toVross the Desert to Egypt. Here he became acquainted with Mahomet To wash, a person of conse- quence, being one of the black Eunuchs whose services are de- feated to the Temple at Mecca. Mr. Bruce cured Towash of a dangerous intermitting fever, and the Eunuch expressed much gratitude on this occasion, and engaged to take our traveller with him to Egypt. This was looked upon as a most favour- able circumstance, but the scheme was defeated by the cruelty of the King of Sennaar, who prevailed with the Eunuch to set out upon his journey unknown to Mr. Bruce, and leave him to perish at Sennaar, or in the Desert. This was a heavy disap- pointment, but in the end proved, under the direction of Pro- ^dence, the means of Mr. Bruce's preservation, and the destruc- tion of the treacherous Mahometan. On the 4th of October, Mr. Bruce arrived at Chendi, on the borders of the great De- Here he found that Mahomet Towash had taken all the Hybeers, or guides of note, with him, on purpose lo disappoint ^4t. Bruce, who with great difficulty procured one to accompa- ny him on the journey. f % I *aw one of these, which, froni a root nearly central, t!::^»v out nuniticulioiw u circular form, measuriug twenty -vis f«ct diameter evrry way. * A Htsiib, is a Guido, wh and cried in a threatening tone in Arabic, " I charge you c your life, whoever you are, either come up to me directly, a kfeep at a distance till day, but come that way no more ; wfc should yon throw your life away ?" In a minute after, he rfepaai ed in the shade among the trees, pretty much in the manner I had done before. I advanced some steps, as far as the light the fire shone, on purpose to discover how many there wen and was ready to fire upon the next I saw. " Lf you are ■ honest man, cried I aloud, and want any thing, come up to C fire and fear not, I am alone ; but if you approach the enmm or the baggage again, the world will not be able to save yon life, and your blood be upon your own head." Mahon-a Idri&'s nephew, who heard me, came running up from the w— to see what was the matter. We went down together to whe the camels were, and, upon examination, found that the lima of one of the chains had been broke, but the opening not lar enough to let the corresponding whole link through to sepr rate it. A hard blue stone was driven through a link of one the chains of another camel, and left sticking there, the chm not being entirely broken through ; we saw, besides, the pr* of a man's feet on the sand. There was uo need to tell us af^ this that we were not to sleep that night ; we made therefie: another fire on the other side of the camels, with branches the acacia tree, which we gathered. I then sent the man bvm to Idris at the well, desiring him to fill his skins with water V fort it was light, and transport themUp the baggage wher^ was, and to be all ready armed there by the dawn of day ; sow after which, if the Arabs were sufficiently strong, we were v& certain they would attack us. This agreed perfectly with Idr5 ideas also, so that, contenting themselves with a lesser quant M of wator than they first intended to have taken, they lifted skins upon the camels I sent them, and were at the rendezvo>t- near t'»e baggage, a little after four in the morning. The Barbaiins, and, in general, all the lower sort of Moras in our own option. Indeed, without considering the bloody character which these wretches naturally bear, there cpuM bp T/ic Wonders of no reason Tor letting us live : we could be of no service to the*, as slaves ; and to have sent us into Egypt, after having first r^ fled and destroyed our goods, could not be done by them bi at a great expense, to which well-inclined people only coul .have been induced from charity, and of that last virtue they ha not even heard the name. Our only chance then remaining was, that their number might be so small, that, by our great si periority in fire arm? and courage, wo might turn the misfortur upon the aggressors, deprive them of their camels and means < carrying water, and leave them scattered in the Desert, to tin. * death which either they or we. without alternative, must suffer — I explained myself to this purpose, briefly to the people, cm i which a great cry followed, " God is great ! let them come E_ : Our arms were perfectly in order, and our old Turk lsmai^= -seemed to move about and direct with the vigour of a youn 4 man. As we had no doubt they would be mounted on camel^^s so we placed ourselves a little within the edge of the trees. Tt^a* « embers of our two fires were on our front ; our tents, baggag^^E! and boxes, on each side of us, between the opening of the tree^s our camels and water behind us, the camels being chained tc gether behind the water, and ropes at their heads, which we^ar~< tied to trees. A skin of water, and two wooden bowls besid3 « it, was left open for those that should need to drink. We h^aw~« finished our breakfast before day-break, and I had given all Ar^< men directions to fire separately, not together, at the same & ^ of people ; and those who had the blunderbusses to fire whe* they saw a number of camels and men together, and especial "1 1 at any camels they saw wijjjt girbas upon them, or where the- was the greatest confusion. The day broke ; no Arabs appeared ; all was still. T^r<" danger which occurred to our minds then was, lest, if they we* ^ few, by tarrying we should give them time to send off messe^^-1 gers to bring assistance. I then took Ismael and two ttarbari along with me, to see who these neighbours of ours could * We soon traced in the sand the footsteps of the man who ht .■^m been at our camels ; and, following them behind the point of rock, which seemed calculated for concealing thieves, we ism— two ragged, old, dirty tents, pitched with grass cords. The two Barharins entered one of them, and found a nak^^- woman th< re. Ismael and I ran briskly into the largest, whe^^^ we saw a man and a woman both perfectly naked, frightful, em ~ ciated figures, not like the inhabitants of this world, man was partly sitting on his hams ; a child, seemingly of tlr age to suck, was on a rag at the corner, and the woman look* as if she wished to hide herself. I sprung forward upon t - man, and, taking him by the hair of the head, pulled him up Nature and Providence. 10l> his back on the floor, setting my foot upon his breast, and point- ing my knife to his throat ; 1 said to him sternly, " If you mean to pray, pray quickly for you have but this moment to five." The fellow was so frightened, he scarce could beg us to spare his life ; but the woman, as it afterwards appeared, the mother of the sucking child, did not seem to copy the passive disposition of her husband ; she ran to the corner of the tent, where was an old lance, with which, I doubt not, she would have sufficiently distinguished herself, but it happened to be en- tangled with the cloth of the tent, and Ismacl felled her to the ground with the butt-end of his blunderbuss, and wrested the lance from her. A violent howl was set up by the remain- fag woman like the cries of those in torment. " Tie them, said I9 Ismeal ; keep them separate, and carry them to the baggage till I settle accounts with this camel-stealer, and then you shall strike their three heads off, where they intended to leave us mis- erably to perish with hunger ; but keep them separate.'1 While the Barbarins were tying the woman, the one that was the nurse of the child turned to her husband, and said, in a most mourn- ful, despairing tone of voice, " Did I not tell you, you would never thrive if you hurt that good man ? did not I tell you this Would happen for murdering the Aga ?" Our people had come to see what had passed, and I sent the Women away, ordering then to be kept separate, out of the hear- ing of one another, to judge if their answers did not prevaricate. The woman desired to have her child with her, which I granted* The little creature, instead of being frighted, crowed, and held out its little hands as it passed me. We fastened the Arab with the chain oC the camels, and so far was well ; but still we did not know how near the Bishareen might be, nor who these were, nor whether thev had sent off any intelligence in the night. Until we were informed of this, our case was little mended.' tTpon the man's appearing, all my people declared, with one general voice, that no time was to be lost, but that they should ^11 be put to death as soon as the camels were loaded, before We set out on our journey ; and, indeed at first view of the thing, self preservation, the first law of nature, seemed strongly to require it. Hagi Ismacl was so determined on the execution that he was already seeking a knife sharper than his own. " We Will stay, Hagi Ismael, said I, till we see if this thief is a liar ^feo. If he prevaricates in the answers he gives to my ques- tions, yon shall then cut his head off, and we will consign him With the ne in his mouth, soul and body to hell, to his master Whom he serves." Ismeal answered, " The truth ; is the truth ; *f he lies, he can deserve no better." The reader will easily understand the necessity of my speak- 110 XViC Wonders of ing at that moment in terms not only unusual lor a Christian, but even in any society or conversation ; and if the ferocity and brutality of the discourse should shock any, they will re member, that these were intended to produce fear in those up on whom we had no other tie, and thereby extort a confessioi of the truth ; which might answer two purposes, the saving the effusion of their blood, and providing for our own preserv ation. " You see, said I, placing the man upon his knees, you time is short, the sword is now drawn which is to make an en< of you, take time, answer distinctly and deliberately, for thi first trip or lie that you make, is the last word that you wil utter in this world. Your wife shall have her fair chance like wise, and your child ; you and all shall go together, unless yol tell me the naked truth. Here, Ismael, stand by him, and tab my sword, it is, I believe, the sharpest in the company." " Now I ask you, at your peril, Who was the good man youi wife reproached you with having murdered ? He answercc trembling, and indistinctly, through fear, " It was a black, ai Aga from Chendi." " Mahomet Towash," says lsbmael " The same," says the Bishareen. He then related the parti- culars of his death. " Where is the Bishareen, continued I ; where is Abou Bertran ? how soon will a light camel and mes- senger arrive where he now is ?" " In less than two days ; perhaps, says he, in a day and a half, if he is very diligent and the camel good." " Where did you and your women come from, and when ?" " From Abou Bertran, says he ; we arriv- ed here at noon on the fifth day, but the camels were all she camels ; they are favourite camels of Shekh Seide ; we drove them softly ; the two you saw at the tents are lame ; besides there were some others unsound ; there were also women and children." " Where did that party, and their camels, go tc from this ? and what number of men was there with them ?"— There were about three hundred camels of all sorts, and abonl thirty men, all of them servants ; some of them had one lance, and some of them two ; they had no shields or other arms."— i4 What did you intend last night to do with my camels ?" " 1 intended to have carried them, with the women and child, to join the party at the Nile." " What 'must have become of as in that case ? we must have died ?" " Why, certainly, says he, you must have died, you could not live, you could not go any where else." " If another party had found us here, in that case would they have slain us f " He hesitated a little, then, as if he recollected himself, said, " Yes, surely, they murdered the Aga, and would murder any body that bad not a Bishareen with them." " Now attend and understand me distinctly, said I. for upon these two questions hangs your life : Do you know Ill tfamy party of Bishareens who are soon to pass here, or any well* to the north, and in what number ? and have yon sent lBj intelligence since last night you saw us here ?" He an- . iwered, with more readiness than usual, " We have sent tfpbo- ' dy any where ; our camels are lame ; we were to follow, as soon as they could be able to travel, to join those at the Nile. The parties of the Bishareen are always passing here, sometimes more, sometimes less ; they will not come till they hear from the Nile whether the grass is grown. They have with them two dromedaries, who will carry the news from the Nile in three days, or they will come in small parties like the last, for they lave no fear in these parts. The wells to the north belong to the Ababde. When they pass by them with cattle they are al- ways in great numbers, and a Shekb along with them ; but these wells are now so scanty that they have not water for any Bomber, and they must therefore all pass this way." I got up, and called on Ismael. The poor fellow thought he was to die. Life is sweet even to the most miserable. He was still upon his knees, holding his hands clasped round the back of his neck,- and already, I suppose, thought he felt the edge of Ismael's knife. He swore that every word he had spo- ken was truth ; and if his wife was brought she could not tell soother story. I thereupon left him, and went to his wife, who, when she saw Hagi Ismael with a drawn sword in his hand, thought all was o?er with her husband, and fell into a violent fit of despair, cry- *ing out, " That all the men were liars and murderers, but that she would have told the truth if I had asked her first." " Then go, Hagi Ismael, said I, tell them not to put him to death till T come, and now you have your chance, which if you do not im- prove by telling the truth, I will first slay your child with my own hand before your face, and then order you all to be put to death together." She began with great earnestness to say, " She could not tell who killed Mahomet Towash, for she only heard it in conversation from her husband, who was there, after he bad come home." I then put the questions to her that I had done to her husband, and had precisely the same answers ; but fteing me rise to go away* she burst out into a flood of tears, and tore her hair in the most violent excess of passion : shriek- ing out to have mercy upon her, and pressing the little child to |wr breast as if to take leave of it, then lay ing it down before me in great agony and bitterness of heart, she again shrieked out. 14 If you are a Turk, make it a slave, but do not kill my child, --and spare my husband/7 Though I understood Arabic well, I did not, till that day. know it had such powers, or that it contained expressions nt 112 The Wonders tf once so forcible and so simple. I found myself so much rao* ed, and my tears came so fast, that it was in vain to endeavou to carry on a farce under such tragical appearances. " Wc mant^said I, I am not a Turk, nor do I make slaves, or Id children. It is your Arabs that force me to this ; it was yo that attacked me last night, it was you that murdered MahouM Towash, one of your own religion, and busied in his duty, am a stranger, seeking my own safety, but you are all murdei ers and thieves." — " It is true, says she, they are all raurderei and liars, and my husband, not knowing, may have lied toe Only let me hear what he told you, and I will tell you wbethc it is truth or not." Day was now advancing apace, and n resolution taken, whilst our present situation was a very unsaf one. I stated fairly, in a council held among ourselves, the horrq of slaughtering the women and child, or even leaving them to starve with hunger by killing their camels, from whom the; got their only sustenance ; for, though we should not stall our hands with their blood, it was the same thing to leavi them to perish : that wc were strangers, and had fallen upoi them by accident, but they were in their own country. Ou thi contrary, suppose we only slew the man, any of the womei might mount a camel, and, travelling with diligence, might in form the Bishareen, who would send a party and cut us off a the next well, where we must pass, and where it would beim- possible to escape them. I must say, there was a considerabb majority for sparing the women and child, and not one bat wh< willingly decreed the death of the man, who had confessed b< was endeavouring to steal our camels, and that he intended tc carry them to his party at the Nile ; in which case the loss oi our lives was certain, as we should have been starved to death or murdered by the Arabs. The very recital of this attempt so euraged Hagi Ismael thai he desired he might h And smother'd in the dusty whirlwind dies. ) The Simoom, witfi the wind at S. E. immediately followe the wind at N. and the usual despondency that always accompc nied it. The blue meteor, with which it began, passed over u about twelve, and the ruffling wind that followed it continue till near two. Silence, and a desperate kind of indifferenc about life, were the immediate effects upon us ; and I bega now, seeing the condition of my camels, to fear we were a doomed to a sandy grave, and to contemplate it with some dc gree of resignation. In the evening we alighted in a sand flat, where there was great store of bent grass- and trees whtc had a considerable degree of verdure, a circumstance much i favour of our camels. We determined to stop here to give thei an opportunity of eating their fill where they could find it. On the 22d, we sat out from the 9andy flat : one of the Tc eorory was seized with a phrenzy or madness. I offered t bleed him which he refused ; neither, though we gave him w? ter would he drink, but very moderately. He rolled upon th ground, and moaned. He refused to continue his journey, c rise from where he lay, so that we were obliged to leave bin We went but this day very diligently, but though our came: had fared well for these two nights, another of them died whe we came to Umarack. I here began to provide for the worst. I saw the fate of on camels approaching,. and that our men crew weak in propoi tion ; our bread, too, began to fail us, although we had plent of camels flesh in it$ stead; our water, though in all appearanc we were to find it more frequently than in the beginning of o« journey, was nevertheless brackish,' and scarce served the pui ose to quench our thirst ; and, above all, the dreadful Simooi ad perfectly exhausted our strength, and brought upon us degree of cowardice and languor that we struggled with in vain I therefore as the last effort, began to throw away every thin weighty I could spare, or that was not absolutely necessary such as all shells, fossiles, minerals, and petrefactions that I coul get at, the counter-cases of my quadrant, telescopes, and clod and several such like things. Our camels were now reduced to five, and it did not seei that these were capable of continuing their journey much lor J\atitrt and Frevidwt*, {per. lo that case, no remedy remained, but that each man should carry his own water and provisions. Now, as no one man could carry the water he should use between well and well, and it was more than probable that distance would be doubled by some of the wells feeing found dry ; and if that was not the case, yet, as it was impossible for a man to carry his pro- visions who could not walk without any burden .at all, our situ- ation seemed to be most desperate. The Bishareen alone seemed to keep up his strength, and was in excellent spirits. He had attached himself, in a partic- ular manner, to me, and with a part of that v^ry scanty rag which he had round his waist he had made me a wrapper, ac- cording to the manner his countrymen the Bishareen practice oa such occ vions. This greatly defended my feet in the day, bat the pain occasioned by the cold in the night was scarce suf- ferable. I offered to free him from the confinement of his left band, which was chained to some one of the company night and day ; but he very sensibly refused it, saying, " Unchain my hands when you load and unload your camels, 1 cannot then nm away from you ; for though you did not shoot me, I should starve with hunger and thirst ; hut keep me to the end of the journey as you began with me, then I cannot uu>behavc, and Iwe the reward which you say you are to give me." At four o'clock we saw large stratas of fossile salt every where apon the surface of the ground. At five we found the body of Mahomet To wash on the spot where Ije had been murdered, stript naked, and lying on his face unburied. The wound in the back sinew of his leg was apparent ; he was, besides, thrust through the back with a lance, and had two wounds in the head with swords. We followed some footsteps in the sand to the • right, and there saw three other bodies, whom ]dris knew to be his principal servants. These, it seemed, had taken to their arms upon the Aga's being first wounded, and the cowardly, treacherous Bishareens had persuaded them to capitulate upon promise of giving them camels and provision to carry them in- to Egypt, after which they had murdered them behind these rocks.* * The following p'jrtii:u\n» of the murder oi" Muhonu t Towa*>h, are related l»y Mr. B"lc«totlie Turkish uovi.rnor of S < n<> : " Mahomet Towash Kit Chrtidi, richly < lolh- «d M if ho had born at M- mi. lh» had twelve, or fourteen men armed with firelock*, 1*4 about eighty Tncororv, v.iih with a Saner, in h.s hand, to whom he was to p.ive food «d water incroMiug the desert. There v i n; three guides, all BUI in rem, who had come fan Saakem with the caravan, and were earning back tenna to the m iphbourhood of Sttne. 1 offered to join coiupanj w ith them ; and though one piidc was e.nout^h for him, yet, (odittrem me ai beinqa christian, he took the whole three along with nun, contrary to the dcflireof the chief of the Arab* : but he found them three murderer*, and left me the on- ifboneft man, whom he did not know. One of his guides went tn AI>ou Betran, a prin- cipal Shekb of the Bishareen Arabs, and prepared a party to meet them on the road at &t veil station, while the other two guides, took car** to deceive him by li-.'s. and carted TJie Wonders of At six o'clock we alighted at Umarack, so called fir number of rack trees that grow there, and which seem 1 feet a saltish soil ; at Kahak and Masuah, 1 had seen growing in the sea. When I ordered a halt at Umaracl general cry was, to travel all night, so that we might be distance from that dangerous, unlucky spot. The sight o men murdered, and fear of the like fate, had got the bett their other sensations. In short, there was nothing more vi than that their apprehensions were of two sorts, and prod very different operations. The Simoom, the stalking pilla sand, and probability of dying with thirst or hunger, brc on a torpor, or indifference, that made them inactive ; bv discovery of the Arab at Terfowey, the fear of meeting th< shareen at the wells, and the' dead bodies of the Aga ant unfortunate companions, produced a degree of activity an ritation that resembled very much their spirits beiug elevate good news. I told them, that of all the places in the d through which they had passed, this was by far the safest cause fear of being met by troops from Assouan, seeking murderers of Mahomet Towash would keep all the Bishs at a distance. Our Arab said, that the next well belong the Ababde. Idris contributed his morsel of comfort, by ; ring us, that the wells now, as far as Egypt, were so scan water, that no party above ten men would trust their prov to them, and none of us had the lea t apprehension from rauders of twice that number. The night at Umarack wa cesFively cold as to sensation ; Farenheit's thermometer however at 49 degrees an hour before day-light. On the 23d we left Umarack, our road this day being bet mountains of blue stones of a very fine and perfect qui through the heart of which ran thick veins of jasper, their him directly upon the road vv he re ihe. plot wa?, laid. About twenty men on camel: ed with lances, and as mam young men on foot, wilh swords, came to meet hire thoae upon camels made their bea>H kneel dow n at sonfe distance from him, an out spect coming to kiss his hands, as of a holy ptuvjon belonging to the Caaba, their sa ry at Mecca. The vain imprudent man dismounted from his camel, to give them a more easy tunity of paying him their respects, and when one of them held him by the band ir. of foeudtr ip, another cut h m across the. hnms with a broad sword, and a third n through the back with a lance. He endeavoured to put his hands to his pistols, was too late. They afterwards persuaded his servant*, who had fire arms iu their and, like fools, did not use them, to capitulate ; and after they had disarmed then carried them aside, and murdered them also; they then took away all the wat camels* and left the Tucorory to die with thirat. Wc found the body of TowasJ upon the sand withered and dried, but not corrupted Ismael and the Barbarin sand over him. All the next day the road wan strewed with the bodies of the Tw The day following we found dead bodies of people who bad perish, d with thirst, a ed here and there, like the tractof a pursuit after a battle ; their dry bottle* nr gourds, were grasped in their hands, and some held them to their mouths as if m them. This man was blinded by his pride and presumption ; for had we joined out paoies, there could not have been a better place to have fought the Bishareen tha «poft, had they dared to attack ns, which is not probable." Nature mi Fnvifcjux : ta perpeudicular to the horizon. There were other mountains* of marble of the colour called Isabella. In other places the rock seemed composed of petrified wood. Going due north we entered a narrow valley, in which we passed two wells on our left, and following the windings through this valley, all of deep sand, we came to a large pool of excellent water, called Um- gwat, sheltered from the rays of the sun by a large rock which projected over it, the upper part of which was shaped like k wedge, and was composed all of green marble, without the smallest variety or spot of other colour in it. Through this whole valley, to-day, we had seen the bodies of the Tucorory who had followed Mahomet Towash, and been scattered by the Bishareen, and left to perish with thirst there. None of them, however, as far as we could observe, had ever fetched this well. In the water we found a bird of the duck kind called Teal, or Widgeon. The Turk Ismael was prepar- ing to shoot at it with his blunderbuss, but I desired him to re- frain, being willing, by its flight, to endeavour tojudge something of the nearness of the Nile. We raised it therefore by sudden repeated cries, which method was likely to make it seek its home straight, and abandon a place it must have been a stranger to. TTie bird flew straight west, rising as he flew, a sure proof his journey was a long one, till at last, being very high and at a dtttance, he vanished from our sight, without descending or welting to approach the earth ; from which I drew an unpleas- ant inference that we were yet far from the Nile, as was really the case. Here we threw away the brackish water that remained in our - girbas, and filled them with the wholesome element drawn from this pool of Umgwat. I could not help reproaching Idris with the inaccuracy of the information he had pretended to give us the day before, that no party above ten men could meet us at any of these wells, as none of them could supply water for more ; whereas in this pool there was certainly enough of excellent water to serve a whole tribe of Arabs for a month. He had little to say, further than that Haimer, though near, was a scanty well, and perhaps we should not find water there at all. He trusted, however, if our people would take heart, we were out of all danger from Arabs, or any thing else. At three we left the well, and continued along a sandy velley, which is called Waadi Umgwat. This night it was told me that Georgis, and the Turk Ismael, were both so ill, and so despond- ing, that they had resolved to pursue the journey no farther, hot submit to their destiny, as they called it, and stay behind «nd die. It was with the utmost difficulty I could get them to l»y aside this resolution, and the next morning I promised they « 120 The kVanders of should ride by turns upon one of the camels, a tiling that non£ of us had yet attempted. They had, indeed, often desired me to do so, but I well knew, if I had set them that example, beside* destroying the camels, it would have had the very worst effect upon their dastardly spirits; and, indeed, we very soon saw the bad effects of this humane consideration for the two inva- lids. On the 24th, we left Umgwat, following the windings of san- dy valleys between stony hills. At half past nine we found Ma- homet Towash's horse dead. The poor creature seemed, with- out a guide, to have followed exactly enough the tract of the wells and way to Egypt, and had survived all his fellow travel- lers. - At eleven o'clock we came to some plains of loose, mov- ing sand, and saw some pillars in motion, which had not wind to sustain them for any time, and which gave us, therefore, little concern. We found a dead man, whose corpse was quite dry, and had been so a considerable time. In the evening we alight- ed at El Haimer, where are the two wells in a large plain ol sand. The water is good. There is another well to the we* of us, but it is bitter and saltish, though more abundant than either of the other two, which, by filling our skins, we had seve- ral times drained. , On the 25th of November, 1772, we left the well El Haimer. and at ten o'clock alighted among some acacia-trees, our cam- els having ate nothing all night, except the dry bitter roots ol that drug the senna. While we were attending the camels, and resting ourselves on the grass, we were surprized at the appear- ance of a troop of Arabs all upon camels, who looked like a caravan, each camel having a small loading behind him. The} had two gentle ascents before they could arrive at the place where we were. The road is between two sandy hills, at the back of which our camels were feeding in a wood. It was ne- cessary to understand one another before we allowed them tc pass between the sandy hills. Upon the first alarm, my people all repaired to me, bringing their arms in their hands. I then advanced to the edge of the hill, and cried out with a lone voice, " Stop ! for you cannot pass here." But they still per- sisted in mounting the hill. I again cried, shewing my firelock, " Advance a step farther and I'll fire." After a short pause they all dismounted from their camels, and one of them, with his lance in his hand, came forward till within twenty yards, upon which Idris immediately knew them, and said, they were Ababde ; that he was married to one of the Ababde of Shekh Ammer, and he would go and get a sure word from them. Tell them, said I, that we will do them no harm, provided they consent to pass, one by one, and give n man for a hostage. Nature and Providence. 221 Idris, without arms, having joined the man who had advan- ced towards us, went down with him to the body of strangers, and the treaty was soon agreed to. Two of the principal men among them' approaching me without their lances, and the com- pliment of peace, 44 Salem Alicum ! and Alicum Salem !" was given and returned by both sides. 1 desired Idris to order their camels to go on ; and one of the Barbarins in the meantime brought them a gourd full of water, and bread, for eating to- gether is like pledging your faith.* They had not heard of the fate of Mahomet Aga, and seemed very ill-pleased at it, saying, that Abou Bertran was a thief and a murderer. All the camels being past. I asked them whither they were going?' They said to Atbieh, west of Terfowey, to gather senna for the govern- ment of Cario. I w.ould very fain have had them to sell or ex- change with me a couple of camels. They said theirs were not strong ; that before they could reach home they would be much in the same condition with our own ; that they were obliged to had them very heavily, as indeed the bags they bad behind them to carry the senna seemed to indicate their profit was but mall, so that the death of one camel was a most serious loss. • I thought myself obliged in humanity to introduce our pris- oner to the two Ababde that had remained with us. They said, they intended to take water at Terfowey, and we told them briefly die accident by which we came in company with the Bishareen. I charged them, as he did also, to tell his wives that he was well, and ate and drank as we had done, and wa£ within a few days of arriving at Assouan, whence he should be returned to them with > the rewards promised. About two o'clock we left Haimer, and our friends, the Ababde, continued their route, after giving us great praise, as well for our civility, as our keeping the watch uke men, as they expressed it. At eight we alighted at Abou Perege, a place where there was very little verdure of any kind. Here, for the first time on our journey we met with a cloudy sky. On the 26th, we set out from Abou Ferege, continuing near- ly in the same direction upon Syene, and at four had an unex- Kcted entertainment, which filled our hearts with a very short- ed joy. The whole plain before us seemed thick, covered *ith green grass and yellow daisies. We advanced to the place with as much speed as 'our lame condition would sufler us, but now terrible was our disappointment, when we found the whole of that verdure to consist in senna and coloquintida, the most nauseous of plants, and the most incapable of being substituted » food for man or beast. In the evening we alighted at Saffieha, which is a ridge of craggy mountains to the S. E. and N. W. The night was immoderately cold, and the wind north. ^8 were now verv near a crisis, one wav or the other. Our 16 MS TJie W&ivfors of bread was consumed, so that we had not sufficient for one da more ; and though we had camels flesh, yet, by living so Ion on bread and water, an invincible repugnance arose either t smell or taste it. As our camels were at their last gasp, we ha taken so sparingly of water, that, when we came to divide i we found it insufficient for our necessities, if Syene was even s near as we conceived it to be. Georgis had lost one eye, and was nearly blind in the otfce Ismael and he had both become so stiff by being carried, th; they could not bear to set their feet to the ground ; and I ma say for myself, that, though 1 had supported the wounds in m feet with a patience very uncommon, yet they were arrive at that height as to be perfectly intolerable, and, as I apprehei ded, on the point of mortification. The bandage, which tl Bishareen bad tied about the hollow of my foot, was now a rnosf hidden by the flesh swelling over it. Three large woum on the right foot, and two on the left, continued open, whem a quantity of lymph oozed continually. It was also with tl utmost difficulty we could get out the rag, by cutting it to threi with scissars. The tale is both unpleasant and irksome. T* tola* which remained from our sandals, the upper leather • which had gone to pieces in the sand, were tied with a cottc cloth very adroitly by the Bishareen. But it seemed imposs ble that f could walk further, even with this assistance, an therefore we determined to throw away the quadrant, telescope and time-keeper, and save our own lives, by riding the came alternately. But Providence had already d< creed that * should not terminate this dangerous journey hy our own ord nary foresight and contrivance, but owe it entirely to his vis ble support and interposition. On the 27th, at half past five in the morning we attemptc to raise our camels at Saffieha by every method that we coul devise, but all in vain, only one of them could get upon h legs, and that one did not stand two minutes till he kneelc down, and could never be raised afterwards. This the Aral all declared to be the effects of cold ; and yet Farenheit's the: mometer, an hour before day, stood at 42°. Every way n turned ourselves death now stared us in the face. We had ne ther time nor strength to waste, nor provision to support us,- We then took the small skins that had contained our water, ao filled them as far as we thought a man could carry them wil ease ; but after all these shifts, there was not enough to sen us three days, at which, I had estimated the journey to Syen which still however was uncertain. Finding, therefore, the a mels would not rise, we killed two of them, and took so roue flrth as might serve for the deficiency of bread, and from tl Nature anil Proiidenc^s stomach of each of the camels, got about four gallons of water, which the Bishareeti Arab managed with great dexterity. It is known to people conversant with natural history, that the camel has within him reservoirs in which he can preserve drink for any number of days he is used to. In those caravans, of long courses which come from the Niger across the desert. of Selima, it is said that each camel, by drinking, lays in a store of water that will support him for forty days. I will by no means be a voucher oi* this account, which carries with it an air of exaggeration $ but fourteen or sixteen days, it is well known, an ordinary cam- el will live, though he hath no fresh supply of water. When be chews the cud, or when he eats, you constantly see him throw, from this repository, mouthfuls of water to dilute his food ; and nature has contrived this vessel with such properties, that the water within it never putrifies, nor turns unwholesome. It was indeed vapid, and of a bluish cast, but had neither taste nor raiell. ^ The small remains of our miserable stock of black bread and dirty water, the only support we had hitherto lived on amidst the burning sands, and .our spirits likewise, were exhausted by an uncertainty of our journey's end. We were surrounded among those terrible and unusual phenomena of nature which Providence, in mercy to the weakness of his creatures, has con- cealed far from their sight in deserts almost inaccessible to them. Nothing but death was before our eyes ; and, in these terrible moments of pain, suffering, and despair, honour, instead of re- lieving me, suggested still what was to be an augmentation to my misfortune ; the feeling, this produced, fell directly upon me alone, and every other individual of the company was uncon- scious of it. The drawings made at Palmyra and Baalbec for the king, were, in many parts of them, not advanced farther than the out- lines, which I had carried with me, that, if leisure or confine- ment should happen, I might finish them during my travels in case of failure of other employment, so far at least, that, on my return through Italy, they might be in a state of receiving fur- ther improvement, which might carry them to that perfection I have since been enabled to conduct them. These were all to be thrown away, with other not less valuable papers, and, with my quadrant, telescopes, and time-keeper, abandoned to the rude *nd ignorant hands of robbers, or to be burjed in the sands.— Every memorandum, every description, sketch, or observation rince I departed from Badjoura and passed the desert to Cos- *ir, till 1 reached the present spot, were left in an undigest- ed heap, with our camels, at Saffieha, while there remained *Wi me, in lieu of all my memoranda, but this mtfncpftd cBjM*- Tki tt'otttifj* of deration, that as I was now to maintain the reality of these m; tedious perils, with those who either did, or might affect, froi malice and envy, to doubt my veracity upon my ipse due alone, or abandon the reputation of the travels which I ha made with so much courage, labour, danger, and difficulty, an which had been considered as desperate and impracticable 1 accomplish for more than two thousand years. I should liki wise, of course, be deprived of a considerable part of an offei ing I meant as a mark of duty to my sovereign, and that, wit those that knew and esteemed me, I should be obliged to ru in debt for the credit of a whole narrative of circumstance which ought, from their importance to history and geography to have a better foundation than the mere memory of any mai considering thte time and variety of events which they embnc ed ; and, above all, I may be allowed to say, I felt for my com try, that chance alone, in this age of discovery, had robbed Im of the fairest garland of this kind she ever was to wear, whk all her fleets, full of heroes and men of science, in all the oceai they might be destined to explore, were incapable of replacin upon |ier brow. These sad reflections #were mine, and confine to myself. Luckily my companions were no sharers in then they had already, in their own sufferings, much more than the Ijjttle stock of fortitude, philosophy, or education enabled thei Wbear. Abont three o'clock in the afternoon we saw three kite which are very numerous in Egypt, and known to be carric birds, probably going in search of the dead camels. I coul not conceal my joy at what I regarded as a happy omen. HV went five hours and a half this day, and at night came to Waa< el Arab, where are the first trees we had seen since we left I Haimer. On the 28th, we left Waadi el Arab, and entered into a nai now defile, with rugged but not high mountains on each sid< About noon we came to a few trees in the bed of a torrent. I as I was, after refreshing myself with my last bread and watei I set out in the afternoon to gain a rising ground, that I migt see, if possible, what was to the westward ; for the mountair seemed now rocky and high like those of the Kennous nea Syene. I arrived, with great difficulty and pain, on the to of a moderate hill, but was exceedingly disappointed at not se« ing the river to the westward ; however, the vicinity of the Nil was very evident, by the high, uniform mountains that confir its torrent when it comes out of Nubia. The evening was stil so that sitting down and covering my eyes with my hands, m to be diverted by external objects, I listened and heard distinct! Ike noise of waters, which I supposed to be the cataract, but i JStaYure and Providence. seamed to the southward of us, as if we had passed it. I was, however, folly satisfied that it was the Nile. Just before I left my station the sun was already low, when I saw a flock of birds, which are numerous upon the Nile.— TTIiey are a small species of the heron, about a. third of the size of the common one, milk-white, having a tuft of flesh-coloured feathers upon their breast, of a coarser, stronger, and more hmiry-like quality than the shorter feathers. A flock of these birds was flying in a straight line, very low, evidently seeking fetid along the banks of the river. It was not an hour for birds to go far from their home, nor does this bird feed at a distance from its accustomed haunt at any time. ' Satisfied then, that continuing our course N* W. we should arrive at or below Sy- eoe, I returned to join my companions, but it was now dark, aod I found Idris and the Barbarins in some pain, endeavour- ing to trace me by my footsteps. I communicated to them this joyful news, which was confirm- ed by Idris, though he did not himself know the just distance fern this place. A cry of joy followed this annunciation. — Christians, Moors, and Turks, all burst into floods of tears, bring and embracing one another, and thanking God for his ■ercy in this deliverance, and unanimously in token of their gratitude, and acknowledgement of my constant attention to them in the whole of this long journey ; saluting me with the mme of Abou Ferege, Father Foresight, the only reward it was in their power to give. On the 29th, at seven o'clock in the morning we left Abou Seielat ; about nine, we saw the palm trees at Assouan, and before ten arrived in a grove of palm trees on the north of that chy. Without congratulating one another on their escape and safe arrival, as they had the night before at Abou Seielat, my com- panions with one accord ran to the Nile to drink ; though they had already seen, in the course of the journey, two or three tra- gical instances, the consequences of intemperance in drinking, *ater. I sat myself down under , the shade of the palm trees, to recollect myself. It was very hot, and 1 fell into a profound Aep. But Hagi Ismael, who was neither sleepy nor thirsty, hot exceedingly hungry, had gone into the town in search of somebody that would give him food. He was not gone far be- fore his grfeen turban and ragged appearance struck some bre- thren janizaries who met him ; one of whom asked him the rea- son of his being there, and desired him to go to the Aga. This *tt the very thing that Ismael wanted.. He only desired time to acquaint his companions. " Have- you companions, says 4c soldier, from such a country ? Well, go along with my com- The IV under* of panions, and I will seek yours, but how shall 1 find them i* " Go, says Ismael, to the palm trees* and when you find thf tallest man you ever saw in your life, more ragged and dnrtj than I am, call him Yagoube, and desire him to come along witk you to the Aga." The soldier accordingly found me still sitting at the root ol the palm tree. The servants who had now satisfied their thirst and wore uncertain what was next to be done, were sitting to- gether at some distance from me. They began to feel then own weariness, and were inclined to leave me to a little repose which they hoped might enable me to overcome mine. For mj own part, a dulness and insensibility, an universal relaxation ol spirits which I cannot describe, a kind of stupor, or palsy of the mind, had overtaken me, almost to a deprivation of understand- ing. I found in myself a kind of stupidity, and want of power ta reflect upon what had passed. I seemed to be, a$ if awakened from a dream when the senses are yet half asleep, and we odlj begin to doubt whether what has before passed in thought* fa real or not. The dangers that I was just now delivered firon made no impression upon my mind, and what more and mON convinces me I was for a time not in my perfect senses, is, that 1 found in myself a hard-heartedness, without the least inclinatios to be thankful for that signal deliverance which I had just nan experienced. From this stupor I was awakened by the arrival of the soldier* who cried out to us at some distance, " You must come to tin Aga to ihe castle, all of you, as fast as you can, the Turk it gone before you." " It will not be very fast, if we even shoulc do that, said I ; the Turk has ridden two days on a camel, anc I have walked on foot, and do not know at present if I cm walk at all." I endeavoured, at the same time, to rise anc stand upright, which I did not succeed in, after several attempts without great pain and difficulty. 1 observed the soldier was in t prodigious astonishment at my appearance, habit, and above all at my distress. " We shall get people in town, says hf, to assist you, and if you cannot walk, the Aga will send you a mule." Ismael and Michael had in their hands two monstrous blun- derbusses. The town crowded together after us while we walk- ed to the castle, and could not satiate themselves with admiring a company of such an extraordinary appearance. The Ap was struck dumb upon our entering the room, and told me af terwards, that he thought me a full foot taller than any mau b had ever seen iu his life. Upon entering into the presence of the Aga of Syene, (cal- led in Arabic Assouan) I saw he was embarrassed whether ht should desire me to sit down or not, so that I saved him the Nature atid Ptoxidtncc** 127 liberation, by saying, immediately after saluting him, "Sir. yau will excuse me, I must sit." He bowed, and made a sign, complacently asking me, " Are you a Turk ? are you a Mussul- man ?" " I am not a Turk, said I, nor am I a Mussulman ; I am M an Englishman, and bearer of the Grand Signior's firman to *«Hhis subjects, and of letters from the regency of Cairo, and w from the Porte of Janizaries, to yoiu" Upon my mentioning the Grand Signior, the Aga got upon his feet, and said, very politely, " Do you choose to have your servants sit?" " lu "neb a disastrous journey as I have made, sir, said I, our ser- u tints must be our companions; besides, they have a strong "excuse for sitting, neither they nor I have a foot to stand up- Aga. " Where are those letters and firman r" Mr. Bruce, "Where they may be now I know not, we left them at Saf- fieba with ;all the rest of our baggage; our camels died, our provisions and water were exhausted, we therefore left every | tiring behind us, and made this one effort to save our lives. — It is the first favour I am to ask of you, when I shall have rated myself two days, to allow me to get fresh camels, to go ■ search of my letters and baggage." Aga. "God forbid Iihoold ever suffer you to do so mad an action. You are come feher by a thousand miracles, and after this, will you tempt God and go back ? we shall take it for granted what those pa- pers contain. You will have no need of a firman between this ltd Cairo." Mr. Bruce. " We shall leave it upon that foot- ing for the present, allow me only to say, I am a servant of the king of England, travelling by his order, and for my own and oy countrymen's information ; that I had rather risk my life twenty times, than lose the papers I have left in the desert." — Aga. " Go in peace, and eat and sleep. Carry them, says he, speaking to his attendant!, to the house of the Schourbatchie." Thus ended our first interview with the Aga, who put us in pos- session of a very good house, and it happened to be the very man to whom I was recommended by my correspondents at Cairo when I was first here, who had absolutely forgotten, but soon remembered me, as did many others, but my old friend the Aga had been changed, and was then at Cairo. We were not long arrived before we received from the Aga fifty loaves of fine wheat bread, and several large dishes of dfest meat. But the smell of these last no sooner reached me than I fainted upon the floor. I made several trials afterwards, with no better success, for the first two days, nor could I recon- cile myself to any sort of food but toasted bread and coffee. My servants had' none of these qualms, for they partook largely *f rt>p .\ga'^ bounty. 128 The Wonders of I had kept the house five or six days after my arrival, dnrin which I corresponded with the Aga only by messages, and firoi my servant who had passed between us he had learned tl whole of our adventures. I then went to the castle for an m dience, and intreated the A.ga that he would procure six oreigl camels to mount my men upon, and bring my baggage flha Saffieha. He gave a start at the first request, and would » by any means hear of that proposal ; he called it temptin God, and assured me I should be cut off by the very men thi had murdered Mahomet Towash ; that having seen the cast and things which 1 had thrown away at Umarack, they wool follow my tract on to Saffieha, would have taken every thin that I had left, and would be now pursuing me up to the gates i Assouan. All this was extremely probable, but it was not 1 such reasoning that I could be a convert. I had insinuate that the welfare of mankiud was concerned in the recovery i those papers ; that there was among them recipes; which, if die did not totally prevent the plague, and the small pox, wool at least greatly lessen their violence and duration. This, an perhaps a more forcible insinuation, that he should not be wit! out a recompence for any trouble that he gave himself on n account, brought him at last to consent to my request, and * arranged our expedition accordingly. Our first step was to send for Idris and the Arab from Dara for neither of them would enter the town with us, for fear son story should be trumped up against them regardiug Mahonn Towash's murder, which would not have failed to have been tfc case had not we been with them ; but upon the Aga sending man of confidence for them, they both came without delay, an were lodged in my house, under my protection. The night following every thing befog ready, we set out afb it was dark from the castle, all upon aromedaries. The gati of the town were open for us, and were immediately shut upc our passing through them ; the Aga fearing his own people i much as the Bishareen ; and saying always by way of proved " Every body is an enemy in the desert." The Aga had sec four servants belonging to his stables to accompany us ; acth lively, and good humoured fellows. Our people too, were a recruited. Ismael, and blind Georgis, were left to take care « the house in my absence. About twelve o'clock we got into valley, and hid ourselves in the lowest part of it, under a bad for the night was exceeding cold ; but we had spirits with a which we drank with moderation. We there refreshed Of beasts about half an hour, and again stopt in a valley amoc trees. I was afraid that we had passed our baggage in tl dork, as none of us were perfectly sure of the place; but •Xature and Procidcjwe. 129 soon as light came, we recovered our track as fresh and entire as when me made it. After having gone about half an hour in oar former footsteps, we had the unspeakable satisfaction to find our quadrant aud whole baggage ; and by them the bodies of our slaughtered camels, a small part of one of them having been torn by the haddaya or kite. ll was agreed we should not stay here, but load and depart immediately ; this was done in an instant : five camels easily carried the loads, with a man upon them besides ; and there were three more camels, upon which we road by turns. We made a brisk retreat from Saflicha to Syene, which is about for- ty miles. At a little past four in the afternoon we entered the town again, without any accident whatever, or without having seeuone man in our journey. Here then we were to close our travels through the desert, by discharging the debts contracted in it. We had now got our credit and letters, which furnished us with money. I began by rtcompencing Idris Welled Hamran, the guide, for his faithful services. The next thing was to keep our faith with our prison- er I had made Idris choose him a good camel, cioathed him anew, and gave him dresses for his two wives, with a load of dora, [i. c. bread.] I then dispatched liitn with the Aga's pro- tection, wondering what men we were, who, without compulsion or subterfuge, kept our words so exactly. Though rich be- yond his hopes, and so very lately our enemy, the poor fellow, **ith tears in his eyes, declared, if I would permit him, he would only go back and deliver up what I had given him to his family, and return to me at Syene, and follow me as my servant wher- ever I should go. Although we had wherewithal to have bought proper dres- ses, I thought it better to do this when we should come to Cai- ro. We got each of us a coarse barracan, for cleanliness only, and a pair of trowsers. I furnished Ismael with a green tur- ban, to give us some weight with the vulgar during our voyage down the Nile. I -then went to my friend the Aga, to concert the measures that remained necessary for leaving Syene and be- ginning our journey. He testified the greatest joy at seeing us again. He had been informed of our whole expedition by his servants the night before, and praised us, in the presence of his attendants, for our alacrity, steadiness, and courage under the P*at fatigues of travelling. • It was the 1 1 th of December when we left Syene ; we cannot •ay sailed, for our mast being down, we went with the current *nd the oars, when the wind was against us. In our voyage down the Nilewehad but very indifferent weather, clear through- the daw excredinglv coM in the\iight and morning : Hit- 17 130 The Wonders of being better cloathed, better fed than in the desert, and ok cover, we were not so sensible of it, though the therraom shewed the same degrees. Above all, we had a good da provision of brandy on board, part of which I had proci from the Aga. part from the Schourbatchie my landlord, nei of whom knew the other had given me any, and both of t! pretended to each other, and to the world, that they never ta fermented liquors of any kind, nor kept them in their costt I had given to each of my servants a common blanket ca a barracan, of the warmest and coarsest kind, with a waist and trowsers of the same, and all of us, I believe, had cons ed to the Nile the clothes in which we passed the desert. 1 meanness of our appearance did not at all shock us, since n ing contributes more to safety in a country like this. On 19th we arrived at How, where the intermitting fever, wbi had at Syene, again returned, with unusual violence, and i was most unlucky, my stock of bark was almost exhausted. On the 27th, at a small village before we came to Achi we were hailed by a person, who, though meanly dressed, ip with a tone of authority, and asked for a passage to Ci which I would have denied him if I could have had my • will; but the Rais readily promised it upon his first appl tion. He afterwards told me he*was a Copht and a chrty employed to gather the Bey's taxes in such villages as were < inhabited by christians, to which the Bey did not permil Turks to go. " I beard, says he, you was coming down Nile, and I way-laid you for a passage ; the Rais knows wl am, and that I shall not be troublesome to you ; but I ha' large sum of money, and do not choose to have it know hope, however, you will give me your protection for the ! of my master.1' " Indeed, friend, said I, I have but seven i lings in the whole world, and my clothes, I believe, are worth much above that sum, and it is but a few days ago I rejoicing at this as one of my greatest securiti -s. But a providence has I hope for your good, thrown you and 3 money in my way, I will do the best for you that is in my p er, the same as if it was my own." On the 10th of January, 1773 we arrived at the convent oi George, (in Grand Cairo,) all of us, as I thought, worse in he and spirits than the day we came out of the desert. Nob knew us at the convent,- either by our face or our langai Ismael and the Copht, went straight to the Bey, and I, 1 great difficulty, had interest enough to send to the patria and my merchants at Cairo, by employing the two only pias I had in my pocket. The Caloyeros of St. George kept u a great distance. It was half by violence that we got adi Nature and Providtnce. 13} lance into the convent. But this difficulty was to be but of short duration ; the morning was to end it, and give us a sight of oar friends, and in the meantime we were to sleep soundly. We had nothing else to do, having no victuals, and the Caloy- eros nothing to give us, even if they had been inclined, of which we had not seen yet the smallest token. This we thought, and this, in the common view of things, we wereintitled to think ; but we forgot that we were at Cairo, no longer to depend upon the ordinary or rational course of events, but upon the arbitrary, oppressive will of irrational tyrants. Accordingly I had, for about an hour, lost myself in the very uncommon enjoyment of a most profound sleep, when I was awakened by the noise of a number of strange tongues ; and, before I could recollect myself, sufficiently to account what this tunralt might be, eleven or twelve soldiers, very like the worst of banditti, surrounded the carpet whereon I was asleep. I had presence of mind sufficient to recollect this was not a place where people were robbed and murdered without cause ; and, convinced in my own mind that I had given none, from that alone I inferred I was not to be robbed or murdered at that instant. I asked them, with some surprise, " What is the mat- ter, Sirs? What is the meaning of this freedom?'9 the answer Hi, " Get up ! the Bey calls yon. Ismael, that you brought fan Habesh, has been with the Bey, and he wants to see you ; and that is all." [Mr. Bruce experienced very rough usuag-e from the soldiers who con- ducted him from the convent to the Bey's palace, a distance of three miles ; oo christians being suffered to ride in the streets of Cairo upon any other ttioal than an ass ; and his brutal conductors not only struck the poor beat with their quarter-staffs, to urge it forward, but the blows frequently righted upon our traveller^ back or haunches, so that his flesh was disco* hired for more than two months afterwards. Being arrived at the palace, k alighted from his disconsolate ass with much greater pleasure than he ever mounted the finest horse in the world. His interview with the Bey of Cairo he thus describes:] I was introduced to Mahomet Bey Abou Dahab. He was son-in-law to Ali Bey my friend, whom he had betrayed, and forced to fly into Syria, where he still was at the head of a small army. A large sofa, or rather two large sofas furnished with cushions, took up a great part of a spacious saloon. They were of the richest crimson and gold, excepting a small yellow and gold one like a pillow, upon which he was leaning, support- ing his head with his left hand, and sitting just in the. corner of the two sofas. Though it was late, he was in full dress, his gir- dle, turban, and handle of his dagger, all shining with the fin- est brilliants, and a finer sprig of diamonds upon his turban than what I had seen his father-in-law wear once when I was with hiim i42 'Ulic Wonders of The room was light as day, with a number of wax-torch- or candles. I found myself humbled at the sight of so mu« greatness and affluence. My bare feet were so dirty, I had scruple to set them upon the rich Persian carpets with whii the whole floor was covered, and the pain that walking at 8 occasioned, gave me altogether so crouching and cringing look, that the Bey, upon seeing me come in, cried out, Wbta that ? Who is that ? From whence is he come ?" His secret ry told him, and immediately upon that I said to him in Arabi with a low bow, " Mahomet Bey, I am Yagoube, an Englis man, better known to your father-in-law than to you, very u fit to appear before you in the condition T am, having been for ed out of my bed by your soldiers in the middle of the on sound sleep I have had for many years." He seemed to bee ceedingly shocked at this, and said to his attendants, " people ! who dares do this ? it is impossible." Those th were privy to the message reminded him of his sending form and the cause, which he had forgot. They told him whatl roael had said, and what the Copht, the tax-gatherer, had me tioned, all very much in my favour, lie turned himself wi great violence on the sofa, and said, "I remember them well, but it was not a man like this, this is bad payment indee I was going to ask you, Yagoube, says he, who those were th had brought you out in such distress, and 1 find that I ha done it myself; but take my word, as I am a mussulman, I c not intend it, I did not know you was ill." My feet at that time gave me such violent pain that I w like to faint, and could not answer, but as there were two flo ered velvet cushions upon one of the steps above the floor was obliged to kneel down upon one of them, as 1 did i know how sitting might be taken. The Bey immediately s: this, and cried out, " What now ? what is the matter r" 1 s: he thought I had some complaint to make, or something to at I shewed him my feet in a terrible situation, the effects, I tc him, of ray passing through the desert. He desired me imn diately to sit down on the cushion. " It is the coldness of 1 night, and hanging upon the ass, said I, occasions this ; t pain will be over presently."'" You are an unfortunate mi says the Bey, whatever I mean to do for your good, turn* to yc misfortune." " I hope not, Sir, said I ; the pain is now ov« and I am able to hear what may be your commands." " Iba many questions to ask you, says the Be)'. You have been * ry kind to poor old Ismael, who is a sherriffe, and to my Chr tian servant likewise ; and I wanted to see what I could do i you ; but this is not the time, go home and sleep, and I * sj»pd for you. Eat and drink, and fear nothiug. My fatlr Nature and Frovidcatt. iu-law is gouc, but, by the grace of God, 1 am here in bis place; that is enough." I bowed and took my leave. The Bey had spoken several times to his servant in Turkish ; but these interruptions are too common at such audiences to be taken notice of. I went out to the antichambers attended by five or six people, and then into another room, the door of which opened to the lobby where his soldiers or servants were. There was a slave very richly dressed, who had a small basket with oranges in his hand, who came out at another door, as if from the Bey, and said to me, " Here, Yagotibe, here is some fruit for you." In that country it is not the value of the present, but the character and power of the person that sends it) that creates the value. It is a mark of friendship and protection, and the best of all assurance*. Well accustomed to ceremonies of this kind. I took a single orange, bowing low to the man that gave it me, who whispered me, " Put your hand to the bottom, the best fruit is there, the whole is for you, it is from the Bey." A purse was exceedingly visible. It was a large crimson one wrought with gold, not netted or transparent- as ours are, but Gker a stocking. I lifted it out ; there were a considerable number of sequins in it ; I kissed it, in respect from whence it came, and said to the young man that held the basket, " This is, indeed, the best fruit, at least commonly thought so, but it is forbidden fruit for me. The Bey's protection and favour is more agreeable to me than a thousand such purses would be." The servant shewed a prodigious surprise. In short, nothing can he more incredible to a Turk, whatever his quality may be, than to think that any man can refuse money offered him. Al- though I expressed myself with the utmost gratitude and hu- mility, finding it impossible to prevail upon me, the thing ap- peared so extraordinary, that a beggar in a barracan, dressed like those slaves who carry water, and wash the stairs, should ["tfuse a purse of gold, he could no longer consent to my go- lng away, but carried me back to where the Bey was still sitting. He was looking at a large piece of yellow saitin. He asked toe usual question, " How, now ? What is the matter ?" To which his slave gave him a long answer in Turkish. He laid down the sattin, turned to me, and said, *• Why, what is this? ^*>n must surely want money ; that is not your usual dress ? ^hat ! does this proceed from your pride f " ** Sir, answered I, may I bepr leave to say two words to you ? There is not a man to whom you ever gave money more grateful, op more sensible of your generosity in offering it to me, than I at this present. The reason of my waiting upon you in this ^ess was, because it is only a few hours ago since I left the The Wonders of boat. 1 am not however a needy man, or one that is distress ed for money ; that being- the case, and as you have alread my prayers for your charity, I would not deprive you of thosl of the widow and the orphan, whom that money may very ma terially relieve. Julian and Rosa, the first house in Cairo, wil furnish me with what money I require ; besides, I am in theser vice of the greatest king in Europe, who would not fail to sup ply me abundantly if my necessities required it, as I am travel ling for his service." [Id the subsequent conversation between tbe Bey and Mr. Bruce, h so far gained the esteem of that Prince, by his manly and general behaviour, that he obtained a Firman, permitting the captains of £ngiit vessels belonging to Bombay aud Bengal, to bring their ships and mei chandise to Suez ; a place far preferable, in all respects, lo Jidda, t which they were formerly confined. Of this permission, which do Euro pean nation could ever before acquire, many English vessels have alread, availed themselves ; and it has pmved peculiar!} useful both in public ani private despatches. The Bey ordered Mr. Bruce to be clothed with acai tan, which is a loose garment like a night gown, and is a pi ft of ceremony and a mark of favour. Upon withdrawing from the presence of the Bey ho was received with great respect by the bye-slanders, tie acknoirledg cs, indeed, " That the man was the s:une, but it was the caftan that mad< the difference." The soldiers conducted him to his lodgings with great de spatcb, on a mule finely caparisoucd, but free from the salutations of thi quarter- staff. The scale of politeness was now turned in his favour, ao< to shew their respect, they knocked dowu every person they overtook it the streets, giving him first a blow with the quarter staff, and then asked, him, why he did not get out of the way ? After some stay at Cairo, Mr Bruce embarked at Alexandria, for Marseilles, whore he happily arrive* nnd which finishes the account of his travels. OF THE QUEEN OF SHEBA. -rin account of the Visit of the Queen of Sheba* to Jerusalem, and the consequences of that visit, v z. the foundation of am Ethiopian monarchy, and the continuation of the Sceptre in thi Tribe of Judah, down to this day. We are not to wonder, if the prodigious hurry and flow ol business, and the immensely valuable transactions they had with each other, had greatly familiarised the Tyrians and Jews, with their correspondents the Cushites and Shepherds on the coast ol Africa. This had gone so far, as very naturally to have crea- ted a desire in the queen of Sheba, the sovereign of that coun- try, to go herself and see the application of such immense treas- ures that had been exported from her country for a series of * It should properly be Saba, Azfcb, «r Azaba, all sijpiift inp South. v Nature Prouidtnce. 135 jrears, and the prince who so magnificently employed them.— There can be no doubt of this expedition, as Pagan, Arab, Moor, Abyssinian, and all the countries round, vouch it pretty much in the terms of scripture. Many* have thought this queen was an Arab. But Saba was a separate state, and the Saheans a distinct people from the Ethi- opians and the Arabs, and have continued so till very lately. — We know, from history, that it was a custom among these Sa~ beans, to have women for their sovereigns in preference to men, a custom which still subsists among their descendeuts. Her name, the Arabs say, was Belkis ; the Abyssinians, JHa- QUeda. Our Saviour calls her Queen of the South, without men- tioning any other name, but gives his sanction to the truth of the ▼oyage. "The Queen of the South, shall rise up in ihe judg- ". We may further add, that the testimony of all the neigh- 138 The Wonder* of bouring nations is with them upon this subject, whether the} be friends or enemies. They only differ iu the name of Um queen or iu giving her two names. This difference, at such a distance of time, should not breal scores, especially as we shall see that the queens in the presto day have sometimes three or four names, and all the kings three whence has arisen a very great confusion in their history. Am as for her being an Arab, the objection is still easier got over.— For all the inhabitants of Arabia Felix, especially those of th coast opposite to Saba, were reputed Abyssinians, and tbei country part of Abyssinia, from the earliest ages, to the hometan conquest and after. They were her subjects; %if Sabean Pagans like herself, then converted (as the tr adit 101 says] to Judaism, during the time of the building of the temple and continuing Jews from that time to the year 622 after Cbritl when they became Mahometans The bearing of the king! « Abyssinia is a lion ,passanl, proper upon a field fiules, and thei motto, "Mo Anbasa am Nizilet Soloman am Negade Jude? which signifies, ' the lion of the race of Solomon and tribe c Judah hath overcome.' OF THE ABYSSINIAN CANNIBALS; - Mr. Bruce's account of a detestable practice among the Abysm nians of eating live Flesh ; and. which^ perhaps , elucidates A justice and propriety of the divine command against eati^ Blood. An unnatural custom prevails universally in Abyssinia, .an which in early ages seems to have been common MP the who) » world. I did not think that any person of moderate knowled^ in profane learning could have been ignorant of this remark* ble custom among the nations of the east. But what still moi surprised me was the ignorance of part of the law of God, tl earliest that was given to man, the most frequently noted, insis ed upon, and prohibited. I have said, in the course of the nai rative of my journey from Masuah, that, a small distance froi Axum, I overtook on the way three travellers, who seemed 1 be soldiers, driving a cow before them. . They halted at brook, thrtw down the beast and one of them cut a pretty larg collop of flesh from its buttocks, after which they drove the CO' gently 011 as before. A violent outcry was raised in Englan at hearing thi? circumstance, which they did not hesitate to pr< nounce. impossible when tlje manners and customs of Abyssioi were .to them utterly unknown. The Jesuits established i Abyssinia for above a hundred years, had told them of that pe< Nature «ntf Previdente. 1 .39 pie eating, what they call raw meat, in every page ; and if any wrhgr upon Ethiopia had omitted to mention it, it was because it was one of those facts too notorious to be re prated. It must be from prejudice alone we condemn the caiing- of raw flesh ; no precept, divine or human, that 1 know, forbids h ; and if it is true, as later travellers have discovered, that there are nations ignorant of the use of fire, any law against eating raw flesh could never have^been intended as obligatory open mankind in general. At any rate, it is certainly not ctear- known, whether the eating raw flesh was. not an earlier and more general practice than by preparing it with fire. ; I think it Jfany wise and learned men have doubted whether it was at first per mitted to man to eat animal food at all. I do not pre- tend to give any opinion upon the subject, but many topics hmve been maintained successfully tipoN much more slender grounds. God, the author of life, and the best judge of what was proper to maintain it, gave this regimen to our first parents ——"Behold, 1 have given you every herb bearing sjcd, which » upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed : tOjyou it ^hall be for meat." Gen. L 29. And though, immediately after, he mentions both beasts and fowls, and every thing that creepeth upon the earth, he does not say that he has .designed any of these as meat for man. On i the contrary he seems to have intended the vegetable creation as Good for both ftian andjbeast — " And to every beast of the earth fend to every fowl of the air, and to every thine? that creepeth upon the earth, wherein there is life, I have given every green herb for meat : and it was so." Gen. i. 30. After the flood, When mankind begau to repossess the* earth, God gave Noah a mnch more extensive permission — 44 Every moving thing that Hveth shall be meat for you ; even as the green herb have I giv- en you all things." Gen. ix. 3. As the criterion of judging of their aptitude for food was de- clared to be their moving and having life, a danger appeared of misinterpretation, and that those creatures should be used liv- *ng; a thing which God by no means intended, and therefore, immediately after, it is said, " But flesh with the life thereof, which is the blood thereof, shall you not eat ;" Gen. ix. 4. or, Wit is rendered by the best interpreters, " Flesh, or members, "torn from living, animals havinsr the blood in them, thou shalt "not eat." We see then, by this prohibition, that the abuse«of Wing living meat, or parts of animals while y»-» alive, was known in the days of Noah, and forbidden after being so known, Mid it is precisely what is practised in Abyssinia to this day.— This law was prior to that of Mo- Thcse serve the master to wipe his fingers upon ; and afterward the servant, for bread to his dinner. Two or three servants then come, each with a square piece 0 beef in their bare hands, laying it upon the cakes of teff, place like dishes down the table, without cloth or any thing else be neath them. By this time all the truests have knives in thei hands, and their men have the lart^e crooked ones, which the; put to all s n ts of uses during the time of war. The won* have small clasped knives, such as the worst of the kind mad at Sheffield. The company are so ranged that one man sits between t* women : the man wth his long knife cuts a thin piece, wbi< woqjjlfrbe thought a good beef-steak in England, while yon * the motion of the fibres yet perfectly distinct, and alive in tl flesh. No man in Abyssinia, of any fashion whatever, fe« himself, or touches his own meat. The women take the steJ and cut it length-ways like strings, about the thickness of yo little finger, then cros'sways into square pieces, something sm0 er than dice. This they lay upon a piece of the teff bre* strongly powdered with black pepper, or Cayenne pepper, fit fossile-salt, they then wrap it up in the teff bread like a ca ridge. In the mean time, the man having put up his knife, with ea hand resting upon his neighbour's knee, his body stooping, 1 head low and forward, and mouth open very much like an idi turns to the one whose cartridge is first ready, who stuffs i whole of it into his mouth, which is so full that he is in U Nature and Providenct. 14J ut danger of being choked. This is a mark of grandeur. — ke greater the man would seem to be, the larger piece he takes i fail mouth ; and the more noise he makes in chewing it, the ore polite he is thought to be. They have, indeed, a proverb tat says, " Beggars and thieves only eat small pieces, or with- it making a noise." Having dispatched this morsel, which edoes very expeditiously, his next neighbour holds forth an- farcartridgc, which goes the same way, so on till he is satified. le never drinks till he has Gnished eating; and, before he bc- itt,in gratitude to the fair ones that fed him, he makes up two sill rolls of the same kind and form ; each of his neighbours pen their mouths at the same time, while with each hand he Bts their portion into their mouths. He then falls to drinking it of 4 large 'horn ; the ladies eat till they are satisfied, and ten all drink together. All this time the unfortunate victim at the door is bleeding deed, but bleeding little. As long as they can cut off the flesh 00 bis bones they do not meddle with the thighs, or the trts where the great arteries are. At last they fall upon the ijghs likewise ; and soon after the animal, bleeding to death, scooies so tough that the cannibals, who have the rest of it to tt, find very hard work to separate the flesh from the bones kb their teeth like dogs. !a account of the Rattle-snake and other wonderful reptiles and insects, taken from the Rev. John Wesley** survey o) the wis- dom of God in creation. The poison of the rattle-snake is e qually fatal with that of viper, and more swift in its operation ; lor it frequently kills Win an hour. The snake is in some places 1 5 feet long, kit whenever it moves in order to bite, the tail begins to rat- and that considerably loud; so that a man, if he has fesence of mind, may easily get out of its way. When it kills bare, he is observed to lick her all over before he takes her Mo his mouth : probably, that having moistened and smoothed fersltin, he may the more easily swallow her. It is very remarkable, that he frequently stays under a tree, on *hirh a bird oi quirrcl is hopping about, with his mouth wide }P«i. And tin* evrnt constantly is, tin? creature in a while drops flto it. Sir Han* Shane thinks, he has wounded it first: and kuhe then wait* umh r the tree till the poison works, and the toimal drops down into the mouth of its executioner. Bm this is not the case, as plainly appears, from what many U4 ' The Wonder's of have been witnesses of. A swallow pursuing his prey, in the i if he casts his eye on the snake beneath him, waiting with mouth wide open, alters his course, and flutters over him hit utmost consternation, till sinking gradually lower and lower, at last drops into his mouth. To the same purpose is the famous experiment of Dr. Spr ger, mentioned in the Hamburgh magazine. He let loo* mouse on the ground, at a little distance from a common sua Tt made a few turns, and squeaked a Hitter, and then randirec into the mouth of the snake, which all the while lay still, 8 without motion. The rattle-snake, being less nimble than others, would t difficulty in getting its prey, were it not for the singular pro sion made, by the rattle in his tail. When he sees a squii or bird on a tree, he gets to the bottom, and shakes this inst ment. The creature looking down, sees the terrible eye of' snake bent full upon it. It trembles, and never attempts to . cape, but keeps its eye upon the destroyer, till tired with hi ping from bough to bough, it falls down, and is devoured, deed the same power is iu the viper. The field-mice, and otl animals, which are its nntural food, if they have once seen eyes, never escape, but either stand still or run into its mouth. But vipers in general will not eat, after* they are under confii ment. The viper-catchers throw them together into great bi where they live many months, though they eat nothing, li only a female viper, when big with young, that will eat duri its confinement. 1f a mouse be thrown into the bin, at the t torn of which forty or fifty vipers are crawling, among wh one is with young, she alone will meddle with it, and she immediately. The rest pass it by, without any repard, thoi it be their natural food. But the female, after she has donel several times, will at length begin to eye it. Yet she passes it again, but soon after stops short, and holding her head fac that of the mouse* seems ready to de.rt at it, which however never does, but opens her mouth, and brandishes her tong Her ejes having now met those of the mouse, she never loc sight of it more ; but they face one another, and the viper vances with her open mouth, nearer and nearer, till with making any leap, she takes in the head, and afterwards the wh b*dy. > A common snake will avoid a man ; but a rattle-snake ne turns out of the way. His eye has something so terrible in that there is no looking steadfastly at him. But he creeps v slow, with his head close to the ground, so that one may eai get out of his way. His leaping is no more than uncoiling b -elf. so that a man is in no danger, if he i* not within the len J/diure and Pr3ii!lenc£;. 145 of the snake. Neither can he do any barm, unless he first coil, and then uncoil himself; but both these are done in a moment. The noise they make is not owing as some inuigine, to little bones lodged in their tails. But their tail is composed of joints that lap over one another, like a lobster's, and they make that noise by striking them one upon another. This is loudest in fair weather j in rainy weather they make no noise at all. It is re- markable, that whenever a single snake rattles, all that are with- in hearing rattle in like manner. Of how extremely penetrating a nature is their poison ! A man provoking one of them to bite the edge of his brcad-axe, the colour of the steeled part presently changed ; and at the first stroke he made with it in his work, the discoloured part broke out leaving a gap in the axe. A gentleman in Virginia has lately given a particular account of what he felt after being bit by one of them. " Hearing," says he, " a bell upon the top of a steep hill, which 1 knew to be on one of the cows of the people where I then quar- tered, I went right up thohill ; but near the top my foot slipped, tad brought me down upon my knees. 1 laid my hand on a broad •tone to stay myself; I suppose the snake lay on the other side, v wfao bit my hand in an instant, then slid under the ground, and founded his rattles. But I soon found him, crushed his head to pieces with a stone, took him up in my left hand, and ran home, lucking the wound on my right hand, and spitting out the poison. This kept it easy : but my tongue and my lips grew stiff and Dumb, as if they were froze. When I came home one presently ripped a fowl open, and bound it upon my hnnd. This eased me ^ little. I kept my elbow bent and my fingers up, which kept the poison from my arm. Another bruised some turmeric, and bound it rpund my arm, to keep the poison in my hand. This kept rriy ferm easy for some hours ; and my hand, though numb, was not ■Kluch swelled, nor even painful ; but about midnight it puffed up o» a sudden, and grew furious, till I slit my fingers with a razor. I also slit the back of my hand, and cupped it, and drew out a *l«art of slimy stuff; yet my arm swelled. Then I got it tied so *«tj that it was almost void of feeling, yet would it work, writhe, » jump, and twine like a snake, change colours, and be spotted. -And the spots moved to and fro upon the arm, which grew pain- ful at the bone. All things were applied for two days which could thought on ; but without effect, till the ashes of white ash-bark, **>ade into a plaistcr with vinegar, drew out the poison. We then **fltied the arm ; but within two hours all my right side turned yet it did not swell, nor pain me. I bled at the mouth *°on after, and continued bleeding and feverish four days. The T**in raged in mv arm, and I was betimes delirious for an hour 19 146 The Wonders of or two. After nine days the fever went ; but my hand and i were spotted like a snake all the summer. In autum my i swelled, gathered and burst, so away went poison, spots and " But the most surprising circumstance was my dreams, all sickness before, these were always pleasant. But now were horrid. Often I was rolling among old logs ; someti I wap a white oak cut in pieces. Frequently my feet woul growing into two hickory trees : so that it was a terror to to think of going to sleep." An account of the Salamander. It is a reptile of the lizard k [By John Wesley, LL. D.] The Salamander is supposed to live in fire ; but without ground. It is indeed generally found in the chinks of gl houses, or near furnaces, where the heat is so great, that no oi animal could endure it, without being destroyed in a fewminn But some years ago the trial was made by several gentleo whether it could really live in fire. Some charcoal was kind and the animal laid upon the burning coals. Immediatel emitted a blackish liqnour, which entirely quenches them. T lighted more coals, and laid it upon them. It quenched tl a second time in the same manner. But being presently on a fire, it was in a short time burnt to ashes. An account of the water Salamander. [By John Wesley, LL. D.] A particular species of water lizards, abbe Spallanzani it an aquatic salamander. Yet, he observes, this cannot 1 any great degree either of he?* or cold. But the most remai ble circujnstance relating to it, is, that let its tail, legs or < jaws be cut away, and in a short time they are reproduce* The tail, beside a complete apparatus of nerves, muscles, gla arteries and veins, has vertebrae of real bone. And their leg nat differ from those of the most perfect animals, in the nan of bopes, whereof they are composed. Now, when the legs and tail of this animal are taken av new vertebrae, new bones are produced : a phenomenon as w derftd as any hitherto known. This takes place in every kn< JVatiirejtnd -Providence. 147 5 ' species of salamanders, at any period of their life, on the earth 1 or in the water ; and let the length of the divided parts be great- I eror less. Nor do the constituent parts of the new tail differ from those of the part that was cut, either in number, structure or connection. But a whole year is scarce sufficient to render the new part equal to that which was cut off. Indeed, the re- generating power ceases during the winter half year. When the part reproduced is cut off, it is succeeded by anoth- er, which proceeds in the same manner as the former, and this a second, a third or fourth time : the salamander still forming new parts by the same unalterable laws. There are in the legs of a salamander ninety and nine bones. In the four regenerated legs there is the same number. The form and internal structure of the reproduced bones, and of the natural are the same. But the colour of the new bones, is some- what different, and their substance more tender. And all these parts are reproduced in the same manner, and at the same time, •kether the creature is fed, or kept fasting. When their jaws are cut off, the same thing happens. New bones are reproduced, new teeth, new cartilages, veins and ai> Series. Wesley's survey of the wisdom of God. A* account of the Tarantula, and of the effects of music, in fro* during a cure upon the person stung. [By John Wesley, LL. D.] | The Tarantula is a kind of spider, chiefly found near the city of Tarentum, in Apulia. It is about the size of an acorn, and has eight eyes and eight feet. Its skin is hairy ; from its mouth rise two trunks, a little crooked and exceeding sharp. Through these it conveys its poison : they seem likewise to be a kind of moveable nostrils, being in continual motion, especially when it is seeking its food. It is found in other parts of Italy, tat is dangerous only in Apulia. And there it does little hurt in the mountains, which are cooler, but chiefly on the plains. Indeed it is not venomous, but in the heat of summer, particu- larly in the dog days. It is then so enraged as to fly upon any Am comes within its reach. The bite causes a pain, like that of the stinging of a bee. In » few hours the patient feels a numbness, and the part is marked *ith a strong lived circle, which soon rises into a painful tumour. A little after he falls into a deep sadness, breathes with much ( difficulty, hi* pulse grows feeble and his senses dull. At length Tht tt** it J fit* lie loses all sense and motion and dies unless speedily reliev An aversion to blue and black, and an affection for white, and green, are "other unaccountable symptoms of its disorder There is -no remedy but one. While he lies senseless 3 motionless, a musician plays several tunes. When he biti the right, the patient immediately begins to make a faint moti His fingers first move in cadence, then his feet : then his h and by degrees his whole body. At length he rises on hi*£ and begins to dance, which some will do for six hours with intermission. After this he is put to bed, and wheu his stren js recruited, is called up bv the same tune to a second dance. This is continued for : ix or seven (leys at least, till he if weak that he can dance no longer! This is the sign of his be cured; for if the poison acted still,* he would dance till be dr down dead. When he is thoroughly tired he awakes as ou sleep, without rcmeraberiug any thing that is past. And sol times he is totally cured ; but ifnot he finds a melancholy glw shuns -men, seeks water, and if not carefully watched, el leaps into a river. In some the disorder returns that time twe month, perhaps twenty or thirty years. And each, time i removed as at first. Equally unaccountable are the two relations published sc years since, by a physician of undoubted credit. The firsl a gentleman was seized with a violent fever, attended wit delirium. On the third day lie begged to hear a little concer his chamber. It w as w ith great difficulty the physician consent From the first tune, his face assumed a serene air, his eyes w no longer wild, and the convulsions ceased. He was fiee ft the fever during the concert ; but when that was ended, it turned. The remedy was repeated, and both the delirium « fever always ceased during the concerts. In ten days, mi wrought an entire cure, and he relapsed no more. The other case is that of a dancing master, who. tbroi fatigue, fell into a violent fever. On the fourth or fifth day was seized with a lethargy, which after some time chanj into a furious delirium. He threatened all that were pres< and obstinately refused all the medicines that were offered h One of them saying, that perhaps music might a little comp his imagination ; a friend of his took up his violin, and begai play on it. The patient started up in bis bed, like one agreea surprised, and shewed by his head (his arms being held) pleasure he felt. Those who held his arms, finding the efft of the violin, loosened their hold, and let him move them, cording to the tunes. In about a quarter of an hour he into a deep sleep. When he awoke he was out of all dange Wc have many other odd accounts of the power of raus Xaiure and liiwidtnce. „ 140, and it must not be denied, but that on some particular occasions, wiusical sounds may have a very powerful effect. I have seen all the horses and cows in the field, where there were above a hundred gathering round a person that was blowing a French horn, and seeming to testify an awkward Jrind of satisfaction. Dogs are weft known to be very sc nsible of different tones in mu*ic; and I have sometimes heard them sustain a very ridiculous part in t concert. The great old lion which was some years since kept at the . infirmary in Edinburgh, while lie was rearing with the utmost fierceness, no sooner heard a bag-pip* thin, ail l is herctnesa ceased. He laid his car close to t\w front uf the d-.i;, nibbed his note and teeth against the end of hi* pipe, and then rolled ipon his back for very glee. 1 have seen a German flute have tbewne effect on an old lion and a young tyger in the tower of London. There is found in America a kind of spider more mischiev- ous than even the tarantula, chiefly in the vallies of Neyba, and others within the jurisdiction of Popayan. It is called a coya. It is much less than a bug, and is of a fiery red colour. It is found in the corners of walls and among the herbage. On squeezing it, if any moisture from it falls on the skin of either •lan or beast, it immediately penetiates the flesh, and causes inrge tumours, which are soon followed by death. The only remedy is, on the first appearance of a swelling, to *inge the- person all over with a flame of straw, or of the long grass growing on those plains. This the Indians perform with S?reat dexterity, some holding him by the feet, others by the bands. Travellers here are warned by their Indian guides, if they feel *ny thing crawl on their neck or face, not even to lilt their hand, the coya being so delicate a texture, that it would immediately burst. But let thein tell the Indian what they feel, and he comes blows it away. The beasts which feed there, are taught by instinct, before *bey touch the herbage with their lips, to blow on it with all *heir force, in order to clear it of these pernicious vermin. And ^hen their smell informs thi m, that a coya's nest is near, they ^mediately leap and run to some other part. Yet sometimes a **ittle, after all his care, has taken in a coya with his pasture. In this case after swelling to a frightful degree, it expires upon the spot. 1&> Thfi WoniUrs *f An account of the fossil Asbestos, from which a kind of doth 1 manufactured invulnerable to fire, [Mcth. Mag. — Eng.] The most extraordinary of all fossils is the asbestos. J seems to be a species of alabaster, and may be drawn into ft* silky threads of a greyish or silvery colour. It is indisiolubl in water, and remains unconsumcd even in the flame of a far nace. A large burning glass, indeed, will reduce it to glass globules but common fire only whitens it. Its threads are from one to la inches long, which may be wrought into a kind of cloth. Thi the ancients esteemed as precious as pearls. They uiebVij chiefly in making shrouds for emperors or kings, to present their ashes distinct from that of the funeral pile. And the pri» ces of Tartary at this day apply it to the same use. The widu for their perpetual lamps were likewise made of it. A baaA kerchief of this was long since presented to the royal society It was twice thrown into a strong fire, before several gentle* men. But in the two experiments it lost not above two drachm of its weight. And what was very remarkable, when it wai red hot, it did not burn a piece of white paper on which it wmi laid. . But there is a kind of asbestos wholly different from that knowi to the ancients. It is found so far as we yet know, only in tin county of Aberdeen, in Scotland. In the neighbourhood o Achintore, on the side of a hill, in a somewhat boggy soil, abou < the edges of a small brook, there is a space ten or twelve yard square, hi which pieces of fossile wood petrified lie very thick Near this place, if the ground be dug into with a knife, there i found a sort of fibrous matter, lying a little below the surface c the ground, among the roots of the grass. This the knife wil not cut: and on examination it proves to be a true asbestos. ] lies in loose threads, very soft and flexible, and is not injure by the fire. Yet it is sometimes collected into parcels, and seems to form : compact body. When this, however, is more nearly examinee it appears not to be a real lump, but a congeries resembling pledget of pressed lint, and being put into water, it separate into its natural loose threads. A stranger discovery still has been lately made. The proprie tor of a forge, upon taking down his furnaces to repair then found at the bottom, a great quantity of a substance, which upo repeated trial, effectually answered all the uses of the asbestoi J 61 It was equally well manufactured either into linen or paper, and equally well endured the fire. Upon prosecuting the inquiry, it appeared to him, that both the native asbestos (at least one spe- cies of it) and this obtained from the forge, were nothing more, than what he terms calcined iron, deprived, whether by nature or by art, of its inflammable part: and that by, uniting the in- flammable part, either with this, or the fossile asbestos, it may at anytime be restored to its primitive state of iron. But h is certain, there is asbestos which has no relation to iron. Both in Norway and Siberia, there are petrifying wa- ters which, pervading the pores of wood lying therein, fill it with stony particles ; and when by a caustic, corrosive power, derived from lime, they have destroyed the wood, a proper as- bestos remains, in the form of a vegetable, which is now no mort. To which of these does the following belong ? Signor Mareo Antonio Castagna, superintendent of some nines in Italy, has found in one of them a great quantity of li- mn asbestum. tie can prepare it so as to make it like either a my white skin, or a very white paper. Both these resist the Most violent fire. The skin was covered with kindled coals for some time : being taken out, it was soon as white as before : anther had it lost any thing of its weight. The paper also Wis tried in the fire, and without any detriment. Neither could ay change be perceived, either with regard to its whiteness, faeness, or softness. The following adventure of a tame stork some years ago in the university of Tubingen, seems to shew a degree of under- standing, which one would scarce expect in the brute creation. This bird lived quietly in the court yard, till count Victor Gra- vtoitz, then a student there, shot at a stork's nest, adjacent to the college, and probably wounded the stork then in it. This happened in Autumn, when foreign storks usually leave Germa- ny. The next spring a stork was observed on the roof of the allege, which after a time came down to the upper gallery the next day something lower, and at last, by degrees, quite in- to the court. The tame stork went to meet him with a soft, dteerfal note, when the other fell upon him with the utmost fury. The spectators drove him away ; but he came again the next the interior structure of this wonderful assemblage of liv- atoms ! Our blunted eyes discover only the most striking ts of them ; they only apprehend the gross parts of the deco- ons, whilst the machines that execute them remain conceal- in impenetrable darkness ! Who shall enlighten this profound curitv ? Who shall dive into this abyss where reason itself ost. Who draw from thence the treasures of wisdom and wlcdgc concealed within it ? Let us learn to be content with small portion communicated to us. and contemplate with 164 The Wonder* •/ gratitude those first traces of human understanding imparled to us, towards a world placed at such a great distance from u. You cannot quit this spring, from whence you have derhred - so many troths that are so astonishing. You discover it in other microscopical animals, whose form resembles that of a funnel. These are likewise polypuses. They do not compose a cluster; but cleave to some body by their inferior extremity ; you ate curious to know their method of multiplying. In order to this, place your microscope on one of these funnels. Of a single ftinnel, there are formed two by a natural division ; but yerj, different from that of bell-poly puses ; so far has nature thought fit to Vary her proceedings with respect to these animals. Ex-, amine what passes in the middle of the funnel. A transverse and oblique stripe indicates to you the part where the polypni is about to divide itself. The division then is made slopingty* Hie stripe points out the edges of the new funnel, and these are only the lips of the fresh polypus. You discover in them a pretty slow motion, which helps you to discern them. They approach each other insensibly, the body collects itself by de- grees ; a little swelling forms itself on the side, which is a Dew head. You already clearly distinguish two polypuses placed above each other. The upper polypus has the former head and a new tail ; the inferior one a new head and the former tail* The upper polypus is connected with the other only by its lower extremity. By amotion it gives itself, it is at last detached from the other ; and floats away in order to fix elsewhere. The in- ferior polypus remains fastened to the place where the funnel was before the division. Net-polypuses likewise derive their name from the exterior form of their bodies ; they pretty nearly resemble that of a - fishing-net. They assemble in groups, and fasten on all the bodies they meet with in fresh water. They are very transpa- rent. In the inside of the polypus there is formed an oblong and whitish body. As soon as it is formed, it descends by de» r grees, shews itself on the outside, and remains fixed perpen^ dicularly on the polypus. It produces new ones every day; and the group they compose on the exterior part of the poly- pus, increases in growth. If these minute bodies be eggs, they are of a singular species ; they are absolutely without any covering, and are neither membraneous or crustaceous. We cannot affirm of these eggs, that ycung are hatched from them, but are under a necessity of acknowledging,* that these little oviform bodies unfold themselves. This developement is ac- complished in a tew minutes, and the polypus becomes the same as its mother: imagine to yourself a bird that should issue from its mother's belly, entirely naked, rolled together like JVature- and Providence. 165 ball, whose members should afterwards display themselves, id you will have a representation of the production of net- ilypuses. Closter-polypuses propagate by dividing in the middle ; arm- deposes do not multiply in this manner. They bring forth or young almost as a tree shoots forth its branches. A little til appears on the side of the polypus. Do not suppose that ik bud contains a polypus, as the vegetable bud comprises a mch ; it is itself the polypus in its growth. It increases in vt tod length, and at last separates from its mother. Whilst ii united to her, they both compose one body, as the branch ih the tree. You are to understand this in the strictest sens?, be prey, which the mother swallows, passes immediately into ir young, and imparts the same colour to it. So that the whole esuts of one little bowel in a great extent. The prey which e young one seizes, (for it fishes for it as soon as it has arms) " isses in like manner into the mother. They nourish each ber reciprocally. Tfiere is scarcely any polypus without buds. All of them erefore are so many polypuses, or so many shoots that grow a common trunk. Whilst they art unfolding, they them- !res send forth smaller shoots, and these smaller still. They extend their arms #>n both sides. You think you are behold- ; a very bushy tree. The nourishment received by one of se shoots, is soon communicated to all the rest, and to their nmon mother ; the chief of the society and the members are b. The society is dissolved by little and little, the members >arate themselves, are dispersed, and each shoot becomes in turn, a little genealogical tree. Such is the natural method by which the arm-polypus multi- es. It may also be multiplied by slips. There is no need to ntion, that when it is cut in pieces, each piece, in a short time comes a perfect polypus. It were better to say at once, that i polypus, after being cut into small pieces, rises again from rains, and the little fragments yield as many polypuses, ing cut either in length or width, this extraordinary animal re-produced in the same manner, and the sources of life are Dally inexhaustible. But the following is what fable itself has not presumed to hi- nt: briii£ to their trunk the heads that have been stwuck off, ?y will reunite to it, and you will restore to the polypus its ad. You may also, if you think proper, affix to it the head another potypus. The mutilated parts of the same or dif- rent polypuses, when placed end to end, will untie in like man- T» and form only a single polypus. What have I hitherto said ? There is scarce amy mirade The Wonders of that may not be performed by means of the polypus ; but mi cles, when multiplied to so great a degree, hardly appear to such. A polypus may be introduced by its hind part into 1 body of another polypus. The two individuals unite, th heads become ingrafted into each other : and the polyp which at first was double, is converted into a single polypi that eats, grows and multiplies. I have compared the polypus to the finger of a globe : th finger may be turned inside out : so may the polypus likewit and being so shifted, can fish, swallow, and multiply , by sHj and shoots. t It will be easily believed that the polypus 'does not like I remain thus shifted. It makes an -effort to regain its form position, and frequently succeeds either in part, or altogcJte The polypus, which is partly turned back again as at first, Is real Proteus, that assumes all kinds of forms, which area equally strange. Endeavour to represent to yourselves the pd] pus thus turned again. You remember that the insect is one in the form of a bowel. One part of the bowel then is tort* backwards on the other ; it there fastens and engrafts itself. 1 that case, the polypus is as it were double. The mouth « compasses the body like a fringed girdle ; the arms are tl fringe. They then point towards the tail. The forepart eta tinues open : the other is usually shut up. You expect I doubt, to see a new head and new arms, to grow out of tl forepart ; which you have observed in all the polypuses A have been divided transversely. But the polypus combines i self a thousand different ways, and each, combination htl i consequences, which experience alone can discover to yb The forepart closes itself ; it becomes a supernumerary ta The polypus, which was at first extended in the right line, curved more and more. The supernumerary tail lightens eve day. The two tails resembles the feet of a pair of compassf The compasses are partly open. The ancient mouth is at tl head of the compasses. This mouth which is fastened to tl body, and embraces it like a ring, cannot discharge its fall tions. What then must become of the unfortunate polyp with two tails and without a head ? How will it be able live? Do you think that you have taken nature at unawares You are mistaken. Towards the upper part of the polyp« near the ancient lip, there are forming not only a single mout but several ; and this polypus, concerning which you inquire a minute ago how it could exist, is now a species of hydr with several heads and mouths, and devours with all the mouths. •mYature and Fronidence. i57 An account of the phenomena of Meteors and other fires, which arise from minerals in the earth, such as taverns, wells, and deep cellars. [Meth. Mag. — Eng.] Among fiery meteors are reckoned, thunder, lightning, ignis btoi, lambent flames, and what are called falling stars. Un- less we account for these (as indeed it is easy to do) upon the principles of electricity, we must suppose they are owing to sul- phureous or bituminous particles, floating in the air, which then collected in sufficient quantities, take fire by various Beans. If a large quantity of inflammable vapour takes fire it once, the flame tears the cloud with incredible force, as well as W immense noise. But the light moving quicker than the sound, isseen before that is heard. Sometimes an exhalation of a milder kind takes fire, and produces lightning without thunder. When it thunders and lightens, it commonly rains too, the tune shock driving together and condensing the clouds. And the wisdom of God appoints it so, for the preservation of his creatures. For if lightning falls on one who is thoroughly vet, it does him no harm at all. Not that the water quenches flr resists the fire ; but it conveys it into the ground. High places are most frequently struck with lightning if they have sharp points, as spires of churches, or tops of trees, which M it were, attract the fire. It sometimes burns the clothes without hurting the body ; sometimes breaks the bones without scorching the skin. It melts the sword in the scabbard, or money in the pocket, while the scabbard or pocket remains as it was. In general, it passes innocently through those things that make little or no resistance ; but tear those in pieces with impetuous force which resist its passage. One very particular effect of lightning, is what the vulgar call fairy circles. These are of two kinds. One kind is a round, bare path, about a foot broad, with green grass in the middle, and is frequently seven or eight yards in diameter. The other is a circle of the same breadth, is very green grass, much fresher than that in tin* middle These are generally observed after storms of thunder and lightning. And it is no wonder, that lightning, like other fires, move circularly, and bums more at the extremity than in the middle. The second kind °f circles, without all doubt, spring originally from the first : the grass, which was burnt by the lightning, growing after- ward more fresh and green. But of what kind was that meteor which appeared March 21, 1676 ? Two hours after sunset, it came over the Adriatic sea. The Wonders o f from E. N. E. to W. S. W. and crossed over all Italy, being , nearly vertical at Rimini on the one side; and Leghorn on the other. It was at least thirty-eight miles high. In all places near its course, it made a hissing noise like a sky rocket. Hav- ing passed' Leghorn, it gave a sound like that of a large cannon, and quickly after like a cart, running over stones. It was computed to move one hundred and sixty miles in a minute, which is about ten times as swift as the diurnal motion of the earth. Its smallest diameter was judged to f>e above half a mile. No wonder, then, that so large a body, moving with such incredible swiftness through the stir, though so much rati- fied, should cause that hissing noise. It is much harder to coar ceive, how such an impetus could be impressed upon it : how this impetus should be determined, in a direction so nearly parallel to the horizon ! And what sort of substance it mart be, that* could be so impelled and ignited at the same time f Whatever it was, it sunk, and was extinguished in the Tyrrhene sea, to the W. S. VV. of Leghorn. The great noise was heard, on its immersion into the water, and the rattling sound upon its quenching. On Thursday, March 19, 1719, there appeared at London, about eight at night, a sudden great light, moving after die manner, but more slowly thaiva falling star, in a direct line, a little beyond and with all below Orion's Belt, then in the south west. In its way, it turned tapering upward, jand at last sphe- rical, near as big as the full moon. It was whitish, wkh eye of blue, as bright as the sun in a clear day. It seemed in half a minute to move twenty degrees, and to go out as much above the horizon. There remained after it, for more than a minute, a track of reddish colour, such as that of red hot iron ; and sparks seemed to issue from it, such as come from red hot iron, beaten upon an anvil. Within doors the candles gave no light ; and without, not only the stars disappeared, but the moon, nine days old, though the sky was clear, and she was then near the meridian : so that for some seconds, we had perfect day. lis height was seventy- three miles and a half. Hence it might be seen in all places, which were not distant from it more than two hundred and twenty leagues. Accordingly, it was seen, at the same instant over Spain, France, Great Britian, Ireland, Holland, and the hither parts of Germany. Another appearance, which resembles lightning, in the aurora borealis, commonly called northern lights. This is usually of a reddish colour, inclining to yellow, and sends out corusca- tions of bright light, which seem to rise from the horizon in a pyramidical form, and shoot with great velocity into the zenith. Nature and Providence. 15V It appears frequently, in the form of an arch, rises far above the regions of the clouds, yet never appears near the equator, but always nearer the poles. Vapours of the same kind, that give rise to lightnings in the air, occasion damps in the earth. The damps usual in mines are of four sorts. The approach of the first and most common is known by the flame of the candle lessening till it goes out : as also by the men's difficulty of breathing. Those who escape swooning are not much hurt by this : but those who swoon away, are commonly on their recovery seizeti with strong con- vulsions. The second is the peasbloom damp, so called because of its smell. This comes only in summer, and is common in die Peak of Derbyshire. They who have seen the third sort of damp, describe it thus : in the highest part of the roof of those passages in a mine, which branch out from the main grove, a round thing hangs about as big as a football, covered with a thin skin. If this be broken, the damp immediately spreads, tad suffocates all that arc near. But sometimes they contrive to break it at a distance ; after which they purify the place with fire. The fourth is the firedamp : a vapour, which if touched hy the flame of a candle, takes fire, and goes off like gunpow- - dir. And yet some who have had all their clothes burnt off by one of these, and their flesh torn off their bones, at the very (imp felt no heat at all, but as it were a cool air. . Sir James Lowther, having collected some of the air in blad- ders, brought it up to London. Being let out at the orifice through a tobacco-pipe, it would take fire at the flame of a can- dle. And even this is emitable by art. Most metals emit sul- phureous vapours, whilp they are dissolving in their several menstruums. Iron, for instance, while it dissolves in oil of vhrol, emits much sulphureous vapour. If this be r^< !^»d into a bladder, and afterwards let out in a small stream, it takes fire. just in the same manner as the natural vapour. This experiment explains one cause of earthquakes and vol- eanos; since, it appears hence, that nothing more is necessary to form them, than iron mixed with vitriolic arid and water. Now iron is generally found accompanied with sulphur : and sulphur consists of an inflammable oil. and an acid like oil of vitriol. t This acid in the bowels of the earth, being diluted with a little water, becomes a menstruum to iron, with a violent effer- vescence and an intense*, heat. The air eomin^ from this mix- tore is extremely rarefied, and the more it is compressed by the toeumbent earth, so mucji the more its impetus will be increased to an unlimited decree. Nor does there need tire to set these, ^pours to work. The air in the bladder, if it be much heated* 100 The Hinders of will of itself take fire, as soon as it is brought into contact w the external air. Other damps are sometimes as mortal as those in mines, the year 1701, a mason being at work in the city of Rear near the brink of a well, let his hammer fall into it. A labou Vho was sent down for it, was suffocated before he reached water. A seconJ sent to draw him up, met with the same, ft So did a third. At last a fourth, half drunk, was let dowo w. a charge to call out immediately, if he felt any inconvenient He did call, as soon as he came near the water, and was drai up instantly. Yet he died in three days, crying out, he fell heat, which scorched his entrails. Yet the three carcases bA drawn up with hooks, and opened, there appeared no cause their death. The same historians relate, that a baker of Chartres, havil carried seven or eight bushels of brands out of his oven, into cellar thirty-six stairs deep, his son, a strong young fellow, g ing with more, his candle went out on the middle of the surii Having lighted it afresh, he no sooner got into the cellar, th he cried for help, and they heard no more of him. His bi ther, an able youth, ran down, cried, " 1 am dead," an1 n heard no more. He was followed by his wife, and she by ' maid, and still it was the same. Yet a hardy fellow resolv to go and help theft) : he cried too, and was seen no more, sixth man desired a hook to draw some of them out. He dr up the maid, who fetched a sigh and died. Next day one v dertook to draw up the rest, and was let down on a wood horse with ropes, to be drawn up whenever he should call. I soon called, bui the rope breaking, lie feil back again, and f awhile after drawn up dead. 'Upon opening him, theme branes of the brain were extremely stretched, his lungs spot with blood, his intestines swelled as big as one's arm, and i as blood, and all the muscles of his arms, thighs and legs, U and separated from their bones. Whence \his strange difference should arise, that the vapoi of some mines catch fire with a spark, and others only w a' flame, is a question that we must content to leave in < scurity, till we know more of the nature both of mineral i pour and fire. This only we may observe, that gunpowi will fire with a spark, but not with the flame of a caudle: the other hand, spirits of wine will flame like a candle, but i with a spark. But even here the cause of this difference mains a secret. A like instance of the fatal nature of foul air, happened Boston,, in New-England. Mr. Adams and his servant bei employed to repair a pump, uncovered the well, and Mr. A Nature and Providence. 161 ams went down by a rope ; but he had not gone six feM before he dropt suddenly without speaking a word, to the upper part of the joint of the pump, where being supported about a minute/ and breathing very short, he then fell to the bottom, without uy signs of life. His servant hastily went down to help his ■aster ; but at the same distance from the top, was struck, and without discovering any signs of distress, fell to the bottom. The workmen prepared a third, with a tackle about the waist. On his descent, he was quickly speechless and senseless. Though be made no sign, they drew him up. He was the very picture of death, but by the use of proper means recovered. He re- membered nothing of what had passed. The other bodies when taken up, had all the marks of a violent death. An account of the Phenomenon of Ignis Fatuu*, vulgarly called, untt-withrthe-wisp, or the Jack-a-lantern. [Mcth. Mag. — Eng.] Ignis fatuus, vulgarly called will-with-the-wisp, is chiefly wen in dark nights, irregularly moving over meadov*, marshes, tod other moist places. It seems to be a viscous exhalation, which being kindled in the air, reflects a kind of thin -flame in the dark, though without any sensible heat. It is often found to fly along rivers or hedges, probably because it there meets with a stream of air to direct it. In Italy there are luminous appear- ances, nearly resembling these,- which on a clo*e inspection, have been fonid to be no other thin swarms of shiniug flies. In all the territories of Bologna, these fiery appearances are common There are some places wh* re one may be almost sure of them every dark ni«xht, as near the Bridge Delia Salca- rata, and in the fields of B.ignara; these are large: sometimes «IUal to the licrht of a faggot, rarely less than that of a link. — That at Bagnara not long since kept a gentleman company for *mile, moving put before him, and citing a stronger light on the road than the link he had with Vim ♦ All of them resemble a flame, and are continually *uf motion, W the motion is various and uncertain. In winter, when the Kfound is covered with snow, they are most frequent of all. Nor does rain hinder them: nay, in wet weather they give the strongest light; wind also does not disturb them. As they are wot hindered by wet, arid set nothing on fire, though ever so combustible, mav it not reasonably he supposed, that thev have U * The fVonders *f some resemblance to that kind of phosphorus, which shines^ deed in the dark, yet does not burn like common fire? The following experiments shew a little more of the natures this strange substance. Salt of phosphorus, kept in a vitrifying heat, at last runs if i i) .'.-feet glass. W iar a .vo i lerful subject is this? And in ;;n prising it is, that so mtlam naljle a bod v should become gla* Ll -iv men is a perfect tran^ nutation of bodies: the phosphor oeit!-; transmuted into a trmisparen class of a bluish gre v> :>m , nearer the hardness of a di unond than any other gla < « ver. And the glass is in the very same quantity with tl »sphorus, which produces it ounce for ounce. Another odd circumstance relating to phosphorus, is, cut s nail, or scrape it with a knife, and lay it on a glass dish i moist air. In a week it dissolves into a liquid, near eighty timi its or ginal weight. This liquid is the same in all respects, wit that which comes from the sublimed flowers by deflagraliai And tii is may be turned into the same glass with the origins phosphorus. _>ti'- "f the most singular kinds of lambent flames is that (Us revered at certain times on sea-water. Where the ship go« ft lv in the night, in many seas the whole breaking of thewate viU Mppesr behind it, as if on fire, sparkling and shining all tb y: )\ that it moves from the ship. ft is in thispart'as bright and glittering as if the moon show ?i;->nn it, and chiefly wheu there is neither moon nor stars, no i!i v light in the lanterns. But it is not always the same: some 'i nes it is scarce perceivable, sometimes very vivid and bright Sometimes it is only just behind the ship, sometimes it spread ** ^reat way on each side. It commonly reaches thirty orfortj t from the stern of the ship, but if. fainter as it is farther o& the stern it is often so bright, that a person on deck tnay*^ , read by it. The luminous water that follows the ship \ \ times distinct from the rest of the surface. Sometimes i «i so blended with the adiacent water, that the appearand . confused. The luminous matter seems composed of siflf* kles, which we sometimes in the figure of a star sometime" . ng tube from the centre of the congregated clouds, having a screw-like motion, by which means the water wherever it came *as raised up. In August follow ing, the wind blowing at the time out of several quarters, created a great whirling **Oong the clouds, the centre of w hich every now and then sunk ^Wn, like a long, black pipe, wherein was distinctly seen a Motion like that of a screw, continually draw ing and sciewing °P» as it were, whatever it touched, (troves and trees bent un- J^r it circularly, like wands. Some of the branches it tore off. is commonly supposed, that the water at sea rises in a column before the tube touches it. But this is a mistake. The tube °*t*n touches the surfncc of the sea, before the water rises at But water-spouts happen several ways. Sometimes the wa- is seen to boil, and raise itself f t a considerable space about foot from the sea, before the tube touches it. Above this ***^re appears, as it were, a thick and black smoke, in the midst which is a sort of pipe, resembling a tunnel, reaching up to clouds. At other times these tunnels oome from the clouds, '*nd suck np the water w ith great violence. Sometimes these Tlx Winders of discharge themselves into the sea, to the unavoidable desti tion of such ships as are in their way : sometimes on the sh< beating down all they meet with, and raising the saud stones to a prodigious height. A very distinct account of this kind was given some time ri by an eje- witness. " We were on the coast of Barbary, when three water-spc came down : one of them bigger than three masts, the other i scarce half as big : all of them were black, as the cloud ft which they *eli ; all smooth, and smaller at the lower end Sometimes one became smaller and then larger again : sol times it disappeared, and quickly fell down again. " There was always a great boiling and th ing up of the i ter, like the appearance of a smoking chimney in a calm day Sometimes it stooti as a pillar some yards above the sea, i then spread itself and scattered like smoke. One spout ca down to the very middle of the pillar, and joined with it. terwards it pointed to the pillar at some distance, first in a j peudicular, and then in au oblique line. " It was hard to say, whether this spout fell first from cloud, or the pillar rose first from the sea, both appearing posite to each other, as in the twinkling of an rye But in other place the water rose up to a great height, without J spout pointing to it. Only here, the water did not rise Lik pillar, but dew scatteringly, and advanced as a moving b upon the surface of the sea. This proves that the rising of water may begin, before the spout from tUfe cloud appears. " All these spouts, but especially the great one toward end, began to appear like a hollow canal, along the middle which one might distinctly perceive the sea water fly up v swiftly : soon after, the *potit broke in the middle, and dift peared by little and little : the bailing. up, yea, the pillar of s water continuing a considerable time after." i Account of Lobsters and sea and land Crabs, and of their woud fid properties. [By John Wesley, LL. D.] It has long been supposed that A\ shells, as well as the a mals in them, arose wholly from the egg. But it is now foil by various experiments, that the shell of snails, and probably all other animals, are formed of a matter which perspires fr< their bodies, and then condenses round them. JVkture mnd Providence. 167 It is certain allanimals perspire and are encompassed with an atmosphere which exhales from them. Snails have nothing pe- culiar in this respect, unless that their atmosphere condenses and hardens about them, and forms a visible cover for the body, while' that of other animals evaporates. This difference may arise from the different substances perspired, that from snails being viscous and stony. This is no supposition, but a mutter of fart, proved by numerous experiments. But the reproduction of the shells of some fish, yea, and of the parts contained therein, is far more strange and unaccount- able, than their first. production. This is particularly observed in crabs and lobsters. Lobsters cast their shell yearly, some time after midsummer. In the room of the old, a new thin shell is immediately prepared by nature, which in less than eight days, acquires almost the same degree of hardness as the other. The legs of a lobster consist of five articulations. When any of these legs break, which frequently happens, the fractuie is always near the fourth joint and what they lose is precisely re- produced in some time after : four joints shooting out, the first ^hereof has two claws, as before. If a leg be broken off purposely at the fourth or fifth joint, it is constantly reproduced : but very rarely, if at the first, •econd, or third joint. What is still more surprising is, that Upon visiting the lobster, which is maimed in these barren ar- ticulations, at the end of two or three days, all the other joints found broken off at the fourth, which he has undoubtedly done himself. The part reproduced is perfectly like that broke off, and in a certain time grows equal to it. Hence it is that lobsters have °fien their two bur leg? unequal. This she** s the smaller leg to I* a new one. If a part thus reproduced is broken off, there i« * second reproduction. The summer, which is the only time *hf»n lobster* eat, is the most favourable time for this. It is then Performed in four or five days ; otherwise it takes up eight or n|ne months. The common crab-fish has its abode in from twenty to forty kthom water. They herd together in distinct tribes, and have ^'ir separate haunts for feeding and breeding, and will not ?s^nciate with their neierhbburs. This has been tried, by mark- a crab, carrying it two or three miles and leaving it among °th*»r crabs. This crab has afterward found its way home, aud b«H*n caught in its old abode. This creature too can break off its own limbs. If w hen it is J*'d on its back, one of the outer joints of a small leg be bruised. shews uneasiness by moving it about. Afterward he holds it luite still, in a direct and natural position, without touching an> The Wonders of part of the body, or of the other legs with it. Then on a sudd with a gentle crack, the wounded part of the leg drops off. ] hole be pierced in the great It g, the effect will be the same ; a the large limb is thrown off in the same' manner, only n greater violence. A mucus then overspreads the wound, wV presently stops bleeding ; and a small leg is by degrees prod* which gradually attains the size of the former. Nature has gh this singular power to these creatures, for the preservation their lives in their frequent quarrels. In these, one crab li hold of the claw of another, and crushes it in such a maon that it would bleed to death, had it not the power of giving the limb, and healing the wound. However different in figure the lobster and the crab may sec their manners are nearly the same. Though without any warn in their bodies, or even red blood they are wonderfully voracio Whatever they seize upon that has life is sure to perish, thow never so well defended : they even devour each other ; and, increase our surprise, they may in some measure, be said to themselves, as they change their shell and their stomach ev« year, and their old stomach is generally tiie first morsel t serves to glut the new. What this animal differs in from- all others, is that the spi marrow is in the breast bone, h is furnisjied with two k feelers or horns, that issue on each side of the head, to con the dimness of its siirht and apprize the animal of its dangei of its prey. The tail is the t>;rand instrument of motion; i with this it can raise itself in the water. When the\ouiu? lobsters leave the parent, they seek for reft in the smallest clefts of rock-:, and in crevices at the bottom of sea. There they grow larger n a few weeks, from the .ircidei substances which the water washes to their retreats. By I time also they acquire a hard (inn shell, which furnishes til with both offensive and defensive armour. They then issue fir their fortresses, and creep alon«r the bottom, in hopes of m< inguith plunder. Thespawn of fish, the smaller animals of tl own kind, b if chiefly the worms that keep at the bottom of sea, supoh them with pi nty They keep in this manner cl anions the rocks, busily employed in scratching up the sandw their claus for worms or sur:»risintr such heedless animals fall within their gra^p : thu< they have little to apprehend, < cept fr» m each other, for in them, as among tishes. the large i the most formidable of ill enemies to the small. But the bodv of ihe lobster still continuing to increase,' animal soon becomes too large forits habitation. In general, animals change their sh- 11 once a year ; and this is a most paifl operation. Their moulting season is generally about the bef uiog of summer : at which time their food is in plenty, aud their strength and vigour in the highest perfection. But soon all their activity ceases : they seek some retired situation among the locks, where they remain in safety from the attacks of their various enemies. For some days before their change, the animal discontinues its usual voraciousness ; it is no longer seen harrow- ing np the sand at the bottom, or fighting with others of its kind, or hunting its prey : it lies torpid and motionless. Just before (casting its shell, it throws itself upon its back, strikes its claws against each other, and every limb seems to tremble ; its feelers are agitated, and the whole body is in violent motion. It then wells itself in an unusual manner, and at last the shell begins to } divide at its junctures ; particularly at the junctures of the belly, I where like a pair of jumps, it was before but seemingly united, i It also seems turned inside out ; and its stomach comes away with its shell. After this it disengages itself of the claws, which burst at the joints ; the animal, with a tremulous motion, casting them off, as a man would kick off a boot that was too big for him. Thus this wonderful creature is at liberty ; but so weak that it continues for several hours motionless. Indeed, so violent and painful is the operation, that many of them die under it ; and those which survive, for some time, neither take food, nor venture from their retreats. Immediately after this change, they have not only the softness, but the timidity of a worm* Every ani- mal of the deep is then a powerful enemy, which they can nei- ther escape, nor oppose : and this is the time when the dog-fish, the cod, and the ray devour them by hundreds. But this state continues for a very short time : in less than two days, the skin that covered its body is grown almost as hard as before. When the lobster is completely equipped in its new shell, it appears how much it has grown in the space of a very few days. The old shell being compared with those of the new, it is in- creased above a third in its size ; and like a boy that has out-* SFown his clothes, it seems wonderful how the deserted shell was *hle to contain so great an animal as entirely fills up the new. It may be worth observing, that lobsters use their tails as fins, ^'herewith they commonly swim backward, by jerks or springs, Etching sometimes ten yards at a spring. For this purpose, as *e gill-fins of other fishes, which are their oars, are a little con- cave backward, these have the plates of their tails, when they b*nd them down as they used to do, a little concave forward. Different from all these are the land crabs of the Car\bbee Inlands ; which live in a kind of orderly society, within their retreats to the mountains ; and regularly once a year inarch down to the *TtL rid* in a bodv of *'omr millions. Th^v choosfc the month? MO The U'qndtv of of April and May to begin their expedition ; mid then sally o* from the stumps of hollow trees, from the clefts of rocks, and fro>i the holes which they dig for themselves under the surface of tt earth. At that time the whole ground is covered with this ban of adventurers. The sea is their place of destination, and to the they direct their march. No geometrician could send them t their destined station, by a shorter course. They never turn t the right or left, whatever obstacles intervene. And even i they meet with a house, they will attempt to scale the walls, t keep the unbroken tenor of their way. But upon some occasion they are compelled to conform to the face of the country; and i it be intersected by rivers, they wind along the course of the stream They are commonly divided into three battalions ; of which th first consists of the strongest and boldest males, that like pic neers, march forward to clear the route, and face the greater dangers. These are often obliged to halt for want of rain, an wait till the weather changes. The main body of the array i composed of females, which never leave the mountains till ih rain is set in, and then descend in regular battalia, in column of fifty paces broad, and three miles deep, and so close," the they almost cover the ground. Three or four days after this, tb {ear guard follows ; a straggling undisciplined tribe, consisting of males and females, but neither so robust nor so numerous a the former. The night is their chief time of proceeding; bu ff it rains by day, they do not fail to profit by the occasion ; an they continue to move forward in their slow, uniform mannei When the sun shines hot, they make an universal halt, and wa till the cool of die evening. When iliey are terrified they marc- hack in a disorderly manner, holding up their nippers wil which they sometimes tear off a piece of the flesh of an assailac and leave the weapon where they ipflict the wound. JThe often clatter their nippers together, as if it were to threaten thos that come to disturb them. But though they thus strive to b formidable to man, they are much more so to each other; (■ iT any of them by accident is maimed in sucli a manner as to ■ Incapable of proceeding, the rest fall upon and devour it on tM spot, and then pursue their journey. When after a fatiguing march, perhaps of three months, th— arrive at their destined port, they prepare to cast their spavw The peas are as yet within their bodies, and not as is usual animals of this kind, under the tail/ And the creature waits ^ the benefit of the sea water, to help the delivery. For this p** pose the crab has no sooner reached the shore, than it eages goes to the edge of the water, and lets the waves wash over ady two or three times. Then they withdraw to seek a lodgi 1 iijuin kind • in tire nleaji time t\\c awn grows larger, r? e** 3\Caturc and Prov'u&nw, J out of the body, and sticks to the barbs under the tall. — this state of pregnancy they once more seek the shore, and iking oil' their spawn into the water, leave it there. At this ne whole shoals of hungry fish are in expectation of this an- tal supply. The sea, to a great distance, is black with them ; d about two thirds of the crab's eggs are immediately de- ured. The eggs that escape are hatched under the sand ; and on after, millions at a time of these little crabs are seen quit- ig the shore, and slowly travelling up to the mountains*. The old ones, however, are not so active to return ; they are come so feeble, that they can hardly creep along. Most of em, therefore, are obliged to continue in the flat parts of the. tuitry till they recover, making holes in the earth, which they ver at the mouth with leaves and dirt. There they throw off eir old shells. At that time they are quite naked, and almost thout motion for six days. They have then under their sto- ichs four large white stones, which gradually decrease in pro*, rtion as the shell hardens, and when they come to perfection, J not to be found. It is at that time the animal is seen slowly u\ing its way back, and all this is commonly performed in : weeks. < In account of (he minimal Flower in Barbadoesk [Meth. Mag.— Eng.] a* the parish of St. Lucy, on the north side of the island, there i high rocky cliff fronting the sea, near the bottom of which i lyge cave. This opens into another cave, the bottooH of ich is a basin of water. In the midst of this basin is a rock, ays covered with water : on the sides of which, a few inches ow the water, are seen, at all times of the year, issuing out of le holes, what have the appearance of finely radiated flowers ; »ize, colour and shape greatly resembling a common mary- Id. If you attempt to pluck one of these, as soon as your fingers ne within two or three inches of it, it contracts, closes up its ■der and shrinks back into the hole of the rock. But if left disturbed for a few minutes, it issues again, and soon appears ull bloom. This might induce one to believe, that it was no ler than an aquatic sensitive plant. But on a nearer inspection we may discern four dark colored iraents, rising from the centre, moving with a quick and spofc* lews motion, anfld frequently closings to sjfhe its pfrey, much TJit Hnttiltrs nj like the claws of a lobster. So that the scorning' dower is realty an animal ; and its body, which appeared to be the stalk of the flower, is black, about as big as a lavcn's bill. It seems the vivid yellow colour of its feelers, is absolutely necessary to procure its food. The water in the cave, having no motion, cannot bring any food to them. Therefore the Cre- ator has endued this creature with a quality which may allure Its prey. For bright colours invite many aquatic animals, as the flame of a caudle does flies. A remarkable Echo. [Eng. Mag.] Tiiuke is an echo on the bank of the river Nassa, betweeu Bingen and Collentz, in Germany, which repeats what is said seventeen times. And what is still more peculiar, the persou who speaks is scarce heard at all, but the repetition, clearly and with surprising variety : the echo seeming sometimes to approach nearer, and sometimes to bo farther oil". One per- son hears only one voice, another several : one hears it on the right, another on the left. Two miles from Milan there is a still more surprising echo. It returns the sound of a pistol fifty-six limes. The first repeti- tions follow one another very quick ; but they are more distinct in proportion as they decay. There are two parallel wall>> which beat the sound back upon each other. Hcuutrhablc Account. [Eng. Mag.] A nobleman, in Germany, was condemned to tilt:, am] order- ed for execution in the morning. During the night, in ten or twelve hours time, all his hair turned while as flax. The em- peror being informed of this, said; il he has sutTcrcd enough ;?? and pardoned him. Since that time, there has been an instance of one of our own countrymen, who being ship-wrecked, saved himself on a Mnall rock, surrounded by the sea. A boat took him oil" after he had Stayed there four hours. But in that space his hair was turned ggite wbitys +Yatttrt and FravuUiu^ Perhaps a still stranger instance of this kind is related in the -duke of Sully's memoirs. " Henry IV. told the marquis De la Force, that the moment he was informed Henry the IFI. had published an edict (in July, 1 535,) ordering all the Hugouots either to go to mass, or to abandon the kingdom in six months, bis mustaches turned suddenly white on that side of his face which he supported with his hand. Its life is a peculiar kind, and approaches to the nature of vegetation. Hairs grow much as plants grow out of the earth, or as some plants grow upon others : from which they draw their nourishment, and yet each has its life distinct from the other. So hair derives its food from some juices in the body ; but not from the nutricious juices. Accordingly the hair may live and grow, while the body is starved to death. That hair may grow, merely as an excrescence of the vegeta- ble kind, appears from that memorable case recited by Mr. Hook, of a body which, having been buried forty-three years, was found in a manner wholly converted into hair. The woman was buried in a coffin of wood, and lay the lowest of three in the same grave. The others being removed, and this coffin appearing, it was observed that much hair came through the clefts of it ; on removing the lid, the whole appeared a very surprising sight. There was the whole figure of the corpse, exhibiting the eyes, mouth, ears, and every part. But from the crown of the head, even to the sole of the foot, it was covered over with a very thick set hair ; long, and much curled. The people, amazed at this appearance, went to touch the corpse ; but the shape fell away, as it was handled, leaving only a quantity of shapeless hair; but neither flesh nor bones, only a small part of the great tor of the right foot. account of fstiuah in honour of Idols among the ancicnr Mexicans. There was no month in which the Mexicans did not celebrate some festival or other, which was either fixed and established to be held on a certain day of the month, or moveable, from being annexed to some signs which did not correspond with the same days in every year. The principal moveable festivals, ac- cording to Boturni, were sixteen in number, among which the fourth was that of the god of wine, and the thirteenth, that of the god of fire. With respect to those festivals which were fixed, we shall inention as concisely \is possible, as much as we judge will he sufficient to convey a competent idea of the religion and tl superstitious disposition of the Mexicans. On the second day of the first month, they made a great fa tival to Tlaloc, accompanied with sacrifices of children, wliic were purchased for that purpose, and a gladiatorian sacrifice these children, which were purchased, were not sacrificed I at once, but successively so, in the course of three month which corresponded to those of March and April, to obtai from this god the rains which were necessary for their maiie. On the first day of the second month, which, in the first yti of their century, corresponded to the 18th of March, they mat a most solemn festival to the god Xipe, the sacrifices offered 1 which were extremely cruel. They dragged the victims h their hair to the upper area of the temple, where, after tbf were sacrificed in the usual manner, they skinned thetn, andtl priests clothed themselves iu their skins, and appeared for son days in these bloody coverings. The owners and prisoners th were sacrificed were bound to fast for twenty days, after whk they made great banquets, at which they dress the flesh of d victims. The stealers of gold or silver were sacrificed aloe with prisoners, the law of the kingdom having ordained that pa ishment for them. The circumstance of skinning the victim obtained to this month the name of Tlacaxipehualiztli, or d skinning of men. At this festival, the military went through sr oral exercises of arms and practises of war, and the nobles eel brated with songs, the glorious actions of their ancestors. 1 Tlascala, the nobles, as well as the plebeians had dances, 3 which they were all dressed in skins of animals, and embroidei of gold and silver. On account of these dances, which wei common to all ranks of people, they gave the festival as well 1 the month the name of Coalhuitl, or the general festival. In the third month, which began on the 7th of April, the & cond festival of Tlaloc was celebrated with the sacrifice of son children. The skins of the victims which were sacrificed to tl god Xipe, in the preceding month, were carried in procession 1 a temple called Jopico, which was within the enclosure of tl greater temple, and there deposited in a cave. In this sao month the Xochimanqui, or those who traded in flowers, eel brated the festival of their goddess Coatlicue, and presented h< garlands of flowers curiously woven. But before this offerii was made, no person was allowed to smell these flowers. Tl ministers of the temples watched every night of this month, an on that account made great fire ; hence the month took the nan of Tozoztonli, or little watch. The fourth month was called Hueitctli, or great wmtcb J5$cairse, during this month, not only the priests* but also the m tility, and populace kept watch. They drew blood from their ears, eye-brows, nose, tongue, arms, and thighs, to expiate the tails committed by their senses, and exposed at their doors * haves of the sword-grass, coloured with blood, but with no other intention, probfebly, than to make ostentation of their penance. h this manner they prepared themselves for the festival of the goddess Centeotl, which was celebrated with sacrifices of human victims and animals, particularly of quails, and with many war- like exercises, which they performed before the temple of tin* goddess. Little girls carried ears of maize to the temple, and tfter offering them to that false divinity, carried them to grana- ries, in order that these ears, thus hallowed, might preserve all the rest of the grain from any destructive insect. This mouth commenced on the 27th of April. The fifth month, which began upon the 17th of May, was al- ttost wholly festival. The first, which was one of the four principal festivals of the Mexicans, was that which they made m honour of their great god Tezcatlipoca. Ten days before it • priest dressed himself in the same habit and badges which dis- tinguished that god, and went out of the temple with a bunch of Hovers in his hands, and a little flute of clay which made a very shrill sound. Turning his face first towards the cast, and afterwards to the other three principal winds, be sounded the flute loudly, and then takiug up a little dust from the earth with hi finger, he put it to his mouth and swallowed it. Upon hear- ing the sound of the flute all kneeled down ; criminals were thrown into the utmost terror and consternntiou, and with tears Hnplored that god to grant a pardon to their transgressions, and hinder them from being discovered and detected ; warriors pray- ed to him for courage and strength against the enemies of the nation, successful victories, and a multitude of prisoners for sa- crifices, and all the rest of the people, using the same ceremony °f taking up and eating the dust, supplicated with fervour the c'emency of the gods. The sound of the little flute was repeated e*ery day until the festival. One day before it, the lords carri- ^ a new habit to the idol, which the priests immediately put upon it, and kept the old one as a relique in some repository of l"e temple ; they adorned the idol with particular ensigus of Sold and beautiful feathers, and raised up the tapestry, which always covered the entrance of the sanctuary, that the image op their god might be seen and adored by the multitude. When the day of the festival arrived, the people flocked to lower area of the temple. Some priests painted black, and Messed in a similar habit with the idols, carried it aloft upon a lit— which the youths and virgins of the temple, bound with **fick cprds of wreaths of crisp maize, and put nnc nf thrs?* 1*6 Tfit tyouderj qf wreaths round the neck, and a garland on the head of the idc This cord, the emblem of drought, which they desired to pi vent, was called Toxcatl, which name was likewise given to t month on account of this ceremony. All the youths and vi gins of the temple, as well as the nobles of the court, cam similar wreaths about their necks and in their hands. Then fi lowed a procession through the lower area of the temple, whe flowers and odoriferous herbs were scattered : two priests offi ed incense to the idol, which two* others carried upon their shot ders. In the mean while the people kept kneeling, striking tlx backs with thick knotted cords. When the procession finishe and also their discipline, they carried back the idol to the alta and made abundant offerings to it of gold, gems, flowers, fe thers, animals, and provision which were prepared by the vi gins and other women, who on account of some particular vw assisted for that day in the service of the temple. These pro? sions were carried in procession by the same virgins, who wa led by a respectable priest, dressed in a strange fantastical hi bit, and lastly the youths carried them to the habitations of tfc priests for whom they bad been prepared. Afterwards they made the sacrifice of the victim represents the god Tezcatlipoca. This victim was the handsomest an best shaped youth of all the prisoners. They selected hhn year before the festival, and during that whole time he wast! ways dressed in a similar habit with the idol ; he was permitts to go round the city, but always accompanied by a strong guard and was adored every where, as the living image of that supreo divinity. Twenty days before the festival, this youth marrta four beautiful girls, and on the five days preceding the festival they gave him sumptuous entertainments, and allowed him a tht pleasures of Kfe. On the day of the festival, they led hii with a numerous attendance to the temple of Tezcatlipoca, bi before they came there they dismissed his wives. He accofl panied the idol in the procession, and when the hour of sacrifi* was come, they stretched him upon the altar, and the higl priest with great reverence opened his breast and pulled out t heart. His body was not, like the bodies of other victims, thro* down the stairs, but carried in the arms of the priests and b beaded at the bottom of the temple. His head was strung * in the Tzompantli, among the rest of the skulls of the victi* which were sacrificed to Tezcatlipoca, and his legs and artf were dressed and prepared for the tables of the lords. Aft the sacrifice, a grand dance took place of the collegjate youti and nobles who were present at the festival. At sun-set, the vi gins of the temple made a new offering of bread baked with In Uf»y. Tbw bread, with some other things unknowu to it». w \ature and Providence., • pot before the altar of Teicatlipoca, and was deftincd to be the reward of the youths who should be the victors in the race which they made down the stairs of the temple ; they were also rewarded with a garment, and received the praise and applause i of the priests as well as the people who were spectators. The festival was concluded by dismissing from the seminaries all the youths and virgins who were arrived at an age fit for marriage. ■ The youths who remained, mocked the others with satirical and humorous raillery, and threw at them handfu Is of. rushes and other things, upbraiding them with leaving the service of god for the pleasures of matrimony ; the priests always granting them indulgence in this emanation of youthful vivacity, in the same fifth mouth, the first festival of Huitzilopochtli , wu celebrated. 1*he priests made a statue of this god, of the regular stature of a man ; they made the flesh of a heap of < Aohualli, which is a certain eatable plant, and the bones of the wood Mizquitl. They dressed it in cotton with a mantle of fathers ; put on its head a small parasol of paper, adorned with beautiful feathers, and above that a bloody little knife of flint-stone, upon its breast a plate of gold, and on its garment were several figures representing bones of the dead, and the im- ige of a man torn in pieces ; by which they intended to signify either the power of this god in battle, or the terrible revenge, which, according to their mythology, he took against those who conspired against the honour and life of his mother. — They put this statue in a litter made on four wooden serpents, which four principal officers of the Mexican army bore from the place where the statue was formed, into the altar where it was placed. Several youths forming a circle, and joining themselves togeth- er by means of arrows, which they laid hold of with their hands, the one by the head, the other by the point, carried before the filter a piece of paper more than fifteen perches long, on which, probably, the glorious actions of that false divinity were rep- resented, and which they sung to the sound of musical instru- cts. When the day of the festival was arrived, in the morning ,ney made a great sacrifice of quails, which, after their heads *ere twisted off, they threw at the foot of the altar. The first ^ho made this sacrifice was the king, after him the priests, and '**tly, the people. Of this great profusion of quails, one part ^s dressed for the king's table, and those of the priests, and remainder was reserved for another occasion. Every per- s°n who was present at the festival, carried a clay censer, and * quantity of bitumen of Judea, to burn in offering to tbeir god, ***dall the coal which was made use of was afterwards collected lr* a larce fctove called Tlexictli. On account of this ceremony 23 178 The Wonders of they called the festival the incensing of Hnitzilopochtli. imax diately after followed the dance of the virgins and priests. Tfc virgins dyed their faces, their arms were adorned with red fes thers, on their heads they wore garlands of crisp leaves of maib and in their hands they bore canes which were cleft, with lilt flags of cotton or paper in them. The faces of the priests wei dyed black, their foreheads bound with little shields of papc and their lips daubed with honey, they covered their nation parts with paper, and each held a sceptre, at the extremity < which was a flower made of feathers, and above that another to of feathers. Upon the edge of the stove two men danced, be* ing on their backs certain cages of pine. The priests in d course of their dancing, from time to time, touched the eart with the extremity of their sceptres, as if they rested therasefo upon them. All these ceremonies had their particular sigoifi cation, and the dance on occount of the festival at which it tool place was called Toxcachocbolla. In another separate place the court and military people danced. The musical instrument which in some dances were placed in the centre, on this occt sion were kept without and hid, so that the sound of them ws heard but the musicians were unseen. One year before this festival, the prisoner who was to be is crificed to Huitzilopochtli. to which prisoner they gave the nam of Ixteocale, which signifies, wise lord of heaven, was select* along with the victim for Tezcatlipoca. Both of them ramble about the whole year ; with this difference, however, thattl victim of Tezcatlipocu was adored, but not that of Huilsik pochtl. When the dny of the festival was arrived, they dressc the prisoner in a curious habit of painted paper, and put on fa head a mitre made of the feathers of an eagle, with a plume up< the top of it. He carried upon his back a small net. and ov it a little bag, and in this dress he mingled himself in thedaD of the courtiers. The most singular thing respecting this p soner was, that although he was doomed to die on that day, J he had the liberty of fixing the hour of sacrifice himself. Wh< ever he chose he presented himself to tie priests, in whose art and not upon the altar, the sacrifice!- broke his breast, and pu ed out his heart. When the sacrifice was ended, the priests 1 gan a great dance, which continued all the remainder of C day, excepting some intervals, which they employed to rep* the incense offerings. At this same festival, the priests mad* slight cut on the breast and on the belly of all the children both sexes which were born within one preceding year. Tl was the sign or character, by which the Mexican nation speci ly acknowledged itself consecrated to the worship of its pi tectinir, pod : and this is nUo the reason why several authi Nature and Providence. 179 have^elieved, that the rite of circnmcisiqp was established among the Mexicans. But if possible the people of Yucatan tod the Totonacas used this rite, it was never practised by the Mexican, or any other nation of the empire. In the sixth month, which began about the sixth of June, tlie third festival of the god Tlaloc was celebrated. They strewed , the temple in a curious manner, with rushes from the lake of Chlaltepec. The priests who went to fetch them, committed 1 various hostilities upon all passengers whom they met in their way, plundering them of every thing they had about them, and •onetimes even stripping them quite naked, and beating them if tbey made any resistance. With such impunity were these priests, turned assassins, favoured, that they not only robbed tbe common people, but even carried off the royal tribute from the collectors of them, if they chanced t<* meet with them, no private persons being allowed lo make complaint against them nor the king to punish them for such enormities. On the day «f the festival, they all eat a certain kind of gruel which they called Etzalli, from which the month took the name of Etzal- qaatitzli. They carried to the temple a vast quantity of paint- ed paper and elastic gum, with which they besmeared the pa- per and the cheeks of the idol. After this ridiculous ceremony, they sacrificed several prison- ers who were clothed in habits the same with that of the god Tlaloc, and his companions, and in order to complete the scene tf their cruelty, the priests, atti'iifled by a gr -at croud of people, Went in vessels to a certain place of the lake, where in former times there was a whirlpool, and there sacrificed two children of both sexes, by drowning them, along with the hearts of the prisoners who had been sacrificed at this festival, in order to obtain from their gods the necessary rains for their fields. Upon Ais occasion, those ministers of the temple, who, in the course °f that year, had neither been negligent in office, or convicted of •Otne high misdemeanor which was not, hmvever, deserving of capital punishment, were stripped of their priesthood, and re- vived a chastisement similar to the tri<*k which is practised on **amen the fir*t time they pass the line, but more severe, as by b^ing repeatedly ducked in the water they were at least so ex- hausted, it became necessary to carry them home to their hous- to be recovered. In the seventh month, which began upon the 26th of June, the festival of lluixtocihuatbl, the goddess of salt, was celebrated. — ^ day before the festival there was a great dance of women, ^lio danced in a circle, joined to each other by strings or cords different flowers, and wearing garlands of wormwood ow their **^ads. A female prisoner, clothed in the habit of the idol of J 180 The Wonders of that goddess, was placed in the cenire of the circle. The da cing was accompanied with singing, in both of which two oldi spectable priests took the lead. This dance continued the wh( night, and in the morning after, the dance of the priests begi and lasted the whole day, without any other interruption tb the sacrifice of prisoners. The priests wore decent garmen and held in'their hands those beautiful yellow flowers which 1 Mexicans called Cempoalxochit), and many European Indi Carnations ; at sun set they made the sacrifice of the fern; prisoner, and concluded the festival with sumptuous banquet; During the whole of this month the Mexicans made great: joicings. They wore their best dresses ; dances and amuseme in their gardens were frequent ; the poems which they fa were all on love, or some other equally pleasing subject. T populace went a hunting in the mountains, and tlte nobles U! warlike exercises in the field, and sometimes in vessels up the lake. These rejoicings of the nobility procured to tl month the name of Tccutlhuitl, the festival of the lords, or Tecuilhuitoiitli, the small festival of the lords, as it was truly in comparison of the festival of the following month. In the eighth month, which began upon the 16th day of Ju they made a solemn festival to the goddess Centeotl, under 1 name of Xilonen ; for as we have already mentioned they cbi ged the name according tOjthe state of the maize. On thiftl tival they called her Xilonen ; because the ear of the raai while the grain was still tender, was called Xilotl. The festi continued eight days, during which there was constant danci in the temple of that goddess. Or* such days, the king and nobles gave away meat and drink to the populace, both of wb were placed in rows in the under area of the temple and th the Chiampiuolli, which was one of their most common drill was given, and also the Tamalli, which was paste of maize, mi into small rolls, and also other provisions. Presents w made to the priests, and the nobles invited each other recip cally to entertainments, and presented each other with gc silver, beautiful feathers, and curious animals. They sung glorious actions of their ancestors, and boasted of the noblen and antiquity of their families. At sun-set, when the feast of the populace was ended, the priests had their dance wh continued four hours, and on that account there was a splem illumination in the temple. The last day was celebrated w the dance of the nobility and the military, among whom dam also a female prisoner, who represented that goddess, and n sacrificed after the dance along with the other prisoners. Tl the festival, as well as the mouth, had the name of Hueiteci Jjuitl, that is, the great festival of the lords. JSature and Providence. 18J la the ninth month, which began on the oth of August, the second festival of Huitzilopochtli was kept ; on which, besides the usual ceremonies, they adorned all the idols with flowers ; not only those which were worshipped in the temples, but like- vise those which they had for private devotion in their houses; from whence the momh was called Tlaxochimaco. The night preceding the festival was employed in preparing the meats which they eat* next day with the greatest jubilee. The nobles of both sexes danced together, the arms of the one resting jou the shoulders of the other. This dance which lasted until the evening, finished with the sacrifice of some prisoners. In this month also the festival of Jacateuctli, the god of commerce was held, accompanied with sacrifices. In the tenth month, the beginning of which was on the 25th of August, they kept the festival of Xiuhteuctli, god of fire. In the preceding months, the priests brought out of the woods a large tree, which they fixed in the under area of«the temple. — The day before the festival they stripped off its branches and bark, and adorned it with painted paper, and from that time it was reverenced as the image of Xiuhteuctli. The owners of the prisoners which were to be sacrificed on this occasion, dyed their bodies with red ochre, to resemble in some measure the colour of fire, and were dressed in their best garments. They went to the temple, accompanied by their prisoners, and passed the whole night in singing and dancing with them. The day of the festival being arrived, and also the hour of the sacrifice, they tied the hands and feet of the victims, and sprinkled the powder of Jauhtli in their fores, in order to deaden their senses, that their torments might be less painful. They then began the dance, each with his victim upon his hack, and one after the other threw them into a large fire kindled in the area, from which they soon after drew them with hooks of wood, to com- plete the sacrifice upon the altar in the ordinary way. The Mexicans gave to this month the name of Xocohuelzi, which sig- nifies the maturity of the fruits. The Tlascalans called the ninth month Miccailhuitl, or the festival of the dead; because 'n it they made oblations for the souls of the deceased ; and the tenth month Hueimiccailhuitl, or the grand festival of the dead ; ^■aiise in that they wore mourning, and made lamentation for the death of their ancestors. Five davs before the commencement of the eleventh month, ^hich began on the 14th of September, all festivals ceased. Du- tl^fX the first eight days of the month, was a dance, but without mUsic or singing ; every one directing his movements according to his own pleasure. After this period Was elapsed, they clothed a female prisoner in the habit of Teteoinan, or the mother of the 182 The Wonders of gods, whose festival was celebrating; the prisoner was attended by many women, and particularly by the mid wives, who for four whole days employed themselves to amuse and comfort her. When the priucipal day of the festival was arrived, they led this woman to the upper area of the temple of that goddess, where they sacrificed her; but this was not performed in the usual mode, nor upon the common altar where other victims were sacrificed, for they beheaded her upon the shoulders of. another woman, and stripped her skin off, which a youth, witha numerous attendance, carried to present to the Idol of Huk- cilopochtli, in memory of the inhuman sacrifice which their an- cestors had made of the princess of Colhuacan; but before it was presented, they sacrificed in the usual mode, four prisoners, in memory, as i.« probable, of the four Xochimilcan prisoners which they had sacrificed during their captivity in Colhuacan. In this month they made a review of their troops, and enlisted those youths who were destined for the profession of arms, aid ! who, in future were to serve in w ar when there should be oc- casion. All the nobles and populace swept the temples, on which account this month took the name of Ochpaniztli, which signifies, a sweeping. They cleaned and mended the streets, and repaired the aqueducts and their houses, all which labours were attended with many superstitious rites. In the twelfth month, which began upon the 4th of October, they celebrated the ft stival of the arrival of the gods, which ibey expressed by the word Teotleco, which name they also gav* to both the month and the festival. On the 16th day of this month they covered all the temples, and the comer stones of lb* streets of the city w ith green branches. On the lhth, the gods, according to their account, began to arrive, the first of whom was the great god Tezcatlipoca. They spread before the door of the sanctuary of ihis god a mat made of the palm-tree, and sprinkled upon it some pow der of maize. TJie high-priest stood in watch all the preceding night, and went frequently to lo**k at the mat, and as soon as he discovered any footsteps upon th* powder, which had been trod upon, no doubt, by some oih*r deceitful priest, he began to cry out, "Our great god has no1* arrived." All the other priests, with a great croud of people repaired tl'fre to adore him, and celebrate his arrival will1 I ^ vj.s- Atio nances, which were repeated all the rest of the nigls*" On the two days following, other gods successively arrived* and on the twentieth ami last day, when they believed that al' the gods were come, u number of youths dressed in the form 9^ various monsters, danced around a large fire, into which, from* time to time they threw prisoners, who were there consumer* as burnt sacrifices. At sunset they made great entertainments-* Nature and Providence. hey drank more tlian usual, imagining, that the wine i they filled their bellies, would serve to wash the feet )ds. To such excesses did the barbarous superstition eople lead ! Nor was the ceremony which they prac- irder to preserve their children from the evil which ded from one of th^ir gods, less extravagant: this istom of sticking a number of feathers on their shoul- • arms, and legs, by means of terpentine, hirteenth month, which began on the 24 ih of October il of the gods of water and the mountains was cele- riic n ime Tepcilhuill, which was given to this month, inly the festival of the mountains. They made little i of paper, on which they placed some little serpents ood? or of roots of trees, and certain small idols called mtin, covered with a particular paste. They put both altars and worshipped them as the images of the gods untains, sung hymns to them, and presented copal aud hem. The prisoners who were sacrificed at this fes- ? five in number, one man and four women; to each a particular name was given, alluding, probably, to tery of which we are ignorant. They clothed them I paper, which was besmeared with elastic gum, and lem in procession in litters, after which they sacrificed he usual manner. fourteenth month, which commenced on the 13thpf No- ads the festival of Mixcoatl, goddess of the cjiace. It ?ded by four days of ri^id and general fasting accom- ith tie effusion of blood, during which time they made id darts for the supply of their arsenals, and also cer- II arrows which they placed together with pieces of some meats, upon the tombs of their relations, and af- ay burned them. When the fast was over, the inhabi- Mexico and Tlatelolco went out to a general chase in ibnuring mountains, and all the animals which were with £feat rejoicings to Mexico, where they were sacri- dixeoatl; the Wnvj; himself was present not only at the but likewise at the chase. They gave to this month e of Quecholli, because at this season the beautiful went among them by that name, and by many called o, made its appearance on the banks of the Mexican fifteenth mont'.i, the beginning of which was on the 3rd )eccmbiT, thr 'bird and principal festival of Huitzilo- uul his brother was celebrated. On the first day of th. toe priests formed two statues of i!io.n? two gods. ?nt s-r;|s pa-?, d toLM'ther. with ihe blood of children i 4 184 The Wonders *f that had been sacrifice], in which in the place of bones the substituted pieces of the wood of acacia. They placed thes statues upon the principal altar of the temple, and during tV whole of that night the priests keep watch. The day follow ing, they gave their benediction to the statues, and also to small quautity of water which was preserved in the temple ft the purpose of being sprinkled on the face of any new king < Mexico, and of the general of their armies after their election but the general, besides being besprinkled, was required t< drink it. As soon as the statues were consecrated by this be& ediction, the dance of botli sexes began, and continued all th month for'threc or four hour? every day. During the whole ni the month a great deal of blood was shed ; and four hours be- fore the festival, the masters of the prisoners which were to be sacrificed, and which were selected A>r the occasion, observed a fast, and had their bodies painted of various colours. In the morning of the twentieth day, on which the festival was held, a grand and solemn procession was made. A priest bearing a serpent of wood, which he raised high up in his hands, called Ezpamitl,and which was the badge of the gods of war went first, with another priest bearing a standard, such as they used in their armies. After them came a third priest, who carried the statue of the god Painaltou, the vicar of J luitzilopochtli. Then - came the victims after the other priests, and lastly, the people. The procession set out from the greater temple, towards the dis- trict of Teotlacheo, wheie it stopped, while two prisoners of war and some purchased slaves were sacrificed ; they proceeded next to Tlatelolco, Pwpotla, and Chapoltepcc, from whence they re- turned to the city, and after having passed through other dis- tricts, re-entered the temple. This circuit of nine or ten miles, which they performed, consum- ed the greatest part of the day, and at all the places where thev stopped, they sacrificed quails, and, probably, some prisoners also. When the\ arrived at the temple, they placed the statu* of Painalton. and the standard, upon the altar of Huitzilopochtli ! the king offered incense to the two statues of seeds, and th*1 ordered another proces? ton to be made round the temple, at tb* conclusion of which they sacrificed the rest of the prisoners n»' slaves. These sacrifices were made at the close of the day-" That night the priests kept watch, and the next morning tl'e carried the statue in paste of Iluit/jlopochtli to a great which was within the precincts of tin? temple, and there in presence only of the king, four principal priests, and four sup' riors of the seminaries, the priest Quetzalcoatl, who was tl chief of the Tlamacazqui, or penance-doers, threw a dart at *\ statue, which pierced it through and through. They then s& Nature and £rovylence. 186 that their god was dead. One of the principal priests cat out the heart of the statue, and gave it to the king to eat. The body was divided into two parts; one of which was given to the peo- ple of Tlatelolco, and the other to the Mexicans. The share was again divided into four parts, for the four quarters of the city, and each of these four parts into as many minute particles u there were men in each quarter. This ceremony they ex- pressed by the word Teocualo, which signifies the god to be eaten. The women never tasted this sacred paste, probably, because they had no concern with the profession of arms. We to ignorant, whether or not they made the same use of the statue of Tlacahuepan. The Mexicans gave to this month the lane of Panquetzaliztli, which signifies, the raising of the stand- ard, alluding to the one which they carried in the above pro- ccuion. In this month they employed themselves in renewing the boundaries, and repairing the enclosures of their fields. In the sixteenth month, which began upon the 23d of Decem- ber, the fifth and last festival of the gods of water, and the •ountains, took place. They prepared for it with the usual aoiterities, by making oblations of copal and other aromatic gams. They formed little figures of the mountains, which they consecrated to those gods, and certain little idols made of the piste of various eatable seeds, of which when they had worship* ped them, they opened the breasts, and cut out the hearts, with a weaver's shuttle, and afterwards cut off their heads, in imita- tion of the rites of the sacrifices. The body was divided by the heads of families among their domestics, in ordwV that by eating them they might be preserved from certain distempers, to which those persons who were negligent of worship to those deities conceived themselves to be subject. They burned the habits in which they had dressed the small idols, and preserved the ashes with the utmost care in their oratories, and also the vessels in which the images had been formed. Besides these Aes, which were usually observed in private houses, thty made some sacrifices of human victims in the temple. For four days preceding the festival, a strict fast was observed, accompanied with the effusion of blood. This month was called Atemoztli, which signifies the descent of the water, for a reason which we will immediately mention. In the seventeenth month, which begaft upon the 12th of January, they celebrated the festival of the goddess Ilamateuctli. A female prisoner was selected to represent her, and was clothed k the habit of her idol. They made her dance alone to a tune which some old priests sung to her, and she was permitted to c*press her affliction at her approaching death, which, however esteemed a bad omen from other victims. At suri-se't. on 24 The Wonder} f my family, pnd the in* strument of ruin to my own soul." MEMOIRS OF THE MARTYR POLYCARP. The following is an affecting account of Chat strvant of God wh was Bishop of Smyrna, in the second century, and a martyr for the cause of Christ. [Meih. Mag. — Eng.] Polycarp was one of the Apostolic fathers, or one of those early Christians, who had been taught the religion of Christ by the Apostles themselves. He w as appointed by the bishop of Smyrna, by St. John ; and it has been ,upposed by some an- cient, as well as modern writers, that he was the Angel of the church of Smyrna, to whom Jesus Christ directed the Epistle in the Revelation of £t. John, chop. ii. " I know thy works, and tribulation, and poverty, (but thou art rich) and 1 know the blasphemy of them which say they are Jews, and are not, but are of the synagogue of satan. Fear none of those things which thou shall suffer : behold the devil shall cast some of you into prison, that ye may be tried ; and ye shall have tribulation ten days : be thou faithful unto death, and I will give thee a crown of life." The probability that Pohcarp was the over- seer and chief minister among the persecuted and poor chris- tians at Smyrna, at the time when St. John had this Kevelaliom will induce us to think very highly of this spiritual state both of the preacher and people. !31e>sed is the man to whom Jesus Christ says, " thou art rich/' He must be indeed rich in faidb and an heir of eternal glory. Polycarp. was born in the first century, and had convers*^ with many christians who had seen the Lord Jesus, while was upon earth ; and we are told, that he used to repeat *° others with great delight, the gracious words of our Savio**r which had been recited to him, by those who had heard th^11 from the Saviour himself, and had been eye-witness of the mi*-^ cles which Jesus wrought. Irenrcus, who was bishop of L>0 ons, and died early in the third century, informs us that wto^ he himself was a child, he was with Polycarp in Lower Asi ^m and, " 1 remember," says he, " the place where Polycarp ^ NeUute utld Pravidevce. ' 1M pti taoght big going oat, and coming in, his<: manner of life tpd the form of his person. I recollect the afecourse& which he mde to the people, and the familiar converse which he said he had with St. John, and others who had seen the Lord, and how he repeated the sayings which he had heard from them concerning Jesus, and his miracles, and "his doctrines, Poly- carp received these things from persons who with their own eyes had beheld the * Word of Life,' and he related them as he bad received them, and they perfectly agreed with the scrip- tures. These things, by the mercy of God bestowed upon me," continues Irenteus, "1 then heard and recorded, not on paper, bat on my heart, and by the grace of God I continually think oo them. We are not surprised that what the aged Polycarp said, should make a deep impression on the mind of young Irenaeus. The venerable and holy man, full of Christian love, flfe St. John, who had been his teacher, would relate with deep feasibility, and ardent love, the things which his master John, had told him of Jesus. That blessed disciple, our readers will ^member, leaned on Jestis's bosom, and no doubt had most glo- rious things to tell to others concerning the Saviour. From Irenseus we learn; that there were persons living in his fee who had he&rd Polycarp relate, that St. John the disci-, pie of Jesus, going into the bath at Ephesus, and seeing Ce- ri&thus in it, leaped out of it immediately, and cried, let us haste away, lest the bath fall, for Cerinthus the enemy of the troth is in it. Irenaeus also relates, that when Marcion, a man who rejected the-whole of the Old Testament, and a great part of the New, called to Polycarp in the street, and said, Polycarp, own us ; Polycarp replied, I do own thee to be the first born of •atan.* Hence we see that the Apostles and their immediate successors, were careful to avoid all fellowship with persons who were enemies of the faith and obedience of the gospel, although they might be called christians. It may not be improper to make an observation here, on the character of the Roman Emperor, Antoninus Philosophus, Mar- cus Antoninus, or Marcus Aureliusf Antoninus, for he is known by all these names. Notwithstanding all the eulogiums which ha?e been given to this emperor, and the many moral senti- * Eusebius, 1. iv. c. 15. f Like £0".d Aurelius let him reign, or bleed Like Socrates, that mau is great iodised. Pope's Essay on Man. fope is no authority on such subjects.- His $ood Anrolios was a murderer of Uie LrfJ**iaas; and Socrates so for an tndolaferas, in his very last moments, to desire that » t^it be offlpred to Excvlnpiv*. Soorate* dt«d of a nose of hemloiii ; Sen**** A»i- ,,ic citie* med the Stadium for the diversion* of the Roraen Amphitheatre. The Wonders of CAN I BLASPHEME HIM WHO IS MY KING AND MY SAVIOUE 1— ' Swear by the fortune of Crcsar, said the proconsul again, am a Christian, said Pol} carp. I have wild beasts, saidtb proconsul, and I will expose you to them, unless you report Let them be brought forth, said Polycarp. Since you despis the wild bests, 1 will tame vour spirit by fire, said the procoo sul, if you do not change your mind. You threaten me wit fire, answered Polycarp, which burns for a moment, but y© are ignorant of the punishment of eternal fire, which is resen ed for the tingodly. But why do you delay ? Do what yo please. Polycarp was filled with confidence and joy ; and grac shone in his countenance. The proconsul was also visibly ear barrassed ; but he sent an herald to proclaim thrice in th midst of the assembly, Polycarp has professed himself a CkrL tian I Upon which the multitude, both Jews and Gentiles, show ed aloud, This t& the teacher ofMsm, the father of Christum and they desired that a lion might be let out against him. Bi the Asiarch* refused to do it as he said that the amphitheatr cal spectacles of the wild beasts w> re finished. They then aim imously shouted, thai hi should be burnt alive. When he wi praying, he saw the fire kindling, nd turning to the ChrisOtl who were with him, he said, Imvst be burnt alive. Preparatic was made for burning him, with all possible speed. The ma titude Gathered fuel from the workshops and baths, in wlic employment the Jews distinguished themselves with their uiw malice against the followers of Christ. As soon as the fire was pn pared, he stripped off his clotln and loosed his girdle. When he was to be fastened to the stall with nails, he said, let me remain as 1 am ; for He who fpni me strength to bear the fire, will enable me to remain unmovc in it : upon which he was hound only, and not nailed. H then prayed, O F aher of thy beloved Son Je.Kiaii> account of Per*»«rrinu« Nature and Providence. .arty in the morning, to administer somewhat of their pittance to,lus relief.* Some of the christians who were in favour with :bc keepers of the prison, spent the night in prison with him, *beu " costly suppersf were brought to them," as Lucian ays, and " then they read their sacred books together,*' neaning, undoubtedly, the sacred scriptures. Christians were leputed from many cities in Asia, to converse with Peregrinus, tod comfort him, and carry money to him, and his imprison- oeot seems to have excited the general attention of the chris- 2108 of that period. "It is incredible", says Lucian, " with what diligence and ihcrity these people support and defend the public cause : in boil, they spare nothing to promote it. Peregrinus being- Hide a prisoner on their account, they collected money for him, tod be made a very pretty revenue of it. These poor creatures, the christians) it seems, had persuaded themselves that they bonld be immortal, and therefore they despised death." This opercilious heathen next informs us, that they were taught by heir first law-givef (Jesus) that they were all brethren, and hen he adds that, "quitting the Grecian Gods, they worship heir own sophist (Jcmis) who was crucified, and live in obedi- •ce to his laws ; and of consequence they look with contempt ■ all woildly treasures, and enjoy every thing in common." knee, says he, " if any cunning impostor whd knows how to nnagc matters, comes into their society, he immediately be- «mes rich, by imposing on the credulity of these weak and bolish people." It is very natural for a man who is ignorant if the effects of true Christianity on the mind, to speak in thi* Banner, while his language is, at the same time, the strongest estimony in favour of the people, whose principles he knows lot, and whose conduct he contemns. The governor of Syria at length ga\e Peregrinus his liberty. »d lie returned into his own country. Mere, however, he was ireatened with a pro -mention for hi** former offences, and once ore he was obliged to tly. and he connected himself with the iristians a second time, being sure of wanting nothing through cir charity, which he again abused. After some tinip, howev- \ Tlii* rrininr!;: \\* of the affix tirtn of tin- '*}ir:r,i;i!i woiupii and < hilri-. n of Tv r", sIh.-wti I'uul in hi* \v::, 5 to Je.rtiftHk-iii. Al"i«-r F;nil Imd »urri» d n d.«>s Kt Tyi;:, th<: ^•«'iau* there a- ■ •-.inp.umi d liini lo.tl-c «»hip in vi'inh L« w:.* to -.:i; from tli'iui-. • fy all hiAitghr on our way v/ilh «»«i7*s and cni/Jmi* t 1! wr worn cut 1,:' fr.c rip. . * kn« » wd :\" A' 21 L»|i inn may ;d;iK!" he l ' , \*> li " I-') "* -V* :^'- of lV> j.» -ri.-iliw- r].\ i*i hti">«. and prohibit * «wi* to n pr» ^nt (!:« in :ir < .-liv find • \t:\i*"riL;iii:\ tviii'-t it ii«.-\ili IhIiiim<,. .'-in,*- thr rlni»ii'iii« mi<''.-. bi ti-r ;md v.uii'd ni'i< b f'K-n* • •:!!:■ bin \v4lh * »-j • 2Q2 Tlx Wunieu $ er, the christians were fully convinced of his hypocrisy, was excluded from all intercourse with (hem. When Peregrinus was discarded hy the christians, he hair grow, put on a dirty gown, and took up the club s satchel, like a true synic. In an expedition to Egi shaved onehalf of his head, rubbed his face with mud, an< himself with a rod in the presence of a great multitude < pie. He afterwards went into Italy, and abused every he came near, particularly the emperor, who did not proper to punish a man who had the appearance of a philo and one whose profession it was, as a cynic, to deal out o and slander. The governor, however, was not able t his impertinence, and drove him away, observing that tl pie did not stand in need of such a philosopher. His c at last rendered him despicable in the eyes of the po and he ended his life iii Greece, by throwing himself hit ai the time of the celebration of the Olympic games. We would, in conclusion, just observe, that in the pi christians, and the present Methodists, we see such a cc ity of character and spirit, as convinces us that the relij the Methodists is of God. The christian love of the Met is daily manifesting itself in the same manner as that christians of the second century, when Lucian wrote; (hough in some instances it may be misplaced, and an un modern Peregrinus may be the object of it, it is still th blessed fruit of the power and spirit of God in the soul, is an indubitable proof that God is with us, and that we s perimentally acquainted with genuine Christianity. In merciful days of liberty of conscience, and abundant pro of religion in England, we may expect that deceivers of \ kinds will arise ; but this affects not the truth of chrisi nor disapproves its operation on the mind. God has ent the flame of christian love in the soul of every truly coi man, and it is shewn in an especial manner in the love brethren. In the Methodist societies we have daily am feerless testimonies of the prevalence of this love of the ren, and we pray God that it may increase yet more and in conjunction with christian prudence and discernment, ii that it may be directed to its best objects and that it m; more eminently promote the glory 0/ God. A WONDERFUL PROVIDENCE. [Meth. Mag.— Eng.] So^p years ago, David Sands and two others of the fi or the people called Quakers, were travelling in die no Jfaliire afiif Vrfwdqace* and as they were passing through a village, consisting cattered houses ; David Sands told his fellow travel-- I was impressed upon his mind to remain in that vil- rep a meeting. His companions remonstrated with endeavoured to point out the impracticability of it, ier to prevail upon him to relinquish his design, they him that the people were much engaged with the a consequence of which, the meeting, if held, must be ew or none would attend. But D. S~ being well ac- rith the operations of the Spirit of God upon the firm to what ' he was convinced was his duty, was un- the arguments advanced, he therefore replied, " how- :he meeting may be, or however few may attend, I free in my mind to pass through this village without e people together." On his companions observing »s, they yielded, and directed their course towards a ;e ; and when they arrived at the door, they requested lations for themselves and their horses, informing the the same time, that they would make them a suitable :e for their trouble. . The request was immediately with, and the result of that compliance was a kind re- id an hospitable entertainment When the people of i were apprized of the design of their guests, they ■y necessary preparation for the meeting, while D. S. >mpanions went and gave notice to the villagers re- it. At the hour appointed, several attended ; and j lime had elapsed in silence, D. S. arose and addressed iny. The manner in which he commenced his address, ient to excite surprise and inquiry hi every breast. — led his hearers, that it was impressed upon his mind, psoii among them had the instruments of death about that the same person had prepared them for his own n. After thus pointing out the evil itself, he then ex- ? person to desist from his awful design, and warned e fatal consequences which would most assuredly fol- au attempt. He also informed the people that, al- ; did not know the individual personally, yet he was persuaded of the truth of what he had asserted, by his eye," or the eye of his mind, as though he had seen ments with the eyes of his body, le was thus enlarging upon the deed, which he^ was I the person was going to perpetrate, an individual ved to weep, and those around suspected him to be i. D. S. concluded the whole with a suitable ex- to the company at large, and left many under serious ns. When the mwtinjj was concluded, die person The Wonders of who was observed to weep, came up to David Sands, dre* brace of pistols from his pocket, told him that he had prepare them for his own destruction,' and that he intended to put t end to his existence that same night ; but on hearing there woa be a meeting of the friend^ he thought lie would attend : and,' he supposed there would be no person to speak, he judged I could sit and meditate without interruption concerning the be means to accomplish his design. IJe also informed him, that: soon as the instruments of death were mentioned, he was stnu with terror, and that it was certainly the hand of God forgo* to his soul. He aflirmcd too, that David Sands must W known his design by divine revelation, as he had not commur cated it to a single individual. I have the happiness to ftf that the horrid deed of suicide was not only prevented, bat tl man was convinced of siii, became serious, and satan was d prived of his expected prey. How can the sneering patrons infidelity account for this ? Both- an extraordinary injluam the Holy Spirit, and a particular Providence appear visible; tl former in the circumstance being revealed to David SaflA and the latter, in snatchiug the poor deluded man from endk ruin. And if God, in particular cases, reveals to his servas certain circumstances at this period, is it a tiling incredibl that " holy men of God spake as they were moved by the Ho Ghost" in earlier times ? CONVERSATION BETWEEN A DEIST AND A CHRISTIAN. The following dialogue took place on the outside of a Post Coa during a short journey through the eastern part of Cornw* England. [Meth. Mag. — Eng.] Deist. It is a pleasant morning, Sir, and bids fair fo* warm day. Christian. Yes, Sir, the country at this season of the has a most delightful appearance. D. The country in Cornwall looks remarkably uneave* think more so than most couuties in England. C. Perhaps, Sir, }four observation is just. I was nC out of Cornwall, and therefore cannot judge ; but I have many others make the same remarks. If. Then you are no great traveller. ■ JVafiire dnd FroviJetat, C. No, Sir. N -- D. Pray, do you know this gentleman who advances tin* hill against us ? C. No, Sir, he is a perfect stranger to me. D. He seems by his appearance, to be a clergyman ; at least he has the garb. C. He has that appearance, and it is highly probable that your conjecture is fight. I). Pray what kind of men are the clergy, of Cornwall f for, as you have spent your time in the county, I suppose you mit know. C. So far as I am acquainted with them 1 will give you my opinion, and that is, that there are among them many worthy characters, but I am sorry to observe that there are many ex- ceptions to the general rule. D. They tell me that the people in Cornwall are very re- ligious ; is it so? C. I know not that I can give you a more suitable answer Aao my last. There are many worthy characters, but there are many exceptions to the general rule. D. Well, Sir, whatever may be the opinions of men, cer- tain it is, that religion is pretty nearly at an end. C. -How do you mean, Sir ? % D. I mean that the whole is a cheat, and that the bible has been lately proved to be a forgery. C. By whom, Sir, have these things been proved r /). By learned men. C. By infidels, I suppose. D. That, Sir, is the language of prejudice, but it is such as js generally used on these occasions, and when we consider the Ignorance in which the world has been kept, it would be folly ,0 expect better. C. Perhnps, Sir, you call these gentlemen Deists K 1). No, Sir, that language is nearly related to the former, a«d is the offspring of superstition. C What name, then, do you give them ? D. Philosophers. C\ But how have these philosophers proved the Bible to b« a forgery ? D. By divr sting their minds of pre-conceived opinions, they Jj^ve been enabled 10 investigate the question in its native light. *hey have been enabled thus to make an application of abstract '^soiling to the subject of their investigations, and the improve- ments which had ham made in metaphysical disquisition, have gabled them to detect the falsehood of that book on which thv hristian world has *o long built its faith. •20B The IVoiiHtrs $ V* Why Jfcally, Sir, if wliat you say be true, these men must Jiave entered into the heart of the question. D. They most assuredly have, and the result has been that religion is now almost totally discarded in the higher circles of life. C. I am not satisfied that the Bible must be a forgery, be- cause religion has been rejected in the higher circles. D. True, Sir, I would not attempt to adduce this as any di- rect proof ; yet, as these men, from their exalted stations in lift, must have enjoyed the benefit of a superior education, and mast have had much leisure at their command, they must be more competent to investigate and judge; and since the result of their enquiries has been a disavowel of Revelation, it furnishes us, at least, with a presumptive evidence of it? want of authen- ticity. C. If the reasonings you have advanced are conclusive, they will apply with equal force to the morals of these men, for on these also they must have had leisure to weigh and judge- I have, however, heard that their morals are not much better than those of other men. And if the result of their judgments has been found defective in one point and that too an impor- tant one, I think we may be well justified in suspecting it in another. D. I must confess that, in point of morality, I should not like to hold them up to my children as objects of imitation; so that, on the whole, we have not much reason to place any de- pendence upon education and leisure, tho' they ought to be what I have stated. C I most readily grant it, so that thus far we are agreed. D. But the writings of ttyese Philosophers speak for them-" selves. Their investigations ire jso acute, and their arguments- are so forcible, that they almost irresistibly produce convictionv- in every unprejudiced mind. . C. I presume, Sir, from the confidence with which you speak--B that you are well acquainted with their works. D. Most assuredly, I have examined their arguments, other — wise it. would have been highly presumptuous for me to speak I do, and consequently I cannot be ignorant of their books. C. Will you have the goodness, Sir, to name some o£40ie&» < authors whom you praise so lavishly ? D. I may name a few, Voltaire, Russcau, Hume, and Vo~2 ney. Cm I have heard of some of these, names before now. thought from your say mp, " lately improved" that the Bible he* been attacked by some authors whose names T had nwer he***-"1 U. These are the principal ; besides, Volney is quite a mod- i writer, and it is to his writings that I principally allude. C. Then, 1 presume, you are better acquainted with- his wri- 58 than with those of the others. D. Yes, I am. C. Is Volney an acute rcasoner r D. Remarkably so. C. Was there not some book written oti some of these sub- Is by one Paine? I think 1 have heard such a report. D. Yes, it is entitled, «k The Age of Reason." C. I suppose you have seen this as well as Volney's r D. I have. C To which do you give the preference ? D. O Sir ! there is no comparison between them* The writ- It of Paine are low and grovelling, calculated entirely for e vulgar; while those of Volney are learned, philosophical, d elegant ; his arguments are both dignified and conclusive. C. What rank in your estimation does Volney hold, when mpared with Voltaire and the other writers, whose names you mtioned? I). He is their superior; because to the force of their argu- nts he has added the energy of his own. In short, Volney iy be considered as a complete Philosopher. C. (Lifting his elbow from the coach on which he had been ning) I must confess, Sir, that I admire your frankness, hotv- ir much I may dislike your principles, I give you credit for ur sincerity, tho' I may be rude enough to question some of ur assertions. Hypocrisy is a trait of character which I des- e in another man, and cannot, therefore, pursue what I dis- e in others. I have paid some attention to your observations. i shall take the liberty to review the ground over which we re passed. I am not altogether unacquainted with the an- •rsyou have mentioned; not even with Volney, with whom J seem to be most conversant. And as we have several miles ravel together, if you please we will make the topics on which has touched, the subjects of our investigation. In the mean- ile, I feel no hesitation in declaring, that Volney in his "Ruins Mnpires," (the work, I presume, you mean. D. It is Sir,) eajj of discovering that acuteness which you have ascribed iiAvH a defective reasoner, and that the name of philosophy either disgraced than honoured by including that of Volney he list of its votaries. Here, tlten, we are fairly r t issue. D. We are at issue indeed, much more so than 1 expected. \ Will you have the complaisance to state one of those ar- nents which yon have been celebrating as conclusive, and Tlit tVonders of which Volney has urged against die authenticity of the Kivords, or the belief of Christians ? /). ( Silent for some time.) C* 1 am waiting, Sir, for your reply. D. I have been considering your question, but cam my life, recollect what Volney has urged : C. This, Sir, is remarkably strange, I have my doub iher your memory could be more treacherous if I hat you a question about the reasonings of Hume or Voltair which you acknowledge you are less conversant. ' D. The pressure and hurry of business 'detaches thi from such abstruse subjects, besides it is but seldom 1 have an opportunity of entering on them. C. Your memory, however, has die happiness to rel names of the Authors, and perhaps the Title Pages o books ; but Title Pages and names of authors are not v struse subjects. D. Sir, I feel your joke, and must acknowledge I < it, but I have a bad memory. C. A defective memory is a convenient article in ra; ses ; it sometimes conceals deficiencies, which we feel a ry in exposing. However, in the present instance, I gi credit for your acknowledgement, and lest we should los of Volney, through that misfortune, I will endeavour < ply it, by calling your attention to one of his favourite t D. You will oblige me. C. Volney, in one of his pages, accuses the Christiai this inconsistency ; namely, a that they admit God to be table, while they suppose that he remained inactive ti eternity, till within about 4000 years, when he contrived t< this world," He then asks " Why God did not ere; world sooner ?" D. I well recollect it. and think his question up <*romjd of immutability to be unanswerable. C. This remains to be decided. Are our notions and latCydo you conceive, positive or relative ? 2). I do not exactly understand the distinction. C. That is positive which has an independent existence that is rdative which only exists partially, and in relai something else. X). I presume then that our ideas of soon and late, a relative. C. I agree with you ; and contend that soon and la always have a relation to something which had a beg With us, these ideas have a relation to the commence! time ; and consequently as time could not have had g i Nature und Providence. 309 ire it began, soon and late cannot apply to eternity. Voluey, tfore, has involved himself in an absurdity, by supposing (and late to have existed in a period- in which successive ition could have had no being. The utmost, therefore, to A bis .question can amount, is this, namely, Why were we born 40 or 50,000 years hence ? You cannot, however, but wf that even in this case the same objections will apply ; her is it possible to avoid them in what light soever we 'rreation. Fn short, the question amounts to no more than —Why xv ts not the world created before it had a beginning ? lestion which you cannot but perceive it is ridiculous even f&te, because it is pregnant with absurdity. K From the manner in which you leason the world could bave been created sooner. . Certainly not ; because neither the terms, nor the ideas b stand for them, could have had any existence prior to , and consequently Volney's objection vanishes into empty Will you defend this objection further or give it up ? . It is useless to defend his assertions, according to the in which you have taken up the question. ■ Do you object then to my mode of arguing ? It is useless to say any thine; further on this subject, be- ? it goes upon a false foundation, namely, that the world created, whereas I believe that the matter of which it is ed is eternal. . Nothing, Sir, can be eternal but that which had a necet- exist.nce, and that only can have a necessary existence; bsence of which involves a contradiction. If matter was reated its existence must be either accidental or necessary, being the only modes to which we can possibly ascribe its ence. If accidental, then it must have lu»d a beginning, and ?quently cannot be eternal If necessart , then matter must finite in its extension, which we well know is contradicted ct. The motion that is in the world will prove that there ace without matter. We must, at this instant, be moving r through vacuity or solidity ; you cannot suppose the *. If then there may he, and actually is, space without ?r, matter cannot exist necessarily, because we can suppose bsence of matter without involving a contradiction. And 'Qjyently as matter can neither exist accidentally, nor ne- rily, it cannot be eternal, and I am inclined to think that it equire a greater share of credulity to admit your creed, to admit that of the Christians. . I do not think that the belief or the disbelief of the eter- of matter, has any thing to do with Christianity* What. Sir. is it nothing to us to know whether Ibe recorcte 210 The Wonders of of Moses are true or false? When he has told us, that beginning God created the heavens and the earth ; is i moment to us to know whether he spoke truth or false The New-Testament appeals to the Old, and so closelj woven are their principles with each other, that they mm or fall together. A survey of creation unfolds to us th€ nature of God ; and the introduction of moral evil pa way for the redemption of mankind by Jesus Christ. D. Yes, the Bible gives us a most curious account < facts, and he that believes them must have a curious fait! C. But, Sir, let us simplify our question. I presur will hardly doubt that this world and man were created ; wise 1 must repeat what I have said on the eternity of with some additions. D. No, for the sake of argument 1 will admit creatic C Perhaps, Sir,;you admit it more for the want of ar£ than for the sake of argument. D. You may call it what you please. C But, Sir, do you think the account given of tin duction of moral evil, ridiculous ? D. 1 do. C. You cannot deny that moral evil is in existence. D. Certainly not. C How then, think you, came it into existence, if count of Moses be absurd ? D. Men h».ve acquired it by bad example. C. Did the first man acquire it by bad example r J). I d6 not know. C. You perceive, Sir, that the Mosaic account is only one that is absurd. b. If there has been no law, according to the Bibh would have been no moral e\il. It is. therefore, a fair q to ask, Why did God give a law to man ? C. Between good and evil there is an eternal disti independently of all law, and < very being which poss moral capacity, must be capable of mora action. If, xhi no law had been given, man would have passed the bou of good, and have performed actions which, in themselvi evil, without being amenable for his conduct, and while would have been incapable of punishing a violater of wl right A law, therefore, is a necessary consequence of < tnre ; not given to make a distinction between good ai but to mqtk a distinction which previously existed. D. , But the condition of obedience imposed upon m contemptible and mean. C ThAnore plain and simple it was the more easirj to be underaood, and the more extensive was human Iib< Nature and Providence. 211 kt I am no more satisfied that it was contemptible and mean, turn diat it was contemptible and mean in God to make toads mi spiders. D. What end could the prohibition of an apple answer f G. Just the same a* any other command. It was a test of lomage and obedience, and was, on the part of man, an ac- aowledgement of die obligations which he was under to God. D. This introduces to our view the idea of a compact. C. I have no objection to consider it in that light. Know ben that when God created man, he manifested his goodness Dwards him ; and this goodness or b nevolence on the part of 3od, demanded gratitude on the part of man. Man, therefore, iy his obedience manifested his pratitude in return. Thus then be original compact stood. But in the instant in which man Rsobeyed, he violated the compact, by withholding that grati- ode which the^benevolence of God demanded, and thus forfeit- ed his, title to that protection which he had hitherto enjoyed, to exposure to punishment for th;< v iolation of compact, and ransgression of a rule of right, bocamn the necessary consc- ience ; and this false assumption of independence, conducted ^mediately to degradation and woe. Now, Sir, I do not think iat this account is more ridiculous than that which supposes le first man to have acquired moral evil by bad example. D. Pray what time is it ? C. I do not exactly know, but we have several miles far- ter yet to ride. Do you not think, Sii , that the condition of Mm from the statement which 1 have given, was considerably hanged after his ungrateful action, from what it was before ? D. Certainly it was. C. Then this being the case, the next question is whether ian should be left to perish in that lapsed condition, which ou have admitted, or be rescued from impending woe ? D. Ah, a!), I now perceive what you arc driving at ; you *an to conduct* me to the precipice of redemption. C. I do, and to continue your own metaphor, I intend to "row you over it. D. But Twill not admit youi ^propositions. C. Then you shall oppose ilkem, or I will interpret your encc into an approbation and acknowledgement. You know, r, that you have procured this for yourself, by commencing e attack. 1 D. I acknowledge it, and submit. C. You allow then that the case and condition of mau were tered by the* introduction of moral evil. J). I do. But I cannot see any necessity that Christ should ^ ; for certainly God might have rescued man without such a "ocess. 212 The Wonders of C. t)o you admit the attributes of God to be essei nature? D. 1 do: C. Then God must be necessarily just. D. Yes, C. Can then, 1 would ask, a being necessarily jus his justice ? If he can, he must, during that suspensio titute of justice ; and this will prove that justice is no to his nature, which is contrary to what }ou have grani if God cannot suspend his justice, you must admit the of that very atonement, for which j-ou can see noocc mercy can overcome justice, w hat is become of that tence by which justice is supported ? And if it ca can man be rescued from impending woe without an at Will you answer these questions ? D. I think 1 am compelled to admit the conclusion they lead. 1 beg you will urge nothing more on this t C. Will you then fairly allow m« those thiggs fc have been contending ? D. 1 must. C. Have you any other arguments or topics of a wb cb you wish to bring forth from Volney ? D. No ; and if I had 1 would not briitg them ; bi lect an argument by which Paine controverts the docti Resurrection as taught by St. Paul. C. Will you be kind enough to state it ? -D. Upon my honour the argument has escaped mc member it is something about grain, and he proves St. P; C. Perhaps, Sir, it is this St. Paul says, thou which thou sowest is not quickened except it die : up Paine makes this comment, Thou fool Paul, that a sowest , is not quiet* ened except it die not. D. Yes, Sir, that is what I meant : What can you this? C. To investigate this illustrative argument with it is necessary that we should deine our terms. But, to avoid a waste of time, we will enter at once upon t of identity and diversity ; for to this doctrine, I think concur with me in admitting, that our subject must s< us. D. Excuse me, Sir, I am not accustomed to the t C. What terms ? JO. Identity and Diversity. C. Then 1 have my doubts whether you ever prope tigatedthe question on which you have decided. D. I never attempted to enter into it so minutely will oblige me by defining the terms. C. Identity means perfect sameness ; and Diversi something that is not the same* but that is essentially ar jYatttre and Providence. cally different. Identity may be taken in various acceptations. Sometimes it applies to numerical particles, sometimes to the mod- ification of them, and at other times to relative situation. The Identity of which St. Paul speaks, when lie applies this observa- tion to a grain, is evidently, in the first place, that of composi- tion of modification. A grain is a ccrt.iiu combination of par- ticles, arranged in that particular manner which we behold, from which we obtain a complete idea of it. No w when thi grain it sowed in the earth, a decomposition or its parts immediately • i takes place, and that very instant in which any of its particles is destroyed, and consequently when the identity of modification tod of numerical particles is destroyed, the grain dies. Still, however, some radical statement remains, which is quickened into fitotre life ; and in this view, all that is thrown off is but a mere , excrescence, sufficient to destroy the original identity which consisted in the union of all the parts, but insufficient to prevent Warning life. D. But can the future grain be said to be the same grain which was sown ? C. In one sense, it is not, in another, it is. It is not the same in all its numerical particles, neither is it the same in the modi- fication of them : but as this stamen of life, was actually inclu- ded in the parent grain, and formed a part 'fit, it is really the same that was sown, though quickened into another life, through the separation of the particles of the parent grain of which it formed an essential part. D. I believe here is another Parson coming. Curse the Par- sons, it is all their fault that I haw thus exposed myself. I beg you will say no more. % ^ C. Permit me then to give you this wholesome piece of ad- v*ce. Whenever you get into company with strangers, be care- how you attack them, unless you get better qualified to de- te&d what j'ou advance. D. I certainly shall take your advice. But I am determin- ed when I get to London, to read Volney with attention, and to ^ptify myself with arguments. . C. If you are resolved to espouse the ca^ v of infidelity, you 5?ve certainly formed a very prudent resolution. Permit me, *rt to ask you plainly, did you ever read either Volnej or Paine? t). That is a close question, but I will answer frankly, I have C. Well really I admire your candour, but prey how came by their names ? -t). I belong to a club in London, in which these books are and their principles discussed. C\ But what could induce you, sensible as you muttYtwre The Wonders of been of your own deficiency, to commence an attack upon in* ; as soon as we mounted the coach f D. I thought you were a country farmer, and I wanted to have a little fun. C. Did you not suspect when you hegan that you wef* committing yourself? D. I had my suspicions after a little while, but I had gor»€ too far to retreat. C. It was a conviction of this fact which induced me to ac- cept jour challenge. But pray how do you like the fun y<*** have had ? 1). Just as you may suspect. I would not have had any o& my acquaintances in company for fify guineas. C. Well, Sir, you have left me in possession of all my argu- ments; you have. assented to the leading features of Christianity - and have not had one word to oppose to what I ha\e delivered* I do not conceive that all I have advanced is conclusive. I ly spoke from the impulse of the occasion and the moment ; bixt I am confident that the ground on which I have stood is per- fectly tenable ; and the event has proved, that what I have advan- ced, has imposed silence on you. I claim no merit in conquer- ing you, for this even a child might have dime ; my only raefit consists in attacking you when you held out such a terrific front D. I beg you will drop the discourse ; we are getting town, and I fear the people will hear us. C. Sir, I will say no m-re. I thank you for preserving yo Of temper, and recommt -. 1 ^ y our notice that Bible which you have been taught to dopise. A PRISONER AMONG THE INDIANS. Narrative of John Slorr.r, who urns taken prisoner by the 30^*' nmesc tribe of Indians, and J his escape from them. [Moth. Mag.— Eng.] The following ncrount of the wonderful deliverance of Jor"^0 Slover, an American soldier, from the Indnus. who had co^^1" demned him, with many other prisoners, to be burnt, is extras J" ed from his narrative, inscrtfd in Richard Parkinson's Tour America, published at London in 180G. Richard Parkinso^**' late of Oranere lid), near Baltimore, wrote the k< Expcrienc*^" Nature and Providence. 215 rroer," and has been considered as aii author of undoubted dit. ' I was taken," says John Slover, u from New River, in ginia, by the Miamese, a nation of the Indians, by us called Picts, amongst whom 1 lived six years. Afterwards being 1 to a Delaware, and by him put into the hand of a trader, •as carried amongst the Shawanese, with whom I continued six jts ; so that my whole time amongst these nation&jwas twelve irs; that is, from the eight to the twentieth year of my age. the treaty of Fort Pitt, in the fall preceding what is called nmore's war, (wh'urh, if I am right, was in the year 1 77 >) I nein with the Shawantse nation to the treaty; and meeting h some of my relations at th it place, was by them solicited relinquish the life of a savage, which I did with some reluc- ice, this manner of life having become natural to me, inasmuch I had scarfe||> known an\ other. I enlisted as a soldier in conrioenta army at the co mnencement of the present warf e American war; ami served iifteen months. Having been )perly discharged, 1 have since married, have a family, and i in communion with the church. Having been a prisoner among the Indian- many years, and being well acquainted with the country west of the Ohio, I s employed as a guide in t'e expedition under Colonel Wil- n Crawford, against the Indian towns on or near the river ndusky, in the year 17S2. On Tuesday, June 4, we fought i enemy near Sandusky, and lay that night in our camp.— le next day we fired on each other at the distance of 300 rds, doing little or no execution. Id the evening of that day, it was proposed by Colonel Craw- d, as I have been since informed, to draw off with order; but the moment of our retreat, the Indians (who had probably rreived that we were about to retire) firing alarm guns, our *n broke and rode olf in confusion, treading down those who re on foot, and leaving the wounded men, who supplicated to taken with them. I was with some others, on the rear of our troops, feeding r horses in the glade, when our men began to break. The nil body of our people had passed by me a considerable dis- ice before I was ready to set out. I overtook them before iy crossed thr glade, and wa* a dvan-ed almost in front. The topany of five or six men, with which 1 had been immediate- connected, and who were at some distance to the right of the *iu body, had separated from me, and endeavoured to pass Morass: for, coming up, I found iheirhoi^es \\-i the do .r of the house: ttVv i>.jt a rope rcuiid irv neck, tied nn hinds behind me, strljH-...' .I|t. .nk.-il. ;n»d Inc. 1 me in the usual manner. — Geurg..- Gil i\ , as soon a.s I was tied, damned me ; and said, that n*w j s!«?).ild tro* w'uu I had d« r». d, to desire them to prepare to receive me, Arriving at ibis t*)wn, 1 was heaten wilh clubs, and the pipe fn the post, my arms wei^a tied behind me. and the thong or curd, with which they wer^^ bound, was fastened to the po*t ; ;i iope al>o was about m^^- neck, and tied to the post abaui ihiv. t above my head. Dm— ring the time they w< re i\ing me, i- e pde^nf wood were kindled and began to flame Death, h\ binning, which appeared to be now my fate, I had resolve* to MMi.ir with patience. The grace of Ciod had made it !cs- aiarii.iniz to me : for, on my way this da\, I Lad been gn atlv sensed in rega d to my latter end. 1 knew nn.^elf to have been •« n pidar im mbcr of the church, 10 have *.oug! t repenismce ier m\ sins ; but though I hadof:en heard of the faith ol assurance ha ! know n nothing of it; but early this day, instnutanvn'.isly, by a change wrought upon roc, sudden and perceivable as liuhtniui!, and a>*urance of my peace made with God, sprung up in my ne.nd. The following woflk were the subject of my meditation — tk In peace shall thou see God. Fear not those who can kill the body. In peace shall thou epart." 1 was, on this occasion, by a confidence in mind not to be resisted, fully r.smrcd of mv salvation. This being the case, I was willing, satisfied and giad to die. I was tied to tiie post, as I have already said, and the flame was now kindled. The day was clear, and not a cloud to seen ; if there wctc clouds low in the horizon, the sides of th^ house prevented me from seeing them : Suit I heard no thundefi, nor observed any sign of approaching rain. Just as the fire £>i one pile began to blaze, the wind rose: from the time wh^^ they began to kindle the lire and to lie me to the post, unt ^ the wind began to blow, about lift ecu minutes had elapsed^* The wind blew a hurricane, and the rain followed in 'ess tha, ^ three minutes. Tin i;i d fell \iolcii:ly : and the fire, though began to blaze conside! a!;l\ , w as instantly extinguished. Th e rain la>led about a quart' r of an hour. When it was over, the sa\age> stood amazed, and were a lonjB^n time silent. At last, one said, We will let him alone ti^^ morning, and take a whole d;i\'s frolic k in burning him." Th^J sun, at this time, was about three hours high. It was agreeC^^ upon, and the rope about my neck was untied, ind, making 6 sit down, they began to dance around me. They continued ~" dancing in this manner, until eleven o'clock at night : in th- Nature and Providence. 221 >eating, kicking, and wounding me with their toma- lubs. le of the warriors asked me If I was sleepy. I an- es." The head warrior the'n chose out three men ? of me. 1 was taken to a block-house : my arms ntil the cord was hid in the flesh, in two places, viz. rist, and above the elbows. A rope was fastened ek, and tied to a beam of the house, but permitting vi' 1 1 on a board. The three warriors were constantly nd troubling me, saving, u How will you like to inrrow ? You will kill no more Indians now." I elation of their going to sleep, when, at length, an day-break, two laid down ; the third smoked a I to me, and asked me the same painful questions, an hour after he also laid down, and I heard him Die. Instantly I went to work ; and (as my arms tly dead with the cord) 1 laid myself down upon my rhich was behind my back ; and keeping it fast with which had still some life and strength ; I slipped tbe ly left arm, over my elbow and my wrist. One of s now got up and stirred the fire : I was apprehen- hould be examined, and^ thought it Was over with t hopes revived when now he laid down again. I ted to unloose the rope about my neck, and tried to it in vain ; as it was as thick as my thumb, and as i, being made of a buffalo hide : 1 wrought with it , gave it up, and could see no relief. At this time I ?ak, and heard the cock crow : I made a second at- >st without hope, pulling the rope by putting my veen my neck and it, and to my great surprise, it untied ; it was a noose with two or three knots tied er the warriors as they lay ; and, having got out of looked back to see if there was any disturbance; I ough the town into a corn field. In my way, I saw iih four or live children, lying asleep under a tree : erent way into the field, I untied my arm which was Med, and turned black. Having observed a number l the glade as I ran through it I went back to catch my way found a piece of an old rug, or quilt, hang- ce, w hich I took with me. Having caught the horse, th which I had been tied serving for a haher, I rode iiorse was strong and swift : and the woods being he country level, about ten o'clock that day I cross- ta river, at a place, by computation, fifty frill miles wn. I had rode about twenty miles oti this 222 The Wonders of Sciota by three o'clock in the afternoon, when the horse to fail, and could no longer go on a trot. I instantly le and on foot ran about cwciity miles farther that day, ma the whole, the distance of near one hundred miles. In t ning 1 heard hallooing behind me, and for this reason, halt till about ten o'clock at night, when I sat down, \ tremely sick, and vomited: but when the moon rose, might have been about two hours after, 1 went on, and led un il day. During the night I had a path ; but in the morning I ( it prudent to forsake the path, and take a ridge, for t tance of fifteen miles, in a line at right angles to my c putting back as I went along, with a stick, the weeds ^ had bended, lest I should be tracked by the enemy. 1 1 next night on the waters of the Muskingum. The nett been troublesome to me after my crossing the Sciota, nothing to defend myself, but the piece of a rug whicl found, and which, while I rode, I used under me by wi saddle. The briars and thorns were now painful too, a vented ine from travelling in the night, until the moon f ed: in the mean time, I was hindered from sleeping, rausketoes ; for even in the day I was under the neces travelling with a handful of bushes to brush them fit body. The second night 1 reached Cushakim. Next day c Newcomer'9 Town, where I got about seven raspberries, were the first thing I alt from the morning in which the had taken me to burn, until this time, which was now three o'clock the fourth day. I felt hungry very little, 1: extreme'y weak : 1 swum Muskingum river at the Old C Town, the river being about two hundred yards wide. 1 reached the bank, I sat down, looked back ; and though a start of the Indians, should any pursue. That eve travelled about five miles ; next day came to Stillwater, river, in a branch'of which I got two small cray fish to Next night I lay within five miles of Wheeling : but I slept a wink during the whole time, it being rendered sible by the musketocs, which it was my constant e ment to brush away. Next day I came to Wheeling, a a man on the island in the Ohio, opposite to that post, ai ing to him, and askincr for partieuhr persons who had b the expedition, and teilin h\*v, 1 was Slover, at length, wit difficulty, he was persuaded to come over, and bring me in his canoe. Mature and Providence. 223 AN AWFUL FULFILMENT OF AN AWFUL PRO- PHECY k h the year 1788, M. Cazotte, a French gentleman, being in com- pany with some of the nobility of France, made thefollounng remarks by way of Prophecy, It was anticipated, by that de- luded part of the people, viz. the adherents of Voltaire's licm- tious doctrines, that when they should prevail over the heavenly and chaste doctrines of the gospel, they should be a happy people. [Related by De la Harpe.] [Meth. Mag. — Eng.] "It appears to me as if it were but yesterday : and it was, nwertheless, in the beginning of the year 1788 ; we were at 4e table of a brother Academician, who was of the highest fffkanda man of talents. The company was numerous and jfaD kinds ; courtiers, advocates, literary men, academicians, M; We had been, as usual, luxuriously entertained : and at Wdesert, the wines of Malvoisie and the Cape, added to the mil gaiety of good company that kind of social freedom Vmi sometimes stretches beyond the rigid decorum of it. In fert, we were in a state to allow of any thing that would pro- dice mirth. Chamfort had been reading some of his impious ttd libertine tales, and the fine ladies had heard tfiem, without once making use of their fans. A deluge of pleasantries on re- Sgion then succeeded ; one gave a quotation from the Pucelle ^Orleans; another recollected and applauded the philosophical fcich of Diderot, Et des Boyaux du dernier Pretre, Serrez le Cou du dernier Roi. And of the last Priest's entrails form the string Around the neck of the last King. A third rises, and with a bumper in his hand, xt Yes, gentle- men," (be exclaims) "I am as sure that there is no God, as I certain that Homer is a fool," The conversation afterwards took a more serious turn, and the most ardent admiration was ^pressed of the revolution which Vol. aire had produced ; and they all agreed that it formed the brightest ray of his glory. "He has given the ton to his age, and has contrived to be read * the chamber, as well as in the drawing room." One of the ^lopany mentioned, and almost burst with laughter at the cir- 224 Tiie Wonders of curastance, that his hair-dresser had said, while he was pow- dering him, "Look you, sir, though I am nothing but a poor journeyman barber, I have no more religion thau another man." It was concluded that the revolution would soon be consummated and that it was absolutely necessary for super- stition and fanaticism to give place to philosophy. The proba- bility of this epoch was then calculated, and which of the com- pany present would live to see the reign of Reason. The elder part of them lamented that they could not flatter then- selves with the hope of enjoying suck a pleasure : while the younger part rejoiced in the expectation that they should witness it. The Academy was felicitated for having prepared the grand work, and being at the same time, the strong hold, the centre and the moving principle of Freedom of Thought. " There was only one of the guests who had not shared it the delightk of this conversation ; he had even ventured, in a quiet way, to start a few pleasantries on our noble enthusiaia. It was Cazotte, an amiable man, of an original turn of miad, but unfortunately infatuated with the reveries of the Illuroinilfe He renewed the conversation in a very serious tone, and m tjijj following manner : " Gentlemen," said he, " be satisfied, jftal will all see this grand and sublime revolution. You know tint I am something of a Prophet, and I repeat that you will aD Me it." He was answered by the common expression, " It is not necessary to be a great conjurer to forlel that." — " Agreed; but, perhaps, it may be necessary to be something more, re- specting what I am now going to tell you. Have you any idea of what will result from this revolution ? What will happen to yourselves, to every one now present ; what will be the imme- diate progress of it, with its certain effects and consequences?" " Oh," said Condorcet, with his silly and saturnine laugh, " let us know all about it ; a philosopher can have no objection to meet a prophet." — " You M. Condorcet, will expire on the pavement of a dungeon ; you will die of the poison which yoa will have taken to escape from the hands of the executioner: ol poison, which the happy state of that period will render it ab- solutely necessary that you should carry about you." At first there appeared a considerable degree of astonish* ment ; but it was soon recollected that Cazotte was in the habS of dreaming while be was awake, and the laugh was as loud 8 ever. M. Cazotte, the tale which yon have just told is iK> so pleasant as your Diable amoreux. But what devil has pu this dungeon, this poison, and these hangmen in your head What can these things have in common with philosophy an* the Reign of Reason ?" " That is precisely what I am tellinf you. It will be in the name of philosophy, of humanity, an< mYatuw and Providence. terty ; it will be under the reign of Reason, that what I foretold will happen to you. It will then, indeed, be the of Reason : for she will have temples erected to her hon- Nay, throughout France, there will be no other places blic worship than the temples of reason." " In faith," ?kamfort, with one of his sarcastic smiles, " You will not I officiating priest in any of these temples." " I hope at you, M. Chamfort, you will be well worthy of that dis- m : for you will cut yourself across the veins with twenty- jrokes of a razor, and will, nevertheless, survive the at* for some months." — They all looked at him and cou- I to laugh. — " You, 3VI. Vicq d'Azyr, you will not opcta reins yourself but you will order them to be opened six in one diy, during a paroxysm of the gout, in order that lay not fail in your purpose, and you will die during the As for you, M. de Nicoli. you will die on the scaffold ; ) M. Bailly, will you ; and so will you M. Malesherbes." heavens," said Roucher, " it appears that his vengeance lied solely against the Academy : he has just made a borrible execution of the whole of it ; now tell me my n the name of mercy !" — " You will die also upon the Id.1' " Oh," it was universally exclaimed, u he has to exterminate us all." "No, it is not I who have sworn Are we then to be subjugated by Turks and Tartars ?" 30 means; I have already told you, that you will then be led by Reason and Philosophy alone. Those wftdt%iU , . ou as I have described, will all of them be philosoph^j£& >e continually uttering the same phrases that you haver1| repeating for the last hour, will deliver all your maxims," * ill quote, as you have done, Diderot and Pucelle."— n it was whispered, " the man is out of his senses ;" for f the whole of the conversation, his countenance never un- til the least change. " Oh no," said another, " you rauat ve he is laughing at us ; for he always blends the mar- s with his pleasantries." " Yes," answered Chamfort, narvellous, with him, is never enlivened with gaiety. He s looks as if he were going to be hanged. But when will s happen ? " Six yeara.will not have passed away, before ich I have told you shall be accomplished." (ere, indeed, is plenty of miracles," (it was myself, says la Harpe, who now spnke,) mile of the shore. In this situation the slcop remained for th: days, during which time, the circumstances fell out I am abi to communicate ; circumstances so improbable in themselv 8p marvellous, as almost to border on impossibility, but new theless, declared by me, as a spectator, to be the most perfi reality. To resume my narrative : — the bosom of the deep appear* 3s it does in those parts while the calm prevails, extremely tra qui], and the heat, which was intolerable, had made us so.h guid, that almost a general wish overcame us, on the approai of the evening, to bathe in the waters of Congo : however, to self and Johnson were deterred from it, from the apprehensii of sharks, many of which we had observed in the progress our voyage, and those enormously large. At length Camph alone, who had been making too free with his liquor case, w obstinately bent on going overboard ; and although we us every mean in onr power to persuade him to the contrary, . dashed into the watery element, and had swam some distan from the vessel, when we, on the deck, discovered an alligat making towards him from behind a rock that stood a short di tance from the shore. His escape I now considered impossib! his destruction inevitable, and I applied to Johnson how* thould act, who, like myself, affirmed the impossibility to str him, and instantly seized a loaded carbine to shoot the pa fellow, before he fell into the jaws of the monster. I did m however, consent to this, but waited with horror the tragw we anticipated ; yet willing to do all in my power, I order the boat to be hoisted, and we fired two shot at the approachii alligator, but without efTect, for they glided over his scaly cove ing like hail-stones on a tiled penthouse, and the progress of t creature was by no means impeded. The report of the piec and the noise of the blocks in the sloop, made Campbell a quainted with his danger, he saw the creature making for W1 and with all the strength and skill he was master of, made the shore. And now the moment arrived, in which a scene * exhibited beyond the power of my humble pen perfectly to d scribe. On approaching within a very short distance of sof canes and shrubs that covered the bank, while closely pursu by the alligator, a fierce and furious tyger sprang towards bii at the instant the jaws of his first enemy were extended to d vour him. At this awful moment Campbell was preserved.- The eager tyger, by overleaping him, encountered the gripe (he amphibious monster. A conflict ensued between them- Nature and iVut'tt/e/io;. the water was covered with the blood of the tyger, whose ef- forts to tear the scaly covering of the alligator were unavailing ; while the latter had also the advantage of keeping his adversary ttder water, by which the victory was presently obtained, for the tyger's death' was now effected. They both sank to the bottom, and we saw no more of the alligator. Campbell was recovered, and instantly conveyed on board ; he spoke not while in the boat, though his danger had perfectly sobered him, and what is more singular, from that moment to the time I am writ- ing, he has never been seen the least intoxicated, nor has he been heard to utter a single oath. If ever there was a perfectly reformed being in the universe, Campbell is the man.n WONDERFUL VISIONS. On the manifestation of the Son of God before his invnrnafion. [By the Rev. John Fletcher.] Whin I told you, that, in all ages, Jehovah Jesus, manifests fcinndf in a peculiar manner to his people, you exclaimed against assertion as altogether new and unscriptural. It lies upon therefore to prove, that antiquity and scripture are on my fide, I shall in this letter appeal to the manifestations recorded in the Old Testament. You cannot expect all the revelations of any child of God, much less those of every one, to be mention- ed in so short a history as fhat of the Bible. Nevertheless enough is said on the point to convince us, that in every ago °f the church, God hath favoured the children of men with pe- culiar displays of his preseuce. Did not the Lord familiarly converse with Adam before ihc. fall, both when he presented him with a partner, and when he toonght every beast of the field before him, to see what he would call them? Did he not visit him after the fall, to pronounce his sentence, and to promise that he would become the woman's. *&d, and bruise the serpent's head ? Was not this manifestation granted to Abel, wheif the Lord had respect to his sacrifice; the very cause of Cain's envy, wrath and murder ? Did not Enoch's talking with God, imply a constant union and communion with Emmanuel ? And how could this union have taken place, if the Lord had not first revealed himself to the Patriarch ? Must not t*o persons meet and agree, before they can walk and converse together? 230 The Wonders of Noah found grace in the eyes of the Lord, and, in consequeo of it, was made acquainted with his righteous designs, and recei ed directions how to escape from a perishing world. The histc of Abraham is full of such manifestations. In one of them, 1 Lord called him out of his sins, and from his kindred, to go tx to the heavenly and earthly Canaan. In others he promised h Isaac, and Isaac's mysterious seed. Several years after for 1 trial of his faith, he commanded him to sacrifice that favoui son ; and when the trial was over, he testified his approbati of Abraham's conduct. Read Gen. xviii. and you will a how the divine philanthropy, or the love of God towards no appeared, in condescending to clothe himself, before hand, w the nature he was to assume in the virgin's womb, and to cc verse in this undress with the father of the faithful, as a prir with his favourite, or a friend with his confident. Sarah and Agar, Isaac and Rebekah, had their divine maniii tations : but those of Jacob deserve our particular attentic When he fled to Syria from the face of his brother Esau, ai lay desolate in a field, having only a heap of stones for his p low, the God of all consolation, appeared to him : " and behc the Lord stood above the mysterious ladder, on which the a gels of God ascended and descended, and said, I am the Lon Behold, I am with thee, and will keep thee in all places, wbith thou goest. And Jacob called that place Bethel, the haute God, and the Gate of Heaven." As if he wanted to intimai that no one ever found the gate of Heaven, butbyamanifestatii of Christ, who is alone the way to the Father, and the door i to glory. When the same patriarch returned to Canaan, ai was left alone one night, there wrestled a man with him till t breaking of the day. And when this extraordinary person sai " let me go, for the day breaketh, he replied, I will not let th go, unless thou bless me ;" and he blessed him there, ackno' ledging that he had power with man and God, even with hi whose name is Emmanuel, God with us." " And Jacob call the name of the place Penieh (the face of Gody) for he said I ha seen God, face to face, and my life is preserved." The desij of this manifestation was merely to strengthen his faith, and \ learn from it,' that the children of faithful Abraham wrestle prayer with the God-man, as Jacob did, till they prevail and a blessed as he was. Moses was favoured with numberless manifestations, som tiipes as prime minister of the King of the Jews, and at otfa times only as a common believer. " There appeared to hii in the wilderness of Mount Sinai, the angel of the Lord in flame of fire in a bush ; and when Moses saw it, he drew nea and the voice of the Lord came unto him saying, I am the Go jY&ttftc mi Providence. of tliy fathers, &tc. " Many partook of a sight equally glorious : " Moses, Aaron, Nabad, and Abihu, and seventy of the elders of Israel went up and saw the God of Israel, and there was under his feet as it were a paved work of sapphire stone, and as it were of the body of heaven in his clearness ; and upon the nobles of the children of Israel he laid not his hand : also they saw God, and did eat and drink.'9 "Behold," said Moses upon the occasion, "the Lord our God hath shewed us his glory, and we have heard his voice out of the rcidst of the fire, and we have seen this day, that God doth talk with man, and he lived." All Israel shared sometimes in the glorious mani- festation. They all drank of that spiritual rock that followed Ifaem, says St. Paul, and that rock was Christ. The cloud of the Lord was upon the tabernacle by day, says the Jewish historian, and fire was upon it by night, in the sight of all the house of Israel. " It came to pass as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the Lord talked with Moses, and »H the people saw the cloudy pillar, and rose up and wor- Aipped every man in the door of his tent. And the Lord spake *° Moses face to face, as a man speaketh to his friend.9' So in- dulgent was Emmanuel to him, that when he said, " I beseech thee, shew me thy glory ; the Lord answered, I will make all Bty goodness pass before thee ; but thou canst not see my face (without some veil) and live. And (Oh astonishing condescen- sion !) the Lord descended in the cloud, and stood with him, proclaimed the name of the Lord." Jehovah Jesus, passed hffore him, and proclaimed Jehovah, Jehovah, i. e. revealed to "\tn the father and the Holy Ghost, one merciful God together w>th himself. And Moses made haste, bowed his head towards the earth and worshipped. The displays of divine goodness and RWy, left a divine impression on the countenance of the man of ^*od • his face shone so transcendantly glorious, that the chil- dren of Israel were afraid to come nigh him ; and he was obli- to put a veil upon it before he could converse with them. Though this appears very extraordinary, the Apostles inform lls» that what happened to the countenance of Moses, happens to 'he souls of all believers. By faith they behold the Lord through the glass of gospel promises, and beholding him they made partakers of the divine nature ; — they are changed ^to the same image, from glory to glory. Joshua, Moses9 successor, was blessed with many such mani- festations, each of which conveyed to him new degrees of cour- *geand wisdom. To instance in one only : " When he was by Jericho, he lift up his eyes and looked, and behold, there stood H man against him, with his sword drawn in his hand. And Joshua went to him, and said, " Art thou tor us, or lor our versaries ? And he said, nay, Art thou for us, or for our versaries ? And he said, nay, but as captain of the Lord's t am I come. And Joshua (sensible it was Jehovah) fell on face to the earth, worshipped, and said to him, What says Lord to his servant ? And the captain of the Lord's host s to Joshua, loose thy shoe from off thy foot, for the place win on thou standest is holy ground ; and Joshua did so." Ev true discovery of Christ hath a similar effect. It humbles dinner, and makes him worship in the dust. He sees holmes the Lord written upon every surrounding object ; he is loo from earthly things, and the towering walls of sin fall bei hira, as those of Jericho, soon after this manifestation, did bef Joshua. When that chief was dead, the same heavenly person c led the angel of the Lord, came from Gilgal to Bochim 3 spake such words to all the children of Israel, that the peo were universally melted; they lift up their voice, wept s sacrificed. Nothing can so effectually make sinners relent a sight of him whom they had pierced. When they have whatever place they arc in becomes a Bochim, a valley, of te and adoration. Not long after the Lord manifested himself to Deborah, s by the wisdom and fortitude communicated to her in that re lation, she was enabled to judge Israel, and lead desponding I rak to certain victory through 900 chariots of iron. The condescension of our Emmanuel appears in a still m< striking light, in the manifestation, which he vouchsafed to G eon. The mysterious " Angel of the Lord, (again and agi railed Jehovah) came and sat under an oak in Ophrah, appe ed to Gideon and said, The Lord is with thee, and thou sh smite the Midianites as one man. And the Lord looked up him, (with what a courage inspiring look was this, as powerful doubt, as that which met the cursing Peter's eyes, and dart repentance to his heart!) and he said, Go in this thy migl have not I sent thee? And Gideon said, Alas! O Lord God, I because I have seen the angel of the Lord face to face. A the Lord said unto him, Peace be unto thee, fear not, thou sh not die." Thus strengthened and comforted, he built an al to Jehovah-Shalom, and threw down the altar of Baal. Hec we learn, that, when Jesus manifests himself to a sinner, he fi him with a noble contempt of Baal, an effectual resolution break down his altars, and a divine courage to shake off t yoke of the spiritual Midianites. He imparts to him a comfo: able assurance, that Jehovah-Shalom, the God of peace, ev Christ 0'ir iwirr. is with dini: awl tlip finnw. constrained 1 Nature and Providuict. die love of Christ, gives him his believing heart, and offers sa- crilces of thanksgiving on that best of altars. Here begins mch a free intercourse between the Redeemer and the redeemed, as we find began between the Lord and Gideon, only of a far more spiritual and delightful nature. Some years after, the same angel of God appeared to Manoah's wife and promised her a son. Her husband prayed for the same manifestation. God hearkened to his voice. The heavenly persouage manifested himself a second time, Manoah asked him his name, and the " Angel said unto him, Why askest thou after my name, seeing it is secret I am not yet called Jesus. Ma- noah offered a burnt offering, the angel received it at his hands; and, while he ascended in the dame of the altar, Manoah fell on his fare to the ground, knew that he was the angel Jehovah, and \ to his wife, we shall surely die, because we have seen God. She comforted him under his fears , and the birth of Sampson, Mead of their diath, was the consequence of this two fold man- ifestation. There was a time when Samuel did not know the Lord ; wither was the word of the Lord, that Word, which was after- wards made flesh, yet revealed unto him. The devoted youth worshipped in the dark, till "the Lord appeared again in Shi- lob, came, stood, and called Samuel, Samuel ; for the Lord re- eled himself to him there, by the Word of the Lord." From v faith, the Lord of and are melted into repentance, and inflamed with love at the glorious sight. Isaiah not only beheld Christ's glory, but w*s blessed with the clearest views of his sufferings. He saw hitti as " a man of sorrows, and acquainted wit i griefs ; and asked hiiHj " why he was red in his apparel, and his garments like him tk^t treadeth the wiue fat ?" These revelations were not only ^Wulated for the good of the church, but also for the establish- ment of the prophet's faith. I shall not mention those of Ezekiel ; they are so numerous, th^t a particular account of them would alone fill a letter. I re- fer you to the book itself. Jeremiah, speaking of God's peo- ple, says in express terms, the Lord hath appeared of old unto ni^> saying, " Yea, 1 have loved thee with an everlasting love ; d^refore with loving kindness have I drawn thee." Daniel en- joyed the same favour. " He saw the Ancient of days, and one the Son of Man, coming with the clouds of heaven.'* We naturally suppose, that Daniel's three companions, Sha- d*^ch, Mcshach, and Abed-nego, were sensible of their heavenly ^liverer's presence. They were more concerned in the disco- very thau Nebuchadnezzar, who cried out, " Lo, 1 see four men ^*Ose, walking in the midst of the fire, and the form of the fourth * like the Son of God." It would be absurd to suppose, that the lesser prophets and 23% Tlie Wonders of other men of God, to whom the word of the Lord came, had 130 discovery of the Lord himself, the essential Word. If some dis- play of his presence had not attended their every revelation, night they not have said, thus says my warm imagination — thus says my enthusiastic brain, as well as, thus says the Lord ? From the variety and authenticity of these manifestations left upon sacred record, I conclude, that the doctrine I maintain, far from being new and unscriptural, is supported by the experien- ces of God's children for 3,600 years, viz. from the creation of the world till the close of the Old Testament. With respect to what is extraordinary, as to the design and barely external, as to the circumstances of some of these mani- festations, I refer you to the distinctions I made on that subject in my second letter. Should you object that the contents of this prove only, that God favoured the Patriarchs and Jews with im- mediate revelations of himself, because they had neither the gos- pel nor the scriptures : I answer. 1. The gospel was preached to them, as well as to us. The Patriarchs had tradition, which answered the end of the scrip- tures in their day.* The Jews, in the time of the Judges, bad not only tradition, but a considerable part of the scriptures, even all the writings of Moses. Under the kings, they had the Psalms, Job, Ecclesiastes, the Proverbs, and a thousand and five Songs of Solomon. They had also the book of Nathan the prophet, the prophecy of Ahija1 the Shilonite, and the visions I of Iddo the seer, which are now lost. These contained the substance of the Bible. 2. When the Lord answered Saul no more, neither by pro- phets, nor by dreams, the reason assigned for it by the Holy Spirit, is, not that the canon of scripture was filled, and the*e was no more occasions f»r immediate revelations ; but that the Lord was departed from him. and was become his enemy. 3. David, who had the honour of being a sacred writer hif**~" self after his relapse into sin, could not be satisfied with tl*^ Psalms he had penned down ; but he mourned, prayed, and w**-" tered his bed with his tears, inconsolable till the Lord immed*-" ately revealed his pardoning love, and said to his soul, 1 am tb^ salvation. 4. If, because we have the letter of scripture, we must bed^^ prived of all immediate manifestations of Christ and his Spirit* we are great losers by that blessed bo< k, and we might reason-" ably say — " Lord bring us back to the dispensation of Mose£» Thy Jewish servants could formerly converse with thee face to face, but now we can know nothing of thee, but by their wri- tings. They viewed thy glory in various wonderful appearan- ces, but we are indulged only with black lines telling us of thy Nature and Providence. Jo* ry. They had (Lie bright Shekinah, and wc have only ob- re descriptions of it* They were blessed with lively oracles, I we only with a dead letter, The ark of thy covenant went ore them, and struck terror into all their adversaries ; bat a j of which our enemies make daily sport, is the only reve- lof thy power among us* They make their boast of Urim Thummim, and received particular, immediate answers i between the Cherubim ; but we have only general ones, ans of Hebrew and Greek writing, which many do not ita od * They conver sed fa mi I iar ly w i th Moses , thei r med i - t, with Aaron their high priest, and Samuel their prophet ; tfe holy men gave them unerring directions in doubtful cases; t alas I the apostles and inspired men are all dead, and thou bus our mediator, priest and prophet, canst not be consulted any purpose, for thou manifest est thyself no more. As for y sacred book, thou knowest that some times the want -of )tiey to purchase it, the want of learning to consult the origi- 1, the want of wisdom to understand the translation, the mt of skill or sight to read it, prevent our improving it to a best advantage, and keep some from reaping any benefit Hn it at all. O Lord, if, because we have this blessed picture thee, we must have no discovery of the glorious original, ve compassion on us, take back the precious book, and tra- it thy more precious self to us, as thou didst to thy ancient 5, St. Paul declares, that though the Mosaic dispensation is glorious, that of Christ exceeds it in glory. But if Christ sealed himself immediately to the Jews, and to christians only sdiately, by the letter of a hook, it is plain,, the apostle was staken ; for no one can deny, it is far more glorious to see e light of God's countenance and hear his voijp, than merely read something about them in a book. 6. That particular manifestations of Christ, far from ceasing th the Jewish, have increased in brightness and spirituality ider the christian dispensation, I shall endeavour to prove in (rnext. . was crucified. He is risen from the dead. As they fear and great joy to tell his disciples, Jesus met them IU1 hail ! and they came, held him by the feet, and cd him." The same day in the evening when the re shut where the disciples were assembled for fear of the ne Jesus, and stood in the midst. They were terrified, his wonted goodness he said, " Peace be unto you ! id them his hands and his feet ; ate with them as he had old with Abraham ! and, to testify an inward manifest a the Holy Spirit, which he imparted to them, as his eatbed upon their minds ! and thus he opened their un- ings, that they might understand the scriptures.' Out scension to Thomas he shewed himself to them a second he like manner; and a third time at the sea of Tiberas; wards he was seen of above five hundred brethren at ill perhaps say, Sir, that these manifestations ceased, irist was ascended into heaven. This is true with re- tire manifestation of a body of such gross flesh and s may be touched with material hands. In this sense . know Christ after the flesh no more. Our Lord, by e reproof to Thomas, discountenanced our looking for anifestations of his person, and I have declared again n, that they ar^ not what I contend for. hat spiritual manifestations of Christ ceased at his as- s what I must deny, if I receive the scripture. On rary they became more frequent. Three thousand ted to the heart on the day of Pentecost, and felt their a visit from the heavenly Physician. He then came in the power of his Spirit, with whom he is one. received the gift of the Holy Ghost, whose office it is to the Son. For die promise was unto them and their ; witness the last words of Christ in St. Matthew's !jo, I am with you always, evrm unto thf* ond of %\w The fi'ondtrj of Time would tail me to tell of the five thousand convene some days after, of Cornelius and his household, Lydia in her household ; in a word, of all who were truly brought! Christ in the first age of Christianity. " The Lord opew their hearts. The Holy Ghost fell upon them ; and tbt walked iu his comforts. Christ was evidently set forth CM cified before their spiritual eyes. He dwelt in their heal by faith : they lived not, but Christ lived in them." Th agreed in saying, with St. Paul ; If any man have not tl Spirit of Christ, by whom he is savingly • known, he is no of his. Stephen's experience is alone sufficient to decide the pci When brought before the council, they all saw his face, as it h been the face of an angel. Being full of the Holy Spirit, i wrought no miracle, he spake no new tongue ; but looM steadfastly up into heaven, aud saw the glory of God, and Jes standing at the right hand of God." This manifestation m Calculated only for the private encouragement and comfort the pious deacon. It answered no other end, but to enrage t Jews and make them account him a greater blasphemer and wilder enthusiast, than they did before. Accordingly dn cried aloud, stopped their ears, ran upon him, cast him oat the city, and stoned him ; while Stephen, under the power! influence of the manifestation, kneeled down, called upon Go saying, Lord Jesus receive my spirit, and lay not this sin their charge. Hence we learn, first, that nothing appears absurd and wicked to Pharisees and formalists, as the doctri I maintain. They lose all patience, wheu they hear that Cbr really manifests himself to his servants. No blasphemy HI this, in the account of those who are wise, learned, and pr dent, in their own eyes. Secondly, that the most exalted «ii need a fresh manifestation of the glory, love and presence Christ, that they may depart this life in the triumph of faith. If you object, that Stephen was thus favoured, because was about to suffer for Christ, and, that it would be great p sumption to expect the like support, I reply, in the five folk* ing observations. (1) We are called to suffer for Christ, well as Stephen, though perhaps not in the same manner u degree. (3) We often need as much support from Christ, stand against the children of men, whose teeth are spears ai arrows, and their tongues a sharp sword ; and to quench t fiery darts of the devil, as the martyr did to stand a shower stones. (3) It is perhaps as hard to be racked with the got or to burn several days in a fever on a sick bed, as you or I mi be forced to do, as to be for a few minutes with Shadrach ai his companions in a burning furnace, or to feel for a fleetir Nature and Providencr. 24* moment the anguish of bruised flesh and a fractured skull, with etr trinmphant martyr. No one knows, what pangs of body tod agonies of soul may accompany him through the valley of the shadow of death. If our Lord himself was not above being strengthened by an angel that appeared to him from heaven, sandy it is no enthusiasm to say, that such feeble creatures as vjb are, stand in need of a divine manifestation, to enable us to > tight our last battle manfully, and to come off more than con* iperors. (4) We betray unbelief, if we suppose, that Christ cannot do for us what he did for Stephen ; and we betray our presumption, if we say, we want not the assistance, which this Wi champion stood in need of. (5) The language of our dnsch is far different : " Grant,9' says she, in her collect for tfcatSaint's day, " O Lord, that in all our sufferings here upon eartk for the testimouy of thy truth, we may steadfastly look vpio heaven, and, by faith, behold the glory that shall be re- pealed; and, being filled with the Holy Ghost, may learn to fane and bless our persecutors, by the example of thy first mar- tyr, St. Stephen, who prayed for his murderers." Yon tee, Sir, that I have the suffrage of the church of Eng- had ; and yours too, if you do not renounce our excellent lit- vgy, so that, if I am an enthusiast for expecting to be filled *i&th*Holy Spirit, and by faith to behold the glory that shall 4e revealed,* as well as St. Stephen, I am countenanced by a ■altitude of the best and greatest men in the world. But suppose you reject the testimony of St. Stephen, and *f all our clergy (when in the desk) touching the reality and the necessity too of our Lord's manifesting himself on earth, Verbis ascension into heaven, receive at least that of St. Luke •ad St. Paul. They both inform us, that " as Saul of Tarsus vent to Damascus, the Lord even Jesus, appeared to him in the my. Suddenly there shone a li^ht from heaven above die brightness of the sun, so that be fell to the earth, aud herd a *>tce, saying, Saul, Saul, why persecutest thou me ? And he •aid, Who art thou, Lord ? And the Lord said, 1 am Jesus, whom thou persecutest." So powerful was the effect of this ftanifestation of Christ, that the sinner was turned into a saint, *id die fierce, blaspheming persecutor, into a weeping, pray- ttg apostle. Methinks I hear you say, True, into an apostle ; hut are • *e called to be apostles? No, Sir, hut we are called to be Christians; — to be converted from sin to holiness, and from *he kingdom of darkness to the kiugdom of God's dear Son. St Paul's call to the apostleship is nothing to his being made •child of God. Judas was a Christian by profession, an apos- ncby call, and a devil by possession. And what is Judas in his own place to tlie meanest of God's children ?— to poor La in Abraham's bosom ? Ail who go to heaven, are first t from darkness to light, and from the power of Satan onto This turning sometimes begins by a manifestation of CI witness the authentic account of colonel Gardener's conve published by his judicious friend Dr. Doddridge ; and the authentic one of our apostle's conversion recorded three by St. Luke. And I dare advance upon the authority c greater than St. Luke, that no one's conversion- ever was pleted without the revelation of the Son of God to his 41 1 am the way and the door, says Jesus, no man cometh Father but me." " Look unto me, and be ye saved, i ends of the earth." Our looking to him for salvation wo to as little purpose, was he not to manifest himself to us, i looking towards the east for light, if the sun were not t upon us. The revelation of Christ, productive of St. Paul's convc was not the only one with which the Apostle was favi 44 At Corinth the Lord encouraged and spake to him i night by a vision. Be not afraid, but speak and hold m peace ; for I am with thee, and no man shall hurt thee." another occasion, to wean him more from earth, Christ fs ed him with the nearest views of heaven. " I knew a n Christ, says he, whether in the body or out of the body, '. not tell, who was caught up into the third heaven* and in radise, and heard words, which it is not possible for a ntter." Wl«en he had been brought before the Sanhedr preaching the gospel, St. Luke informs us, that " the following, the Lord stood by him, and said, be of good Paul : for as thou hast testified of me in Jerusalem, sn thou bear witness also at Rome." The ship in which h ed; being endangered by a storm, There stood by him angel of God, whose he was, and whom he served, s; Fear not, Paul, &c." St. Paul was not the only one, to whom Christ mani himself in this familiar manner. Ananias of Daroascu peither an apostle^ nor a deacon ; nevertheless, to him the Lord iu a vision, Ananias. And he said, Behold here, Lord ; and the Lord said, Arise, and go into the which is called Straight, and enquire in the house of Juc one called Saul of Tarsus ; for behold he prayeth." 1 manner Philip was directed to go near and join himself Eunuch's chariot. And St. Peter being informed, that men sought htm, Arise, said the Lord, and go with them, i ifcg nothing, for 1 have sen; them. Whether we place these manifestations in the class of the ex- traordinary, or of the mixt ones, we equally learn from them, (l«t^) That the Lord Jesus revealed himself as much after his vcetuioii as he did before. (2dly) That if he does it to send Ins servants with a gospel message to particular persons, he will doit much more to make that message effectual, and to bring station to these who wait lor him. - As for the revelations of Christ to St. John, they were so Miry, that the last book of the New Testament is called the Bmlation, as containing chiefly an account of them. " lwas lithe spirit on the Lord's day, says the apostle ; and I heard hMni me a great voice, as of a trumpet, saying, I am the first •atti^be last. I turned to see the voice, that spake with me, and \mm one like unto the Son of man, clothed with a garment 4m to the foot, and girt with a golden girdle." One of the things which our Lord commanded John to write, is a most ■glorious promise, that he stands at the door of the human heart, taady to manifest himself, even to poor lukewarm Laodiceans ; Jfid ihat, if any man hear his voice and open — if they are made conscious of their need of him, so as to open their hearts by the payer of faith, he will come in, and feast them with his gra- cious presence, and the delicious fruits of his blessed Spirit. ^Therefore the most extraordinary of all die revelations, that flf St* John in Patroos, not only shews, that the manifestations rf Christ run parallel to tb canon of scripture, but also gives I peculiar sanction to the ordinary revelations of him, for which 1 contend. ■ Having thus led you from Genesis to Revelation, I conclude by two inferences, which appear to me undeniable. The fiiii that it is evident, our Lord, before his incarnation, during his May on earth, and after his ascension into heaven, has been pleased, in a variety of manners, to manifest himself to the chil- dren of men, both for the benefit of the church in general, and fa the conversion of sinners, and the establishment of saints in particular. Secondly, that the doctrine I maintain, is as old as Adam, as modern as St. John, the last of the inspired writers, • and as scriptural a£ the Old and New Testament, which is what I wanted to demonstrate. dn account of deceased persons being found under the earth wha were embalmed and some remarks on the wonderful art. [Meth. Mag. — Eng.] As to the art of Embalming, it appears from a mummy not *°Og since dug up in France, that this was m#re completely uw i 2Ab fbe Wwiderx of derstoodin the western world some ages siure, than ever it w in Egypt. This mummy which was dug up at Auvergne, was; amazing instance of their skill. As some peasants were diggii in a field near Rion, within about twenty-six paces of the hig way, between that and the river Artier, they discovered a ton that was about a foot and a half beneath the surface. It « composed only of two stones ; one of which formed the body the sepulchre, and the other the cover. This tomb was of free stone, seven feet and a half longythi feet and a half broad, and about three feet high. It was of rn workmanship ; the cover had been polished, but was with figure or inscription ; within this tomb was placed a leaden cod 4 feet 7 inches long, 14 inches broad, and 15 high. It was I long like a box, equally broad at both ends, and covered w a lid that fitted on like a snuff-box. without a hinge. Wid this coffin was a mummy, in the most perfect preservation. T interna] sides of the coffin were filled with an aromatic si stance, mingled with clay. Round the mummy was wrapj a coarse cloth ; under this were two shirts or shrouds, of I most exquisite texture ; beneath these a bandage, which cow ed all parts of the body, like an infant in swaddling clothe under this general bandage there was another, which went pi ticularly round the extremities, the hands and legs, the head « -covered with two caps ; the feet and hands were without ii particular bandages ; and the whole body was covered with : aromatic substance an inch thick. When these were remove and the body exposed naked to view, nothing could be tnc astonishing than the exact resemblance it bore to a body tl Aad been dead a day or two before. It appeared well propc tioned, except the head was rather large, and the feet sma The skin had all the pliancy, and colour of a body lately de» the visage, however, was of a brownish hue. The belly yiel ed to the touch : all the joints were flexible, except those of t legs and feet ; the fingers stretched forth of themselves wh bent inwards. The nails still continued perfect ; and all t marks of the joints, both in the fingers, the p?lms of thehani and the soles of the feet, remained perfectly visible. The boi of the arms and legs, were soft and pliant ; those of the sk preserved their rigidity ; the hair which only covered the ba of the head, was of a chesnut colour, and about two inches loi The pericranium at top was separated from the skull, by an cision, in order to the introducing aromatic s in the place off brain where they were found mixed with clay. The teeth, f tongue and the ears, were all preserved in perfect form. T intestines were not taken out of the body, but remained plis ami *min*. ves in n frrsh subject : and thr breast was made rise and fall like a pair of bellows. The embalming prepara- tion bad a very strong and pungent smell, which the body pre- - served for more than a month after it was exposed to the air* If one touched either the mummy, or any part of the prepara- tion, the hands smelt of it for several hours after. This mum- my having remained exposed for some months, began to suffer roue mutilations. A part of the skin of the forehead was cut off ; all its teeth were drawn out, and some attempts were made to pull away the tongue. It was therefore put into a glass case, end transmitted to the king's cabinet, at Paris. There are many reasons to believe this to be the body of a person of the highest distinction ; however no marks remain to wore us either of the quality of the person, or the time of til decease ; there are only to be seen some irregular figures •otte coffin : one of which represents a kind of star. There were also some singular characters upon the bandages, which were totally defaced by those who had torn them. It iboald seem that it had remained for several ages in this state, nee the first years immediately succeeding the interment, are usually those in which the body is most liable to decay. On this remarkable subject, I beg leave to add an extract from a late author. u I always apprehended that human bodies after death, if in- ' terred, or exposed to the air without any preparation to defend them from the attacks of it. would of necessity corrupt, become offensive and putrify. The art of embalming is very ancient. «id was invented to preserve them from this inevitable consc- ience of death ; but that they may remain unputrified for centu- ries, without any sort of artificial aid, I have seen so incon test- ably proved since my arrival at Bremen, that I imagine not the shadow of doubt can remain about it. Under the cathedral church is a vaulted apartment, supported on pillars ; it is near Wy paces long, and half as many broad. The light and air arc constantly admitted into it by three windows, though it is several fet beneath the level of the ground. Here are five large oak toilers, rather than coffins, each containing a corpse. I examin- ed them severally for near two hours. The most curious, and Perfect, is that of a woman. Tradition says, she was an English wontess, who dying here at Bremen, ordered her body to be pla- ced in this vault uninterred, in the apprehension that her rela- tions would cause it to be brought over to her native country. They say it has lain here 250 years. Though the mascular skin is totally dried in every part, yet so little are the features of the face wnk or changed, that nothing is more certain than that she was young, and even beautiful. It is a small countenance, round in contour : the cartillapre of the no&o and the nostrils Iravt? im- 24* x dergoue uo alteration : her teeth are all firm in the socket the lips are drawn away from over them. The cheeks are si in, but yel less than I ever remembered to have seen in em1 ed bodies. The hair of her head is at this time more than teen inches long, very thick, and so fast, that I heaved the c out of the coffer by it ; the colour is a light brown, and I < a small lock, which is as fresh and glossy as that of a livinj son. That this lady was of a high rank seems evident fro extreme fineness of the linen which covers her body. The lord of the inn, who was with me, said, he remembered it i years past ; during which time there is not the lean perce alteration in it. In another coffer is the body of a wor who is said to have tumbled off the church, and was kill the fall.- His features evince this most forcibly. Extreme ny is marked in' them : his mouth is wide open, and his e; the same ; the eyes are dried up. His breast is unnaturall tended, and his whole frame betrays a violent death. A child who died of the small pox is still more remarkable, marks of the pustules, which have broken the skin on his and head, are very discernible ; though one should suppose a body which died of such a distemper, must contain, in a degree, the seeds of putrefaction. The two other corps* not less extraordinary. There are in this vault likewise tui hawks, weasels, and other animals, which have been huj here some time immemorial, some very lately, and are in the complete preservation : the skins, bills, feathers all unal The magistrates do not permit that any fresh bodies be bn here. The cause of this phenomenon is doubtless the dr of the place where they are laid. It is in vain to seek fo other." A repository of nearly the same kind, a late writer infon is at 3 monastery near Palermo, in Sicily. It is a long sub nean gallery, having nine inches on every side, between si: seven feet high. In each of these is a human body stai erect, in its usual apparel. The face and the hands are u; cred, and preserve their shape and natural colour, only a browner. They are fastened to the wall by the back, of them are believed to have been there two or three hui years. Suppose they could remain there forever, what \ it profit their formed inhabitants ! A lute traveller gives a still stranger account of them. " morning we went to see a celebrated convent of Caput about a mile without the city of Palermo ; it contains no very remarkable, but the burial-place, which indeed is a curiosity. This U a vast subterraneous apartment, dividec large commodious gallcm*?. tho walls on rucb sid^of vhic Natuvt and Brovidenct, 249 hollowed into a variety of niches, as if intended for a great col' leclion of statues : these niches instead of statues, are all filled with dead bodies, set upright upon their legs, and fixed by the bark to the inside of the uirh. Their number is about three hundred ; they are all dressed in the clothes they usually wore and form a most ri sp«clahK' mid venerable? assembly. The skin and muscles, by a crrtaiu prepa ration, become as dry and hard as a piece of stnrk-h^h ; a::d although many of them have been here upward * of two hundred and fifty years, yet none are re- duced to skeletons ; though the muscles in some are more shrunk than in others ; probably because these persons have been more extenuated at the time of their death. Here the people of Palermo pay daily visits to their deceas- ed friends, and recall with pleasure and ngret the scenes of their past life: here they familiarize themselves with their future state, and choose the company they would wish to keep in the other world. It is a common thing to make choice of their nich, atfl to try if their bnd\ fits it, that no alteration may be neces- sary after they are de.id ; and sometimes by way of voluntary penance, they stand for hours in these niches. The bodies of the princes and first nobility are lodged in handsome chests or trunks, some of them richly adorned : these m not in the shape of coffins, but all of one width, and about *fi>ot and a half, or two feet deep. The keys are kept by the "Wrest relation of t'.io family, who sometimes come and drop a teap over their departed friends, These visits must prove admirable lessons of humility ; and ^.V are not such objects of horror as one would imagine ; they f app said, even for ages after death, to retain a strong likeness of at they were when alive ; so that as soon as you have con- 9n*red the first feelings excited by these venerable figures, you consider this as a vast gallery of original portraits, drawn after the life, by the ju the Day of Judgment j who therefore for some time minded nothing hut their prayers, without using any other means for the prcserva- Nature and Providence. n of themselves or neighbours. In the mean time the lighted tch firing the thatched houses, burned to the ground, the safest part of what the thunde r and blast of wind had left nding ; so th.it little remained of the whole town, but a few or cottages without the gates. Hark ! the far off inutt'ring Bound, What fearful shades are gath'ring round ; Yon trembling tree of verdant leaf. Seems now to weep of piteous grief ; Some dark'uing clouds there seems to be, Just heaving from the Northern Sea , Their edge is ting'd of fiery hue, And pilM up thunder heaves in view. Now dies the zigzag lightning there, And pierce wit^i fire the murky air. And like a lamp th«* y burn, they blaze, And flash along the stormy ways ; But now the gloom is gath'ring round, And deaPning thunders jar the ground ; The raven cloud* are rent in twain, And plungiug torrents 'whelm the plain ; But now a more terrific gloom, Frowns o'er the heav'ns a deeper doom, A jet black cloud of latent fires. Just pendent o'er the Castle's spires, Three dreadful peals of thunder there, And lightnings three more horrid glare, When lo ! descending from above, A thunderbolt right onward drove His plough share on the cattle brow. And fir'd the Magazine below ; When e:irth at centre 'gaii to moan, Then hclch'd her last expiring groan. -»»•#»"- FEMALE CONSTANCY REWARDED. i Everara?* Letters, published in Italian, in 1778, he gives the following interesting account of an adventure which he met with in the quicksilver mines of Idria, [Zion's Herald.] ** After pacing," he says, " through several parts of the Ips, and having visited Germany, ! thought I could not well re- mi home without visiting tiie quicksilver mines at ldria. and >eing those dreadful subterranean caverns where thousands re condemned to reside, shut out from all hopes of ever seeing le cheerful light of the sun, and obliged to toil out a miserable fe under the whips of imperious task masters. " Such i The Wondtrs ef wretches as the inmntes of this place my eyes never behelf The blackness of their visages only servos to rover a horrk paleness, caused bv the noxious qualities of the mineral they ac employed inprocurinir. As they in general consist of ma Mar tors condemned for life to thi> risk, they are fed at the publ expen>e ; hut they seldom consume ninrh provisions, as the lose their appetites in a short time, and commonly in about im years expire from a total contraction of all the joints in tft body. " In this horrid mansion I walked alter m\ guide fc some time, pondering on the orange tyranny and avarice < mankind, when I was startled by a vnee behind me, calline ir byn iine,and inquiring after my heal? h with most cordial iiffectifrJ f turned, and saw a creature all hlark and hideous, who a| pro-iched me, and with a ♦ » »st piteous accent exclaimed, 4 Ah Mr. Everard, don't \ou kn »w me?' (ir.u'ious » leaven* what was my surprise when, through the talc of his wretchec ness, I discovered the features of my old and di ar friend, Cnni Alberti. You must remember him one of the gayest, m» agreeable persons at the court of Vienna ; at on e t e parage of the men and the favourite of the fair sex. I have often hear you repeat his name as one of the few that did honour to A present age : as possessed of generosity and pity in the highe? degree, as one who made no other use of his fortune, but to nil viate the distresses of his fellow creatures. Immediately on re- cognizing him, I flew to him with affection ; anil after a tear « condolence, asked him how he came there? To this \v rrpl ed, that having fought a duel with a general of the Aistris infantry, against the emperor's command, ami havinir left hi for dead, he was obliged to ly into one of the forests of I*tr where he was first taken prisoner, and afterwards sheltered Yz some banditti, who had long infested that quarter. — With the- he had lived for nine months, till by a close investiture of tP place in which they were conceal' d and a very obstinate resi ' tence, in which the greater part of tlem were killed, he wC taken and carried to Vienna, in order to be broke alive upon tta wheel. On arriving at the capital, howev< r, he wa> soon recog" nrzed, and through the intercession of friends, his punishments the rack was changed into that of perpetual imprisonment anr labour in the mines of Idria. M As Alberti w as giving me thi< account, a young woman cami up to hiin, who I at once saw to be born f.»r better fortune The dreadful situation of the place was not able to destroy iiei beaut}' ; and even in this scene of wretchedness, she seenv-d U have charms to grace the most brilliant assembly. This lad\ was in fact daughter to one of the first families in Germany and having tried every means to procure her lover's piirdoi I f lei E the *y ft. iy; the fct- !di- hig im- .* .. Rh- /" \ ly's Ill*- - ^ i B Of V / Jak- V -w^ We lore and : ifie i, as \ cicnt ion ; estly id of db> 8om« man by os f mi pro-*- Mr- wha* ness* of yoU * pres^- viate^ cogni* condo ed, * infant for de where some 1 he haj place i tence, taken f Nature and Providenct. effect, was at last resolved to share bis miseries, as she ot relieve him. With him she accordingly descended se mansions, whence few of the living return ; and with » is contented to live ; with him to toil ; forgetting the i of life, despising the splendours of opulence, and con- rith the consciousness of her own constancy." constancy could not go unrewarded. — In a letter written ys after, Mr. Everard relates that he was "the spectator nost affec ting scene he ever yet beheld. A person came im Vienna, to the little village near the month of the shaft. He was soon after followed by a second, and by Their first inquiry was after the unfortunate Count, appened to overhear it, gave the beat information I Two of these were the brother and cousin of the lady; J was a fellow soldier and intimate friend of the Count; He with his pardon, which had been procured by the with whom the duel had been fought, who was perfect- rered from his wounds. I led them with all the expedi- joy down to his dreary abode ; presented to him his and informed hi«o of the happy change in his circum- It would be impossible to describe the joy that brigh- >on his grief worn countenance; nor was the young lady's less vivid at seeing her friends, and hearing of her htu- reedom. ' hours were employed in mending the appearance of iful couple ; nor could I without a tear, behold him tak- e of the former wretched companions of his toil. We erged from the mine, and Aiberti and his wife once more I the light of the sun. ? empress had again taken him in favor, his fortune and ? restored : and he, with his fair partner, now have ine satisfaction of enjoying happiness with double relish, as reknew what it was to be miserable." 'owing interesting account is extracted from the History rxico, re sp f eting the manners and customs of its Ancient itants in their liar rid Idol worship. \N SLATED FROM THE ITALIAN BY C. CuLLEN, EsO,. •:ntly tl e high -priesthood was conferred by election ; are ignorant whether the electors were of the priestly r the same with those who chose the political heid of ire. The high-priests of Mexico were distinguished by The Wondtrs oj a tuft of cotton which lump: from their breast ; and at the princi- pal feasts they were dressed in splendid habits, upon which were represented the insignia of the god whose feast they celebrated. On solemn festivals, the hieh-priests of the Mixtecas was cloth- ed in a short coat, on which the principal events of their my- thology was represented ; above that he hid a surplice, and over all a large capuchin ; on head he wore plumes of preea feathers, curiously interwoven with small figures of their gods; at his shoulder hui.g one tassel of cotton, and another hung at his arm. Next to this supreme dignity of the priest-hood, the most re- spectable charge was th- 1 of tlie Menu oteohuuizin, i» hicli was conferred by the high-priest*. The employment of this officer was to attend to the due observance of the rites and ceremonies, and to watch over the conduct of tho*e priests who had the charge of seminaries, and to punish them when guilty of a misdemeanor. In order to enable him to discharge all the da- ties of so extensive an appointment, he was allowed two co- rates or deputies, the one named ihe HiMtznahuatcohuatftin,the other the Tepaneohuatzin The Mexicoteohuatzin was the su- perior-general of all the seminaries ; his chief badge of His-' tinction was a little bag of copal, which he always carried along with him. Four times a day they offered incense to the idols, namely,* day-break, at mid-day, at sun-set, and at mid-night. The last offering was made by the priest whose turn it was to do so, and the most respectable officers of the temple attended at it. To the sun they made daily new offerings, four times during the day, and five times during the night. For incense they gene- rally made use of copal, or some » thcr aromatic gum ; but ot certain festivals they employed Chapopotli, or Bitumen of J* dea. The censers were commonly made of clay ; but they had also censers of pold. Every day the priests, or at leaft sob* of them dyed their whole bodies with ink made of the soot rf the Ocotl, which is a species of pine very aromatic, and over the ink they painted themselves with ocre or cinnabar, aad every evening they bathed in ponds which were within the in- closures of the temple. The dress of the Mexican priests was no way different fro© the dress of the common people, except a black cotton mantle, which they wore in the manner of a veil upon their heads; but those who in their monasteries professed a greater austerity of life, went always clothed in black, like the common priests of other nations of the empire. They never shaved, by which means the hair of many of them grew so long as to reach to their legs. It was twisted with thick cotton cords, and bedaub- Nature and Providence. with ink, forming a weighty mass not less inconvenient to carried about with them than disgusting and even horrid to w . Besides the usual unction with ink another extraordinary and re abominable one was practised every time they went to ke sacrifices on the tops of' the mountains, or in the dark cav- is of the earth. They took a large quantity of poisonous in- rU, snch as scorpions, spiders, and worms, and sometimes en small serpents, burned them over some stove of the tern- if a lib* beat their ashes in a mortar together wifh the soot of i Ocotl, tobacco, the herb Ololitihqui, and some lixe indicts, liey presented thi* diabolical mixture in small vessels to their ids, and afterwards rubbed their bodies with it. When thus lointed they became fearless to every danger, being perstiad- I they were rendered incapable of receiving any hurt from the lost obnoxious reptiles of the earth, or the wildest beasts of ie woods. They called it Teopatli, or divine medicament, iid imagined it to be a powerful remedy for several disorders ; d which account those who were sick, and the young children, wit frequently to the priests to be anointed with it. The young ids who were trained up in the >emiuarii\s were charged with ie collecting of such kind of little animals ; and by being ac- nstomcd at an early age to that kind of employment, they soon wt the horror which attends the fir-t familial hy with such rep- les. The priests not only made use of this unction, but had kcwise a ridiculous superstitious habit of blowing with their rcath over the sick, and made them drink water which they id blessed after their manner. The priests of the god Ixliton, ere remarkable for this custom. The priests observed many fasts^aud. great austerity of life : icy never were intoxicated with drinking, * and seldom ever sled wine. The priests of TezcaUoucatl as soon as the daily nging in priise of their god was over, laid a heap of three hun- ted and three canes on the ground, corresponding to the nuni- ?r of finders, of w hich heap only one was bored ; every person led one, and he who happened to take up the cane which was >red, was the only person who tasted the wine. All the time at they were employed in the service nf the temple, they ab- utted fro u all other women but their .lives; they even aflec- d so much modesty and reserve, that when they met a wo- an, they fixed their eyes on the ground that they might not see sr. Any incontinance amongst the prie>ts was severely puu- hed. The prie.-t who, at Teohua< an, was convicted of hav- g violated his charity, was delivered up by the priests to the H)|ile, who at night killed him by the basinado. In lcheatlan. ie high-priest was obliged to live constantly w ithin the tempi*'. j The Wonders of and to abstain from commerce with any woman whatsoex and if he unluckily failed in any of his duties, he wascertaii being torn in pieces, and his blood} limbs were presented a example to his successor. They poured boiling water on head of those who, from laziness, did not rise to the noctu duties of the temple, or bored their lips and ears, and if did not correct lhat, or any other such fault, they were due in the lake and banished from the emple during the fest which was made to the prod of water in the sixth month, priests in general I ve together in communities, subject to s riors who watched over their conduct. The office and character of a priest among the Mexicans not in its nature perpetual. There were certainly some dedicated their whole lives to the service of the altars; others en paged in it on)} for a certain time, to fulfill some made by their fathers, or as a particular act of devotion, was the priesthood confined to the male >ex, some women b< employed in the immediate service of the temples. TheyoJ ed incense to the idols, tended the sacred fire, sweep then prepared the daily offering of provisions, and presented it 1 theii hands to the idols ; but they were entirely excluded f the office of sacrificing, and the higher dignities of the pri hood. Among the priestesses, borne were destined by their rents from their infancy to the service of the temples ; otl on account of some particular vow which they had made dm sickness, or that they might ensure from their gods a goodt riage, or the prosperity of their families, entered upon such ces for one or two years. The consecration of the first was made in the following o nerl As soon as the girl was horn, the parents offered he some god, and informed the rector of that district of it ; he{ notice to the Tepanteohuatzin, who, as we have already r tiont'd, was the supprior-general of the seminaries. r months after they carried her to the temple, and put a s broom, and a small censer of clay in her little hands, with a' copal iu it, to shew her destination. Every month they ref ed the visit to the temple and the oifrring, together with bark of some trees for the sacred fire. When the child atta her fifth year, the parents consigned her to the Tepanteoh zin. who lodged her in a female seminary, where children i instructed in rclig on and the proper duties and employrr of their sex The first thing done to those who entered iutc service on account of some private vow, was the cutting off I hair. Both the latter and the former lived in great paril manners, silence, and retirement, under their superiors, witl having- any communication with men. Some of them rose al Allure and Previdcuvr. 251 » hours before mid-night, others at midnight, and others tit tr-break, to stir up and keep the fire burning, and to offer in- se to the Idols ; and although in tins function they assembled h die priests, they were separated from each other, the men ming one wing and the women another, both under the view tbeir superiors, who prevented any disorder from happening, 'ery morning they prepared the offering of provisions which a presented to the idols, and swept the lower area of the tern- and the time which was not occupied in these, or other re- ions duties, was employed in spinning and weaving beautiful ths for the dress of the idols, and the decoration of the sanc- iries. Nothing was more zealously attended to than thechast- of these virgins. Any trespass of this nature was unpardon- le | if it remained an entire secret, the female culprit en- avoured to appease the anger of the gods by fasting and aus- ity of life ; for she dreaded that in punishment of her crime r flesh would rot. When a virgin destined from her infancy the worship of the gods arrived at the age of sixteen or {hteen, at which years they were usually married, her parents Qgbt for a husband to her and after they found one. presented the Tepanteohuatzih a certain number of quails in plates cu- mly varnished, and a certain quantity of copal, of flowers and ovisions, accompanied with a studied address, in which they inked him for the care an I attentiun he had shewn in the ed- ition of their daughter, and demanded his permission to settle rin marriage. The Tepanteohuatzin granted the request, in reply to the address, exhorting his pupil to a perseverance in we, and the fulfilment of all the duties of the married state. Amongst the different orders or congregations, both of men d women, who dedicated themselves to the worship of some rticular gods, that of Quetzalcoatl is worthy to be mentioned, le life led in the colleges or monasteries of either sex, which re devoted to this imaginary god, was uncommonly rigid and stere. The dress of the order was extremely decent ; they ihed regularly at mid-night, and watched until about two urs before day, singing In mus to their god, and observing ma- rules of an austere life. They weve at liberty to go to the mntains at any hour of the day or night, to spill their blood ; s was permitted them from a respect to the virtue which they ie all thought to possess. The superiors of the monasteries re also the name of Quetzalcoatl, and were persons of such gh authority, that they visited none but the king when it was cesaar* , The members of this religious order were destined it from their infancy. The parents of the child invited the perior to an entertainment, who usuully deputed one of his bjects. The depntv brought the child to him, upon which 258 The Wonders of took (he boy in his arms, and offered him with a prayer to Quel* zalcoatl, and put a collar about his neck, which was to be won until he was seven years old. When the boy completed his se- cond year, the superior made a small incision in his breatf, which, like the collar, Has another mark of his destination. As soon as the boy attained his seventh year, he entered the monas- tery, having first heard a long discourse from his parents, in which they advertised him of the vow which they had made to Quctzacoatl, and exhorted him to fulfil it, to behave well, to sub- mit himself to his prelate, and to pray to the gods for his parents and the whole nation. This order was called Tlaroacaicajot^ and the members of it Tlamacnzque. Another order wh-rh was called Telpochtliztli, or the youths, on account of its being composed of youths and boys was conse- crated to Tezcatlipoca. Tin* was also a destination from in- fancy, attended with almost the same ceremonies as that of Quctzalcoatl ; however, they did not live together in one com- munity, but each individual had his own home. In every dis- trict of the city they had a superior, who governed them,1 and a house where they assembled at sun-set to dance and sing Ac praises of their god. Both sexes met at this dance, butwitboat committing the smallest disorder, owing to the vigilance of the superiors, and the rigour with which all misdemeanors woe punished. Among the Totonacas was an order of monks devoted to their goddess Ceuteotl. They lived in great retirement and auster- ity, and their life, excepting their superstition and vanity, was perfectly unimpeachable. None but men above sixty years of age who were w idowers, estranged from all commerce with wo- men, and of virtuous life, were admitted into this monastery. Their number was fixed, and when any one died another wasie- ceived in his stead. These monks were so much esteemedf that they were not only consulted by the common people, kot likewise by the first nohilif v, and the high priest. They listened to consultations sitting upon their heels with their eyes fixed i upon the ground, and their answers were received like orselef even by the kings of Mexico. They were employed inmakisg historical paintings, which they gave to the high-priest thtt to might exhibit them to the people. But the most important duty of the priesthood, and the chief ceremony of the religion of the Mexicans consisted in theio* orifices which they made occasionally to obtain any favour fro** . heaven, or in gratitude for those favours w hich they hadalresty received. This is a subject which we would willingly pW* over, if the laws of history permitted, to prevent the disgust which fhe description of such abominable acts of cruelty must cao^ Nature and Providence. 25!> nur readers ; for although there has hardly been a nation which lias not practised similar sacrifices, it would he difficult to find one which has carried them to so great an excess as the Mexi- cans appear to have done. We are ignorant what sort of sacrifices may have been prac- tised by the ancient Tohecas. The Chechemecas continued loop without using thfln, having at first neither idols, temples, nor priests, nor offering any thing to their gods, the Sun and Moon, but herbs, flowers, fruits, aud copal. Those nations . never thought of sacrificing human victims, until the example of the Mexicans banished the first impressions of nature from their miuds. What they report con erning the origin of such bar- barons sacrifices, we have already explained ; namely, that which appears in their history, concerning the first sacrifice of the four i Xochimilcan prisoners, which they made when in f'olhuacan. It is probable, that at the time when the Mexicans were insulated m the lake, and particularly while they remained subject to the £ Tepanceas, the sacrifice of human victims must have happened " 'wry seldom, as they neither had prisoners nor could purchase * slaves for sacrifices. Hut when they had enlarged their domin- tens, tad multiplied their victories, sacrifices became frequent Sid ou some festivals the victims were numerous. The sacrifices varied with respect to the number, place, and ^ mde, according to the circumstances of the festival. In gene- v. Ikl the victims suffered death by having their breasts opened ; tat others were drowned in the lake, others died of hunger shut spin caverns of the mountains, and lastly, some fell in thegia- tittorian sacrifice. The customary place wa? the temple, in the dipper area of which stood the altar destined for ordinary sacrifi- ces. The altar of the greater temple of ."Mexico was a green Hone (probably Jasper) convex above, and about three feet high, I lad as many broad, and more than five feet long. The usual * Misters of the sacrifice were six priests, the chief of whom was [ rae Topiltzin, whose dignity was pre-eminent and hereditary ; * tot at every sacrifice he assumed the name of the god to w hom [■ fcwas made. For the performance of this function he was ! d©tbed in- a red habit, similar in make to the scrupuhiry of the [ Moderns fringed with cotton ; on his head he wore a crown of ; green and yellow feathers, at his ears hung golden ear-rings and green jewels, (perhaps emeralds.) and at hi* under lip a pendant [ if turquoise. The other five ministers were dressed in white habits of the same make, but embroidered with black ; their kur was wrapped up, their heads > ere bound with leathern (tongs, the foreheads armed with little shields of paper paint- ed of various colours, and tl>eir bodies dyed all over black- The. Wonders of These barbarous ministers carried the victim entirely naked to the upper area of the temple, and after having pointed out to the idol to whom the sacrifice was made, that they might pay their adoration to it, extended him upon the altar; four priests held his legs and arms, and another kept his head firm with a wooden instrument made in form of a coiled serpent, which was put about his neck ; and on account1*^ the altar being con- vex, the body of the victim lay arched, the breast and belly be- ing raised up and wholly pre vented from the least movement— The inhuman Topiltzin then approached, and with a cutting knife made of flint, dexterously opened bis breast and tore oat his heart, which, while yet palpitating, he offered to the sun, and afterwards threw it at the feet of the idol ; then taking it up again he offered it to the idol itself, and afterwards burned it preserving the allies with the utmost veneration. If the idol was gigantic and hollow, it was usual to introduce the heart of the victim into its mouth with a golden spoon. It was custon- ary also to anoint the lips of the idol and the cornices of the door of the sanctuary with the victim's blood. If he was a prisoner of war as soon as he was sacrificed thry cut off his head to pre- serve the skull, and threw the body down the stairs to the* lover* area, where it was taken up by the officer or soldier to whom the? prisoner had belonged and carried to his house to be boiled and. dressed as an entertainment of his friends. If he w as not aprift — oner of war, but a slave purchased for a sacrifice, the proprietor carried off the carcase from the altar for the same purpose- They eat only the legs, thighs, and arms, and burned the res«- » or preserved it for food to the wild beasts or birds of pre^' which were kept in the royal palaces. The Otomies. after bav ing killed the victim, tore the body in pieces, which they sol *3 at market. The Zapotecas sacrificed men to their gods, w> " men to their goddesses, and children to some other diminutive deities. This was the most common mode of sacrifice, but often at- tended with some circumstances of still greater cruelty, as shall see hereafter ; other kinds of sacrifices which they nie** were much less frequent. At the festival of Teteoinsm, thew©- • man who represented this goddess was beheaded on the shoul- ders of another woman. At the festival of the arrival of the gods, they put the victim to death by fire. At one of the tivals made in honour of Tlaloc, they sacrificed two children of both sexes by drowning them in a certain place of the lake.-^ At another festival of the same god, they purchased three liU^ boys of six or seven years of age, shut them up inhumanly in * cavern, and left them to die of fear and hunger. The most celebrated sacrifice among the Mexicans was th*f JSiaiure and Providence.. called by the Spaniards with much propriety the gladiatorian. rhis was a very honourable death, and only prisoners who were renowned for their bravery were permitted to die by it. Near :o the greater temple of large cities, in an open space of ground sufficient to contain an immense crowd of people, was a round terrace, eight feet high upon which was placed a large round fttone, resembling a raill-stone in figure, but greatly larger, and almost three feet high, well polished with figures cut upon it. On. this stone, which was railed the Temalacatl, the prisoner was placed, armed with a shield and a sharp- sword, and tied by one foot. A Mexican officer or soldier, better accoutred in arms, mounted to combat with him. » Every one will be able to imagine the efforts made by the desperate victim to defend his life, and also those of the Mexican to save his honour and reputation, before the multitude of peo- ple that assembled at such a spectacle. If the prisoner remain- ed vanquished, immediately a priest named Chalchiuhtepehua, carried him dead or alive to the altar of the common sacrifices, opened his breast, and took out his heart, whi e the victor was applauded by the assembly, and rewarded by the king with some military honour. But if the prisoner conquered six different combatants, who came successively to fipht uith him, agreeably to the account given by the conquerer Cortes, he was granted Us life, his liberty, and all that had been taken from him, and turned with glory to his native country. The same author *'atcg, that in a battle between the Cholulans and Huexotzincas, bo principal lord of Cholula grew so warm in the contest, having inadvertently removed to a great distance from his *m people he was made prisoner in spite of his bravery, and onxlucted to Huexotzinco, where being put upon the gladiato- stone, he conquered seven combatants which were opposed iohim, and gained his liberty; but the Huexotzincas foreseeing, that on account of his singular courage he would become the cause of many disasters to them if they granted him his liberty, put him to death contrary to universal custom ; by which act they rendered themselves eternally infamous among those nations, EXTRACTS FROM BARTRAM'S TRAVELS- ■ftfr. Bertram's researches and adventures in the wilds of the south- ern states before their general settlement. [Meth. Mag.— Eng.] Intelligent readers, who attend to the following extraordi- nary narrative, will naturally enquire into the degree of credit 202* The IVondcrs of which is due to the relator. It is necessary therefore to inform them, that Mr. John Bartram, the father of our present author, of the profession called quakers, was botanist to the king of Great Britain, a fellow of the royal society, and a person of t very respectable character. His son William Bartram at the request of Dr. Fothergill, of Londoh, in 17"<3, undertook to search the Florida*, and the western parts of Carolina and Georgia, for the discovery of rare and use ful productions of na- ture, chiefly in the vegetable kingdom. He not only manifest* an inviolable regard to truth, for which the quakers have always been remarkable; but an uncommon degree of piety towards God, and philanthropy towards his fellow creatures : qualities rarely to be found among modern travellers. He acknowl- edges, that while he was impelled by a restless spirit of curiosity, in pursuit of new productions of naiure, his chief happiness consisted in tracing and admiring the infinite power, majesty, and perfections of the great Almighty C reator, and in (be contemplation, that through the divine aid, and permission, be might be instrumental in discovering, and introducing into bis native country, some original productions of nature, which might become useful to society. Animated with tin* laudable enthusiasm, Mr. Bartram urges his way through the howling wilds c f America ; sometimes alone, for days together^ ami sometimes in company, as opportunity offered. The following; extract contains some occurrences which happened to him ifl his voyage up the river St. John, in East Florida. " Being desirous of continuing my travels and observations higher up the river, and having an invitation from a person who was agent for, and resident at, a large plantation, the pro- j perty of an English gentleman, about sixty mrles higher up, I resolved to pursue my researches to that place ; and having engaged in my service a >ouni» Indian, lie agreed to assist n* in working my vessel up as high as a certain bluff, where I was to land him, on the west or Indian shore. " Provisions and all necessaries being procured, and tb* mornhitr pleasant, we went on board and stood up the rive* We passed for several miles on the left, by the islands of hig^1 swamp land, exceedingly fertile. T!ie\ consist of a loose bla^ mould, with a mixture of sand, shells, and dissolved vejretabte^* The opposite Indian coast is a perpendicular bluff, ten tf^f twelve feet high, consisting' of a black sandy earth, mixed wiC* a larger proportion of shells. Near the river, on this hig~* shore, grew the beautiful evergreen shrub -called wild lime & 3 tallow nut. This shrub grows six or eight feet high, and pr» " duces a large oval fruit, of the shape and size of an ordinary plum, of a fine yellow colour when ripe : a soft sweet pulp* Nature and Providence. *2Q3 vers a nut which has a thin shell, enclosing a white kernel tnewhat of the consistence and taste of the s*-- . « \ t more oily, and very much like hard tallow, ii induced f father when he first observed it, to call it the tall w nut. At the upper end of this bluff is a fine orange grove. Here y Indian companion requester! me to set him on shore, being ready tired of rowing under a fervid sun, and having for some me hrtimatecf a dislike to his situation. I readily complied itb hh desire, knowing the impossibility of compelling an In- iaa against his own inclinations, or even prevailing upon him f reasonable arguments, when labour is in the question. Be- rn my vessel reached the shore, he sprang out of her, and land- 1, when uttering a >hrill and terrible whoop, he bounded off ke a roebuck, and I lost sight of him. 1 at first apprehended, Bat as He t<>ok his gun with him, he intended to hunt for some pme and return to me in the evening. The day being exces- ively hot and sultry I concluded to take up my quarters here . mtil next morning. uThe Indian not returning, I set sail alone. The little lake, which is an expansion of the river, now appeared in view ; on the east side are extensive marshes, and on the other, high for- est and orange groves, and then a bay, lined with vast cypress swamps, both coasts gradually approaching each other, to the opening of the river again, which is in this place about 300 yards wide. Evening now drawing on, I was anxious to reach •wne high bank of the river, where I intended to lodge ; and •greeably to my wishes, I soon after discovered on the west •hore a little promontory, at the turning of the river, contract- ing it here to about one hundred and fifty yards in width. This Promontory is a peninsula, containing about three acres of high potrnd, and is one entire orange grove, with a few live oaks, ftfegnolias and palms. tfpon doubling the point, I arrived at *ke 1 nding, which is a circular harbour, at the foot of the bluff, *e top of which is about twelve feet high ; the back of it is a '*pge cypress swamp, that spreads each way, the fight wing Arming the west coast of the little lake, and th<; left stretching *p the river many miles, and encompassing a vast space of low ?rassy marshes. From this promontory, looking eastward ^ross the river, I beheld a landscape of low country, unparal- *led as I think ; on the left is the east coast of the little lake, *hich I had just passed ; and from the orange bluff at the low- end, die high forests begin, and increase in breadth from the shore of the lake, making a circular sweep to the right, and contain many hundred thousand acres of me;juow; and this island sweep of hi'jrh forests encircles, as I apprehend, at least twenty miles of the>r ureen M<\<. interspersed with hammock* The Wonder* of me degree recovered bv H- The Wondtrjt •/ " On recollecting myself, I discovered that 1 had almost reached the entrance of the lagoon, and determined to venture in, if possible to take a few fish, and then return to my harbour, while day-light continued ; for I could now, with caution and resolution, make my way with safety along shore ; and indeed there was no other way to regain my camp, without leaving my boat and making my retreat through the marshes and reefk, which, if I could even effect, would have been in a manner throwing myself away, for then there would have been no hopes of ever recovering my bark, and returning with safety to any settlements of men. I accordingly proceeded, and made good iny entrance into the lagoon, though not without opposition from the alligators, who formed a line across the entrance, but did not pursue me into it, nor was I molested by any there^ though there were some very large ones -in a cove at the upper end. \ " [ soon caught more trout than I had present occasion for, and the air was too hot and sultry to admit of their being kept for many hours. I now prepared for my return to camp, wiud) 1 succeeded in with but little trouble, by keeping close to the shore ; yet I was opposed upon re-entering the river out of the lagoon, and pursued near to my landing', particularly by an old daring one, about twelve feet in length, who kept close after me ; and when I stepped on shore and turned about, in order to draw up my canoe, he rushed up near my feet, and lay that for some time, looking me in the face, his head and shoulders out of the water. I resolved he should pay for his temerity } and having a heavy load iu my fusee, I ran to my camp, tool returning with rny piece, found him with his foot on the gun- wale of the boat, in search of fish. On my coming up, he withdrew sullenly and slowly into the water, but soon returned and placed himself in his former position, looking at me, andl seeming neither fearful nor any way disturbed. I soon dis- patched him by lodging the contents of my gun in his head, and then proceeded to cleanse and prepare ray fish for supper * and accordingly took them out of the boat*, laid them dowa on the sand close to the water, and began to scale them ; wheO* raising my head, I saw before me, through the clear water, the head and shoulders of a very large alligator, moving s\o*~ ly towards me. I instantly stepped back, when, with a sweep of his tail, he brushed off several of my fish. It was certainly most providential that 1 looked up at that instant, as the mob- ster would probably, in less than a minute, have seized and dragged me into tlie river. This incredible boldness of the animal disturbed me greatly* supposing there <-nuM now l>o no reasonable safety for me /ft'- JSaiure ajid Pr*oidem:t. 261 light, bat by keeping continually on (he watch : 1 as soon as 1 had prepared the fish* proceeded to se- lf and effects in the best manner I could. In the first jled my bark upon the shore, almost clear out of the prevent their oversetting or sinking her ; after this, cable was taken out and carried up to my camp, i but a few yards cfT; then ranging some dry wood in r as was the most .convenient, I cleared the ground lit it, that there might be no impediment in my way, ' an attack in the night, either from the water or the I discovered by this time, that this small isthmus, emote situation and fruitfulness, was resorted to by wolves. Having prepared myself in the best manner charged my gun and proceeded to reconnoitre my the adjacent grounds ; when I discovered that the and grove, at the distance of about two hundred yards ncampment, on the land side, were invested by a cy- np, covered with water, which below wan* joined to the be little lake, and above to the marshes surrounding n ; so that I was confined to an islet exceedingly cir- ri, and I found there was no other retreat for me, in attack, but by either ascending one of the large oaks, j off with my boat. by this time dusk, and the alligators had nearly ir roar, when. 1 was again alarmed by a tumultuous seemed to be in my harbour, and therefore engaged iiate attention. Returning to my camp, I found it d, and then continued on to the extreme point of the y, where I saw a scene, new and surprising, which ew my senses into such a tumult, that it was some time ould • comprehend what was the matter; however, I unted for the prodigious assemblage of crocodiles at which exceeded every thing of the kind I had ever tall I express myself so as to convey an adequate to the reader, and at the same time avoid raising of my veracity. Should I say, that the river (in this n shore to shore, and perhaps near half a mile above me, appeared to be one solid bank offish, of various hing through this narrow pass of St. Juan's into the , on their return down the river, and that the alliga- n such incredible numbers, and so close together from hore, that it would have been easy to have walked their heads, had the animals been harmless ? What is can sufficiently declare the shocking scene that minutes continued, whilst this mighty army ef fish T/ie Wonders uf were forciug the pass f During this attempt, thousands, 1 may say hundreds of thousands of them were caught and swallowed by the devouring alligators. I have seen an alligator take up out of the water several great fish at a time, and just squeeie them betwixt his jaws, while the tails of the great trout flapped about his eyes and lips, ere he had swallowed them. The hor- rid noise of their closing jaws, their plunging amidst the broken bunks of fish and rising with their prey some feet upright above the water, the floods of water and blood rushing out of their mouths, and the clouds of vapor issuing from their wide nostrils, were truly frightful. This scene continued at intervals during the night, as the fish came to the pass. After this sight, shocking and tremendous as it was, I found myself somewhat easier and more reconciled to my situation ; being convinced that their ex- traordinary assemblage here was owing to this annual feast of . fish ; and that they were so well employed in their own element that 1 had little occasion to fear their paying me a visit. It being now almost night, I returned to my camp, where • 1 had left my fish broiling, and my kettle of rice stewing; and having with me oil, pepper, and salt, and excellent oranges hanging iu abundance over my head, (a valuable substitute for vinegar,) 1 sat down and regaled myself cheerfully. Having finished my repast, I rekindled my fire for light, and whilst I was revising the notes of my past day's journey, I was sud- denly roused with a loud noise behind me toward the main latad. I sprang up on my feet, and listening, I distinctly heard some creature wariiug in the water of the isthmus. I seized my gun and went cautiously from my camp, directing my steps towards the noise : when I had advanced about thirty yards, I halted behind a coppice of orange trees, and soon perceived two very large bears, which had made their way through the water, and had landed in the grove, about one hundred yards distance from me, and were advancing, towards me. I waited until they were within thirty yards of me : they there began to snuff and look towards my camp : 1 snapped my piece, and it flashed, on which they both turned about and gallopped off, plunging through the water and swamp, never halting, as 1 suppose, until they reached fast land, as 1 could hear them leaping and plunging a long time. They did not presume to return again, nor was I molested by any other creature, ex- cept being occasionally awakened by the whooping of owls, screaming of bitterns, or the wood-rats running among the leaves. ^ The wood-rat is a very curious animal. It is not half the site of the domestic rat: of a dark brown or black colour; hs tail elender and shorter in proportion, and covered thinly, JSiiturje and llro.vjdemex 209 1F1 short hair. It is singular with respect to its ingenuity d great labour in the construction of its habitation, which is conical pyramid about three or tour feet high, constructed tb dry branches, which it collects with great labour and per- verance, and piles up without any apparent order ; yet they e so interwoven with one another, that it would take a bear a wild-cat some time to pull one of these castles to pieces, id allow the animals sufficient time to secure a retreat with »ir young. The noise of the crocodiles kept me awake the greater it of the night; but when 1 arose in the morniug, contrary ray expectations, there was perfect peace : very few of them he seen, and those were asleep on the shore, Yet I was t able to suppress my fears and apprehensions of being at- :ked by them in future ; and, indeed, yesterday's combat (h them, notwithstanding I came off in a manner victorious, at least made a safe retreat, had left sufficient impression my mind to damp my courage ; and it seemed too much for e of my strength, being alone iu a very small boat, to en- unter such collected danger. To pursue my voyage up the er, and be obliged every evening to pass such dangerous de- ;s, appeared to me as perilous as running the gauntlet be- ixt two rows of Indians armed with knives and firebrands. — jowevcr resolved to continue my voyage one day longer, if lossibly could with safety, and then return down the river, mid 1 find the like difficulties to oppose. Accordingly I got ;ry thing on board, charged my gun, and set sail cautiously, og shore. As I passed by Battle lagoon, I began to tremble and keep ;ood look out ; when suddenly a huge alligator rushed out the reeds, and with a tremendous roar came up, and darted swift as an arrow under my boat, emerging upright on my quarter, with open jaws, and belching water and smoke it fell upon rr.e like rain in a hurricane. I laid soundly a- ut his head with my club and beat him o/f; and after plung- ; and darting about my boat, he went off on a straight line ough the water, seemiitply with the rapidity of lightning, i entered the cape of the lagoon. 1 now employed my le to the very best advantage in paddling close along shore, t could not forbr ar looking now and then behind me, and semly perceived one of them coming up again. The water the river hereabouts was shoal and very clear; the monster me up with the usual roar and menaces, and passed close by ; side of my bout, when I could distinctly see a young brood alligators, to the number of one hundred or more, following w her in a long train. They kept close together in a co- The Wonders of himn, without straggling oft' to the one side or the other; the young appeared to be of an equal s'17.0, about fifteen inches ia length, almost black, with pale yellow transverse waved clouds or blotches, much like raule-snakes in colour. I now lost sight of my enemy again. Still keeping close along shore, on turning a point of pro- jection of the river bank, at once I beheld a great number of hillocks or small pyramids, resembling hay-cocks, ranged like an encampment along the banks. They stood fifteen or twenty yards distant from the water, on a high marsh, about four feet perpendicular above the water. I knew them to be the nests of the crocodile, having had a description of died' before ; and now expected a furious and general attack, as I saw several large crocodiles swimming abreast of these building?. These nests being so great a curiosity to me, I was determined, at all events, immediately to land and examine them. Ac- cordingly, I ran my bark on shore at one of their landing-' places, which was a sort of nick or little dock, from whkl ascended a sloping path or road up to the edge of the meadow, where their nests were ; most of them wi re deserted, and the great thick whitish egg-shells lay broken and scattered upon the ground round about them. The nests or hillocks are of the form of an obtuse cone, four feet high, and four or five feet in diameter at their bases; they are constructed with mud, grass, and herbage. At first tbej lay a floor of this kind of tempered mortar on the ground, updV. which they deposit a layer of eggs, and upon this a stranm of mortar seven or eight inches in thickness, and then another layer of eggs, and in this manner one stratum upon another, nearly to the top. I believe they commonly lay from one IB two hundred eggs in a nest : these are hatched, f suppose, by the heat of the sun ; and perhaps the vegetable substances mix-' ed with the earth, being acted upon by the sun may cauietf small degree of fermentation, and so increase tlie heat in thou hillocks. The ground for several acres about these nests shewed evi- dent marks of a continual resort of alligators ; the grass M every where beaten down, hardly a blade or straw was left standing ; whereas, all about, at a distance, it was five or sii feet high, and as thick as it could grow together. The female, as I imagine, carefully watches her own nest of eggs until < they are all hatched ; or, perhaps, while she is atteuding her own brood, she takes under her care aud protection as many . as she can get at one time, either from her own particular neA j or others : but certain it is, that the young are not left to shift fop themselves i for I have had frequent opportunities of seehtf i female alligator leading about the shores her train of young es, just as a lien does her brood of chickens : and she is Dally assiduous and courageous in defcuding the young, which Bonder her care, and providing for their subsistence: and ten she is basking upon the warm banks, with ber brood rand her, you may hear the young ones continually whi- g and barking, like young puppies. I believe but few of jrood live to the years of full growth and magnitude, as i old feed on the young as long as they can make prey of HQ. I'fae alligator, when full grown, is a very large and terrible gturt, and of prodigious strepgth and activity, and swiftness -the water. I have seen them twenty feet in length, and at are supposed to be twenty-two or twenty-three feet in tgtb. Their body is as large as that of a horse ; their shape Ktljr resembles that of a lizard, except their tail which is t or cuneiform, being compressed on each side, and gradu- v diminishing from the abdomen to the extremity, which, in the whole body, is covered with horny plates of squam- e, impenetrable when on the body of the live animal, even a rifle ball, except rbout their head and just behind their e-legs or arms, where it is said, they are only vulnerable. — le head of a full grown one is about three feet, and the Mith opens nearly the same length ; their eyes are small in oportion, and seem sunk deep in the head, by means of the ominency of the brows ; the nostrils are large, inflated, and ooinent on the top, so that the head in the water resembles, a distance, a great chunk of wood floating about. Only eapperjaw moves, which they raise almost perpendicular, as to form a right angle with the lower one. In the fore irtof the upper jaw, on each side, just under the nostrils, are •o very large, thick, strong teeth or tusks, not very sharp, it rather the shape of a cone : these are as white as the finest dished ivory, and are not covered by any skin or lips, and ways in sight, which gives the creature a frightful appear- ice; in the lower jaw are holes opposite to these teeth, to re- ive them : when they clap their jaws together it causes a sur- ging noise, like that which is made by forcing a heavy plank ilh violence upon the ground, and may be heard at a great istanre. But what is yet more surprising to a stranger, is the incredi- le loud and terrifying roar, which they are capable of making, specially in the spring season, their breeding time. It most ttembles very heavy distant thunder, not only shaking the it' and waters, but causing the earth to tremble : and when Kindreds and thousands are roarincr at the same time, ytfit 2W The If vniltrs uf can scarcely be persuaded, but that the whole globe is vio and dangerously agitated. An old champion, who is perhaps absolute sovereigi little lake or lagoon, (when fifty less than himself are ol to content themselves with swelling and roaring in little round about,) darts forth from the reedy coverts all at on the surface of the waters, in a right line ; at first seen as rapid as lightning, but gradually more slowly until he a at the centre of the lake, when he stops. He now swells self by drawing in wind and water through his mouth, 1 causes a loud sonorous rattling in the throat for near a m but it is immediately forced out again through his moutl nostrils, with a loud uoise, brandishing his tail in the air the vapour ascending from his nostrils like smoke. At times, when swollen to an extent ready to burst, his head tail lifted up, he spins or twirls round on the surface of the i He acts his part like an Indian chief when rehearsing hisfe war : and then retiring the exhibition is continued by e who dare to step forth, and strive to eicel eacii other, to gai attention of the favourite female. Having gratified my curiosity at this general breeding and nursery of crocodiles, 1 continued my voyage up the without being greatly disturbed by them. I had now swamps and marshes on both sides of me j evening coming on apace, I began to look out for high to encamp on ; but the extensive marshes seemed to liai bounds, and it was almost dark when I found n tolerable able place, and at last was constrained to take up with a m strip of high shelly bank, on the west side. Great nun of crocodiles were in sight on both shores, f ran my bar shore at a perpendicular bank four or five feet above the just by the roots and under the spreading limbs of a grea oak: this appeared to have been an ancient oampinir plat Indians and strolling adventurers, from ash heaps and old ten fire brands and chunks, scattered about on the surface c ground ; but was now evidently the harbour and landing of some sovereign alligator : there led up from it a deep b path or road, which was a convenient ascent. I did not approve of my intended habitation from these cumstances ; and ho sooner had I landed and moored my c to the roots pf the tree, than I saw a huge crocodile risin from the bottom close by me, who, when he perceived I saw him, plunged down again under my vessel. This termined me to be on my guard, and in time to provide ag a troublesome night. I took out of my boat every jnovei which I carried upon the bank ; then chose my lodging* Nature' and Providence. my canoe, under the spreading oak, as hereabouts only, » ground was open and clear of high grass and bushes, and nsequently 1 had some room to stir and look round about, ben proceeded to collect firewood ; as for provisions, I had red one or two barbacued trout, though the sultry heats of ? day had injured them ; yet by stewing them up afresh with 5 juice of oranges, they served well enough for my supper. I had by this time but little relish or appetite for my :tuals ; for constant watching at night against the attacks of igators, stinging of musquitoes and sultry heats of the day : gether with the fatigues of working my bark, had almost prived me of every desire but that of ending my troubles as eediJy a* possible. I spread my skins and blankets upon the tMindy kindled up a little fire, and supped before it was quite irk. The evening however was extremely pleasant ; a brisk ol breeze sprang up, and the skies were perfectly serine, the in twinkling with uncommon brilliancy. 1 stretched myself Nig before my fire; having the river, my little harbour, and e ftern of my vessel in view ; and now through fatigue and" eariness I fell asleep. This temporary release from cares and troubles I enjoyed it a few moments, when I was awakened and greatly sur- ised, by the terrifying screams of owl* in the deep swamps wind me ; and what increased my extreme misery was the fficulty of getting quite awake, and yet hearing at the same ne such screaming and shouting, which increased and spread wry way for miles around, in dreadful peals vibrating through ie dark extensive forests, meadows and lakes. I could not terthis surprise recover my former tranquillity of mind and pose, during the long night ; and I believe it was happy for £ that I was awakened, for at that moment the crocodile was ishiug my canoe against the roots of the tree, endeavouring » get into her for the fish, which I however prevented. An- iier time in the night, I believe'I narrowly escaped being drag- id into the river by him ; for, when through excessive fatigue had fallen asleep, but was again awakened by the screaming ri, I found the monster on the top of the bank, his head to- ards me not above two yards distant ; when starting up and wing my fusee well loaded, which I always kept under my sad in the night time, he drew back and plunged into the water, iter this, I roused up my fire, and kept a light during the re- taining part of the night, being determined not to be caught tpping so again : indeed the musquitoes alone would have een abundantly sufficient to keep any creature awake thatpos- *sed their perfect senses ; but I was overcome and stupifie'I 1th incessant watching and labour. 274 The Wonders As soon as I discovered the first signs of daylight, 1 arose, got all my affects and implements on board, and set sail, pro- ceeding upwards, hoping to give the musquitoes the slip, who were now, by the cool morning dews and breeies, driven to their shelter and hiding places. I was mistaken however in these conjectures, for great numbers of them, which had con- cealed themselves in my boat, as soon as the sun rose, began to revive, and sting me on my legs, which obliged me to land in order to get bushes to beat them out of their quarters. An account of the sufferings and horrid death of a JVegro slave h one of the Southern States which sufficiently evinces the necesmUf of the abolition of such laws as allow the enslavement of hum** heings. — klrmtnian Magazine I was not long since invited to dine with a Planter who lived three miles from . To avoid the heat of the sun, I re- solved to go on foot, sheltered in a path, leading through a pleasant wood. I was leisurely travelling along, attentively examining some peculiar plants which I had collected, who, all at once, I felt the air strongly agitated, though the dty was perfectly calm and sultry. I. immediately cast my ejtt towards the clear ground, from which I was but a small distance, in order to sec whether it was not occasioned by a suddei shower; at that instant, a sound resembling a deep rough voice, uttered, as I thought, a few inarticulate monosyllable*. Alarmed and surprised, I precipitately looked all around, whs I perceived at about six rods distance, something resembling a cage, suspended to the limb of a tree ; all the branches rf which appeared covered with large birds of prey, fluttering about and anxiously endeavouring to perch on the cage. Ac- tuated by an involuntary motion of my hands, more than by any design of my mind, I fired at them ; they all flew to* short distance with a most hideous noise : when, horrid to think, and painful to repeat, I perceived a Negro suspended in a cage, and left to expire ! I shudder when I recollect that the birds had already picked out his eyes ; his cheek bones were bare ; his arms had been attacked in several places, and his body seemed covered with a multitude of wounds. From the edges of the hollow sockets, and the lacerations with which he was disfigured, the blood slowly dropped, and tinged the ground beneath. No sooner wera the birds flown, than swarms of in- sects covered the body of this unfortunate wretch, eager to feed .in h'n manffled flesh, and drink his blood. I found myself in- JVaturt kni Providence. 27. i urested by the power of affright and terror ; my nerves nvulsed ; I trembled ; 1 stood motionless, iuvoluuta- empiatinp the fate of this Negro in all its dismal lati- iving spectre, though deprived of his eyes, could dis- ear ; and in his uncouth dialect begged me to give e water to allay his thirst. Humanity herself would oiled back with horror ; she would have balanced, to lessen such reliefless distress, or mercifully with one md this dreadful scene of agonizing torture ! Had I had my gun, I certainly should have dispatched him, but nyself unable to perform so kind an office, I sought, rembling to relieve him as well as I could. A shell ced to a pole, which had been used by some negroes. i itself to me ; I filled it with water, and with trembling guided it to the quivering lips of the wretched sufferer, y this irresistible power of thirst, he endeavoured to as he instinctively guessed its approach, by the noise in passing through the bars of the cage. " Tanki yout in, tanki you, puti some poison, and givi me." — How 'e you been hanging there ? I asked him. — ' Two days no die ; the birds, the birds, aah me !" Oppressed with is which this shocking spectacle afforded me, I muster- jth enough to pass away, and soon reached the house intended to dine. There I heard that the reason for e's being thus punished, was ou account of his having e overseer of the plantation. They told me that the self-preservation rendered such executions necessary, sorted the doctrine of slavery with the arguments gen- ade use of to justify the practice ; with the repetition 1 I shall not trouble the reader. ACCOUNT OF INFIDELS. rticvlars of the lives and deaths of several Infidels, as ire, Rousseau, D'Alembert, Diderot% Condorcet9 'Humus , Antitheus, fyc. tat the old Dragon's tail has not so wide a swing; Is when the sixteenth Lewis was a Galic King. [Meth. Mag.— Eng.] lot, perhaps, generally known, that Voltaire, who hi the f Iris life, distinguished himself above all othrts in tlie* The l\ vaii.* vl propagation of infidelity, visited England, at an early age, aud received marks of attention from George the first, and several of the nobility, which he did not deserve. The present King of Great Britain, however, to his honour be it spoken, hat ne- ver countenanced the Infidels of France ; and to his Majesty's religious disposition it may be owing, under God, that, the fag- lish nation now enjoy more civil liberty, more real Christianity and consequently more happiness, than any other nation in Europe. When Voltaire was in England, he determined to dedicate his life to the vile project of destroying Christianity ; and on his return to Paris, he was so full of his design, and so sangsme in his hopes of accomplishing it, that when M . Herault, the Lieutenant of the Police, reproached him with his wickedness, and said to him, " You may do or write what you please, yon will never be able to destroy the Christian religion," Voltaire answered without hesitation, " That is what we shall see."— And with insufferable arrogance, he would exclaim, " I am wea- -1 rv of hearing people repeat that twelve men have been safi- " cient to establish Christianity. I will prove that one nan " may suffice to destroy it."* His correspondence with the famous Frederic King of Prus- sia deserves attention in this view. In August 1759, in a letter to the King he says, " I am afraid " that you want leisure at the close of the campaign, and dm " you are so occupied in cudgelling the Arabians, Bulgarians, fcc " that you have not time to apply yourself to Philosophy, sod , " to the destruction of the wretch : [meaning the religion of Je- t; sns Christ ] / take the liberty, dying, to recommend by unU,di " wretch ttryour majesty. She is more your enemy than yoa " believe. Her Virgin and her Fanatic are indeed something % " but this Virgin aud this Fanatic will not reform the west • k' whereas Frederic was born to enlighten the tiw>r7rf.,,f Various means were used by these and other Infidels, to ac- complish their purpose of destroying Christianity. The compi- lation of the famous dictionary called the Encyclopedia, furnish- ed them with a favourable opportunity of disseminating their principles. D'Alembert considered it as the grand means enlightening mankind, and of crushing the wretch. In tha* publication every art was exhausted to diffuse the poison of in- fidelity as widely as possible, but yet in such a way as not to ex- cite suspicion. Rayoal, a man who had been expelled froin tbe order of Jesuits lor his impiety, was the principal writer on di- vinity employed in it. In order that the Encyclopaedia might be generally read, it was held up to the worfd as the treasury * VuIp Voltaire, **dit, dt» KpII. ■ W.»rU of fhf* K. ol I'm*-!* \aturt and Provider . 2?T Liiowledgc of every kind. Great cunning was used in those ar- icles in which the doctrines of religion were discussed ; and it ras principally by the references which were given to other ar- icles, that the reader was led to an acquaintance with the stores if deism aud atheism which were prepared for him. Voltaire, vhen expressing his wishes that a philosophical work might be »nblished, that should forever crush the wretch, says, u I place all my hopes in the Encyclopedia"* The Advocate General of the Parliament of Paris accused die authors of the Encyclopedia of being deists, atheists, corrup- « of rebels against the king ; and the parliament condemned be publication f But afterwards the Infidels obtained the mratenance of the ministers of state, and the work acquired an klmost unbounded circulation. Europe was inundated with the books which were fabricated >y these men against religion, under the various title of Systems* Etomances, and Histories. In those publications the favourite principle of Voltaire was constantly kept in view, " Strike, but vomceal the hand" Posthumous works were invented for deceas- ed writers. Sketches were prepared by one person, and filled up by another, and impiety was insinuated in every form that could make it palatable or popular : " Always endeavour," says Voltaire to D'Alembert, " to crush the wretch." 1 only ask "five or six hon mots, [witty sayings, jests,] tt*»r of fl' lor f ans in a morniug gown, rhh a cap on his heid ; and when he passed through any town is footmen marched before him, and cried out to the gazing nltitude, *• // is M. Did i rot that great man that passes !"f The secret committee of education at Paris, the country con- femfcles, and the correspondence with the village schoolmasters originated with D'Alembcrt, and he continued to direct the •orks of the secret society, in the propagation of impiety, until k was called to appear before the God who had Already judged Voltaire. He died in November 17S3, five years after his pa- toon. Lest remorse should drive him to recantation, Condorcct t P-'? Homme?- iP'i^trr *, r«r F rl»«r< 282 'Flit Wonders of undertook to render him inaccessible, to all whom might avail themselves of any respect which might be shewn to religion. When the Rector of St. Germain's presented himself at the place of residence of D'Alembert, Condorcet ran to the door, and would not allow him to enter. D'Alembert felt remo.se, as well as Voltaire, and was on the point of sending for a minis- ter of that Christ against whom he had also conspired. But Con- dorcet ferociously combated this last wish of the dying sophii- ter, and he gloried in having forced him to expire in impenitence. When Condorcet announced the death of D'Alembert, and was relating the circumstances of it, he did not blush to add, "Had I not been there, he would have flinched aho." When Diderot was in his last illness, a young man who dressed his wounds, asked him, whether he was certain that his philoso- phy had not left him a soul to save ? " It is impossible for me," said the young man, " not to warn you, my benefactor, to avoid the eternal misfortune which awaits you." Diderot heard him with attention, and with tears thanked hm for the concern which he had shewn for him. But the Infideb would have thought themselves dishonoured by the dereliction of so important an' associate. They persuaded him that he was im- posed upon, that his health would be restored immediately by the country air. He therefore consented to leave Paris, and the men who thus became possessed of his person, watched him till he expired, and then asserted that he died calmly and without remorse. 44 Here then," says the Rev. Mr. Hughes 44 may the religiovi, and also the philosophical mind, behold in the destiny of theft men, a signal display of the Divine Providence. The Ah* honour and imaginary interests of the sect required, that the re- monstrances of conscience hi each dying penitent should besti* fled, without any consideration of tenderness for the feelings of the unhappy individual; a tenderness, to which the weakest even of prejudices, are entitled to in that solemn hour. Thus did they become victims to the very leading principles of their system, tiA successively experience in their last moments, the delusion of those artifices, which it had been the great object of their live?, to inculcate on their disciples. And what is the result? The world, observing these philoso- phers with an inquisitive eye, has had full evidence of their in- firmity, and must either snspect the sincerity of their professions! or else condemn principles found from experience so ineffectn*' for the support of their constancy, under those circumstances which usually exhibit an enlightened mind, in its greatest ener- gy of character. This consideration alone must preclude the necessity of argument on the subject, unless we can admit t?,p Nature and Providence* 28J pretentions of a philosophy, which both degrades man, and leaves him helpless and disconsolate, in the most solemn moment of his temporal existence." The dissolute and impious Jean Jaques Rousseau was for a time united with these in6dels, and when he quarrelled with them, and separated from them, it was only to attack Christiani- ty in his own way. He tells us, that very early in his life he was a glutton and a liar, that he stole almost every thing but aooey. When he became a footman, he continued his practice 0t stealing, and, when stolen goods were found upon him, he swore that they were given to him by a maid servant, and the innocent girl was dismissed from her place in disgrace. But this vile man is constantly talking about virtue, and says of himself that he was one of the most virtuous of men. He would extol th£ charms of virtue, and at the same time extol a prostitute of die name of Warrens, with whom he cohabited. He would talk of fail chaste morals at the time when he published his indecent wickedness. During a great part of his life, he was a vicious ' vagabond.— In his impudent Confessions, he publishes in his old age the dissolute scenes of his youth, and declares to the world, that his natural children were banished to an hospital as soon at they were born, and that the fear of seeing them again made . Um inexorable to the entreaties of those who would have pro- 1 Tided for their education. i This is the man who undertakes to recommend to the world I anew system of education. — As was the man, such is his system of education. It is consistent with his infidelity and ignorance i and is calculated only to make a child a deist or an atheist. It i ; boot to be expected that a profligate infidel would recommend a » Christian education. To form his "Man of A aft/re," he says, x "Let a child do nothing merely because he is bid: Nothing is "good for him which he cannot perceive to be so." And with . regard to religion, he says, " I foresee how much my readers '* "will be surprised to find, that I have attended my pupil thro9 "the whole first age of life without once speaking to him of re- ?fc "ligion. He hardly knows at fifteen years of age, whether or "not he has a soul ; and perhaps it will not be time to inform him 1 %lof it when he is eighteen."* Rl *The daughter of the celebrated Ncckar, the Baroness de ♦ael, who was a profound admirer of Rousseau, asserts that he ended kit life by suicide. f Her information, it seems", came from a & Geuevese who lived with him. A few days previous to his death, & fl* • EmiUm. It in not to lw experti-d thru, ihut the children of thos«» paretiti who have « j ■4»pt#-d Kt>us« p 273 f In (lie vcar 1792, the r'renrh nation apom«hrd r imtsti avtv and in the year fo\" lowing. Good, the revolutionary bishop of Tar is, within* infvrior clorgy, made a fo*~ inai abjuration of Clnvtianity nt ihr bar of the Convention. He thiew himself, f** s:>id, on the in* rev of the nation for having so lonir doceiv« d them with the absurdity* of the impostor Church, and as.«nrtd them that in futuie he would acknowledge no oth*1, deity tl.un rcawm. iiebeit, tho atix i.-t, kept a ►trumpet of tin- name Mormoro, wl** was inaugurated the godof8* of he a*, on She was fan'nntical'v dre*«ed, and letf the head of a ^rand proc^-iou to the Church of Notre Darnr. tno Cathedral of P*H*« where the was solemnly placed on a throne of turf ard fl wers, and Gobtt and the r** • of the revolutionary clergy, burnt incense on an ?dtnr before her. In the samr year, tnj pupils of a new republican whoul, appeared nt the bar of the Convention, and "dcflar^f1 that they detected (iod. Thev wen- applauded by th" prepidiiit of the Coimwtioa, »c* mined to the honours of the sitting, and receives] the fraternal kiss- Nature and Providence. port of Christianity, equal to the zeal of the French philoso* phexs in their attempt to destroy it. With too many persons evenjn England, as well as in other nations, Christianity is a mere name, the designation only of part of the inhabitants of the world; and its vital influence in changing the dispositions, and reforming the morals of men, is neglected, or unknown. lb many of the nations on the continent, several \eai-* before the French Revolution, gross supcrhiitiou had ueai \\ eradica- ted genuine Christianity, ami a set of pretended philosophers had arisen, who not only attacked, and exposed with great suc- cess, the frauds of the Roman Catholic religion, but declared themselves to be Deists, and impugned all revelation, or avow- ed themselves to be Atheists, and denied the brine? of God. In England, those men have found some abettors, who, if they are lew open than formerly in avowing their sentiments, and less active in distributing the publications which contain them, are restrained only by those wholesome laws which have been enac- ted, " for the punishment of wickedness and vice, and for the "maintenance of true religion and virtue." . But let the zeal which has been manifested by wicked men, m the propagation of Infidelity, excite those who know the worth of Christianity, to do all in their power, by word and deed, to defend and spread its truths. Christianity is the reve- lation of the will of God to man, and its truths are defensible on the most solid ground of argumentation. Hie divine origin of the Christian revelation, was attested facts which were attended with the clearest evidence. Those &ct8 were numerous, and were done publicly, and great num- Ifcra both of Jews and Heathens, who had the best opportunities . °f examining them, were so fully convinced of the truth of them that they were brought to receive Jesus Christ as their Saviour Lord. The accounts of those facts were published in the age in which these facts were done, and by persons that *ei*e perfectly acquainted with the things which they related. And the facts were of such a nature, that the pei^ohs who were eJ^ witnesses to them, could not be deceived in them, if they had w**ir senses. Nor had those persons any temptation or inter-* ts*9 to induce them to endeavour to impose upon other false ac- counts of those facts, if it had been possible for them to have Published false accounts of them without detection ; and the re- gion which was confirmed by those facts, was directly contra- ry to the opinions and prejudices of the persons themselves who related those facts, and which opinions and prejudices, nothing ton the evidence of undoubted truth and plain fact could have ^rcome. The books of the New-Testament were immediately received 280 The Wonders of with great veneration, in the very age in which they were firn written and published ; and from that time, were regarded as*f undoubted truth, and of divine authority. They were toon spread far and wide, read in the public assemblies of Christians, and translated into various languages. They have been con- stantly quoted by numerous writers in every age since they were first published, and many of those writers have transcribed large portions of them into their works, by which it incontestibly ap- pears, that the scriptures of the New-Testament always con- tained the same doctrines, and the same accounts of facts, that are now found in them. It never could be in the power of any sect, or party of men, to have destroyed, or corrupted all the copies, or to have altered the scheme of religion, or the accounts of facts recorded in the New Testament. And it is evident that uo such alterations have been made, as religion appears in the Tew Testament in its primitive simplicity, as it appeared in the first age of the Christian church, and without any of the corrup- tions which have been mixed with it in latter ages.* It is uo defence of Infidelity to assert, that the Christian rere- j lation contains doctrines which are attended with difficulties that we cannot account for. and which relate to things that we cannot comprehend. There are numerous things both in religion and philosophy, which the wisest of men have thought it reasonable to believe, although they could not answer every objection which was brought against them The works and ways of in infinite God, must be, in numberless instances, infinitely beyond the comprehension of a finite being like man. To think other- wise, would be, in fact, to suppose that man is equal to God in intelligence, and therefore capable'of sitting in judgment on the proceedings of the Almighty Omniscient God, who governs the Universe. There is nothing more certain than eternity ; but it is impos- sible for man 'to fofm a distinct idea of it. The immensity of the Supreme Beii>;r is beyond all doubt ; but the human mind cannot explain if. -Great wisdom and design are manifested is the frame of the Universe and yet there are many things in the works of God, for which man cannot possibly account. The goodness of God is estobli>heo! by the strongest proofs ; but there are many appearances which, from our limited views of the plan of the divine administration, we cannot reconcile with goodness. It is, however an admitted principle in philosophy, that when a fact is proved by proper evidence it ought not to be rejected because it may be attended with difficulties which *e * Pit*. I^and W ii'iv oi* Ik Mf'ca] Wrii. ;c AVtw and Providence. 29? i lot how to solve. And why should not this principle be td in Christianity ? lo not men reject the gospel, because they have an aversion urity of heart and life which its doctrines require ? TAw-is damnation, says Christ, that light is come into the world \ i loved darkness rather than light, because their deeds are it, pain's have been taken by some persons, to banish the God from amongst us — to confound the moral differences gs — to deprive good men of the blessed hope of imraor- ind to free bad men from the fears of future punishment* preposterous zeal for Infidelity is a very singular pheno- . his absolutely unaccountable, on the principles of good ir sound policy, that any man should cooly take pains to set nen loose from the restraints of religion and conscience. », as far as is in his power, to. encourage men to gratify assions without control, and to introduce universal con- and misery into the world open attacks which have been made on religion, by men retend to be very snjgracious, have greatly increased pro- ss among the lower ranks of society. A sober and indus- populace, is the strength, the riches, and the glory of a : But when those who should be the labouring class in % sink into irreligion and vice, they are prepared for every f wickedness and disorder. From their rank and educa- liey have but little regard to the appearance of honour and :y, and if they have cast off the ties of religion, and are oned to their own unrestrained passions, they are capable ry enormity. s is a matter in which the interests of the community ?ry nearly concerned. When once the corruptions of , or Atheism have spread through the community, 'public is perverted, and the very foundation of public happiness royed. In proportion as dissoluteness of manners prevails, t industry is neglected, trade consequently de cays, fraud olence increase, and all the bands that hold society together danger of being dissolved. Machiavel himself has decided, free government cannot lonpr be maintained, when once pie are become generally corrupt. All the true friends, ore, to public order and liberty, must wish that virtue may sh, and that the vicious appetites of men may be restrained, be Christian Religion only can effect this. If the influence igion be remo ed from the minds of men, civil laws will nid utterly ineffectual for the preservation of order in soct- tnd universal anarchy must ensue. 23$ The Wonders of •t Infidelity has already overthrown one of the greatest king- doms in Europe, :uid in many inferior states, both Protestant and Catholic, have been involved in the spreading ruin. "Princes hold their dominions by the influence of the Christianity which is left a;nongst us ; and if Christianity be destroyed, their gov- ernments must fall like houses which are built on "the sand." Christianity is the foundation and strength of all the good govern- ments in the world, h is the source of individual and social happiness in time, and the ground of all our hopes of happiness in eternity. Cumberland, gives ns a most mournful tale concerning a gen- tleman of infidel principles. " 1 remember him in the height of his fame, the hero of his party ; no man so caressed, followed and applauded : he was a little loose, his friends would own, ia his moral character, but then he was the honestest fellow in the world ; it was not to be denied, that he was rather free in his no- tions, but then he was the best creature living. I have seen meo of the gravest characters wink at I lis sallies ; because he was so pleasant and so well bred, it was impossible to be angry with him. Every thine: went well with him, and Antitheus seemed to beat the summit, of human prosperity, when he was suddenly seized with the most alar: v.ng sympM n$ : he was at his coun- try house, and which had rarely happened to him, at that time alone: wife or family he had none, and out of the multitude of his friends no one happened to be nenr him at the moment of his attack. A neighbouring physician was called out of bed in the night to come to him with all haste in this extremity: be found him sitting up in his bed supported by pillows, his coun- tenance full of horror his breath struggling as in the article of death, his pulse intermitting, and at times beating with such ra- pidity as could hardly be counted. Antitheus dismissed the at- tendants he had about him, and eagerly demanded of the physi- cian, if he thought liiin in d inner : the phtsician answered that he must fairly tell him he was in imminent danger. How to1- how so ! do you think me dying 9 — He was sorry to say, the symptom* indicated A ath — Impossible. I you must not let** die; I dare, not die: O doctor! save me if you can. — Your sit- uation, sir, is such, that it is not in mine, or any other man's j art, to save you ; and I think 1 should not do my duly, if I ga^ ! you any false hopes in these moments, which, if I am not mis- 1 taken, will not more than suffice for any worldly or other con- cerns, which you may have upon your mind to settle. Mytnind is full of horror, and I am incapable of preparing if for Ati>ti>* He now fell into an agony, accompanied with a shower of tears; a cordial was administered, and he revived in a degree ; un**1 Kirninsr to the physician, who had hi? lingers upon his pulse %> . J\aiure and Frtvidenvc- 28Q eagerly demanded of him if he did not see that blood upou the fcei curtain of his bed. There was none to be seen, the physi- cian assured him, it was nothing but a vapour of his fancy. I see it plainly, in the shape of a human hand: I have been visi* ted with a tremendous apparition. As I was lying sleepless in my bed this nighty I took up a letter of a deceased friend} to dissipate certain thoughts that made me uneasy : I believed him to be a great philosopher, and was converted to his opinions : persuaded Oykis arguments and my oivn experience, that the disorderly af- fairs of this evU world would not be administered by any wise, just or provident being. I had brought myself to think that no such being could exist, and that a life produced by chance, must terminate in annihilation : this is the reasoning of that letter, and such were the thoughts I was resolving in my mind, when the ap- parition of my dear friend presented itself before me ; and un- folding the curtains of my bed, stood at my feet, looking earnest- ly upon me for a considerable space of time. My heart sunk within me; for his face was ghastly, full of horror, with an ex- pression of such an anguish as lean never describe ; his eyrs were fixed upon me, and at length with a mournful motion of his head — Alas, alas ! he cried, we are in a fatal error ! — and taking hold of the curtains with his hand, shook them violently and disappear- ed.—This I protest to you, I both saw and heard ; and look ! zchere the print of his hand is left in blood upon the curtains!" Antitheus survived the relation of this vision very few hours, and died delirious in great agonies. What a forsaken and disconsolate creature is man, without bts God and Saviour ! THOMAS PAINE. [Meth. Mag.] This unhappy man is well known to have been one of the jnost malignant enemies of Christianity. He was an avowed ^fidel in principle, and an open profligate in practice. He "ved despised by the wise and good, and, like many other infi- lls, died apparently full of dread of the future ; a stranger to toat repentance which is unto life. The following account of the concluding scenes of his life, is from the pen of Dr. Manley, a respectable physician, who at- knded him in his last illness. « from his excellency to sail up the river to Old Goa, the seat the inquisition, major Pareira, of the Portuguese establish* u*^:nt, offered to accompany him, and to introduce him to the a,r*Mihi?hop of Goa. The following account, copied from Dr. The Wonders of )3.'s Journal, is far from being calculated to make any irapre*"— sioifs favourable to popery. " Goa : Convent of the Augustiniansy Jan. 23, 1808. " I had communicated to colonel Adams, and to the BritisLm. resident, my purpose of inquiring into the state of the inquisition _ These gentlemen informed me, that I should not be able to ac- complish my design without difficulty ; since every thing rela- ting to the inquisition was conducted in a very secret manner^ the most respectable of the lay Portuguese themselves being ig- norant of its proceedings ; and that, if the priests were to dis — cover my object, their excessive jealousy and alarm would pre- vent their communicating with me, or satisfying my inquiries on any subject. " On receiving this intelligence, I perceived that it would be necessary to act with caution. 1 was, in fact, about to visit a republic of priests : whose dominion had existed for nearly i three centuries ; whose province it was to prosecute heretics, i and particularly the teachers of he:\ - v : and from whose autho- j rity and sentence there was no apj- in India. 1 " It happened that Lieut. Kempthorne, commander of bis I majesty's brig Diana, was, at this time in the harbour. On I his learning that I meant to visit Old Goa, he offered to ac- 1 company me ; as did captain Stirling, of his majesty's 84th re- I giment. I " We proceeded up the river in the British resident's barg* I accompanied by major Pareira, who was well qualified, by 1 thirty year's residence, to give information concerning local cir^ 1 cumstances. From him I learned that there %ere upwards c** \ two hundred churches and chapels in the province of Goa, ao^ upwards of two thousand priests. "On our arrival at the city, it was past twelve o'clock : al^ the churches were shut, and we were told that they could not b-^ opened again till two o'clock. 1 mentioned to major Pareii» ' that I intended to stay at Old Goa some days, and that I shoulc^^ be obliged to him to find me a place to sleep in. He seemeC^-* surprised at this intimation, and told me that it would be diffi— ^"*" cult for me to obtain a reception in any of the churches or con^^! vents, and that there were no private houses into which 1 coulc— ^ be admitted. 1 said I could sleep any where ; I had two ser- " vants with me, and a travelling bed. When he perceived tha" 1 I was serious in my purpose, he gave directions to a civil offi — "^J cer, in that place, to clear out a room in a building which hat- been long uninhabited, and which was then used as a warehou^ l— * for goods. Matters at this tyne presented a very gloomy pearance : and I had fhoughts of returning with my company ion s from this inhospitable place. In the meau time we sat dowo in the room I have just mentioned, to take some refresh- ment, while Major Pareira went to call on some of his friends. During this interval, I communicated to Lieut. Kempthorue the object of my visit. I had in my pocket Dellon's account of tbe inquisition at Goa ;* and I mentioned some particulars. WMaik we were conversing on the subject, the great bell of the efttfiedral began to toll ; the same which Dellon observes always tolls, before day light, on the morning of the Auto da F£. I did. not myself ask any questions of the people concerning the inquisition ; but Mr. Kempthorne made inquiries for me ; and be soon found out that the Santa Casa, or Holy Office, was close to the house where we were sitting. The gentlemen went to Xhe window to view the horrid mansion ; and 1 could see the indignation of free enlightened men arise in the countenances of the two British officers, while they contemplated a place where formerly their own countrymen were condemned to the flames, and into which they themselves might now be suddenly thrown, without the possibility of rescue. The magnificence of the churches of Goa far exceeded any idea. I bad formed from the previous description. Goa is prop- erty a city of churches : and the wealth of provinces seem to hive been expended in their erection. The ancient specimens of architecture at this place far excel any thing that has been attempted in modern times in any other part of the East, both grandeur and in taste. The chapel of the palace is built af- ter the plan of St. Peter's at Rome, and is said to be an accu- rate model of that paragon of architecture- The church of St. Dominic, the founder of the inquisition', is decorated with Pointings of Italian masters. St. Francis Xavier lies eushrined a monument of exquisite art, and his coffin is enchased with s'lver and precious stones. The cathedral of Goa is worthy of °&e of the principal cities of Europe ; and the church and con- VeHt of the Augustinians (in which I now reside) is a noble pile °f building, situated on an eminence, and has a magnificent ap- pearance from afar. Ct But what a contrast to all this grandeur of the churches is worship offered in them. I have been present at the service one or other of the chapels every day since I arrived ; and * Seldom see a single worshipper, but the ecclesiastics. Two *°Wg of native priests, kneeling in order before the altar, cloth- e * Momi«ur Dellon, a physician, was imprisoned in Iho dungeon of (he inquisition, a: for two Tflan, and witn**«".ed nn Auto tfa Fp\ w!i«*r<- ^nr** lirn.tV* wrn* burwri. The kVuudtrs of masses, seemingly unconscious of any other duty or obligation of life. (t The day was now far spent, and my companions were about to leave inc. While I was considering whether I should retain with them, major Pareira said he would first introduce me to a priest, high in office, and one of the most learned men in the place. We accordingly walked to the convent of the Augustini- ans, where 1 was presented to Josephus a Doloribus, a man well advanced in life, of pale visage and penetrating eye, rather of a reverend appearance, and possessing great fluency of speech and urbanity of manners. At first sight he presented the aspect of one of those acute and prudent men of the world, the learn- ed and respectable Italian Jesuits, some of whom are yet found; since the demolition of their order, reposing in tranquil obtcs- rity, in different parts of the East. After half an hour's con- versation in the Latin language, during which he adverted ra- pidly to a variety of subjects, and inquired concerning $am learned men of his own church, whom I had visited in ifty tour, he politely invited me to tak* up my residence with him daring my stay in Old Goa. I was highly gratified by this unexpected invitation ; but lieutenant Kerapthorne did not approve of leav- ing me in the hands of the inquisitor. Forjudge of our sur- prise, when we learned that my learned host was one of the In* quisitors of the Holy Office, the second member of thai august tribunal in rank, but the first and most active agent in the busi- ness of the department. Apartments were assigned to me in tb* college adjoining the convent, next to the rooms of the Inquisitor himself; and here I have now been four days at the very foun- tain head of information, in regard to those subjects I wished t° investigate. I breakfast and dine with the Inquisitor almost ev- ery day, and he generally passes his evenings in ray apartmett*- As he considers my inquiries to be chiefly of a literary nature, b<* is perfectly candid and communicative on all subjects. " Next day after my arrival, I was introduced, by my learned conductor to the archbishop of Goa. We found him readial? the Latin letters of St. Francis Xavier. On my adverting £<0 the long duration of the city of Goa, while other cities of Euro- peans in India had suffered from war or revolution, the arcfc*~ bishop observed, that the preservation of Goa was " owing the prayer of St. Francis Xavier." The Inquisitor looked **-x me to see what I thought of this sentiment. I acknowledged that Xavier was considered by the learned among the Englisfc"»» to have been a great man. What he wrote himself bespeaks » man of learning, of original genius, and great fortitude mind; but what others have written of him has tarnished \m «s ftime, by making him tlir? inventor of fables. * The archblsh^T 295 signified his assent. He afterwards conducted me into his pri- vate chapel, which is decorated with images of silver, and then hlto the archiepiscopal library, which possesses a valuable col- lection of books. As I passed through our convent, in return-* ing from the archbishop's, I observed, among the paintings in the cloisters, a portrait of the famous Alexis de Menezes, arch- bishop of Goa, who held the Synod in Dianyper, near Cochin is- J 609, and burned the books of the Syrian Christians. From tbe inscription uuderneath, I learned that he was the founder of the magnificent church and convent in which I am now re- MOn the same day I received an invitation to dine with the drief Inquisitor, at his house in the country. The second Inqui- sitor accompanied me, and found a respectable company of priests, and a sumptuous entertainment. In the library of die chief Inquisitor, 1 saw a register, containing the present estab- fahmentof the Inquisition at Goa, and the names of the officers. On my asking the chief Inquisitor whether the establishment was * extensive as formerly, he said it was nearly the same. I had hitherto said little to any person concerning the Inquisition, but I had indirectly gleaned much information concerning it, not only from the Inquisitors themselves, but from certain priests, whom I had visited at their respective convents ; particularly from a Father in the Franciscan Convent, who had himself re-* peatedly witnessed an Auto da Fe." " On Sunday, after divine service, which I attended, we looked together over the prayers and portions of Scripture for the day, *hich led to a discussion concerning some of the doctrines of Christianity. We then read the third chapter of St. John's gos- pcl> in the Latin Vulgate. I asked the Inquisitor whether he believed in the influence of the spirit there spoken of. He dis- tinctly admitted it; conjointly however, he thought, in some ob- jure sense, with water. I observed that water was merely an ttiiblemtof the purifying effects of the Spirit, and could be bid emblem. We next adverted to the expression of St. John in hi* first epistle; "This is he that came by water and blood : even ^•tw Christ ; not by water only, but by water and blood : Mood to atone for sin, and water to purify the heart ; justifica- tion and sanctification ; both of which were expressed at the **>fce moment on the cross. The Inquisitor was pleased with J*1* subject. I referred to the evangelical doctrines of Augustiu are now in the Augustinian convent) plainly asserted by lh%,t Father in a thousand places, and he acknowledged their ^th. I then asked him in what important doctrine be differed " Goa, 20th Jan. 1808. 296 Tfc tVifiidtrs of from the protestant church ? He confessed that he never bad theological discussion with a protestant before. By an es transition we passed to the importance of the Bible itself, to lurainate the priests and people. I noticed to him, that a£ looking through the colleges and schools, there appeared to i to be a total eclipse of scriptural light. He acknowledged d religion and learning were truly in a degraded state. I had 1 ited the theological schools, and at every place I expressed i surprise to the tutors, in the presence of the pupils, at thfc i sence of the Bible, and almost total want of reference to if They pleaded the custom of the place, and the scarcity of co ies of the book itself. Some of the younger priests came aft wards, desiring to know by what means they might procure co ies. This inquiry for Bibles was like a ray of hope beaming c the walls of the Inquisition. " I pass an hour sometimes in the spacious library of the As gustinian convent. There are many rare volumes, but they tr chiefly theological, and almost all of the sixteenth centory.- There are few classics: and 1 have not yet seen one copy of th original Scriptures in Hebrew or Greek." " Goa, 21th Jan. 180S. " On the second morning after my arrival, I was surprised b; my host, the Inquisitor, coming into my apartment clothed ii black robes from head to foot ; for the usual dress of his orde is white. He said he was going to sit on the tribunal of th Holy Office. u I presume Father, your august office doe* no occupy much of your time." " Yes," answered he, " much. 1 sit on the tribunal three or four days every week." " I had thought, for some days, of putting Dellon's bookinti the Inquisitor's hands; for if I could get him to advert toth facts stated in that book, I should be able to learn, by compari son, the exact state of the Inquisition at the present time. In til evening he came in, as usual, to pass an hour in my apartment After some conversation, I took the pen in my band to writ a few notes in my journal ; and, as if to amuse him, while I wa writing, I took up Dellon's book, which was lying with soifl others, on the table, and handing it across to him, asked hii whether he had ever seen it. It was in the French languag1 which he understood well. " Relation de 1'Inquisition de Got* pronounced he, with a slow, articulate voice. He had nevt seen it before, and began to read with eagerness. He had n< proceeded far, before be betrayed evident symptoms of uneas ness. He turned hastily to the middle of the book, and the to.the end, and then ran over the table of contents atthebegif ning, as if to ascertain the full extent of the evil. He then corr JSIature and P,roviicjtce'. 29* ■ posed himself to read, while I continued to write. He turned over the pages with rapidity, and when he came to a certain CRce, he exclaimed in the broad Italian accent, " Mendacium, endacium." I requested he would iqark those places which »were untrue, and we should discuss them afterwards, for that I had other books on the subject. Other books," said he, and he looked with an inquiring eye on those on the table. He confined reading till it was time to retire to rest, and then beg- ged to take die book with him." It may be proper here, heforc we proceed further in quoting t from Dr.' B.'s Journal, to give the substance of a note from Del- ft Ion's book, which gave the inquisitor so much uneasiness. — ft Dellon was a physician, who was imprisoned for upwards of two z ear* in a dungeon of the Inquisition. His alleged crime was, *i Us charging, in a conversation with a priest* the Inquisition 1 with cruelty. During his confinenfent, he saw no person but the gaoler, except when he was brought to triaK One morning about two o'clock, he was led into a long galle- £ where he was soon joined by a melancholy band of sufierers. and the companions of his fate, received each a large wax taper. Dresses of various descriptions were the* brought to diem, painted with emblems of horror, in particular, caps made of pasteboard, pointed like sugar loaves, all covered over with Mb and flames of fire. A little before sun-rise, the bell of the cathedral began to 1 in?, to summon the inhabitants of Goa to behold the Auto da Fe. Each of the sufferers was delivered into the harids of a person called his godfather ; Dellon's was the commander of a ship.— Because St. Dominic was the founder of the inquisition, the Do- Hjinician friars had the infamous honour of marching first in the procession to the place of burning. Next followed the prison- ers, one by one, each attended by his godfather. The men and *omen were mixed promiscuously. They all walked barefoot, h the church of St. Francis, after hearing a sermon of a quarter au hour's length, all the prisoners received their sentences. Dellon's joy was extreme, when he heard that his sentence was to be a galley-slave for five years. The victims destined to de- action, were led to the bank of the river, where the viceroy uf *0d his court were assembled, and where faggots had beeu If prepared the preceding day. Arrived at the dreadful spot they / *ere asked in what religion they chose to die ; and immediately I °n their answering, the executioner seized them, and bound F them to a stake in the midst of the faggots. These particulars premised, we return to Dr. B.'s Journal. ^ H !" He answered nothing. When we arrived at the head of ^ great stair, he bowed, and I took my leave of Josephus a oloribus, without uttering a word." Thus ends Dr. B — n's account, in his "Christian Researches/' the Inquisition at Goa ; an account sufficient to excite in all lo have any respect for religion, or the feelings of humanity, ' abhorrence of popish domination. That a few pious indi- duals are found among the papists, neither is, nor can be any gument in favour of popery. Its adherents in general still suntain its most obnoxious tenets ; n?mely, that salvation is ipossible out of their church ; that heretics ought to be put death : and that faith is not to be kept with heretics. Though hen protestants were in their power, they proved themselves (acquainted with either justice or mercy ; the mild sj^jt^ of otestantism forbids their being persecuted : but prudefice," and .102 Winder* #/' the principle of self-preservation, should prevent all protests states from intrusting them with political power. Let the & of the slaughtered myriads, whose souls under the altar cryf vengeance on mystic Bi.bylon, warrftprotestants against puttii their lives or liberties in the power of men, whose principl lead them to dignify with the appellation, " Holy office," tl bloody tribunal of an Inquisition. - ROMAN CATHOLIC INQUISITION IN SPAIN. Jin account of the sufferings of Mr. John Coustos, a Free-mam who was tortured in one of their dungeons, with a view to exhr from him the secrets of Free-masonry. [From Coustos* Narrative.] John Coustos, the subject of the following na/rative, aftfl having endured the appalling routine of an Inqnisitorial exam- ination, remarked, " I now wait, with all possible resignation; for what ever you shall think proper to decree ; but still hope: from your equity and justice, that you will not pass sentence upon me, as though I was guilty of the crimes mentioned in the indictment, upon the vain pretence, that inviolable secrecj can be observed in such things only as are of a criminal B* tare." I was remanded back to my usual scene of woe, without be ing able to imagine what impression my defence might havi made on my judges. A few days after I was brought befqfebti eminence Cardinal da Cunha, Inquisitor and director general <» all the Inquisitions dependent on the Portuguese monarchy. The president, directing .himself to me, declared, that th holy tribunal was assembled, purposely to hear and determfo my cause : that I therefore should examine my own mind ; ID see whether I had no other arguments to offer in my justification I replied, "that I had none; but relied wholly on their red tude and equity." Having spoke these words, they sent fl back to my sad abode, and judged me among themselves. Some time after, the president sent for me again ; when beif brought before him, he ordered a paper, containing part ofm sentence, to be read. I thereby was doomed to suffer the to tures employed by the holy office, for refusing to tell the trutl as they falsely affirmed, for not discovering the secrets of m; sonrjfc with the true tendency "and purpose of the meetings < the brethren. 303 ^reupon was instantly conveyed to the torture-room, built »m of a square tower, where no light appeared, but what : sin dies gave : and to prevent the dreadful cries and shock- roans of the uphappy^yictims from reaching the ears of the prisoners, the doors are lined with a sort of quilt. reader will naturally suppose that I must he seized with when, at my entering this infeinal place, I saw myself, sndden, surrounded by six wretches, who' after preparing tortures, stripped me naked, (all to linen drawers,) when, me on mv hack, they began to lay hold of every part of ody. First, they put round my neck an iron collar, which ^stened to the scaffold ; they then fixed a ring to each foot ; •his being done, they stretched my limbs with all their They next wound two ropes round each arm, and two d. each thigh, which ropestpassed under the scaffold, through I made for that purpose, and were all drawn tight at the * time, by four men, upon a signal made for this purpose, lie reader will believe that my pains must be intolerable, a I solemnly declare, that these ropes, which were of the i of one's little finger, pierced through my flesh quite to the W ; making the blood gush out at the eight different places it were thus bound. As I persisted in refusing to discover f more than what has been seen in the interrogatories above ; • ropes were thus drawn together four different times. At r side stood a physician and a surgeon, who often felt my iples, to judge of the danger I might be in ; by which means ' tortures were suspended, at intervals, that I might have an lortunity of recovering myself a little. Whilst I was thus suffering, they were so barbarously unjust 0 declare, that, were I to die under the torture, I shonld be lty, by my obstinacy, of self-murder. In fine, the last time ropes were drawn* tight, I grew so exceedingly weak, occa- led by the blood's circulation being stopped, and the pains idured, that I fainted quite away ; insomuch that I was car- 1 back to my dungeon without perceiving it. Hiese barbarians finding that the tortures above described Id not extort any further discovery from me ; but that, the re they made me suffer, the more. fervently I addressed my plications, for patience to heaven ; they were so inhuman weeks after, as to exposcme to another kind of torture, more Jvous, if possible, than tfie former. They made me stretch arms in such a manner, that thajpalms of my hands were aed outward ; when by the help board ; 1 plied, at nine o'clock the hext morning. He then bid me ccf*** to him precisely at that hour ; adding, that he would send so*** officers of the Inquisition to see me on ship-board. These orders giving me great uneasiness, I waited upon several gentlemen above mentioned : when, telling them the i *T junctions laid upon me, they advised me to act very cautious? ' on this occasion. I therefore thought it would be safest for n^^| to go on board immediately, without giving any notice of it the Inquisitors. We lay at anchor, after this, near three weekf"^ before Lisbon. •Vatu/e and Pruv-Ukutr. Xhe Inquisitor no sooner found that I failed conring to bim hi le time appointed, in order to be conducted to the ship, than c gent out about fifty spies. Nine of these coming to inquire Iter me, at the house where I used to lodge, searched it from sp to bottom ; examining every trunk, chest of drawers and loaet. But their endeavours to find me being fruitless, some of (be officers of the Inquisition getting into a boat, rowed several tees round the three Dutch men of war lying at anchor. These tfkers imagined, that if I was on board, and consequently in a iace of security, I should not be afraid of showing myself ; a Arcumstance that would have put an end to their search, which »st them some pains and expense. As I did not gratify their tariosity, atid we weighed anchor a few days after, I know not whether they continued it. Their search was so open, both at the house where I lodged, at well as at other places, that I was 'soon informed of it; at irWch I should have been delighted, had not my joy been damp- id by the apprehension I was under, lest my dear friend, Mr. tfouton, the companion of my sufferings and tortures, merely on ccount of free-masonry, should likewise fall a victim to their ferbarity. Speaking concerning fiim to the admiral, he with teatmost humanity, gave me leave to send for him on board. coming accordingly next day, was received, with great satis- Lotion, by the whole ship's company, especially by myself, I fearing a peculiar esteem for him, which I shall ever enter- in. We set sail two days after. We had occasion to observe, dur- i£5 bur whole voyage, the true pleasure which a generous mind • t-ls, in doing a humane action, and in protecting the unhappy, "his was particularly conspicuous in the admiral, he ordering utmost care to be taken of us, all the time we were on board i« ship ; he sometimes condescended to admit us to his table, 'hen he would talk to us with the utmost familiarity. This dis~ Hction won us the civility of every person in the ship, which btitinued till our arrival at Portsmouth, where we landed ; tthout having been put to a farthings expense during the 'Hole voyage. All these favours, so generously bestowed by the Admiral, call 'oud for the strongest acknowledgments of gratitude. To conclude, I arrived in London on the 1 5th of December ?44, after a long and dangerous voyage. I here return thanks, with all the power of my soul, to the k* mighty, for his having so visibly protected me from that in* -*Ual band of friars, who employed the various tortures men- kotied in the former pages, in order to forcr me to apostatize rc>m my holy religion* '/'//. It t, -JV < RO.MAiN ( VrilOLIi: 1NQI ISITMVX XT UA< KRATA l\ 1TAU JVarratirc of J\Ir. lioin r, who gives an account of this Court of - Inquisition and of secrets hitherto unknown relative to their pro- \ rtedinps against heretics. j [Ueth. Majr. .irri Vol.] j 1 nkveh, (says Mr. Hower.) pretended that it was for the'] >ake*of religion alone, that I left Italy ; but on the contrary, haVfejl often declared, as all my friends can attest, that, had I never be^ longed to the Inquisition, 1 should have gone on. as most Ronuut^j Catholic s do. without ever qucstioninir the truth of the religion 'jl • I w as brought up in. or thinking of any other. But the unheard*:. * of cruelties of that hellish tribunal shocked me beyond all e»- j,.ression. and rendered me, as I w as obliged, by my office of . Counsellor, to he accessary to them, one of the most unhappy * men upon earth. I therefore began to think of resigning my ofr j fke: but, as I had on se\eral occasions, betrayed some weak- ;; ness as they had termed it, that is. some compassion and lmmaJ*-:>4 ity, and had upon that account, been reprimanded by the In* quisitor, I was weil apprized, thai my resignation would be as- iJ cribed by him to my disapproving tin* proceedings of the holy .1 tribunal. And indeed to nothing el>e could he have ascribed^] it. a^ a ph.ee at thai board was a >ure way to preferment, andfl attcvlcd with *:reat prlvilegt s and a f nnVidcrablr salary.— >M .f»eiii:.r therefore. >i-n^ib!e how dan^erou? a lliing it would betiCfl ?.ive the I t-i vr nind t«» any •■>piciou of that nature, and 00 9 'ont-d' aide to \'.:)x,v ihe -i::lit of the man\ barbarities practised?! alm*.-t da-'v within the, e walls, nor tlx- n preaches of my con-'| M-ictit e, in heinp- acce>>:»ry to them. 1 determined, alter many ^ re.-tli'*^ mghtc. and much deliberation with, myself, to withdraw i at the same time from da* Inquisitor and from Italy. In this mind, and in tha m«»-t unhajev and f -rna ntimr situation that van possibly h iseaon ■ •!. I ••.»MMn:,«d near a twelvemonth, not .1 able to prevail up..!: to e\i-es,i.- i;«c resolution 1 had ta- ken, on aeenuni • ; i*i ii. j:>\ dau^T* wh:< h ! foresaw would in- evitably atcend i.. :o,-! ■ dieadiui < e,n°eqprnee* of my tailing in the atterrpt. \\r.:. ii. i-ej in *" e mean ti'v ordered by the In- quisitor tu ap;>r< :a i i ..• i.-r-on. with whi»m I lived in the great- est intimacv ami •••■ieed -Sep. •}'.■ » art i wa- otdi-jed to act on that oec::-i'.»;:, left -o rin-p an be- pre— ion in my mind a* soou prevailed ov* •* all my fear-, and madji me determine to put into e\#»rution. at al! • ♦ ios. mo withnm further delay, the de>igri I r JSutitcH and IVuvideiu't - 300 ; :,ued. Of that remarkable transaction, therefore, I shall ere a particular account, the rather as it will shew in a. trong light, the nature of the proceedings in that horrid person, whom the Inquisitor appointed me .to apprehend Mint Vicenzo della Torre, descended from an illustrious in Germany, and possessed of a very considerable estate territory of Macerata. He was one of my very particular , and had lately married the daughter of Signior Constan- Fermo, a lady no less famous for her good sense than her . With her family, too I had contracted an intimate ac- ince, while professor of Rhetoric in Fermo, and bad of- ended the Count, during his courtship, from Macerata to , but fifteen miles distant. I therefore lived with both in eatest friendship and intimacy ; and the Count was the erson that lived with me, after I was made Counsellor of uisition, upon the same free footing as he had done till ne : my other friends being grown shy of me, and giving inly to understand, that they no longer cared for my his unhappy young gentleman was one day walking with r, he met two Capuchin friars ; and, turning to his com- , when they were passed, * What fools,' said he, * are :o think they shall gain heaven by wearing sackcloth and bare-foot ! Fools indeed, if they think so, or that there merit in tormenting one's self : they might as well live do, and they would get to heaven quite as soon. Who ed against him, whether the friars, his companion, or >dy else, I knew not ; for the Inquisitors never tell the of the informers to the Counsellors, nor the names of the ;es, lest they should except against thcrn. It is to be ob- that all, who hear any proposition, that appears to them ant to, or inconsistent with the doctrine of the holy church, is bound to reveal it to the Inquisitor, and like- i discover the person by whom it was uttered ; and, in air no regard is to be had to any ties, however sacred ; nher being bound to accuse the brother, the father to ac- le son, the son the father, the wife her husband, and the id his wife; and all bound, on pain of eternal damnation, being deemed and treated as accomplices, if they do lounce in a certain time ; and no confessor can absolve >n, who has heard any thing said, in jest or in earnest, i the belief or practice of the church, till that person has ed the Inquisitor of it, and given him all the intelligence concerning the person by whom it was said. >ever it was that informed against my unhappy friend, mo The JVonihrs ^ whether the friars, his companion, or somebody else who might have overheard him, the Inquisitor acquainted the board one night (for, to be less observed, they commonly meet, out of Rome, in the night) that the above-mentioned propositions had been advanced, and advanced gravely, at the sight of two poor Capuchins : that the evidence was unexceptionable ; and thtt they were therefore met to determine the quality of the propo- sition, and proceed against the delinquent agreeably to that de- termination. There are in each Inquisition twelve counsellors, viz. four Divines, four Canonists, and four Civilians. It if chiefly the province of the divines to determine the quality of the proposition, viz. Whether it is heretical, or only savours of heresy ; whether it is blasphemous and injurious to God and hi saints, or only erroneous, rash, schismatical, or offensive to pi- ous ears. That part of the proposition, " Fools, if they think that there is any merit in tormenting one's self," was judged and declared heretical, as openly contradicting the doctrine and practice of holy mother church recommending austerities as highly merito- rious- The Inquisitor observed, on this occasion, that by At proposition, " Fools indeed," &c. were taxing with folly not on- ly the holy fathers, who had all to a mart practised great ans- tcrities, but St. Paul himself, who " chastised his body," that n, whipped himself, as the Inquisitor understood it ; adding, that the practice of whipping one's self, so much recommended by all the founders of religious orders, was borrowed of the great apostle of the gentiles. The proposition being declared heretical, it was unanimously agreed by the board, that the person who had uttered it, should be apprehended and proceeded against agreeably to the laws of the Inquisition. And now the person was named ; for, till ittf determined whether the accused person should or should not be apprehended, his name is kept concealed from the counsellors, lest they should be biased, says the Directory, in his favour or against him. For, in many instances, they keep up to an ap- pearance of justice and equity, at the same time that, in truth they act in direct opposition to all the known laws of justice and equity. No words can express the concern and astonish* nient it gave me to hear, on such an occasion, the name of * friend for whom I had the greatest esteem and regard. Inquisitor was apprized of it ; and, to give me an opportunity practising what he had so often recommended to me, viz. of ccH1* quering nature with the assistance of grace, he appointed me £° apprehend the criminal, as he stiled him, and to lodge him sal^j before day-light, in the prison of the holy Inquisition. I offers* ro pxn? pect no mercy. i At the end of the week he was brought again before the U** if fernal tribunal, and being asked the same questions, returned \ the same answers, adding, that if he had done or said anything « amiss, unwittingly or ignorantly, he was ready to own it, pK*- ¥ vided the least hint of it were given him by any there present* i which he entreated them most earnestly to do. He often looked * at me, and seemed to expect, which gave me such concern asP° words can express, that I should say something in his favour* \ But I was not allowed to speak on this occasion, nor was any ed for a while of his torment, and re- tamed to himself, he was interrogated by the promoter fiscal (whose business it is to accuse and to prosecute, as neither the informer nor the witnesses are ever to appear) concerning his intention. For, in the Inquisition, it is not enough for the party- accused to confess the fact, he must likewise declare whether his intention was heretical or not ; and many, to redeem them- jelves from the torments they car, no longer endure, own their mention was heretical, though it really was not. My poor Hend often told us, he was ready to say whatever he pleased ;— The Wonder* if but, as he never directly acknowledged his intention to he been heretical, as is required by the rules of (hat court, hei kept on the torture till, quite overcome with the violence of I anguish, he was ready to expire ; and, being then taken doi he was carried quite senseless, back to his dungeon ; and the on the third day, death put an end to his sufferings. The quisitor wrote a note to his widow, to desire her to pray for soul of her late husband, and warn her not to complain of Holy Inquisition, as capable of any injustice or cruelty. 1 estate was confiscated- to the Inquisition, and a small jointure lowed out of it to the widow. As they had only been marr six months, and some part of the fortune was not yet paid. Inquisitor sent an order to ihe Constautini family, at Fermo, pay to the holy office, and without delay, what they owed to : late count della Torre. For the effects of heretics are all i] facto confiscated to the Inquisition, and confiscated fronrrthe Yl day, not of their conviction, but of their crime ; so that all dot tions made after that time are void ; and whatever they hi given is claimed by the Inquisition, into whatsoever handi may have passed ; even the fortunes they have given to th daughters in marriage have been declared to belong to, and I claimed by the Inquisition ; nor can it be doubted that the ( sire of those confiscations is one great cause of the injustice I cruelty of that court. The death of the unhappy Count della Torre was soon ps \ licly known ; but no man cared tn speak of it, not even his 00 est relations, nor so much as to mention his name, lest any thi should inadvertently escape them that might be construed h a disapprobation of the proceedings of the most hol y tribunt so great is the awe all men live in of that jealous and mercil Vcoart. The other instance of the cruelty of the Inquisition, related the spurious account of my escape published by Mr. Ban happened some years before I belonged to the Inquisition ; a I did not relate it as happening in my time, but only as happ< ing in the Inquisition of Macerata. It is rernted at length in \ annals of that Inquisition, and the substance of the relation is follows : An order was sent from the high tribunal at Rome, all the Inqui-itors throughout Italy, enjoining them to app bend a clergymen minutely described in that order. One ' swering the description in many particulars being discovered the diocese of Osimo, at a small distance from Macerata, 1 subject to that Inquisition, he was there decoyed into the Inc sition, and by an order from Rome, so racked as to lose use of his senses. In the mean time the true person being prehended, the unhappy wretch was dismissed by a second Nature and Frovidtnce. 317 tfer from Rome ; but lie never recovered the use of his senses, 0or was any care taken of htm by the Inquisition. Father Pi- Hia9 who was then Vicar at Osimo to Father Montccuccoli, In* {•prist tor at M act rain, and died some years ago a good Protest- ant, at Cambridge, published an account of this affair, that ea- UseVy agrees with the account I read of it in the records of the iMutition. The deep impression that the. death of my unhappy friend, the *o*t barbarous and inhuman treatment he had met with, and the part 1 had been obliged to act in so affecting a tragedy, made on mj mind, got at once the better of my fears ; so that forgetting IB a manner the dangers I had till then so much apprehended. I resolved, without further dclav, to put in execution the design I had formed of quitting the Inquisition, and bidding for ever adieu i- la Italy. To execute that design with some safety, I proposed ; to beg leave of the Inquisitor, to visit the Virgin of Loretto, but thirteen miles distant, and to pass a week there; but in the \ time, to make die best of my way to the country of the Gnions, the nearest country to Macerata, out of the reach of the. Inquisition. Having therefore, after many conflicts with I Djfeelf, asked leave to visit the neighbouring sanctuary, and ob- l tinted it, I set out on horseback the very next morning, leaving, ■ ** I proposed to keep the horse, his full value with the owner. i took the road to Loretto, but turned out of it at a small dis- i tance froi»i Recanati, after a most violent struggle with myself, tta attempt appearing to me, at that juncture, quite desperate* \ and impracticable and the dreadful doom reserved for mef •hould I miscarry, presented itself to my mind in the strongest %ht. But the reflection that I had it in my power to avoid be- ,n£ taken alive, and a persuasion that a man in my situation ""glit lawfully avoid it, when every other means failed him, at t^e expense of his life, revived my staggered resolution ; and all fears ceasing at once, I steered my course, leaving Loretto me, to Rocca Contrada, to Fossonbrone, to Calvi in the ^u K^dom of Urbino, ami from thence through the Romagna into tne Bolognese, keeping the by roads, and at a good distance fr^im the cities of Fano, Ptsaro, Rimini, Forlr, Faenza, and Imiola, through which the high road passed. Thus I advanced very slowly, travelling, generally speaking, in very bad roads, anj«i often in places where there was no road at all. to avoid, not onj^ the cities and towns, but even tlve villages. In the mean time, 1 ^^ldom had any other support hut some coarse provisions, and aV^ry small quantity even of them, that the poor shepherds, the c<1 Pantrymen, or wood cleavers, 1 met in those unfrequented by P^ces con](] spare me. *My horse fared not much better than 111 >f self ; but. in choosing my sleeping place. I consulted hid 31 & The Wonders of convenience as much as my own, passing the night wl lbund most shelter for myself and most grass for him. Iu there area very few solitary farm houses or cottages, the c< people there all live together in vi lages ; aud i thoughl safer to lie where 1 could be any way sheltered, than to v into any of them. Thus 1 spent seventeen day* before I p of the ecclesiastical state ; and I ver\ narrowly escaped taken or murdered, on the very borders of that state ; i pened thus : 1 had passed two whole days without any kind of suhsi whatever, meeting with nobody in the bj -roads that woul ply me with any, and fearing to come near any house, as not far from the borders of the dominions of the Po thought I should be able to hold it till I got into tkc Mo< where I believed I should be in less danger than wliilt mained in tiie papal dominions ; but finding myself, abou of the third day, extremely weak and ready to faint av came into the high road that leads from Bologna to Flore; a few miles distant from the former city, and alightet post house, that stood quite by itself. Having asked the v of the house whether she had any victuals ready, and bein that she had, I went to open the- door of the only room house (that being a place where gentlemen only stop to c horses) and saw, to my great surprise, a placard pasted with a mott minute description of my whole person, mi promise of a reward of 800 crowns, about £200 English n for delivering me up alive to the Inquisition, being a fi from the holy tribunal, and of GOO crowns for my head. 1 same placard, all persons were forbidden, on the pain of die $ excommunication, to receive, harbour or entertain me, t ceal, or screen me, or to be any way aiding and assisting 4ti making my escape. This greatly alarmed me, as the i may well imagine; but I was still more affrighted when en the room, I saw two fellows drinking there, who, fining eyes upon me as soon as I came in, continued looking very steadfastly. I (trove, by wiping my face, by blowii nose, by looking out of the window, to prevent their ha' full view of me. But, one of them saying, the gentleman afraid to be seen,! put up my handkerchief, and turning fellow, said boldly, What do you mean you rascal ? Look ; am I afraid to b 3 seen? Me said nothing, but looking steadfastly at me and nodding his head, went out, and hi: panion immediately followed him. I watched \hem, and : them, with two or three more, inclose conferrence, and no consulting whether they should apprehend me or not, I w that moment into the stable, mounted my horse unobserv ► Nature mid Providence. 3 1 of the inquisition, and are ever ready to receive and protect all ; . who, flying from it, take refuge, as many Italians do, in their do- minions. However, as 1 proposed getting as soon as 1 could to * the city of Bern, the metropolis of that great Protestant canton, > tad was informed that my best way was through the cantons of Ury and Underwald, and part of the canton of Lucern, all three * popish cantons, 1 carefully concealed who I was, and from whence 1 came. For, though no Inquisition prevails among the Swiss, yet the Pope's nuncio, who resides at Lucern, might have persuaded the magistrates of those popish cantons to stop me, } « »n apostate and deserter from the order. Having rested a few days at Chiavenna, 1 resumed my journey, f quite refreshed, continuing it through the country of the Oris- ons, and the two small cantons of Ury and Underwald, to the canton of Lucern. There I missed my way, as I was quite unac- quainted with the country, and, discovering a city at a distance, : *as advancing to it, hut very slowly, as I knew not where I ! ; when a countryman, whom 1 met, informed me that the c'ty before me was Lucern. Upon that intelligence, I turned °ot of the road as soon as the countryman was out* of sight; ^d that night 1 passed with a good natured shepherd in his I cottage, who supplied me with sheep's milk, and my horse with f Plenty of grass. 1 set out very early next morning, making *he best of my way westward, as 1 knew that Hern lay west of lucern. But, after a few miles, the country proved very moun- tainous, and, having travelled the whole day over mountains, ' w5*s overtaken amongst them by night. As I was looking out. a place where I might shelter myself during the night, jR^inst the snow and the rain, (for it both snowed and rained) ? Perceived a light at a distance, and making towards it, got ,n*o a kind of foot-path, but so narrow and rugged, that 1 was obliged to lead my horse, and feel my way with one foot, liav- *nS no light to direct me, before I durst m< ve the other. Thus T/«e Wonders of with tnurli difficulty 1 reached the place where the light was, ss DO'tr little cottage ; and knocking at the door, was asked by m man within, who I was, and what I wanted ? 1 answered that E was a stranger and had lost my way. Lost your way ? replied the man, then* is no way here to lose. I then asked him in what canton I was, and upon his answering, that 1 was in ttm canton of Bern, " I thank God" I cried out, transported witS joy, " that I am." The good man answered, " And so do I.* I then told him who T was, and that I was going to Bern, bvm had quite lost myself, by keeping out of all the high roads, 1m avoid falling into the hands of those who sought my destruction He thereupon opened the door ; received and entertained nfe* with all the hospitality his poverty would admit of; regale^ me with sour crout and some new laid eggs, the only provision he had, and clean straw with a kind of rug for my bed, \mm having no other for himself and his wife. The good woman ex- pressed as much satisfaction and good nature in her countenance, as her husband, and said man y kind things in the Swiss language which her husband interpreted to me in the Italian; for that language he well understood, and spoke so as to be understood, having learned it, as he told me, in his youth, while servant ia a public house on the borders of Italy, where both languages are spoken. I never passed a more comfortable night; and no sooner did I begin to stir in the morning, than the good man and his wife came both to know how I had rested ; and, wish- ing they had been able to accommodate me better, obliged n* i to breakfast on two eggs, which providence, they said, had sop- plied them with for that purpose. I then took leave of the wife, who, with her eyes lifted up to heaven, seemed most sincerely to wish me a good journey. As for the husband, he would by *H means attend me to the hij»h road leading to Bern; which road, he said, was but two miles distant from that place. But he in- sisted on my first going back with him, to see the way I had come the night before ; the only way, he said, I could have pos- sibly come from the neighbouring canton of Lucern. I sawfc and shuddered at the danger I had escaped ; for I found that I had walked and led my horse a good way along a very narrow path on the brink of a very dangerous precipice. The man | made so many pious and penitent remarks on the occasion, ** both charmed and surprised me. I no less admired his disinter- estedness than his piety ; for, upon our parting, after he had at- tended me till I was out of all danger of losing my way, I could by no means prevail upon him to accept of any reward for his trouble. He had the satisfaction, he said, of having relieved fl* in the greatest distress, which wo< in itself a sufficient r^w^,r^', and he carod for no nthor. Nature and Providence. 321 I reached Bern that night, and proposed staying some time there 5 but, being informed by the principal minister of the place, to whom I discovered myself, that boats went frequently down the Rhine, at that time of the year, with goods and pas- sengers from Basil to Holland, and advised by him to avail my- self of that opportunity, T set out accordingly the next day, and grossing the popish canton of Soleurre in the night, but very carefully avoiding the town of that name, I got early the next morning to Basil. There I met with a most friendly reception from one of the ministers of the place, having been warmly re- commended to him by a letter I brought with me from his broth~ ^~ er at Bern. As a boat was to sail in two days, he entertained 5^_. wws very elegantly, during that time, at his house ; and I em- ~ ^ barked the third day, leaving my horse to my host, in return ? for his kiudnoss. The company in the boat consisted of a few traders, of a great >te5*£ vagabonds the very refuse of the neighbouring nations, and some criminals flying from justice. But I was not long isft t'Iem » *°r' l*je k°at stp'kinsc against a rock not far from ^trasbiirgh, J resolved not to wait till it was refitted, (as it was Nrtroy design to go to Holland) but to pursue tny journey xn?£ Partly m *'ie common diligence or stacre-coach, and partly on t : v.Jl P°*l horses, through Prance into Flanders. :cc--."f Having got safe into French Flanders. I there repaired to the allege of the Scotch Jesuits at Douay, and, discovering myself .dir-iw 10 the rector, I acquainted him with the cause of my sudden de- h.iL»i P*rture from Italy, and begged him to give immediate notice of 'ttrr- toy arrival, as well as to the motives of my flight, to Michael icrf .: Angelo Tambuvini, general of the order, and my very particu- lar friend. The rector wrote as I had desired him, to the general ; and f'ie general, taking no notice of my flight, in his answer (for he ir U ) couH not disapprove it, and did not think it safe to approve it) 0pdered me to continue where I was till further orders. I ar- r,ved at Douay early in May; and continued there till the latter endof June, or the beginning of July, when the rector received a second letter from the general, acquainting him, that he had been commanded by the congregation of the Inquisition, to or- der me, wherever 1 was, back to Italy ; to promise me, in their n*mc, full pardon and forgiveness if I obeyed; but, if I did not °key, to treat me as an apostate. He added, that the same or- der had been transmitted, soon after my flight, to the nuncios at *he different Roman Catholic courts . and he, therefore, advised ^e to consult my own safety without further delay. l^pon the receipt of the general's kind letter, the rector was ^opinion that I should repair by all means, and without loss Of 11 'i . . TKe Wonder* of time, to England, not only as the safest asylum I could Ay to, inv present situation, but as a place where 1 should soon recov my native language, and be usefully employed, as soon as Ir covered it, either there or in Scotland. 1 readily closed wi the rector's opinion, being very uneasy in my mind, as my o doubts, in point of religion, daily gained ground, and new oc arose upon my reading (which was my only employment) t books of controversy I found in the library of the college. T place being thus agreed on, and it being at the same time s tied between the rector and me, that I should set out on the v* next morning, I solemnly promised, at his request and desire, take no kind of notice, after my arrival in England, of bis bt ing been any ways privy to my flight, or of the general** letl to him. This promise I have faithfully and honourably o served ; aud should have thought myself guilty of the bite est ingratitude if I had not observed it, being sensible that, h it been known at Rome, that either the rector or general h been accessary to my flight, the Inquisition would have reser cd it severely in both. For, though a Jesuit in France, in Fla ders, or in Germany, is out of the reach of the Inquisition, t! general is not ; and the high tribunal not only have it in tk power to punish the general himself, who resides constandy Rome, but may oblige hirn to inflict what punishment di please on any of the order noxious to them. The rector went that very night out of town ; and in his t sence, but not without his privity, I took one of the horses the college, early next morning, as if I were going for change air, being somewhat indisposed, to pass a few days at Lis but, steering a different course, I reached Aire that night, s Calais the next day. I was there in no danger of being st ped and seized at the prosecution of the Inquisition, a tribi no less abhorred in France :h;m in England. But, being info ed by the general, that the nuncios at the different courts been ordered, soon after my flight, to cause me to be up; bended in the Roman Catholic countries through which I m pass, as an apostate or deserter from the order, 1 was under ►mall apprehension of being discovered and apprehendec such, even at Calais. No sooner, therefore, did 1 alight at inn, than 1 went down to the quay ; and there, :is I was i little acquainted with the sea, and thought the passage m shorter than it is, I endeavoured to engage some fisherme rarry me that very night, in one of their small vessels ov^ England. This alarmed the guards of the harbour ; at should have been certainly apprehended, as a person guilty s»uspeeted of some great crime, fleeing from justice, had" Lord Badrimflre. •whom I had the good Inch u> meet in the 31 MDJ>33 O*4 TORT^RI^ft Nature and Providence. 323 led me of my danger, and pitying my condition, attended it moment, with all his company, to the port, aud convey-* immediately on board his yacht. There I lay that night, gr every thing 1 had, but the clothes on my back, in the md the next day, his Lordship set mc ashore at Dover, rlience I came in the common stage to London. 5UNTS OF THE PERSECUTIONS OF CHRIS- TIANS. Allowing is an account of the svfferings of Christians, as persecuted by Heathens, Jetos, and Roman Catholics. [Buck's Theological Dictionary.] Mentions of the Christians by the Jews. Here we neetl ? copious, as the New-Testament will inform the reader particularly how the first Christians suffered for the cause th. Jesus Christ himself was exposed to it in the great- gree. The four evangelists record the dreadful scenes, need not here be enlarged on. After his death/the apos- ffered every evil which the malice of the Jews coujd invent, heir mad zeal execute. They who read the Acts of the les, will find, that like their Master, they were despised ejected of men, and treated with the utmost indignity ratempt. secutions of Christians by the Heathens. Historians usu- >ckon ten general persecutions, the first of which was un- e' emperor Nero, thirty one years after our Lord's ascen- when that emperor, having set fire#to the city of Rome, the odium of that execrable action on the Christians.-— were apprehended who openly avowed themselves to be t sect ; then by them wete discovered an immense multi- all of whom were convicted. Their death and tortures aggravated by cruel derision and sport ; for they were covered with the skins of wild beasts and torn in pieces vouring dogs, or fastened to crosses, and wrapped up in istible garments, that, when the day light failed, they , like torches, serve to dispel the darkness of the night. For agical spectacle, Nero lent his own gardens ; and exhibi- the same time the public diversions of the circus; some- driving a chariot in person, and sometimes standing as a tor, while the shrieks of women burning to ashes supplied The H'anllrrs of music lor his ears. The second general persecution was uude^^H Domitian, in the year 9,), when A 0,000 were supposed to linva^n suffered martyrdom. The third began in the third year of Tra jan, in the year 100, and was carried on with great violence fo several years. The fourth was under Autonius, when the Chris tians were banished from liieir house?:, forbidden to show thei heads, reproached, beaten, hurried from plan? to place, pluit=^ dered,". imprisoned, and stoned. The fifth hegan in the yea_. 127, under Scverus, when great cruelties were committed. I ^ this reign happened the martyrdom of Perpetua and Felicitates and tlieir companions. Perpetua had an infant at the brcasL and Felicitas was just delivered at the time of their being pc ^ to death. These two beautiful and amiable young nomw% mothers of infant children, after suffering much in prison, wem * exposed before an insulting multitude, to a wild cow, who man^^ — led their bodies in a most horrid maimer ; after which tbe-y were carried to a conspicuous place, and put to death by ttac_» sword. The sixth began with the reign of Maximinus, in 25-3. The seventh which was the most dreadful ever known, began in 250, under the emperor Decius, when the Christians were in «• 2 1 places driven from their habitations, stripped of their estate* tormented with racks, &:c. The eighth began in 257, under Valerian. Both men and women suffered death, some by scour- ging, some by the sword, and some by fire. The ninth was und^r Aurelian, in 274 ; but this was inconsiderable, compared with the others before mentioned. The tenth began in the IDthycnr of Dioclesian, 30o. In this dreadful persecution, which lasted ten years, houses filled with Christians were set on fire, au*l whole droves were tied together with ropes, and thrown intotb** sea. It is related that 17,000 were slain in one month's tinw? » and that during the continuance of this persecution, in the prov- ince of Egypt alone, no le?s than 141,000 Christians died l*^ the violence of lheirftpersecutors ; besides 700,000 that dio^ through the fatigues of banishment, or the public works *° which they were condemned. Persecution of Christians by those of the same name. N*f~ merous were the persecutions of different sects from Constat*-" tine's time to the reformation ; but when the famous Marti*1 Luther arose, and opposed the errors and ambition of the churc'1 of Rome, and the sentiments of this good man began to spread, tl*e' pope and his clergy joined all their forces to hinder their pro- grcss. A general council of the clergy was called : this *'**5 the famous council of Trent, which was held for near eiglitc^*1 successive years, for the purpose of establishing popery in gr«at- er splendour, and preventing the reformation. The friends to t*1* reformation were anathematized and excommunicated, and ;Vi/ ///a itn.il llrurii!eHO. life ol* Luther was often in danger, though ;ii last ho diet] on I lie of peace. From time to time innumerable schemes were suggested to overthrow the reformed church, and wars were set on foot fur the same purpose. The invincible armada, as it was vainly called, had the same end in view. The inqui- sition, which was established in the twelfth century against the Wftkienscs, (See Inquisition,) was now more effectually set to work. Terrible persecutions were carried on in various parts. tt Germany, and even in Bohemia, which continued about thir- ty years, and the blood of the saints was said to flow like riv- €t% of water. The countries of Poland, Lithuania, and Hun- gary, were in a similar manner deluged with Protest.int blood. In Holland, and in the other Low Countries, for many years the most amazing cruelties were exercised under the merciless arid unrelenting hands of the Spaniards, to whom the inhabi- tants of that part of the world were then in subjection. Fa- ther Paul observes, that these Belgic martyrs were f>0,GOO \ but Grotius aud others observe, that there were 100,000 who suffered by the hand of the executioner. Herein, however, sa- tatt and his agents failed of their purpose; for in the issue great P*rtofthe Netherlands shook off' the Spanish yoke, and erect- ed themselves into a separate and independent state, which has ?*®r since been considered as one of the principal Protestant countries of the universe. ^Jo country, perhaps, has ever produced more martyrs than Fr*»nce. After many cruelties had been exercised againts the Protestants, there was a most violent persecution of them in the Te^r 1572, in the reign of Charles IX. Many of the princi- pal Protestants were invited to Paris under a solemn oath of safety, upon occasion of the marriage of the King of Navarre the French king's sister. The (jueen dowager of Navarre, a Jealous Protestant, however, was poisoned by a pair of gloves b^iTere the marriage was solemnized. Coiigni, admiral of *r?*jice, was basely murdered in his own hou>e, and then thrown °J1*. of the window to gratify the malice of the duke of Guise : l"*5 head was afterwards cut off', and sent to the king and (jueen- "^"aher ; and his body after a thousand indignities offered to it, ni*rig by the feet on a gibbet. After this the murderers ravaged tho whole city of Paris, and butchered in three days, above ten thousand lords, gentlemen, presidents, and people of all ranks. ^ Viorrible scene of things, saysThuanus, when the very streets ar*d passengers resounded with the noise of those that met to- other for murder and plunder ; the groans of those who were ^ying, and the shrieks of such as were just going to be butcher- were every where heard ; the bodies of the slain thrown out the windows ! the court and chambers of the houses filled with. *■ them ; the dead bodies of others draped through the streets their blood ruining through the channels in such plenty, tha torrents seemed &? empty themselves in the neighbouring river in a word an innumerable multitude of men, women with chili maidens and children, wAv all involved in one common destine * tion ; and the gates and entrances of the king's palace all be smeared with their blood. From the city of Paris the massi ere spread throughout the whole kingdom. In the city of Mean they threw about two hundred into gaol ; and after they ha ravished and killed a great number of women, and plundered tb houses of the Protestants, they executed their fury on those the; had imprisoned ; and calling them one by one, they were killed as Thuanas expresses, like sheep in a market. In Orleans the* murdered above live hundred men, women and children, and en riched themselves with the spoil. The same cruelties were prac tised at Angers, Troycs, Bouges, La Charite, and especially a Lyons, where they inhumanly destroyed above eight hundrei Protestants ; children hanging on their parents' necks ; parent embracing their children ; putting ropes about the necki o some, dragging them through the streets, and throwing then mangled, tern, and half dead, into the river. According ti Thuanus, above ;*0,000 Protestants were destroyed in this mas sacre ; or as others affirm, above 100,000. But what aggravate these scenes with still greater wantonness and cruelty, was, tin manner in which the news was received at Rome. When tin letters of the pope's legate were read in the assembly of the car* dinals, by which he assured the pope that all was transacted bj the express will and command of the king, it was immediately decreed that the pope should march with his cardinals to th< church of St. Mark, and in the most solemn manner give thank* to God for so great a blessing conferred on the see of Rome aiK the Christian world ; and that, on the Monday after, solera* mass should hf celebrated in the church of Minerva, at whicl the pope, Gregory XIII. and cardinals were present ; and th* a jubilee should he published throughout the whole christian world, and the cause of it declared to be, to return thanks f* God for the extirpation of the enemies of the truth and chuicl in France. In the evening the cannon of St. Angelo were fire* to testify the public joy ; the whole city illuminated with bod (ires ; and no one sign of rejoicing omitted that was usual! J made for the greatest victories obtained in favour of the Ro©** church ! ! ! But all these persecutions were, however, far exceeded *J cruelty by those which took place in the time of Louis Xl^ It caunot be pleasant to any man's feelings, who has the le*fi humanity, to recite these dreadful scenes of horror, cruelt> .Yc/^itf and Pwiixidtuct* and devastation ; but to slum* what superstition, bigotry, and fanaticism, are capable of producing, and for the purpose of holding up the spirit of persecution to contempt, we shall here give as concise a detail as possible. The troopers, soldiers, and dragoons, went into the Protestant's houses, where they marred and defaced their household stuff; broke their looking-glasses and other utensils ; threw about their corn and wine ; sold what • tbey could not destroy ; and thus, in four or five days, the Pro- ttitants were stripped of above a million of money. Hut this WM not the worst : they turned the dining rooms of gentlemen into stables for horses, and treated the owners of the houses wbere they quartered with the greatest cruelty, lashing them About, not suffering them to eat or drink. When they saw the blood and sweat run down their faces, they sluiced them with wataJJ and, putting over their heads kettle drums turned upside down, they made a coritiuual din upon them till these unhappy creatures lost their senses. At Negreplisse, a town near Mon- teubon, they hung up Isaac Favin, a Protestant citizen of that pj*ce, by his arm pits, and tormented him a whole night by Punching and tearing off hisflesli with pincers. They made a ff^at fire round about a boy, twelve years old who, with hands aBd eyes lifted up to heaven, cried out, " My God, help me !" Md when they found the youth resolved to die rather than re- ^Unce his religion, they snatched him from the fire just as he on the point of being burnt. In several places the sol- ars applied red hot irohs to the hands and feet of men, and the breasts of women. At Nates, they hung up several wo-. and maids by the feet, and others by the arm pits, and thia exposed them to public view stark-naked. They bound Mothers, that gave suck, to posts, and let their sucking infants pe languishing in their sight for several days and nights, cry- and gasping for life. Some they hound before a great fire, ai*d, being half roasted, let them go ; a punishment worse than d^ath. Amidst a thousand hideous cries, they hung up men women by the hair, and some by their feet, on hooks in chimneys, and smoked them with wisps of wet hay till they were Saffocated. They tied some under the arms with ropes, and Plunged them again and again into wells ; they bound others, Put them to the torture, and with a funnel filled them with wine tlH the fumes of it took away their reason, when they made lhetn say they consented to be Catholics. They stripped lhetn naked, and after a thousand indignities, stuck them pins and needles from head to foot. In some places lJ*e^ tied fathers and husbands to their bed-posts, and, before i^°ir eyes, ravished their wives and daughters with impunity. * Kf?y blew np men and women with bellows rill they bursl 32S The Wondcns of them. If aiM, to c>cape the barbarities, endeavoured to *av themselves by flight, they pursued them into the field* an woods, where they shot at them, like wild beasts, and prohibtte them from departing the kingdom (a cruelty never practised b Nero or Diocletian,) upon pain of confiscation of effects, tf tralleys, the lash, and perpetual imprisonment. With the scenes of desolation and horror the popish clergy feasted the eyes, and made only matter of laughter and sport of them ! England has also been the seat of much persecution. Thong "Wickliffe, the lirst reformer, died peaceably in his bed, yet sue was the malice and spirit of persecuting Rome, that his bow were ordered to be dug up, and cast upon a dunghill. The n mains of this excellent man were accordingly dug out of it grave, where they had lain undisturbed four and forty year His bones were burnt, and the ashes ca>t into an adjoining brook Tn the reign of Henry VIII. Bilney, Bayman, and manyothc reformers were burnt ; but when (juceu Mary, came to the throiq the most severe persecutions took place. Hooper and RogM were burnt in a slow fire. Saunders was cruelly tormeutrfi long time ai the stake before he expired. Taylor was put into i barrel of pitch, and fire set to it. Eight illustrious persooii among whom was Fcrrar, bishop cf St. David's, were sought out, and burnt by the infamous Bonner in a few days. Sixty- >evcn persons were this year, A. D. 1 555, burnt, amongst wbofl were the famous Protestants, 'Bradford, Ridley, Latimer, and Philpot. In the following year, 155G, eighty-five persons »W burnt. Women suffered : and one, in the flames, which burst her womb, being near her time of delivery, a child fell from h*t into the fire, which being snatched out by some one of theob- servers more humane than the rest, the magistrate ordered the babe to be again thrown into the fire and burnt. Thus even the unborn child was burnt for heresy ! O God what is hunffl rvature when left to itself! Alas ! dispositions ferocious as in- fernal then reign and usurp the heart of man ! the queen erec- ted a commission court, which was followed by the destructionol near eighty more. Upon the whole the number of those who Nuflrred death for the reformed religion in this reign, were note'6 than two hundred and seventy-seven persons, of whom were five bishops, twenty-one clergymen, eight gentlemen, eighty-four iradesmen, one hundred husbandmen, labourers, and servants, fifty-five women, and four children. Besides these, there Hfty-four more utider prosecution, se\en of whom were whipped and sixteen perished in prison. Nor w;ir, the reign of Eliiabelb iVee from thi* persecuting spirit. If any one refused to consent »o the least ceremony in wor>hip, he was cast into prison, ultert many nf tli«- rpnst cxtIVii' mm in fh» land perished. /T'nr Nature and Providence. 329 Protestant Anabaptists were burnt, aud many banished. She also, it is said, put two Brownists to death ; and though her whole reign was distinguished for its political prosperity, yet it is evident that she did not understand the rights of conscience ; for it is said that more sanguinary laws were made in her reign \, jOuuk in any of her predecessors, and her hands were stained i. nWh the blood both of Papists and Puritans. James I. suc- \ ended Elizabeth : he published a proclamation, commanding b\ aR Protestants to conform strictly, and without any exception, at ttall the rites and ceremonies of the church of England. Above fat hundred clergy were immediately silenced, or degraded, Bui far not complying.. Some were excommunicated, and some *^ banished the country. The Dissenters were distressed, censured nd fined, in the Star-Chamber. Two persons were burnt for beresy, one at Smithfield, and the other at Litchfield. Worn Oft with endless vexations, and unceasing persecutions, many Wtired into Holland, and from thence to America. It is wit- ' aened by a judicious historian, that, in this and some following feigns, 22,000 persons were banished from England by perse- cution to America. In Charles the First's time arose the per- secuting Laud, who was the.occasion of distress to numbers. — Dr.Leighton, for writing a book against the hierarchy, was fin- ed t|D thousand pounds, perpetual imprisonment, and whipping. Betas whipped, and then placed in the pillory ; one of his ens cat off, one side of his nose slit ; branded on the cheek *ilh a red hot iron, with the letters S. S. whipped a second tone, and placed in the pillory. A fortnight afterwards, his **es being yet uncured, he had the other ear cut off, the other M **k°fl"s nose s'frj an(' the other check branded. He coutin- *ed in prison till the long parliament set him at liberty. About four years afterwards, William Prynn, a barrister, for a book Rewrote against the sports on the Lord's day, was deprived from practising at Lincoln's Inn, degraded from his degree at Oxford, set in the pillory, had Itis ears cut off, imprisoned for life, and fined five thousand pounds. Nor were the Presbyte- rians, when their government came to lie established in Eng- k»id, free from the charge of persecution. In 1645 an ordi- nance was published, subjecting all who preached or wrote Against the Presbyterian directory for public worship to a fine not exceeding fifty pounds ; and imprisonment for a year, for the third offence, in using the episcopal book of common prayer, ^cn in a private family. In the following year the Presbyte- fians applied to parliament, pressing them to enforce uniformity ? religion, and to extirpate popery, prelacy, heresy, schism, .fcc. but their petition was rejected ; yet in Jf> IS the parliament rUled by them, published an ordinance again?! here-y. ;md The JV&udrrs of termined that any person who maintained, published, or defend- ed the followim: mors should si.ft .* 'oath. These errors were: I. Denying th<- bei'ii, ■ rf i (in.: »-,.. Denying his omnipresence, omniscience, kc- ■ !. the Trinity in any wajf.— A. Denying that C* « ;tnres. — 5. Denying the resur- rection ihe a- .?n*ipturcs. In Charles the secondV reign t\u* act *f . d, by which two thousand cler- gymen w .■ . * '\t benefices. Then followed At. convent . /i-itTi/ttf hrr HitAvJtts.tx with straw whirh the Irish -Hainan (\it/if/n xri ctt llrr mtikirttf rt with hrr xutiirritttjs. J\itiiirf. and Pi oridetift . swer, also, for the lives of millions of Jews, Mahometans and arians. When the Moors conquered Spain in the eighth try, they allowed the Christians the free exercise of their do ; but in the fifteenth century, when the Moors were :ome, and Ferdinand subdued the Moriscoes, the descend* of the above Moors, many thousands were forced to be led, or burnt, massacred, or banished, and the children lor slaves ; besides innumerable Jews, who shared the cruelties, chiefly by means of the infernal courts of Inqui- i. A worse slaughter, if possible, was made among the es of Spanish America, where fifteen millions arc said to been sacrificed to the genius of popery in about forty i. It has been computed that fifty millions of Protestants at different times been the victims of the persecutions of 'apists, and put to death for their religious opinions. Well, fore, might the inspired penman say, that at mystic Baby- destruction, c was found in her the blood of prophets, of s» and of all that was slain upon the earth,' Rev. xxviii. 24. > conclude this article, who can peruse the account here l without feeling the most painful emotions, and dropping a over the madness and depravity of mankind ? Does it how us what human beings are capable of when influen- >y superstition, bigotry, and prejudice? Have not these iul principles metamorphosed men into infernals ; and en- extinguished all the feelings of humanity, the dictates of ience, and the voice of reason ? Alas ! what has sin to make mankind such curses to one another ? Merciful by thy great power suppress this worst of all evils, and nth and love, meekness and forbearance universally pre* GOD'S PROVIDENCE ASSERTED. -prising deliverance of a soldier from the jaws of a tnon strovs Tiger in the East Indies. [An Eng. paper.] was after a long day's march of fifteen miles across a coun- vhere, with difficulty, an ancient road could be traced, and Tiadc by deep ravines cut by the rains, with here and there ;ht stones, that we arrived at a jungle unusually swampy, 1 from its size and the fatigued state of the soldiers and I thought it prudent to defer passing until the following The Wondtm of morning, when, probably, we should fall in with anenemj three thousand strong, with several pieces of cannra un command of Ally Naws Kan, with whom we were not o\ ious to hazard an engagement, from the inferiority of oui which consisted culy of six hundred Europeans, and tw field pieces. I observed several flocks of wild peacocks and turkey the tents were pitching, which always frequent the sai heathy ground, adjacent to jungles, that tygers do ; but fi numbers, the compactness of our encampment, and the ' tion I had taken to order fires to be kindled in various dir I conceived we had little to fear from any visit those gei might think proper to pay to lis. I had just entered my t< wrapped myself in my boat cloak, with a view to dose ai remaining hour or two before we broke up for anothf march to join general R y, when the report of a musk ed me. I instantly started to the entrance of my tent, 8 questioning the ccntinel who stood there, as to the directio sound, when a huge tyger, with monstrous bounds passec a few yards of the spot where I was standing, with one brave fellows struggling in his jaws. My sentinel imira fired at him ; but the agitation of the moment prcveuted king a deadly aim. The ball to all appearance struck hi the enormous bound he immediately made, but only to i his speed. We were however, enabled to follow him, 1 blood that now fell from him, or his unhappy prey, and ready entered the jungle several hundred yards, before gan to despair of finding the latter alive, and of aiding cue. Judge of our horror, on hearing on a sudden a sullen growl, or roar, which made the hills echo a stil dreadful sound ; and the next moment, of our joy, on greeted with a hearty halloo from our lost companion, al ty yards further in the jungle than wc had penetrated, wh as heartily returned by those who joined me in the pursi in a few moments more we met him limping towards us, joyous a face as ever I witnessed, even alter the most fli success. The following account of his escape he afterwards coe to paper : a I was just returning, (said he) at a good bris from one of the posts down the jungle, where I had been some victuals to my bed-fellow, when 1 heard a kind of l noise in some bushes, about six or seven yards behind n before I could turn round to ascertain the cause, I was p upon, and knocked down with such force, as to deprivi my senses, till I arrived opposite your tent ; when the sud port of a musket, together with a kind of twitching in roj J\'uturte and P-ro$id(n(r. jUg'h t me to my senses, and to a view of the great dang. I was : but, nevertheless, 1 did not despair. I now pi t-c^ think of saving myself, and though carried away \ picll^y 9 I felt, as well as saw that the centinel'sball had, inst r lii^/ti mg the tiger, struck me, and that I was losing blood v ^t- X remembered that my bayonet was in my belt, and t^cV5*! that if it was possible for ine to draw it, I might yet \ Vlic horrible death that awaited me. ***i\\A\ much difficulty put my arm back, and found it, ai jtiey*^ times attempted to draw it from its sheath ; but from m p0*Vt\on I was unable. To describe the fear I now felt would I 5l0p^sible : 1 thought it would be all over with me soon. A thank heaven ! after another attempt with my utmost force \ dtew it out, and instantly plunged it into his shoulder. Hi founded aside, and his eyes flashed frightfully ; he let me down but instantly seized me again above the hip, which, at first, pre* vented me from drawing my breath ; I now had, from the change of position, a fair opportunity of killing the monster and saving tny life. I stabbed him behind the shoulder several times as deeply as the bayonet would enter ; he staggered, and fell, and again let me go, rolling several yards behind me. 1 now thought myself safe ; and was getting up, when he rose, and with a dread- ful roar, again attempted to seize me, but again fell down and rolled close to my feet. I now had the advantage of a fallen enemy, which 1 forgot not to turn to the best account, and again plunged my bayonet into his side, which I suppose from his struggles pierced his heart. 1 then fell on my knees, and en- deavoured, but, from the fullness of my heart, I was unable to return thanks aloud to Almighty God for his gracious goodness in delivering mc from so terrible a death. I rose and hallooed ; my halloo was returned, and just afterwards I was met by ray comrades and the ofiicer, or pcrha, s 1 might have been lost from my weakness." It would appear that the tyger, either from the distance of his leap, or the hardness of the soldier's cartouch box, fortunately missed his hold, and seized him after he had knocked him down, by his clothes, the cartouch box sa\ed him from being bitten. But I am convinced, that never did any man, if we take into consideration the distance lie was carried before he released limself, and the circumstance of his being wounded by the ball ntended for the tyger, which directed us that way to follow, a lore providential escape to all appearance from an inevitable nd lingering death, could never have happened to any man. It is well known that the tygers of the East Indies, are of agnitude and strength, sufficient to seize and carry away a an with ease, in his jaws, to the haunt* and caves of his native, ods. - Iv o3.4 TM WwilfC* */ THE PHENOMENA OF FIRE AND EARTHQUAKES. [By John Wesley, LL. D.] 1. Of the effect* and nature of fire. 1 14. Of Enrlhq'jftkes. 2. Of the Generation audi nourishment of it ] 15. Destruction of Port Roval inJanafca .!. Ot uniokft nud ashe« ;C. Of Lima. 4. Of burning inmiiifuin*. 17. Of Calloo. r». Of Mount Etna. US. A remarkable deliverance. G. Of Mount Ye.su\iu?. i \U. Of pools and of Elrien Hole. 7. Of Mount Secco. '20. Earibquake* caused hr ElcctricitT. 8. Of Monte Neuvo. |"2I. Account of a burning well. 9 New Islands : 22. Of onu near Bro**lv 10. Bimiinp Inlands. 11. Of Mount H«-cla. 12. Of (luadaloupe. 13. Of the Peak of Teneriffe. 23. A fire of the same kind. 24. A burning vapour. 25. Ptnons consumed by internal fire, 1. The effects of fire are various. It beats, it shines, it ex* panels, it dissolves other bodies, either by melting or reducing: them to ashes or a calx. Most of these argue a vehement mo- tion of its particles, which tears asunder whatever it seizes. It seems to be a most subtle matter, dispersed throughout the uni- verse. Yet this, even when collected, soon scatters again, un- less it be detained by some inflammable matter. Not that fire will spring from every motion : it must be circular, as well ai rapid. For if particles move ever so swift in a straight line, no fire will follow. Heat seems to be nothing but motion : but this motion ba» some peculiar circumstances. I . It is expansive motion, wherein 3 a body endeavours to dilate itself 2. This motion is upward and toward the circumference. 3. It is not an equable motic*11 of the whole, but only of the smaller particles of the body. It is a rapid motion. Heat may therefore be defined, an expa*"*" sivc undulatory motion in the minute particles of a body wber^^" by they rapidly tend to the circumference, and at the same tine* * upward. Fire has some effect on most bodies, even in an exhausted r^"~ ceivcr. One placed a black ribbon therein, and then applied burning glass. Abundance of smoke issued out of it, wbicF ^ fell by little and little, arid the ribbon appeared not at all chang-*^ ed. But when it was touched, after the rcadmission of the ahv> it presently fell into ashes. The glass being applied to gunpowder so enclosed, it burnt grain by grain, but none of the grains kindled. Another time when the sun had less force, they would not burn, but only boil- ed and emitted smoke. This smoke falling on the board on which the powder lay, was the colour of brimstone. The pow- der that remained, being put on coals, burned like saltpetre, inasmuch as the brimstone had exhaled. 335 i and topper melted together weigh more than both bo- lid before. Yea, orpin being nixed with salts of tartar, is er by a fifth part. account for this, it has been commonly supposed, that fire to the weight of bodies. But fire has itself no weight at therefore it can give none. Pure fire, as Dr. Hillary ob- t, is a body without gravity, and has no more tendency to ne part of space, than to another. lot then this alteration of weight rather owing to an. alter- of the inward texture of the particles in the body calcined ? ighter particles being removed by exhalation, do not those Ding approach nearer each other ? And must not then the it, which is always as the solidity, increase accordingly ? eems strange, to talk of heating cold liquors with ice.— may be easily done thus. Out of a basin of cold water? in several fragnients of ice are swimming, taking one or ind plunge them into a wide-mouthed glass of strong oil of ! : this quickly melts the ice, and by two or three shakes, juor grows so hot, that frequently you cannot endure to he phial in your hand. nay seem as strange, that those parts of the earth which west the sun should be intensely cold. Yet so it is. For gher you ascend on mountains, the colder is the air. And ps of the highest mountains in the most sultry countries ernally clothed with sntfw. This is partly owing to the iss of the air, partly to the little surface of earth there, to : the solar rays. y different degrees of heat obtain in the same latitude, on fferent sides of the South American continent : which that the temper at pre of a place depends much more upon circumstances, than upon its distance from the pole, or sss to the equinoctial. Thus, though the coast of Brazil emely sultry, yet the coast of the South Seas, in the same le, is quite temperate, and in ranging along it, one does eet with so warm weather, as is frequent in a summer's i England : which is the more extraordinary, as there ne- lis any rain to refresh and cool the air. On the coast of even under the line, every thing contributes to make the greeable. In other countries, the scorching sun in sum- lakes the day unfit either for labour or amusement : and N ins are no less troublesome, in the cooler parts of the But in this delightful climate the sun rarely appears ; ere is constantly a grey, cheerful sky, just sufficient to i the sun, without obscuring the air. Thus all parts of ly are proper for labour, while the coolness produced The Wonder* of elsewhere by rains, is here brought about by frtdrbreezes from thccooler regions. This is chiefly owing to the Andes, which running not far from, and nearly parallel with .the shore, and rising immensely higher than any other mountains in America, form on their sides a prodigious tract of land, where, according to -their dif- ferent heights, all kinds of climates may be found, at all sea- sons of the year. These mountains intercept great part of the eastern winds, which generally blow on the continent of Ame- rica, .cool that part of the air which comes over their tops, aad keep it cool by the snows with which they are always covered. Thus by spreading the influence of their frozen crests, to the neighbouring coasts and seas, they cause the temperature and equability which constantly prevail there. But when they leave these mountains, they experience in a short time an entire change of climate, and in two or three days pass from the tem- perate air of Peru, to the sultry atmosphere of the West-India The sparks which appear on striking Are with a flint ami steel are discovered by the microscope, to be so many spherical bdk of iron, detached by the blow from the mass. They are dm red hot. After they cool, they are a sort of scoria? or dross, 2. Fire is generated chiefly, either by collecting the sua- beams by a glass, or by rubbing hard bodies against each od* er. — Either way the subtle matter is collected from all sideif and put into a rapid, circular motion. This continues togetfc* er, as long as it is supplied with inflammable substances. Tbi particles of these being divided by the fire, arc scattered hither and thither, and the fire goes out unless fresh fuel be brought : as it does if air be wanting. For as that subtle matter is dissipated cob* tinually, it soon fails, unless recruited from the air. If water or dust be thrown upon fire, it is likewise quickly extinguished. For these interrupt that internal motion which is essential to it- That fuel cannot consume without air is clearly proved by an easy experiment. Let a strong, hollow cylinder of iron, b* fitted with a firm screw at each end. Enclose in this a piece of charcoal : then screw up both ends, and place it in a strong fire* Let it stay there as long as you will. Open it when cool, ami the charcoal is no way diminished. It is plain from this, that the consumption of fuel depends on the rarefaction and agita- tion of its parts by fresh air. And hence wciiave the reason o( the known method of extinguishing fires by smothering them. 3. The watery part of the fuel being rarefied by the heat* ascends in the form of smoke, carrying with it many of th* lighter particles, which adhere asa soot to the chimney. Th? grosser and more compact, the contexture whereof the fire can' V»*t wholly destroy. n»mnm awl ■.-onstitutr nshes. which arr of jVature and Providence. 33* onsl em nfemely porous, all that was combustible in it ilarge a little on this subject. Fire is a body, and a motion. It is in motion : for it expands the air, which otherwise he done, than by communicating motion to it. it it is a body appears hence. ■ Pure mercury enclosed al, and kept in a gentle heat for a year, is reduced into And its weight is considerably increased, which can ing from the accession of fire. is the instrument of all the motion in the universe. — t it all bodies would become immoveable. Men would into statues : and not only water, but air cohere into a fid mass. is in itself, it is termed elementary fire : joined with odies it is called cttlinary. The minute particles of hing with those of the pure fire, constitute what is term- re. Pure fire, such as is collected by a burning-glass, o flame, smoke, or ashes. In itself it is imperceptible, iiscovered by its effects. The first of these is heat, rises wholly from fire, and the measure of heat is al- the measure of fire. The second is, dilatation in all id rarefaction in all fluid bodies. So an iron rod, e it is heated, increases the more in all its dimensions, thtfd^me degree that it cools, it contracts, till it shrinks rst magnitude. So gold, when fused, takes up more han it did before. And mercury ascends in a hollow »r the fire, to above thirty times its former height. The jgree of heat rerefies fluids sooner, and in a greater de- an it does solids. And the lighter the fluid, the more it d. Thus air, the lightest of all fluids, expands the most, rd effect of fire is motion : for in dilating bodies, it must 10 vc their parts. All motiou springs from it. Only e away, and all nature would gr^w into one concrete, gold, and hard as diamond. fire needs no air to sustain it. Put calx of tin into an ed receiver, and if you apply a burning glass, the calx so vehemently dilated, as to break the receiver into a id piece?. be effects of elementary fire may be increased. 1. By ; one body against another. And the more hard and so- )odies are, the more heat is produced. So sponges rub- ether, acquire little or no heat ; but two pieces of iron, ise heat. 2. By mixing certain bodies together. So ings, mixed with oil of clover or spirit of nitre, grow ex- j hot ; yea, burst into a violent flame, t doe? not appear that any new firo U erenerated in any of $38 The Wande* of these ways. Friction does not create fire, buCBHBollect whu was before dispersed. It is present every wherlppFall bodies, in all space, at all times, and that in • equal quantities. Go where you will, to the highest mountain, or the deepest cavern, by one or other of these ways fire may be collected. Yea, there is no place in the world, where the attrition of two sticks will not make it sensible. But in what manner soever fire is collected, if the collecting cause cease, it disappears again, unless it be supplied with fui, and then it becomes culinary fire. By fuel we mean whatenr receives and retains fire, and is consumed thereby. The only fuel in nature is oil or sulphur, and bodies are only fuel, ascot* taming oil. Hence, 1. All vegetables, not too moist or too dfj» afford fuel, particularly those which contain much oil, as babor mic and resinous woods. 2. All vegetable and animal coals, be- ing those parts which have exhaled their water and salt, and re- tained the oil alone inhering in the earth. 3. All bituitrinoos earth. 4. All mineral sulphur, whether pure or joined with oth- er things. 5. The fat and dung of animals : and, 6, chemicaJ oil and spirits. On the removal of air, this fire goes out. Yet it does not im- mediately bear the air, but repels it, and by that means form* kind of vault, which by its weight, and the pressure of the in- cumbent air, confines the particles that would othgfvise 'escape* and applies them to the combustible matter. Henoe the bean— er the air, the fiercer the fire ; which therefore is fiercest in still* cold weather. The fire in burning combustible matter, affords a shining lire er flame, or both : and frequently too, smoke, soot and ashes- Shining fire seems to be elementary fit e, so strongly attracted toward the particles of the fuel, as to whirl, divide, atteiinit^ them, and thus render them volatile, and just fit to be expelled- Flame seems to be the T?nst volatile part of the fuel, greatly rarefied and heated red hot. Soot is a sort of coal, consisting' of a thick sulphur, and au attenuated oil, with earth and salt- Smoke is the earthy and watery particles of the fuel, so rarefied as to break through into the atmosphere. Ashes are the eartb and salt, which the fire leaves unchanged. Fire increases the weight of some bodies. Thus if antitno~ ny be placed under a burning glass, the greatest part of it will seem to evaporate in fumes, and yet if it is weighed, it will be found to have gained in weight. But besides the solar, there is a bub terraneous fire. The earth is only cold to the depth of forty or fiftv feet. Then *1 hegins to grow warmer ; and at a great depth ft is so hot as t< destroy r^piration. Hence wr* learn that there is anotli^1 Yature and Prouidtnce* of ^^^^(as it were another sun in the bosom of the Upon the ^application of fire to water, it boils : that isr the ' ~tjjg$of fire passing through the pores of the vessel, strike if fewest particles of the water, impel them upwards, and them lighter than before, both by inflating them into lit- Mesicles, and by breaking and separating their spherules, f will of consequence be a constant flux of water, from the i of the vessel to the top. And hence we see, why the 1 is hot at the top, sooner than at the bottom. Miner, the air contained in the interstices of the water be- dilated, and its spring increased by the heat, it ascends the water into the air, carrying with it the contiguous sles of water. And by this means much of the water will fcved up, and let fall alternately, as the air has no power tp.carry away into the atmosphere more than that small part tint rises into the steam. «. -tift* That this subtle matter is plentifully collected in the bow- eb of the earth, appears from burning mountains. It is ob- served, that there is always in the neighbourhood of these plen- Qr*tif sulphur or bitumen, the stench whereof spreads far and *»r, especially before any great eruption. This feeds the fire, rfcich may be kindled by various means, so as to contiuue for **fey ceutnries. Etna and Vesuvius have burned for above two tousand years, and probably will till the end of time. 5. Mount Etna is divided into three distinct regions, called Regione Culta, the Fertile Region ; La Regione Sylvosa, ^ Woody Region ; and La Regione Deserta, the Barren Re- The three are as different, both in climate, and productions, * the three zones of the earth : and perhaps with equal pro- nely might have been stiled the torrid, the temperate, and the ijgid zone. The first region surrounds the foot of the moun- &Ki, and constitutes the most fertile country in the world, on I) sides of it, to the extent of about fourteen or fifteen miles, 'here the woody region begins. It is composed almost entire- f of lava, which, after a number of ages, is at last converted uto the most fertile of all soils. Every eruption generally forms a new mountain. As the preat crater of Etna itself is raised to such an enormous height *bove the lower regions of the mountain, it is not possible that the internal fire raging for vent, even round the base, and no doubt vastly below it, should be carried to the height of twelve °r thirteen thousand feet to the summit Etna. It has there- fore generally happened, that after shaking the mountain and »ts neighbourhood for some time, it at last bursts open its side. .j4U The Wonders of At first it only sends forth a thick smoke ancr^^^B of ashes, that lay waste the adjacent country : these are^QPPollowed by red hot stones, and rocks of a great size, thrown to an immense height in the air. The fall of these stones, together with tke quantity of ashes discharged at the same time, at last fSrm one of these spherical and conical mountains. Sometimes this pro- ( cess is finished in the course of a few days : sometimes it falb for months, which was the case in the eruption in 1669. Inthtf case the mountains formed are of a great size ; some of thea are not less than seven or eight miles round, and upwards of one thousand feet in perpendicular height : others are not more this two or three miles round, and three or four hundred feet higfc. After the new mountain is formed, the lava generally ban* out from its lower side, and bearing away every thing before^ is for the most part terminated by the sea. This is the com- mon progress of an eruption : however, it sometimes happoft, though rarely, that the lava bursts at once from the side of fk mountain, without all these attending circumstances ; and tUs is commonly the case with the eruption of Vesuvius, whew die elevation being so much smaller, the melted matter is generally earned up into the crater of the mountain, which then discbsr* ges showers of stones and ashes from the mouth of the volcano, without forming any new mountain, but only adding considera- bly to the height of the old one ; till at last the lava, rising near the summit, bursts the side of the crater, and the eruption it de- clared. This has been the case with two eruptions lately ; ha*- Etna is upon a much larger scale, and one crater is not enougt* to give vent to such oceans of liquid fire. A Sicilian gentleman saw, in an eruption of that mountain* large rocks of fire discharged to the height of some thousand feet, with a noise more terrible than that of thunder, rfe measured, from the time of their greatest elevation till ihty reached the ground, and found they took twenty- one seconds tt* descend, which (the spaces being as the squares of the time?) amounted to upwards of seven thousand feet. After contemplating these objects for some time, says a late traveller, we set off, and soon after arrived at the foot of the great crater of Etna. This is of an exact Conical figure, alK* rises equally on all sides. It is composed solely of ashes, an^ other burnt materials, discharged from the mouth'of the vote*-* no, which is in its centre. This conical mountain is of a very large size : its circumference cannot be less than ten miles.— ^ Here we took a second rest as the greatest part of our fatigue still remained. The mercury had fallen 20. 4 J. We found this mountain excessively steep ; and although it had appeared Mack, vet it was likewise covered with snow ; but the surface-. J^/j^L JS'nturt and Provident** MX tckily foj^^^^p spread over with a very thick layer of ashes, brown frmNPRrater. Had it not been for this, we never Imdd have been able to come to the top. */H|e circumference of this zone, or great circle on Etna, is Btfess than seventy or eighty miles. It is every where suc- nydtd by the vineyards, orchards and cornfields, that compose hkltgion Culta, or the Fertile Region. The last zone is much btttfcder than the others, and extends on all sides to the foot of ^mountain. Its whole circumference is 183 miles. fe¥he present crater of this immense volcano is a circle of ifetat three miles and a half in circumference. It goes shelving iMrn each side, and forms a regular hollow, like a vast am- phitheatre. From many places of this space issue volumes of Mliphureous smoke, which being much heavier than the circum- ftttbient air, instead of rising in it, as smoke generally does, im- mediately on its getting out of the crater, rolls down the side of lie mountain like a torrent, till coming to that part of the at- mosphere of the same specific .gravity with itself, it shoots off farnontally ; and forms a large tract in the air, according to thfc. direction of the wind ; which, happily for us, carried it ex- icily to the side opposite to that where we were placed. The trater is so hot that it is very dangerous, if not impossible, to !** down it : besides the smoke is very incommodious, and * tnany places the surface is so soft, there have been instances, f people sinking down into it, and paying for their temerity 'itli their lives. Near the centre of the crater is the great south of the volcano, that tremendous gulf so celebrated in all ges. We beheld it with awe, and with horror, and were not ■'prised that it had been considered as the place of the damned, ^lien we reflect on the immensity of its depth, the vast cells and kverns, whence so many lavas has issued ; the boiling of the B*tter, the shaking of the mountain, the explosion of flamiug acks, we must allow that the liveliest imagination hardly ever >rtned an idea of hell more dreadful. Kircher pretends to have measured it, and to have found it aUr thousand French torses in height ; which is more than any f the Andes are. The Italian mathematicians are still more bsurd. Some of them make it eight miles, some six, and some Mir. Arnici, the last, and I believe the best who has made this *tt»mpt, reduces it to three miles two hundred and sixty-four *ces ; but even tbis must be exceedingly erroneous, and pro- **bly the perpendicular height of ,Etna is little more than two *iles. • It is a curious consideration that this mountain should re- cite every beauty, and every horror : and, in short, all the most opposite and dissimilar objects in nature. Here you observe ;UJ The Wonders of ^fc. u gulf, that formerly threw out torrents of dj^^^V covered with die most luxuriant vegetation; and from «Hj|Rct of hor- ror becomes one of delight. Here you gather the most deli- cious fruits, rising from what was lately a black and barren rock. Here the ground is covered with every flower ; and we wander over these beauties, and contemplate this wilderness of sweets without considering that hell and all its terrors are immediate! J under our feet, and that but few yards separate us from lakes of liquid fire and brimstone. But our astonishment still increases, on casting our eyes oo the higher regions of the mountain. There you behold in per- petual union, the two elements that are at peqietnal war ; an ion mease gulf of fire, forever existing in the midst of snmt which it has not power to melt ; and immense fields of warn and ice forever surrounding this gulf of fire, which they fcaw not power to extinguish. The quantity of matter discharged from Etna is suppond, upon a moderate computation, to exceed twenty times the ori- ginal bulk of the mountain. The greatest part of Sicily sew covered with its eruptions. The inhabitants of Cataneahflie found, at the distance of several miles, streets and houses, uttj feel deep, overwhelmed by the lava or matter it has discharged- nay, the walls of these very houses have been built of materi- als evidently thrown up by the mountain. The inference is ob- vious : that the matter thus exploded cannot belong to the moos- tain itself: otherwise it would have been quickly consumed; it cannot be derived from moderate depths : since its auraiing quantity evinces that all the places near the bottom, must hsve long since been exhausted : it must therefore be supplied from the deeper regions of the earth, the undiscovered tracts, whef^ the Deity performs his wonders in solitude. An eruption of Mount Etna, in 1G69, w.as preceded, foreigb* teen days, with a dark, thick sky, thunder, lightning, and fr£~ quent tremblings of the earth. The place of eruption w** twenty miles from the old mouth : the matter of it was a streak of melted minerals.- boiling up and gushing out, as water doC3 at the head of a great river. Having run thus for more tha** a stone's cast, the extremities began to crust, and turn into par* rous stones, resembling huge cakes of sea coal, full of a fierc^ fire. These came rolling over one another, and where any" thing opposed, filled up the space and rolled over. But they' bore down any common building, and burnt up all that wa^ combustible. This inundation went on about a furlong a day, for nineteen or twenty days. It overwhelmed fourteen towns and villages. The noise of the eruption was heard sixty miles. On Sunday, March 9, 1775, about noon M side, and so cool on the other. Perhaps the cooi side has some vent into the great cleft, and receives fresh air thereby. 13. Another surprising eminence, which may be ranked among burning mountains is the Pike of Teneriflb. On the sci rami t of it is a hollow, twelve or fourteen feet deep : the sides sloping down to the bottom, form a cavity like a truncated coue with its base uppermost."" This cavity is nearly circular, abcut forty fathoms across. 'The ground is very hot, and from* near tvmty vents, issues a smoke of a strong sulphureous ^mell.— 3Phe whole soil seems powdered with brimstone, which forms a fctoutiful coloured surface. Almost all the stones thereabouts •*e of a greenish colour, sparkling with a yellow like gold.— Oil the middle of one of the rocks is a hole, about two inches in dtcuaeter. Hence proceeds a noise like that of a great body of liquors boiling very strongly. And so hot a stream comes from it, as will burn the hand, even at a quarter of a yard's dis- tance. A. small part of the sugar-leaf is white like lime ; another Mnall part is covered with salt. But the far greatest part is cov- ered with snow, almost throughout the year. The accounts gi\en of its height are exceeding various.— B*na gentleman some years ago, who measured it exactly, found the perpendicular height to be two thousand five hundred and * sixty-stx fathoms. | 14. When it happens that any inflammable substance takes J" in the caverns of the earth, the air contained therein is rare- f fed aud exploded with an immense force. Hereby not only r the arch which covers it, but the whole body of incumbent f earth is shaken. And Urn is one species of earthquakes. In [this casej the deeper the cavern is, and the larger quantity of ra&tttcr which takes fire, the more extensive and the more violent the earthquake. If the caveqi is near the surface of the earth, the fire often issues out of it; and the lower parts being eaten Way, the ground sinks in, and swallows up houses or whole Hut, to consider this point a little more minutely. As some ! earthquakes are owing to fire, so are some to air, others to wa- ter, and others to earth itself. 1 . The earth itself may be the occasion of its own shaking, when the root or basis of some lj hrgfe mass being worn away, that mass sinks in by its' owns H Veight, and cause a concussion of all the neighbouring parts. Jtj 2. Subterraneous waters wash away the foundations of bilk; J ted tat far under the earth. By this means many earthquakes 0\ blve been occasioned, and whole cities swallowed op. This **s undoubtedly the cause of the great earthquake at Port k>yal, and o£ that which swallowed up Lima- 3. Air pent tip 354 The Wonders of in the bowels of the earth, if it be at any time rarefied and ex - paneled, will struggle for vent with incredible force, and thereby both shake and tear the earth. 4. But the usual cause of the most violent earthquakes is sulphur or sonic other inflammable matter taking fire in the cavities of the earth, and bursting through whatever opposes. There are scarce atry countries that are much subject to earth- quakes, which have not some burning mountain. And whenev- er any earthquake happens, this is constantly in flames. In- deed were it not that these vents thus disgorge the fire, it would , make far greater havoc k than it does ; probably it would make the whole country for a vast space round quite uninhabitable.— Yea, so beneficial are these, that wc do not want instances of countries frequently annoyed by earthquakes, which, upon the breaking out o£ a volcano, have been wholly delivered frtv them. Perhaps what causes most earthquakes of this kind is the < pyrites, or iron stone, which w ill take fire of itself. The earth, we know, abounds in cavities, which are at certain times fill/ of inflammable vapours. Thus the damps in mines shew, which being fired, every thing as in an earthquake, only in a less degree. And the pyrites only, of all known minerals, yields this inflammable vapour* Nor is any mineral or ore whatever sulphureous, but what is more or less mixed with the pyrites. But p-obttbly the pyrites of the burning mountains, is moresu^' phureous than ours. It is likewise in far greater quantities i 91 all the countries round the Mediterranean than in Englaud: * plain reason why earthquakes are so much more frequent vm ^ more violent there. An artificial earthquake may be made thus : add twcnK-.1 pounds of sulphur to twenty of iron filings ; mix and temp^^1 these with water, so as to form a |na?s of the consistence of * firm paste ; bury this three or four feet under ground. In s* s or seven hours time, the earth will begin to tremble, crack ai» smoke, and fire and flame will burst through. So that thei — * only wants a sufficient quantity. x>f this matter, to produce ^ true Etna. If it were supposed to burst out under the sea, * f might occasion a new island. To explain this point a little farther. This globe of earth 5 * bored through with infinite cavities, which branching out like tl» ^ veins, arteries, and nerves of our bodies, pass under the very bo torn of the sea. Some of them serve to convey water, others *» more unctions substance, others an ingenious matter, that give* motion to the whole. Thus the exterior sea communicates with" the inmost abyss1- nrrd parses to roots of the Jnlfc rind mountains. ]V|paTi ti"?r JSatafe anU Proaiilenve.* air or wind, forces the water into the dark caverns, s and keeps alive perpetual fire. not indubitable example of these things ? Does not ?r VVolga, pour such a quantity of water into the Cas- i the space of one year, a& would be sufficient, were >me invisible outlet, to cover the whole earth. This itlet is a huge cavern, that passes under Mount Cau- tbe Euxine sea. Hereby the waters of die one sea, ;hemselves into the other. 'And the whole kingdoms l and Mengrelia, are as it were a bridge over those >us waters. le Caspian sea has been, on occasion of winds, too ied into the Euxine, it is replenished from the Per- , which is a kind of reservoir for it. And the subter- romumcation betweeiVthe Red Sea and the Mediter- ow out of all dispute. r many instances of this have we in rivers ? so late •s assure us, that the river Niger in Africa is derived iver Nile, under the mighty chain of mountains of tin; western side of which mountains, it takes the iger. and continues its course into the Atlantic ocean. and deep cave in Mount Taurus, receives the Tigris, t a passage to the other side. The same river after- s itself under ground, for near twelve miles, and then 3ut again, disembogues into the Euphrates, near ' nearer home ; the Guardiana, that runs between Portugal, runs thirty-two miles under ground. Yea, 1 country, the Mole in Surry, falls into the ground II, and rises again at a "considerable distance, re may safely collect that the earth is filled with sub- aqueducts and caverns, full of air and vapour, and lalations from all sorts of minerals as well as water, these cavities, there are mountains whose bowels are lal flame. And their belching out ashes, smoke, bro- md minerals, argue vast vacuities, and huge maga- iibustible matter, which are lodged therein. In the ouutaius called the Andes in America, there are no 'teen volcanoes, by whose burnings, cavities as big as ;doms are made, and receive the cataracts of mighty nd not only here, but over all the earth there are so nels, clefts, and caverns that we do not know when e stand upon good ground. Indeed it might amaze out heart, could they see into the world beneath theftr he dark recesses of nature, and observe the strongest land upon an immense vault, nt the brtttdm of wliieh The II ondcrs of runs an unfathomable sea, and whose upper hollows are fille with stagnated air aud the expirations of sulphureous and l» » — tuminous matter. Therefore, as there are no large tracts of land without voIcsm- - nos and sulphureous caverns, from which, branching into smallt i pipes, the subterraneous heat is conveyed throughont the earth, so no country cau promise itself an entire immunity from eartb^^ quakes : even were there no other cause of these dreadful event — but subterraneous fires. 'Especially, when it is considered, tha^K. the earth is in one part impregnated witli sulphur, in otheK. 4 with nitre, alum, vitriol, mercury, bitumen, oker, aud clialkjL^ For if any artificial powder, made only of nitre, sulphur an «J charcoal, has so wonderful elVects, what force must that combues — tible matter have, which arises from sulphur, nitre, sal ammonia*:-, bitumen, gold, copper, iron, arsenic, mercury aud other metal- lic and mineral spirits, with which the womb of the earth abound when the subterraneous lires break through iuto the holloa*' vaults, where they are reposited by the God of nature ? Tbet7j according to the copiousness of these combustibles, and lb« more or less firmness of the super-incumbent earth, these fire^s cause tremblings and concussions, or violent eruptions: am*J perhaps opei: wide aud deep gulphs, wherein whole cities, yer« mountains, are swallowed up. Many such instances occur in history. Pliny tells us, that i his own time, the mountain Cymbotus, with the town of Euri* j leg, which stood on its side, were totally swallowed up. Her^^- cords the like of the city of Tantelis in Magnesia, and a/tcr -»t of the mountain Sopelas, both absorbed by a violent openiiv & of the earth, so that no trace of either remained. Galanis an <-i Garnatus, towns once famous in Phoenicia, are recorded to haw * met the same fate. Yea, the vast promontory, called Phleg*- um, in Ethiopia, after a violent earthquake in the night, uff^ not to be seen in the morning, the earth having sw allowed ituj* aud closed o\er it. Like instances we have of later date. The mountain Picu*=» iu one of the Molucca's, was so high, that it appeared at a vast distance, and served as a land mark to sailors. ]>ut during a11 earthquake in the isle, ihe mountain iu an instant sunk into the bowels of the earth : and no token of it remained, but a v»sl. lake of water. The like happened in the mountainous parts °} China, in 155G : when a whole province, with all its towns, c*~ ties, and inhabitants, was absorbed in a moment ; an iminen$t; lake of water remaining iu its place, eveu to this day. In the year 164G, during the terrible earthquake in the ktn£$" dom of Chili, several whole mountaius of the Andes, one aftf* arratber, where wholly alisorbcd in the earlh. Probably tuaii^V JVaiurt and PrucuJaut. of whose beginning we have no account, were occasioned » like absorptions. e greatest earthquake we find in antiquity is that mentioned liny, in which twelve cities in Asia Minor were swallowed one night. But one of those most particularly described :ory is that of the year 1693. It exteuded to a circumfe- of two thousand six hundred leagues,, chiefly affecting ai coasts and great rivers. Its motions were so rapid, that who lay at their length were tossed from side to side as a rolling billow. The walls were dashed from their foun- is, and no less than fifty four cities, with an incredible er of villages, were either destroyed or greatly damaged, city of Catanea, in particular was utterly overthrown, veller who was on his way thither, at the distance of some perceived a black cloud hanging near the place. The sea a sudden began to roar ; Mount Etna to send forth great , of flames ; and soon after a shock ensued, with a noise as the artillery in the world had been at once discharged, ravel ler being obliged to alight instantly, felt himself raised t from the ground, and turning his eyes to the city, saw ag but a thick cloud of dust in the air. Although the shock ot continue above three minutes, yet near nineteen thousand ) inhabitants of Sicily perished in the ruins, e following account of a dreadful earthquake at Calabria 28, is related by the celebrated father Kircher, as it hap- [ while he was on his journey to Mount Etna, laving hired a boat in company with four more, we launch- the 24lh of March from the harbour of Messina, and ar- the same day at the promontory of Pelorus. Our desti- i was for the city of Euphamia in Calabria. But though ten put to sea, we were as often driven back. At length, ver, we ventured forward. Proceeding onward, and tnrn- ly eyes to Etna, 1 saw it cast forth large volumes of smoke, i entirely covered the whole island. This, together with •eadful noise, filled me with apprehensions. The sea itself i to wear a very unusual appearance, covered all over with es. My surprise was increased by the calmness of the ler. I therefore warned my companions, that an earth- ? was approaching, and making for the shore, with all de speed, we landed at Tropae. But we had scarce arri- t the Jesuit's college in that city, when our ears wercstun- 'ith a horrid sound, resembling that of an infinite num- f chariots driven fiercely forward, the wheels rattling, and longs cracking. Soon after, the whole tract upon which ood, seemed to vibrate, as if we were in the scale of abal- that continued wavering. This soon grew more violent. -i.r>^ The II rs nj' and being no longer able lo keep my ley*, i was thrown \jw*-* m irate upon the ground. In the mean time.' the universal ruia around me, redoubled my amazement.- The crash of tallincs; house?, the tottering of towers and the groans of the dying, al i contributed to raise my terror. On every side of me, I sai**-" nothing but a scene of ruin, danger threatening wherever IB- could fly. 1 recommended myself to God as my last refuge — At that hour, O how vain was every sublunary happiness Wealth, honor, empire, wisdom, all mere useless sounds, apr~» as empty as the bubble* on the deep. Just standing on the — threshold of eternity, nothing but Got I was my pleasure, anciH. the nearer I approached, I only loved him the more. AAem."~ some time, however, I resolved to \enture for safety, and run uing as fast as J could, reached the shore. 1 did not search lonir _ till I found the boat in which I had landed and iny companions^ also. Our meeting was all silence, and gloomy dread of impend — ing terrors. " Leaving this seat nf (lcso!a:i;:i), we pro..a uteri our voyage., and thenext day landed at Uoehelta, although the earth still con — thi tied in violent agitations. Hut we were scarce arrived atou*- iun, when we were obliged to return to the boat, and in aboot x. half an hour, w e saw the greatest part of the town, and the inn t which we had put up, dashed to the ground, and burying all it: =r- inhabitants beneath its ruin>. Proceeding onward in our little vessel, finding no safety at land, and yet having but a very daii— gerous continuance at sea, we at length landed at Lipi/iuni castle midway between Trop.v and Euph.'emia. Here, wherr^"— or I turned my eyes, nothing but scenes of ruin and horror ^l"*"" peared 5 towns and castles levelled to the ground : StrombaW** though at sixty miles distance, belching forth flames in an tin1-1-" sual manner. Hut my attention was (prickly turned to nea*^1" danger. The rumbling sound of an earthquake alarmed us- — " It every moment seemed to grow louder, and lo approach n)OrL near. The place on which we sto^ri, now began to shake m*>=,| dreadfully, so that, being unable to stand, my companions ii**c I caught hold of the shrubs war us and supported ourselves ,f1 that manner. " After some lime this shock ceasing, we stood up in order 1 'j go to Euph.cmia, that lay within sight. In the mean time* turned my eyes toward* the city, but could sec only a da *~ . cloud resting upon the place. This the more surprised us, the weather was so serene. We waited till the cloud was pr»- - m , away, then looking for the city, it was totally sunk. Nothh? but a putrid lake was seen where it stood. We looked ahe for some one that could tell us the sari catastrophe, but cou - see none. All was become a melancholy solitude, a scene \ J\ttium and Providence. *is desolation. Such was the fate of the city oC Euplwr- And as we continued our melancholy course along the , the whole- coast for the space of two hundred miles pre- 1 nothing but the remains of cities. Proceeding thus we at length ended our distressful voyage, by arriving at , Of the great earthquake at Port-Royal in Jamaica, an itness writes thus. It happened on July 7, 1692, just be- loon, and in the space of two minutes, shook down and led nine-tenths of the town. The houses sunk outright or forty fathom. The earth opened and swallowed up *ople, in one street, and threw them up, in another ; some n the middle of the harbour. While the houses on one if a street were swallowed up, those on the other side were rn in heaps. The sand in the street, rising like waves in *«, lifted up every one that stood upon it. Then suddenh' ig into pits, the water broke out and rolled them over and Sloops and ships in the harbour were overset and lost : wan frigate was driven over the tops of many houses. All fas attended with a hollow rumbling noise. In less than a te, three quarters of the houses with their inhabitants all sunk under water : and the little part which re- ^d was no better than a heap of rubbish. The shock r people down on their knees, or their faces, as they ran t to look for shelter. Several houses which were left staud- >vcre removed some yards out of their places. One wfiole : was made twice as broad as before. In many places the cracked, opened and shut, with a motion quick and fast, two or three hundred of these opening might be seen at a In some of these, peopie were swallowed up, in others ht by the middle and pressed to death. In others the heads «en only appeared, in which condition, dogs came and ate • Out of some of these openings, whole rivers of water ted up a prodigious height : and out of all the wells the r flew, with a surprising violence. The whble was attend- ith a noisome stench, and the noise of falling mountains at tance, while the sky in a minute's time turned dull and red- like a glowing oven. And yet more houses were left ling at Port Royal, than in all the islands beside. Scarce a .er's house or sugar work was left throughout all Jamaica, reat part of them was swallowed up, frequently houses, le and trees, at one gap. in the room of which there after- Is appeared a large pool of water. This, when dried up. >vered nothing but sa?id, without any mark that house or had been there. Two thousand people lost their lives : it been in tbo nhrht.few would hi»ve e^raped. A thousand 7 Vic JfontlLrs of ;i"ros of lan.i wen sunk: one plantation was removed bait" a mile from lis plan*. Yet tlie shocks were most violent among'* the. mountains. Not far from Yallhouse, part of a mountain, after ii had made several leaps, overwhelmed a whole family, and great part of a plantation, though a mile distant. A large mountain, near Poit Morant, about a da\'s journey over, was quite swallowed up, and in the place where it stood, remained a lake four or five leagues over. Vast pieces of mountains, with all the trees thereon, falling together in a confused manner, Mopped up most of the rivers, till swelling abroad, they made themselves new channels, tearing up every thing that oppose^ their passage, carr ying with them into the sea, such prodigious quantities of limbrr that they seemed like moving islands. In Liquania, tin? sea, retiring from the land, left the ground dry for two or three hundred yards. But it returned in a minute or two, and overflowed a great part of the shore. Those wlio escaped from the town, got on board the ships in the harbonr. where many continued two months : ^he shocks all the time be- ing so violent, that they durst not come on shore. The noisome vapour occasioned a general sickness, which swept away ttae thousand of those who were left. The following account of this memorable event is j^iven by the rector of Port Royal. On Wednesday, June 7, I had been reading prayers, (which I have read every day since 1 came to Port Royal, to keep up some shew of religion amongst the roost ungodly people) and j was gone to the president of the council. We had scarce dined, when I felt the ground heave and roll under me. I said, " Sir. what is this ?" He replied composedly, " It is an earthquake. He riot afraid, it will soon be over." But it increased more and more : and presently we heard the church and tower fall.— Upon this we ran -to save ourselves ; I quickly lost him and ran towards Morgan's Fort : as that was a wide open place, and secure from the falling of houses. As I ran, I saw the earth open, and swallow up multitudes of people, and the sea mount- ing over the fortifications. I then laid aside all thought of es- cape, and went homeward to meet death in a* good a posture as I could. I was forced to go through two or three narrow streets, the houses fell on each side of me. Some bricks came ! rolling over my shoes, but none hurt ine. When I came to my lodging, I found all things in the same order that I left them, f went to the balcony, and saw that no houses in our street were fallen. The people seeing me, cried to mc, to come and pray j with them. When I came into the street every one laid hold of my clothes and embraced me. I desired them to kneel dowii iji :i rincr. am! prnvpj with t npyr an hour, till I was alin^ |(i JSfatUKC and Providence. 3S1 tt$iti*een the exercise, and the heat of the sun. They brought me a chair, the earth working all the time, like oiling of the sea, insomuch that, sometimes while I was at ers I could hardly keep on my knees. By the time I had half an hour longer with them, in setting their sins beffere , and exhorting them to repentance, some merchants cfliftie, desired me to go on board one of the ships iii the harbour, n the top of some houses which lay level with the water, I nto a boat, and went on board the Siam Merchant. The when this happened was exceeding clear, and afforded no cion of evil. But about half an hour past eleven, in less three minutes, Port Royal, one of the fairest towns in the ish plantations, was shattered in pieces, ant! left a dreadful iment of the justice of God. rout ten years after the town was rebuilt a terrible fire laid ashes. Yet they rebuilt it once more. But in the year , a hurricane reduced it a third time to a heap of rubbish, led by these extraordinary calamities, which seemed to it out as a devoted spot, they removed the public offices thence, and forbade any market to be held there for the e. . Lima in Peru contains about GO,GOO persons. In 174T arthquake laid three-fourths of the city level with the ad. , Callao, the port of Lima, containing^ or 4000 inhabitants, otally destroyed. Only one man escaped, and that by a singular providence. He was going to strike the flag on brt, that overlooked the harbour, when he saw the sea re- o a considerable distance, and then return, swelling moun- high. The inhabitants ran from their houses, in the ut- degree of terror and confusion. A cry for mercy arose all parts: and immediately all was silent,. the sea had overwhelmed the city, and buried it forever in its bosom, it the same time it drove a little boat to the side of the fort,, ft'hich the man leaped and was saved. . Perhaps we have not in history, many more remarkable erances than that of this good man. But more remarka- if possible, is the following deliverance, from a danger of y different kind. the neighbourhood of Demonte, as one descends through pper valley of Stura, towards the middle of the mountain, were some houses in a place called Bergemoletto, which e 19th of March, in the morning (there being then a great of snow) were entirely overwhelmed by two vast bodies iow that tumbled down from the upper Alps. All the inna- te ,were then in their houses, except oiv» Joseph Rochia. a 48 &2 The Wonders of roan of about 50. Two and twenty persons were burie this mass of snow, which was sixty English feet in height, men were ordered to give tSiem assistance ; but were no do them the least service. After five days Joseph Roc upon the 6now (with hts son, and two brothers of his wif if they could find the place under which his house am were buried, but they- could not. However the month proving very hot, and the snow beginning to melt, this nate man was again encouraged to use his best endeavou the 24th the snow was greatly diminished, and he cc hopes of fiuding out his house by breaking the ice. Fj down a long pole, but the evening coming on, he proce farther. His wife's brother dreamed the same night, sister was still alive, and begged him to help her. j early in the morning, told his dream to Joseph and his bours, and went with them to work upon the snow, wh made another opening which led them to the house they ed for ; but finding no dead bodies in its ruin?, they sot the stable which was about 240 English feet distant, a ing found it they heard a cry of " help, my dear brothe ing greatly surprised as well as encouraged by these wor laboured till they made a large opening, through w brother wen^down, where the sister, with a feeble voice t u I have always trusted in God and you, that you would sake me." The other brother and the husband then wei and found still alive the wife about 45, the sister about a daughter about 13 years of age. These they raised shoulders to men above, who pulled them up, and carri to a neighbouring house ; they were unable to walk, wasted, that they appeared like mere shadows. Some days after the intendant came to see them, a gave him the account that follows. In the morning of of March, we were in the stable, with a boy six years ol girl about 13. In the. same stable were six goats, one o had brought forth two dead kids the evening before ; tlx also an ass and five or six fowls. We were sheltering o in a corner of the stable, till the church-bell should i tending to attend the service. The wife wanting to g< the stable to kindle a fire for her husband, then clearin; the snow, from the top of the house, she perceived a snow breaking down towards the east, on which she we into the stable, shut the door, and told her sister of it. than three minutes they heard the roof break over their and also part of the ceiling of the stable. The sister her to get into the rack and manger, which she did very H\ The ass was tied to the manger, but got loose bj JS'uture and Providence. g : and ahough it did not break the manger, it threw down little vessel which the sister took up, and used afterwards to L the melted snow, which served them for drink. Very hap- m die manger was under the main prop of the stable, and sby resisted the weight of the snow. Their first care was dow what they had to eat; the sister had in her pockets tn chesnuts : the children said they had breakfasted, and 3d want no more that day. They remembered there ? 30 or 40 loaves in a place near the stable, and endeavour- » get at them, but were not able, by reason of the snow. :lis they called out for help as loud as they could, but no beard them. The sister came again to the manger, after nd tried in vain to get at the loaves, gave two chesnuts to wife and eat two herself, and they drank some snow water, this while the ass continued kicking, and the goats bleated ' much, but soon after they heard nothing more of them. > of the goats however were left alive, and were near the iger ; they felt them carefully, and knew by so doing, that of them was big, and would kid about the middle of April; other gave milk, w herew ith they preserved their lives. The women affirmed, that during all the time they were buri- tbey saw not one ray of light ; nevertheless, for about twenty rs, they had some notion of night and day : for when the Is crowed, they imagined it was break of day, but at last the Is died. The second day, being very hungry, they eat all the mining chesnuts, and drank what milk the goats y iehicd, which the first days was near I wo pounds a day, but the quantity reased gradually-. The third day, bring very hungry, they .in endeavoured to get to the place where the loaves were but y could not penetrate to it. They then resolved to take all sible care to feed the goats, as very i »rtunatel v over the ceil- of the stable, and ju*t above the manger, there was a hay loft l a hole, through which the hay was put down into the rack, s opening was near the sister, who pulled down the hay, and e it to the goats, as long as *he could reach it, which when could no longer do, the goats climbed upon her shoulders, reached it themselves. On the sixth day the boy sickened, iplaining of violent pains in the stomach fir six days, on the of which, he desired his mother, who all this time had held in her lap, to lay him at his length in the manger. She did and taking him by the hand, felt it was very cold : she then his hand to her mouth, and finding it likewise very cold, she e him a little milk ; the boy cried, " O my father in the snow ! ! father ! father !" and expired. ^he mother told the sister, the boy was dead, and then laid in the manger where the sister was. In the mean while the The Wonders of milk given by the goal diminished daily. The fowls being dead they could no longer distinguish night and day ; but according to their calculation the time was near when the other goat should kid, which as they computed would happen abont the middle of April. At length they found the goat was kidding by its cries, the sister helped it ; they killed the kid to save the milk for their own subsistence. And now they knew it was the middle of April. "Whenever they called this goat, it would come and lick their face and hands, and gave them every day two pounds of milk, for which they still bear a great affection for it. During all this time, hunger gave them but very little unea- siness, except on the first five or six days. Their greatest pain . was from the extreme coldness of the melted snow water, which fell on them ; from the stench of the dead ass, dead goat, and fowls ; but more than all from the uneasy posture they were obliged to continue in. For though the place in which they were buried was twelve English feet long, eight wide, and fire high, the manger in which they sat squatting against the wall, was no more than three feet four inches broad. 3 9. May we not impute to earthquakes, those huge eaVtW* in the earth; which are found in several parts of England? Snch is Poole's Hole, about half a mile from ftuxton, in Derby- shire, said to have been the refuge of one Poole, a noted rob- I ber. It is at the foot of a mountain ; its entrance is low and narrow ; but it presently opens into a broad and lofty concavi- ty, of about a mile in length. The water dropping from the roof, congeals into a kind of crystal, and forms a thousand so**" prising figure?. Here is also a large, clear stone, resembling alabaster, which the queen of Scots, when here, called her p*!- lar, and it still goes by that name. Along the middle a strea^*1 of water falls among the rocks, which loudly echoes throngC* the vault. The most striking thing is, the height of the are!1* and the spangled roof resembling fret-work. And indeed \be drops of water, which petrifying as they fall, from icicles, r^~ scmblir.g crystal above, and pyramids hardened into stone be low, have a surprising effect from the light of the candles : tb^ banging drops dazzling the eyes, as if this mighty arch was co%" creel with diamonds. Elden Hole is a frightful chasm in the middle of a field, fiit^ or sixty feet long, and about twenty broad. But how deep*1 is, could never be discovered, notwithstanding all the attempt that have been made. Mr. Cotton endeavoured to fathom *c with a line of sixteen hundred yards; bu* in vain. Some sup" pose these to have been passages, whereby the waters of the de- luge returned from the surface of the earth to the great aby$»- There is another effect of subterraneous fires, which has h^71 Nature and Providence. 365 generally imputed to quite different causes. The Giant's Causeway in Ireland, and all other strong concretions 'of the nine kind, wheie pillars are formed by pentagon, hexagon, or piultangular stones, placed one upon another, are commonly supposed to be formed by a deposition of stony matter from an aqueous fluid. On the contrary, it is evident from various considerations, respecting their structure and phenomena, that they are concretions of a peculiar kind, generated by an igneous fiid. They are peculiar to volcanic countries, and differ in rtery respect from the crystals produced by the slow and suc- cessive precipitation of the stony panicles contained in water. Their formation is owing to an intrinsic principle of organiza- tion, operating on an ignifled fluid : on the concretion of which that principle may be supposed to have operated simultaneous- ly in a large mass, and to have produced these bodies in the tame manner, as a leget of metal concretes at once into the mould. In Persia there is a subterraneous fire of a very harmless nature. It rises but of the ground, about twenty miles from Baku, and three from the Caspian sea. The ground is rocky, but has a shallow covering of earth. If this be any where •craped off, and fire applied to the place, it catches fire imme- diately, and burns without diminution, nor ever goes out, unless you throw cold earth over it, by which it is easily extinguished. A piece of ground, about two English miles in extent, has this wonderful property.. , In many parts of it there is a continual flame: the chief is in a hole about four feet deep and fourteen in diameter. This is said to have burned many thousand years. They burn stones into lime, by filling a hole in the ground with thetn, and then putting a lighted candle into the hole. The fire immediately kindles, and in about three days burns the tones sufficiently. jit is remarkable, that this flame, how great soeter it be, gives nrither smoke nor smell. There is much naphtha all about the place, though not just where the fire is. Doubtless an inflammable vapour issues in abundance out of the ground in this place. Something of the same kind is found bft^veen Bologna and Florence, on the side of one of the Appen- roaes. On a spot of ground three or four miles diame er, there 15 * constant eruption of fire. The flame rises very high; yet Wl*hout noise, smoke, or smell. In great rains it sometimes in- ternets, but afterwards burns with the greater vigour. There ar* three other such fires on the same mountains. Probably ttay rise from the veins of bitumen. 20. A late ingenious writer ascribes all earthquakes to the *wne cause, electricity. The impression, says he, they make on Und and water, to the greatest distance, is instantaneous. This Tke Wonders of can only be effected by electricity. In tiie late earthquake* the concussion was felt through the space of a hundred miles in length, and forty in breadth, at the same instant. Now what could throw a tract of land, of four thousand square miles in sur- face, into such an agitation in a moment ? ISo natural power is equal to this, but that of electricity, which alone acknowledges no bounds, neither any sensible transition of time. The little damage done by most earthquakes, is another argu- ment, for their being occasioned by a simple vibiation of the earth through an electric shock. This vibration on the water, meeting with the solid bottom of ships, occasions that thump which is felt by them. That this shakes millions of ordinary houses, and yet noi one of them falls, is a farther proof, that it is not a convulsion in the bowels of the earth, but an uniform • vibration, like what we occasion in a glass, by rubbing our fin* 1 ger on the edge; which may be brought to such a pitch, as to ' break the glass in pieces, by electric repulsion of its parts. There can be little doubt, but some earthquakes are owing to electricity ; but many more are owing to other causes : \\toK of Callao, Mima, Port Royal, for instance, were unquestiona- bly owing to water: those in the neighbourhood of Etna and Vesuvius, with those in the East-Indies, to lakes of fire. The grand fault is therefore the ascribing them e ther to electricity, ] or any one cause, exclusive of the rest : whereas some are ow- ing to each of these causes : some to several of them acting conjointly. 21. We have inflammable vapours in England, in three 9 1 four different pieces. One who accurately, observed it, give9 the following partlcu^*-* lar account of a huriiin<: welj: " In the latter end of February, I went to see a spring in t\m 4 road, which leads from VViiran to Warrington. When we cant ^ to it, and applied a lighted candle to the surface of the wate^"" » there was suddenly a large and vigorous flame produced. Bi* * having filled a cup with water at the flaming place, and held lighted candle to it. it went out. Yet the water at that plac^* boiled like water over a fire: thouph when I put my hand intc^ it. it did not feel so much as warm. This boiling seems to pro—* cecd from some sulphureous fumes, the spring being not above? forty yards from a coal-pit, and all the country for many mile^ round being underlaid with coal. When the water was drained away, I applied the candle tCJ the surface of the earth where the water burned before. The fumes took fire and burnt very bright and vigorous, the flam** ascended a foot and a half from the ground ; and the basis ot it was as broad as a man's hat at the brims. Jt was not di?- Nature and Providence. 367 oloured like that of sulphur, nor had any scent. I ordered a tucket of water to be poured on the fire, and it was immediate- y quenched." 22. There was a spring of the same kind at Brosely, near Genlock, in the county of Salop. It was discovered in June, 1711. by a terrible noise in the night, which awaked several people in their beds, who, desiring to know what it was, rose ftpy and coming to a boggy place under a little hill about two kindred yards from the Severn, perceived a mighty rumbling Hid shaking of the earth, and a little water boiling up through be grass. When they dug up some of the earth, the water lew up to a great height, and a candle that was in their hand, let the vapour on fire. There is now (vi*. in 171 1 ) an iron cis- tern round the spring, with a cover, having a hole in the middle )f it* If you put a lighted catidle to the hole, the water takes ire, and burns like spirits of wine. It burns as long as you keep the air from it ; but if you take up the cover, it gofes out. The beat of this fire exceeds that of common fire. Some peo- ple, after they have set the water on fire, have put a kettle of water over the cistern, with a joint of meat in it. It was boil- ed much sooner than it could fre, by any artificial fire. If you put wood or even green boughs upon it, it presently consumes them to ashes. The water of itself feels as cold as any common wa- ter. Nay, if you put your hand into it as soon as the fire is out, t feels as cold as if there had been no fire near it. But it still continues boiling up, with a considerable noise. But this well was lost for many years. The poor man in 'hose land it was, missing the profit he used to have by shewing used all his endeavours to find it again; and in May, 1744, taring a rumbling noise under ground, a little nearer the river tan the former well was, he lighted upon it again. For five * six feet deep, it was above six feet wide. Whhin this was a mailer hole, of like depth, dug in the clay in the bottom of *bich was a cylindric earthen vessel, four or five inches diameter, toving the bottom taken off, ami the sides fixed in the clay. Within the pot was brown water, thick as puddle, continually °*ced up with a violent motion and a hollow noise, rising and Wliiig by turns, five or six inches. Upon putting a caudle at [he end of a stick, within a quarter of a yard, it took fire, dart- ing and flashing in a violent manner, about half a yard high toUcH like spirits in a lamp, but with a greater agitation. The pan said it had made a tea-kettle boil in nine minutes, and that rt Would burn forty-eight hours without any sensible diminution, h was extinguished by putting a wet mop upon it. And still tile water felt very cold. The well lay about thirty yards from the Severn, which in that 368 The Wander* of place, and for some miles above and below, runs in a vale hundred yards perpendicular below the level of the count either side. But 4he well is now lost again, the water drawn off by a ccyilpit. 23. There is a fire of the same kind at* Pictra Mala, a \ on the Appenines. The flame is extremely bright, co surface of three yards by two, and usually rises about fou After great rains or snows, the whole bare patch, abom yards diameter, flames. The gravel out of which it risei very little depth, is quite cold. There are four of these 6 the neighbourhood : the middle of the ground whence < them rises, is a little hollowed, and has iu it a puddle of i through which there are strong ebullitions of air. This a not take fire ; but that which rises through the wet and gravel, flames briskly. In Dauphin y, and soiree other parts of France, the surf * several springs take fire in the same manner on the appro? a candle. Sulphureous vapours undoubtedly exhale fro; waters : as is the case in the famous Grotto del Cani. This lies on the side of a little hill, between Naples and zoli. The sides of it are cut perpendicular in the earth, about three feet wide ; near twelve feet loug ; five or si; high at the entrance, and less than three feet at the farther e The ground slopes a little from this end to the mouth more from theuce to the road. If you stand a few steps wit and stoop so as to have your eye nearly on a level with the gr of the grotto, you may see a vapour within, like that whicl pears over a chafing dish of red hot coals, only that it is slugglish and does not rise above five or six inches high. It: face more distinctly terminated than that of other vapours, b ces visibly under the air, as if unwilling to mix with it. The ground of the grotto is always moist ; and so are the to the height of ten inches. Yet this never increases so form any drops. While you stand upright, you remark no more, than a slight earthy smell, common in all subterrai places which are kept shut. But if you put down your 1 within ten inches of the ground, it feels as if you put it int steam of boiling water. Yet your hand contracts neither i nor taste. A vapour simi ar to that in the grotto, rises also the ground without. Butitis weaker, and does not rise sol This partly spreads itself from the cavern, partly exhales the earth. A lighted flambeau thrust into the vapour, presently goes yet without any noise or Kissing. The thick smoke wlrict pears immediately after its extinction, remains floating on th< pour, and b^ing lighter than it. but heavier than the air al JSnture &nd Providence 369 treads between both. Indeed common smoke is lighter air ; but that impregnated with the vapour is heavier, a young vigorous dog be held down within the vapour, he at struggles, pants, snorts, and rattles in the throat. But in \ minutes lies as dead. Carry him into the open air, and raws in long draughts, as one recovering from a fit, and in minutes gets upon his legs, and seems to ail nothing. A . having his head plunged into the vapour, was suffocated t once beyond recovery. Frogs are stupified by it in three lur minutes ; yet though they have laid in it a quarter of Mir, soon recover when placed in the open air. Large flies, es and butterflies, were longer without giving signs of their rings, and longer in recovering. A toad resisted the va- near half an hour, a lizard above an hour and a quarter, a large grasshopper stired in the vapour, after being more two hours in it. i English gentleman kneeled down in the grotto, and leaning is hands, bowed his face to within two or three inches of the nd, holding his breath, keeping his eyes open, and his tongue tie out of his month. He remained thus three or four ids, without any painful impression, or any sort of taste on ongue. And hence it manifestly appeared, that this is not a mous vapour. e afterwards advanced his face to the surface of the vapour, took in breath gently. He was sensible of something suffer g, just like the air of a hot and moist stove. Likewise he t slight acrimony in the throat and nose, which made him h and sneeze : but no head-ache, no sickness at stomach, iny other inconvenience. is clear, then, upon the whole, that animals die in this va- , not as poisoned, but rather as drowned, in a fluid not ca- » of supplying the place of the air, which is necessary for ration, and equally necessary to sustain fire, as the flame of hted flambeau. :. A fire of a strange nature appeared in Wales, about stmas, 1693. A fiery vapour came from the sea, and raov- p and down for many weeks. It set on fire sixteen ricks of at Harlech, in Merionethshire, and two barns, and annoy- le country, as well as by poisoning the grasi, as firing the It was a blue, weak flame, and did no harm to the men tried to save the hay, though they ventured even to touch An intelligent person who lived near Harlech, informed his d some time after, " the fire still continues there. It cov- >ver part of the sea, from a marshy place in Carnarvonshire, t or nine miles oft*. The grass over which it moves kills all ner of caitl* that feed upon it ; sheep, goats, swine, cows 1? The Wonders of and horses. But what is very remarkable is, that any great hoise, as beating a drum or sounding a horn, effectually repels it from any house, or barn, or stack of hay." 25. A much stranger flame than that which issues out of the earth, is that which issues out of the stomach of animals. The anatomical lecturer at Pisa, in the year 1597, happening to bold a lighted candle near the subject he was dissecting, on a sudda set on fire the vapour that came out of the stomach he bad jut opened. In the same year, as Dr.Ruisch, then anatomy profit sor at Pisa, was dissecting a woman, a student lighting him ■ with a candle, he had no sooner opened the stomach, than that issued out a yellow greenish flame. A like thing happened sow years after at Lyons, in dissecting a woman. Her stomadi was no sooner opened, than a considerable flame burst oat ui filled the place. But this is not so much to be wondered M, since the experiments made by Dr. Vulpari, anatomical profo- ser at Bologna. He affirms, and one may see, issuing ftomlfc ' stomach of an animal, a matter that burns like spirits of win4 if the upper and lower orifices are bound fast with a very strong . thread. The stomach thus tied must be cut, above and infer the ligature, and afterwards pressed with both hands, so as to «j make all that it contains, pass to one side. This will prodice § a swelling in that part, which must be held with the left hand to hinder its escaping. A candle then being held about half ■ ei inch from the stomach, let it be suddenly opened by the right n hand, and a bluish flame will immediately gush out, which will c sometimes last a minute. In the same way flame may be brofgh * forth from the intestines. Nor is it from carcasses only that flames have issued. Thb is has been the case with live persons likewise. Bartholine, relato* ? that a popish cavalier, having drank a quantity of brandy und her mother's body extended over the hearth, with her n the deal floor, and appeared like a block of wood, burn- The Wonders of nig with a glowing fire withont flnme. The neighbour? coming in at her cries, found the trunk of the body in a manner burnt to ashes. It then appeared like a heap of charcoal, covered with white ashes, the head, arms, legs, and thighs were also much burnt. A child's clothes, on one side of her, and a paper skreen on the other, were untouched. The deal floor also on which her legs lay, was neither singed or discoloured. NORTHERN AND WESTERN INDIANS. Proofs that the Indians of North America arc lineally descended from the ancient Hebrews. Exinfted from Uu- R«-v. K. SuiitliW ww uf the lit b;« v. n with *oiu«! udiiilitmai . rxinar!»>. In the following remarks proofs are adduced which are thought sufficient to identify the Aborigines of our country as the descen- dants of the ancient ten tribes of Israel who were carried "into captivity 2500 years ago. This branch of the Hebrew family have long been " outcasts" out of sight ; or unknown as Hebrews. The questions arise, are they in existence, as a dis- tinct people ? If so, who, or where are they ? These are queries of great moment, at this period, when the time of their restora- tion is drawing near. 1. It has been clearly ascertained in the preceding chapter, that the ten tribes, as the Israel of God, arc in the last days to be recovered, and restored with the Jews. The valley of dry bones, and the two sticks becoming one in the prophet's hand, have been seen clearly to ascertain this : See Ezek. xxxix. as well as the many other passages noted in that chapter. But as this fact is essential to our enquiring after the ten tribes with confidence of their existence ; I shall here note several additional predic- tions of the event, found in the prophets ; and not some passa- ges, which distinguish between the dispersed state of the Jews, and the outcast state of the ten tribes ; which distinction will af- ford some light in our inquiries. When the restoration of the Hebrews is predicted, in Isaiah ii. that God will in the last days set up an ensign for the nations ; it is to "assemble the outcasts of Israel ; and gather together the dispersed of Judah from the four corners of the earth." Mark the distinction ; the Jews are *• dispersed scattered over the nations as Jews, as they have long been known to be ; hot Is- rael are «• outcast;" cast out from the nations ; from society; from the social world : from the knowledge of men, as being Hebrews- JYaturc and Provuttmt . This distinction is repeatedly found in the prophets. The dis- persed state of the Jews, as Jews, is a most notable idea in the prophetic scriptures. But of Israel, the following; language is used ; as Isaiah lvi. 8. " The Lord God who gathereth the out- casts of Israel, saith," &c. Accordingly, when Israel are reco- .Wred, and united with the Jews at last ; the. Jews express their astonishment, and inquire where they Rad%een I Thev had ut- ftriy lost them, as is the fact. See Isaiah xlix. 1 8 — 22. The Jems here, while " removing to and Jro" through the nations, in their dispersed state, had been " left alone" i. e. of the ten tribes. The latter being now restored to the bosom of the mother church, the Jews inquire, " Who hath brought up these 9 Behold I was hfi done ; these, where had they 6een ?" Here we learn that the ten tribes had, during the long dispersion of the Jews, been » utterly out of their sight and knowledge, as their brethren. — This implies the long out cast state of the ten tribes. Several additional passages will be noted, to show that both the branches of that ancient people are to be restored. In Isaiah Xi. after the promise that the dispersed Jews, and outcast Israel ■hell be restored ; the prophet adds, verse 13 ; " The envy al- so of Ephraim shall depart ; Ephraim shall not envy Judah, and Judah shall not vex Ephraim." Here the mutual jealousies between the "two branches of the house of Israel, which before the expulsion of the ten tribes kept them in almost perpetual war, shall never again be revived ; which passage assures us of the restoration of Israel as Israel. In Jer. iii. those two branches are distinguished by " back- sliding Israel, and her treacherous sister Judah" Israel was al- ready put away for her spiritual adulteries, (having then been -rejected for nearly one hundred years.) But the same back- sliding Israel is there again recovered in the last days. God calls after them; " Return, thou backsliding Israel; for I am married unto you, saith the Lord. And I will take you, one of a city and two of a family, and will bring you to Zion. "In those days the house of Judah shall walk with the house of Israel ; and they shall come together out of the land of the north, to the land that I have given to our fathers.9' This has never yet had even a partial accomplishment. Its event is manifestly future. The entail of the covenant must as surely recover the ten tribes, as the Jews. Paul shows in Romans xi. the consistency ^ of the rejection of the Jews, with the entail of the covenant with ^ l' Abraham. And he makes their final restoration in the lfes| " days essential to this consistency. But this inspired argument as forcibly attaches itself to the ten tribes, to ensure their reco- very, as to the Jews. He accordingly there says, " and so all Israel shall be saved or both branches of the Hebrews shall 3.74 The Wonders of be recovered. This same point is most positively decided ic Jeremiah, 30th and 31st chapters, as has appeared in the preced- ing chapter. 2. It inevitably follows, that the ten tribes of Israel must nop* have, somewhere on earth, a distinct existence in an outcart state And we justly info, that God twuta, in his holy providence provide some suitabW place for their safe keeping, as his outcam tribes* tipugh long unknown to men as such. There is mm avoiding this conclusion. If God will restore them at last as h^ Israel, and as having been " outcast" from the nations of ti>« civilized world for HSjfi years ; he surely ipast have provided « place for their safe keeping, as a distinct people, in some part of the world, during that long period. They must, during that pe- riod, have been unknown to the Jews as Israelite? ; raid conse- quently unknown to the world as such ; or the Jews would not at least (on their being united with them,) inquire, " The* where had they been ?" Isaiah xlix. 21. 3. We have an account of the ten tribes, after their captivity, which accords with the ideas just stated. We receive not the books of the apocrypha as given by Inspiration ; but much cre- dit has been given to historical facts recorded iu it ; as in the wars of the Maccabees, and in other places. In 2 Esdras, xnL 40, and on, we read ; " Those are the ten tribes which were car- ried away prisoners out of their cwn land, in the time of Osea, the king, whom Salmanezer, the king of Assyria, led away cap- tive ; and he carried them over the waters, and so came they in- to another laud." Here is the planting them over the Euphra- tes, in Media. The writer adds ; " But they took this coaniel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never man dwelt ; that they might there keep their statutes which they ne- ver kept (i. e. uniformly as they ought) in their own land. Theff was a great way to goy namely \ of a year and a half" The wri- ter proceeds to speak of the name of the region being called Arsareth, or Ararat. He must allude here to the region to which they directed their course to go this year and a half s journey- This place where no man dwelt, must of course have been un- known by any name. But Ararat, or Armeni, lay north of the place where the* ten tribes were planted when carried from Pa- lestine. Their journey, then, was to the north, or northeast.— This writer says, 41 They entered into the Euphrates by the nar- row passages of the river." He must mean, they repassed thi» river in its upper regions, or smair streams, away toward Geor- gia ; and hence must have taken their course between the Black and Caspian seas. This set them off northeast of the Ararat which he mention*. Thouprh this chapter in Esdras be a kind AofUiW and Providence: 0( prophecy, in which we place no confidence; yet the allusion to AfcCts learned by the author, no doubt may be correct. And ttu& seems just such an event as might be expected, uad God in- deed determined to separate them from the rest of the idola- trous world, and banish them by themselves into a land where do inan dwelt since the flood. 1 4« Let several suppositions now be ma&e. Suppose an ex- t motive continent liad lately been discovered, away nprth-east ^ from Media/ and at the distance of " a year and a halPs journey ; i m place probably destitute of inhabitants, since the flood, till the ^3 dole of the " casting out" of Israel. Suppose a people to have 2 tera lately discovered in that sequestered region, appearing as we Apuld rationally expect the nation of Israel to appear at this period, had the account given by the writer in Esdras been a feet. Suppose them to be found in tribes y with heads of tribes; •fli hat destitute of letters, and in a savage state. Suppose among f their different tribes the following traditionary fragments are by i^r credible witnesses picked up ; some particulars among one re- ? **i P°n of them, and some among another ; while all appear evi- incfft dently to be of the same family. Suppose them to have esca- gsti P*d the polytheism of the pagan world, and to acknowledge one, irfeX aid only one God ; the Great Spirit, who created all things seen nfiJ and unseen. Suppose the name retained by many of them for of (m this Great Spirit, to be Ale, the old Hebrew name of God ; and vsf at Yohewah, whereas the Hebrew name for Lord was Jehovah ; ? tfeni *bo they call the Great First Cause, Yah ; the Hebrew name £qjfe| being Jah. Suppose you find most of them professing great rev- « cam crence for this great Yohewah ; calling him " the great benefi- ce 4 ■ cient supreme holy spirit," and the only object of worship. — *vertfl Suppose the most intelligent of them to be elated with the idea ihef* that this God has ever been the head of their community; that d. tW their fathers were once in covenant with him ; and the rest of The A the world were " the accursed people," as out of covenant with isr cm Clod. Suppose you find them, on certain occasions, singing in lowft religious dance, " Hallelujah," or praise to Jah ; also singing jean?? Yohewah, Shilu Yohewah, and making use of many names and wea d phrases evidently Hebrew. You find them counting their time th oU ** did ancient Israel, and in a manner different from all other rom h nations. They keep a variety of religious feasts, which much hei*.~. resemble those kept in ancient Israel. You find an evening the* feast among them, in which a bone of the animal must not be sed broken ; if the provision be more than one family can eat. n d ft* Qtighbour must be called in to help eat it, and if any of it bo e Bbe: still left, it must be burned before the next rising sun. You find Artf*{ them eating bitter vegetables, to cleanse them^elve^ from sin. M^ji Vn an altar made of twelve stones, on which no tool may hey must sacrifice. You find them with the custom of g and anointing their dead. And when in deep afflic- ying their hand on their mouth, and their mouth in the lose you should find things like these among such a people t books or letters, but wholly in a savage state, in a region world lately discovered a way in the direction, stated by renoted writer in the apocrypha ; and having been ever fd from the knowledge of- the civilized world; would «itate to say you had found the ten tribes of Israel ? it God sent them to that sequestered region of the earth, > them there a distinct people, during an " outcast" slate sast 2500 years ? Would you not say, we have just such f evidence, as must at last bring that people to light the nations? And would you not say, here is much more :e of this kind, of their being the people of Israel, than •ationally have been expected, after the lapse of 2500 n a savage state? Methinks I hear every person whisper assent, that upon the suppositions made, we have found >st essential pile of the prophet Ezekiel's valley of dry Chose things arc more than mere supposition. It is be- they are capable of being ascertained as facts, with sub- l evidence. Good authorities from men, who have been d ear witnesses, assure us that these things are facts. But nquire, where or who are the people thus described? are the aborigines of our own continent ! Their place, nguage, their traditions, amount to all that has been hint- These evidences are not all found among any one tribe of s. Nor may all the Indians in any tribe, where various of vidences are found, be able to exhibit them. It is enough : they call their beloved aged men, in one tribe, haveclear- ibited some of them ; and others exhibited others of them ; among their various tribes, the whole have been by vari- their beloved or ivise men, exhibited. This, it is stated, en the fact. Men have been gradually perceiving this ce for more than hah' a century ; and new light has been, ime to time, shed on the subject, as will appear. North American Reviewers, in reviewing a sermon of Jarvis, on this subject delivered before the New- York ical Society, (in which he attempts to induce much evi-. to show that the natives of this continent are the tribes of remark thus; " The history and character of the ^[ndiaii □f North America, which have for some time been a ?ub> 48 3*8 The Wonders vf ject of no inconsiderable curiosity aud interest with the learner in Europe, have not till lately attracted much notice among our- selves. But as the Indian nations are now fast vanishing, at** die individual of them come less frequently under our observe tion; we also, as well as our European brethren, are begtnnitag to take a more lively interest than ever, in the study of theii character and history." In the course of their remarks they add; "To the testimonies here adduced by Doct. Jarvis, (i. e. that the Iudians are ihm ten 'tribe s of Israel) might have been added some of our Nc*— England historians from the first settlement of the country.*"™ Some they proceed to mention ; and then add, that the Rew Messrs. Samuel Sewall, fellow of Havard .College, and SaoneV Willard, vice president of the same, were of opinion that ciA^ Indians are the descendants of brae)." Doct. Jarvis notes At as an hypothesis, which has been a favourite topic with Euro- pean writers : and as a subject, to which it is hoped the Ameri- cans may be said to be waking up at last. Manasses Ben Israel, in a work, entitled "The Hope of b- rael," has written to show that the American Indians are die ten tribes of Israel. But as we have access to his authors, we my consult them for ourselves. The main pillar of his evidence ift James Adair, Esq. Mr. Adair was a man of established cbtr- acter, as appears from good authority. He lived a trader among the Indians, in the south of North America, for forty yearly— He left them and returned to England in 1774, and there pub- lished his "History of the American Indians;" and his rea- sons for being persuaded that they are the ten tribes of Israel- Remarking on their descent and origui, he concludes thusj— " From the most accurate observations I could make, in the long time 1 traded among the Indian Americans, I was forced to believe them lineally descended from the Israelites. Had the nine tribes and a half of Israel, that was carried off by Shahna3 nezer, and settled in Media, continued there long, it is very prob* able by intermarrying with the native, and from their natural ficK *css, and proneness to idolatry, and also from the force of exam.de, that they would have adopted and bowed before the gods of Media and Assyria ; and would have carried them along with them. But there is not a trace of this idolatry among the Indians." Mr. Adair gives his opinion, that the ten tribes, soon after their banishment from the land of Israel, left Media, and reached this continent from the north-west, probably before the carrying away of the Jews to Babylon. A summary will be given of the arguments of Mr. Adair, and of a number of other writers on this subject. As the evidence tfven by Jttr. Adair appear? in some respect* the most Inomen, 1 JYaiure and Provide inc. 3*9 inclusive, I shall adduce a testimonial in his behalf, ir in the West," published by the Hon. Elias Bou- D. upon this subject, that venerable man says ; '* The ese sheets has made a free use of Mr. Adair's history ins ; which renders it necessary that something fur- 1 be said of him. Sometime about the year 1774, came to Elizabethtown, (where the writer lived) with ript, and applied to Mr. Livingstone, (afterwards go- New-Jersey — a correct scholar,) requesting him Ip manuscript. He brought him ample recomraenda- ;ave a good account of himself. Our political troubles Britain then increasing, (it being the year before the ment of the revolutionary war,) Mr. Adair, who was to Great Britain, was advised not to risk being de- 1 his voyage, till the work could be critically exa- to Set off as soon as possible. He accordingly took s in the first vessel bound to England. As soon as & over, (Mr. Boudinot adds of himself,) the writer idon to obtain a copy of this work. After reading ?, he strictly examined a gentleman, then a member congress, and of excellent character, who'had acted (it among the Indians, to the southward, during the ,'e to the points of fact stated by Mr. Adair, without know the design, and from him found all the leading oned in Mr. Adair's history, fully confirmed from his lal knowledge." j the evidences of two great and good men most art- ing in the leading facts stated by Mr. Adair. The »f Mr. Boudinot (who was for some time President of :an Bible Society,) is well known. He was satisfied jtli of Mr. Adair's history, and that the natives of our le Hebrews, the ten tribes. And he hence published in the west" on this subject ; which is most worthy usal of all men. irious authors and travellers, among the Indians, the le American Indians are the ten tribes of Israel, will ed to be proved by the following arguments : American natives have one origin. r language appears to have been Hebrew. * have had their imitation of the ark of the covenant Israel. ' have been in the practice of circumcision. r have acknowledged one and only one God. - r variety of traditions, historical and religions, go th : they are tire ten tribes of Israel. JbO The LYondtrs of 7. 'Hid celebrated William Pcnn gives accounts of the na- tives of Pennsylvania, which go to corroborate the same point. P. Their having a tribe, answering in various respects, to the tribe of Levi, sheds further light on this subject. 0. Several prophetic traits of character given of the Hebrews*- do accurately apply to the Aborigines of America. 10. The Indians being in tribes, with the heads and namiL^" of tribes, affords further light upon this subject. 11. Their having an intimation of the ancient city of refugf evinces the truth of our subject : and 12. Other Indian rites, and various other considerations, g«a» to evince the fact, that this people are the ten tribes of Israel. 1 . The American natives have one origin. Their language has a variety of dialects'; but all are believed by some gow! judges to be the same radical language. Various noted authors agree in this. Charlevoix, in his history of Canada, saysp "the Algonquin and the Huron languages, (which he saysare- as really the same, as the French and old Norman are the same} have between them the language of all the savage nations we are acquainted with. Whoever should well understand bothoT these, might travel without an interpreter more than fifteen hun- dred leagues of country, and make himself understood by am hundred different nations, who have each their peculiar tongue;** meaning dialect. The Algonquin was the dialect of the WoW tribe, or the Mohegan ; and most of the native tribes of New— England and of Virginia. Doctor Jonathan Edwards, son of President Edwards, lived in his youth among the Indian? : as his father was a missionary*' among them, before he was called to Princeton College ; ami he became as familiar with ihe Mohegan dialect, as with bi^ mother tongue. He had also good knowledge of the Mohawte dialect. lie pronounced the Mohegan the most extensive of~ all the Indian dialects of north America. He names not les^ than sixteen tribes, besides the original tribes of New-England-? as agreeing with the Mohegan. Herein the doctor agrees witl» the testimony of Charlevoix just noted. Here we find aeo^ gent argument in favour of the Indians of north America, a* least as being of one origin. And arguments will be furnish- ed that the Indians of south America are probably of the sam* origin. Doctor Bondinot (who for more than forty years was °^ opinion that the Indians are the ten tribes, and who sought an** obtained much evidence ou this subject, assures us, that the sv'-* lables which compose the word Yohcwah, (Jebuvah) and Yah* (Jab) are the roots of a great number of Indian words, through different tribes. They make great use of these words, and ^ JSlatyre and Providence. tyllables which compose the names of God ; also which form word Hallelujah, through their nations for thousands of «; especially in their religious songs and dances. With iog and an exact keeping of time, they begin a religious re thus ; Hal, bal, hal ; then le, le, le ; next hi, hi, lu ; then close yah, yah, yah. This is their traditional song of se to the Great Spirit. This, it is asserted, is sung in South 'ell as North America. And this author says ; " Two In- s, who belong to far distant nations, may without the know* e of each other's language, except from the general idiom 11 their tribes, converse with each other, and make contracts out an interpreter." This shews them to have been of one in. ►u Pratz says, in his history of Louisiana, " The nations of th America derived their origin from the same country, since rttom they all have the same manners and usuages, and the e manner of speaking and thinking." It is 'ascertained that injection arises against this, from the different shades of plexion found among different tribes of Indians. " The nr of the Indians generally, (says doctor Boudinot,) is red, rn, or copper, according to the climate, and the high or low md." Mr. Adair expresses the same opinion ; and the In* s have their tradition, that in the nation from which they [inally came, all were of one colour. According to all ac- )ts given of the Indians, there are certain things in which igree. This appears in the journals of Mr. Giddings, of jxploring tour. The most distant and barbarous Indians fe in a variety of things with all other tribes. They have r Great Spirit ; their high priests ; their sacrificing, when g to, or returning from war ; their religious dance; and • sacred little enclosure, containing their most sacred things, gh it be but a sack, instead of an ark. Messrs. Lack and lrbotus both assert that they have often heard the Indians louth America sing "Hallelujah." For thousands of miles Worth American Indians have been abundant in this, octor Williams, in his history of Vermont, says ; " In what- manner this part of the earth was peopled, the Indians ap- ' to have been the most ancient, or the original men of ?rica. They had spread over the whole continent, from the rth degree of north latitude, to the southern extremity of e Horn. And these men every where appeared to be the e race or kind of people. In every part of the continent, Indians are marked with a similarity of colour, features, and y circumstance of external appearance. Pedro de Cicca x;on, one of the conquerors of Peru, and w ho had travelled ugh many provinces of America, says of the Indians Jb2 T/tfi WotiiLr* of « The people, men and women, although there are such a mtfr* titude of tribes or nations, in such diversities of climates, aj^> pear, nevertheless, like the children of one father and mother." Ulloa (quoted by Doci. Williams,) had a great acquaintance with the Indians of South America, and some parts of NorttM America. Speaking of the Indians of Cape Breton, in the lair — ter, he declared them to be " the same people with the Indian^ in Peru." • tk If we have seen one American, (said he) we roaj^ be said to have seen them all." These remarks do not apply toM all the people in the northern extremities of America. The Es- quimaux natives appear to be a different race of men. Thiss race are found in Labrador ; in Greenland, and round Hudson's Bay. All these appear evidently the same with the Laplanders, _ Zemblams, Samoyeds and Tartars in the east. They probably migrated to this western hemisphere at periods subsequent ft the migration of the Indians. They, or some of them, migkt- have come from the north of Europe ; from Norway to Iceland^ then to Greenland, and thence to the coasts of Labrador, «A farther west. But the consideration of those different people, does not affect our subject. 2. TAetr language appears clearly to have been Hebrew, fa this, doctor Edwards, Mr. Adair, and others were agreed*— * Doctor Edwards, after having a good acquaintance with their language, gave his reasons for believing it to have been originally Hebrew. Both, he remarks, are found without preposition*, and are formed with prefixes and suffixes ; a thing probably known to no other language. And tie shows, that not only the words, but the construction of phrases, in both, have been the same. Their pronouns, as well as their nouns, doctqr Edwarft remarks, are manifestly from the Hebrew. Mr. Adair is confi- dent of the fact, that their language is Hebrew. And their la- ! conic, bold and commanding figures of speech, he notes as ex- actly agreeing with the genius of the Hebrew language. He says, that after living forty years among them, he obtained suck knowledge of the Hebrew idiom of their language, that he view- ed the event of their having for more than two millenaries, and without the aid of literature, preserved their Hebrew language so pure, to be but little short of a miracle. Relative to the Hebraism of their figures, Mr. Adair gives the following instance, for an address of a captain to his warriors, going to battle. I know that your guns are burning in your hands : your tomahawks are thirsting to drink the blood of your enemies ; your trusty arrows are impatient to be upon the wing J and lest delay should burn your hearts any longer, I give yoa the cool refreshing word ; join tit hrdy atk : aitjrfay to cut aCvpe anil Ppovidenct: 385 leof words and phrases, is furnished by Dr. Boudinot, ward* Adair, and others, to show how clearly the Indian b is from the Hebrew. Some of those Indian words are >m one tribe, and some from another, In a long savage ititate of all aid from letters, a language mast roll and It is strange that after a lapse 2500 years a single raid, among such a people, be preserved the same. But i of Providence is strikingly seen in this, to bring that > light. allowing may afford a specimen of the evidence on this :he subject. sk. Indian. Hebrew. Yohewah Jehovah Ale Ale, Aleim Yah Jab Shilu Shiloh Chemim Shemira Abba Abba Ish, Ishte Ish Ishto Ishto Awah Eweh, Eve Keah Ka Liani T .ihf*n*» n Uwoh Huab Nichiri Neheri a house Taubana-ofr Debonaour Kora Cora Canaai Canaan Phale Phalac Na Na rt Kesh Kish Jennais Jatinon i Phaubac Phauhe • wind Rowah Ruacli or high mount Ararat Ararat PHRASES. \sh. Indian. Hebrew. 4 Heru hara or hala ' Hara hara \o the First I Halleluwah Hallelujah ,/ood way i to you 'dace Natoni boman Bayou boorkaa Halea tibou Ycne hall Nane gttifete Natoui bameu Boua bouak Ye hali ettouboa Vongali 'Vance heti 3S5 gi period among savages, without a book or letter:*, a word or plirase properly Hebrew/should still be found among them. Yet much, words and phrases are found. And many more may yet be found in the compounds of Indian words. I have just now ob- served, in dropping my eye on a Connecticut Magazine for 1803, a writer on the Indians in Massachusetts, in its earliest Anys, informs, that the name of the being they worshipped was Ji$»SLrnocko. Here, without any perception of the fact, he fur- nish os a Hebrew word in compound. Ahba-mocko ; father- iDOctio. As a tribe of Indians in the south call God, Abba- Aiingro-ishto ; Father-chief-raan. In the latter, we have two Hebrew words ; Abba,. father, and Isli, man. Could we make proper allowance for Pagan pronunciation, and find how the Syllables in their words ought to be spelled, we might probably find many more of the Hebrew roots in their language. 3- The Indians have had their imitation of the ark of the cov- E enant in ancitnt Israel. Different travellers, and from different * legions unite in this. Mr. Adair is full in his account of it. It « a small square box, made convenient to carry on the back. They never set it on the ground, .but on logs in low ground where stones are not to be had ; and on stones where they are be found. This author gives the following account of it. — "It is worthy of notice, (he snys) that they never place the ark the ground, nor sit on the bare earth when they are carrying ** against an enemy. On hilly ground, where stones arc plenty, they place it on them. Hut in level land, upon short logs, al- Way8 resting themselves (i. e. the carriers of the ark) on the •aixie materials. They have also as strong a faith of the power ai*d holiness of their ark, as ever the Israelites retained of theirs* The Indian ark is deemed so sacred and dangerous to touch, either by their own sanctified warriors, or the spoiling enemy, that neither of them dare meddle with it on any account. It is n°t to be handled by any except the chieftain and his waiter, un- der penalty of incurring great evil : nor would the most invetc- 'Me enemy dare to touch it. The leader virtually acts the part pf a priest of war, pro iennorr, in imitation of the Israelites fighl- inK Under the divine military banner." , Doct. Itoudinot says of this ark, <;lt may bo called the aik °£ the covenant imitated/' In lime of peace it is the charge of tneir high priests. In their wars, they make great account of The leader (acting as high priest on that occasion) and his ~rHng waiter, carry it in turns. They deposit in the ark some °* the'.r most consecrated articles. The two carriers of this sa- cred vvmbol, before setting off with it for the war, purity them- ■f *ve i longer than do the rest of the warriors. The waiter bear* their ark during a battle. It is strictiv forbidden for anv\i^ in 3843 The Wonders qf bottbe proper officer to look into it. Aft enemy, if they cap- ture it, treat it with the same reverence. Doctor Boudinot says, that a gentleman, who was at Ohio, in 1756, informed him that while he was there, he saw among the Indians, a stranger, who appeared very desirous to look into the ark of that tribe. The ark was then standing on a block of wood, covered with a dressed deer skin. A sentinel was guard* ing it, armed with a bow and arrow. The sentinel finding the intruder pressing on, to look into the ark, drew his arrow at his I head, and would have dropped him on the spot ; but the stran- I ger perceiving his danger, fled. Who can doubt of the origin I of this Indian custom ? And who can resist the evidence it fur- nishes, that here are the tribes of Israel ? See Num. x. 35, 36, and xiv. 44. 4. The American Indians hare practised circumcision. Doct Beatty, in his journal of a visit to the Indians in Ohio, betwea fifty and sixty years ago, says, that " an old Indian informed faint that an old uncle of his, who died about the year 1728, related to him several customs of former times among the Indians : and among the rest, that circumcision was long ago practised among | them, but that their young men made a mock of it, and it fell in- to disrepute and was discontinued.79 Mr. M'Kenzie informs, that in his travels among the Indians, he was led to believe the same fact, of a tribe far to the north-west ; as slated in the 1 Sttr in the West.' Doctor Boudinot assures that the eastern Indian inform of its having been practised among them in times past ^ but that latterly, not being able to give any account of so Strang1^- a rite, their young men had opposed it, and it was discontinued" Immanuel de Moraez, in his history of Brazil, says it was prac- tised among the native Brazilians. What savage nation cotil^* ever have conceived of such a rite, had they not descended froi^^ Israel. 5. The native Indians have acknowledged one, and only on^0 God; and they Tiave generally vieus concerning the one Grtr ^ Spirit, of which no account can be given, but that they dcrixt^^ them from ancient revelation in Israel. Other nations deslitnt^^ of revelation have had their many gods. But Tittle short of three hundred thousand gods have existed in the bewildered imaginations of the pagan world. Every thing, almost, lia^ been deified by the heathen. Not likely to retain God in their* knowledge, and professing themselves to be wise, they becanK"" fools ; and they changed the glory of the one living God. int(> images, and beasts, birds, reptiles, and creeping things. * Tlief^ bas been die most astonishing inclination in the world of mau~ kind to do thus. But here is a new world of savages, chiefly* if not wholly, free from such wild idolatrv. Doctor Bon ding %V* of any difference, only that the man wa£ made first." Mo- account of the formation of the woman, it seems, had been ZIHr. Adair is very full in this, " that the Indians have bat one od, the great Yohewah, whom they call the great, beneficent t i^reme and holy Spirit, who dwells above the clouds, and who wvells with good people, and is the only object of worship." o different a^e they from all the idolatrous heathen upon earth, to assures that they hold this great divine Spirit as the immedi- head of their community ; which opinion he conceives they llist have derived from the ancient theocracy in Israel. He ssurcs th'it the Indians are intoxicated with religions pride, call all other people the accursed people : and have time lu* of mind been accustomed to hold them in great contempt, ^hfiir ancestors they boast to have been under the immediate government of Yohewah, .vho was with them, and directed hem by his prophets, while the rest of the world were outlaws, ^ strangers to the covenant of Yohewah. The Indians thus *e?*se themselves (Mr. Adair assures us) with the idea that God chosen them from the rest of mankind as his peculiar peo- It is agreed that within about eighty years, a great change lid^ been produced among the Indians. They have, in this period much degenerated as to their traditional religion. Their eon— - nexions with the most degenerate part of the white people, - trading among them ; and their knowledge and use of ardent spirits, have produced the most deleterious effects. They have felt less zeal to maintain their own religion, such as it was ; and to transmit their own traditions. Remarkably indeed it is that they did so diligently propagate and transmit them, till so com- petent a number of good testimonies should be furnished to the civilized and religious world, relative to their origin. Thb must have been the object of divine Providence in causing then so remarkably to transmit their traditions through such numbers of ages. ' And when the end is answered, the cause leading ta it may be expected to cease. This may account for the degeneracy of some Indians far to the west, reported in the journals of Mr. Giddings, in hit ex- ploring tour. He informs, " They differ greatly in their ideas- of the Great Spirit ; one supposes that he dwells, in a bnfiio, another in a wolf, another in a bear, another in a bird, and an- other in a rattlesnake. On great occasions, such as when they goto war, and when they return, (he adds) they sacrifice a dof 9 and V.ave a dance. On these occasions they formerly -sacri- ficed a prisoner taken in the war ; but through the benevolent exertions of a trader among them, they have abandoned tbe , practice of human sacrifice. There is always one who offi- J ciates as high priest. He practices the most rigid abstinence. I He protend* to a kind of inspiration or witchcraft ; and his di- I reactions are obeyed. I: "Th?;. a'! believe, (he adds) in future rewards and punish- I? nient* ; but thtvr heaven is sensual. They differ much in their m ideas of gnodnc1**. One of thrir chiefs told him, he did n* I« know what constituted a good man ; that their wise, men, inthtfi > did not n£r«o. ^ " Their chiefs, and most of tbeir warriors, have- a war saci 1 which contains generally, the skin of a bird, which has a gi** * plumage ; or some other object, which they imagine to haw t some secret virtue." ^ Here we learn that those far distant savages have (as have all the other tribes) their Great Spirit, " who made every thing." * though in their bewildered opinion he dwells in certain animal*- i On going to war, or returning, they v.t\i<\ sacrifice ; and for vie- * tory obtained, must have their religious dance. They BW* 7 have their high priests, who must practise great abstinence, and i pretend to inspiration ; and hence must be obeved. The; < have brought down their traditional nolfon* of these things* \ 691 of future rewards and punishments. The ark of their war- chieftains, it seems, has degenerated into a sack ! but this e the ark of other tribes) must contain their most sacred ig£« ; 11 green plumagfe, or some other objects which they gine to have some secret virtue.9' Here these Indians fur- i their quota of evidence, in these more broken traditions, their descent from Israel. Ftrese tribes in the west are more savage, and know less of old Indian traditions. Mr. Giddings says, " As you ascend Missouri and proceed to the west, the nearer to the state of lire, the savages approach, and the more savage they ap- ir." This may account for their ark's degenerating into a Jr ; and for their verging nearer to idolatry in their views of * Great Spirit, viewing him as imbodied in certain animals. It is probable that while most of the natives of our land had sir one great Spirit, some of this wretched people talked of Hr different gods. Among the natives on Martha's Vineyard, the beginning of Mayhew's mission among them, we find 010, in his conversation with the converted native, Hiac- toes, speaking of his thirty-seven go As ; and finally concluding throw theirt all away, to serve the one true God. We knew t what this insulated native could mean by his thirty-seven lis. But it seems evident from all quarters, that such were t the sentiments of the body of the natives of America. iThe ancient natives on Long Island talked of their different ^ordinate gods. Sampson Occum, the noted Inditfi preach- says, " the Indians on Long-Island imagined a great number gods." But he says, " they had (at the same time) a no- il of one great and good God, who was over all the rest." *re, doubtless, was their tradition of the holy angels which *y had become accustomed to call gods under the one great Hi. The North American Reviewers speak of the fact, that e natives of our land acknowledged one supreme God. They {aire, " If the Indians in general have not some settled opin- a of a Supreme Being ; how has it happened that in all the inferences or talks of the white people with them, they have instantly spoken of the Great Spirit ; as they denominate the uler of the universe ?" Lewis and Clark inform us of the Ulandans, (a tribe far to- *rd the Pacific) thus ; " T^he whole religion of the Mandans insists in a belief of one Great Spirit presiding over their des- lies. To propitiate whom, every attention is lavished, and cry personal consideration is sacrificed/' One Mandan in- rmed, that lately he had eight horses, but that he had offered all up to the Great Spirit. His mode of doing it was i* : he took th^m into fh<* |ilatas», and turned them all lno«e. 392 The fVmderjs of committing them to the Great Spirit, he abandoned them for- ever. The horses, less devout than their master, no doubt took care of themselves* Heckewelder (a venerable missionary among the Indians 40 years, noted in Doct. Jarvis' discourse, before the New-York Historical Society, and who had a great acquaintance with the wide spread dialect of the Delaware language,) says, " Habitu- al devotion to the Great First Cause, and a strong Reeling of gratitude for the benefits h j confers, is one of the prominent traits which characterize the mind of the untutored Indian* He believes it to be his duty to adore and worship his Creator and benefactor." Gookin, a writer in New-England in 1G74, says of the na- tives ; " generally they acknowledge one Great Supreme doer of good." Roger Williams, one of the first settlers of New-En- gland says ; " He that questions whether God made the world, the Indians will teach him. I must acknowledge (he adds) I have in my concourse with them, received many confirmations of these two great points ; — 1. that God is. 2. that He b art- warder of all that diligently seek him. If they receive any good in hunting, fishing, or harvesting, they acknowledge God in it." Surely then, the natives of the deserts of America must have been a people who once knew the God of Israel 1 They main- tained for more than two millenaries, the tradition of Him ia many respects correct. What possible account can be gi****- of this, but that they were descendants of Israel, and that til* God of Israel has had his merciful eye upon them, with a vie"^ in his own time, to bring them to light and effect their restore* tion ? 6. Their variety of traditions, historical and religious, go evince that they are the ten tribes of Israel. Being destitute books and letters, the Indians have transmitted their tradiuoC^S in the following manner. Their most sedate and promisau— • young men are some of them selected by what they call tl beloved men, or wise men, who in their turn had been thus lected. To these they deliver their traditions, which are m fully retained. These are instead of historic pages and rel^ gious books. Some of these Indian traditions, as furnished from good a* ** thorities, shall be given. Different writers agree that the nm- ~ tives have their historic traditions of the reason and manner c» * their fathers coming into this country, which agree with the ac^* couHt given in Esdras, of their leaving the land of Media, aft ** going to a land to the north east, to the distance of a year and & half's journey. M'Kcnzic gives the following arc nun! of th«' \ JSatujte and Provideuce. epewyan Indians, far to the north-west. He says, " They re also a tradition among them, that they originally came m another country, inhabited by very wicked people, and i -traversed a great lake, which was in one place, narrow, dlow, and full of islands, where they had suffered great misc- ; it being always winter, with ice, and deep snows. At the pper Mine River, where they made the first land, the ground i covered with copper, over which a body of earth has since (D collected to the depth of a man's height." Doctor Boudi- ^apeaks of this tradition among the Indians.— Some of them I that obstructing water a river, and some a lake. Some give »unt of their getting over it ; and others not. What a strik- ; description is here found of the passing of the natives of I continent, over from the north-cast of Asia, to the north- It of America, at Beering's Straits. These straits, all agree, » less than forty miles wide, at this period ; and no doubt they re been continually widening. Doctor Williams, in his histo- pf Vermont, says they are but eighteen miles wide. Proba- F they were not half that width 2500 years ago. And they re full of islands, the Indian tradition assures us. Many of kse islands may have been washed away ; as the Indian tradi- D says, " the sea is eating them up ;" as in Dr. Boudinot. Other tribes assure us, that their remote fathers, on their way this country, " came to a great river which they could not is ; when God dried up the river that they might pass over." !re is a traditionary notion among the Indians, of God's un- fitly drying up rivers before their ancestors. Their fathers some way got over Beering's Straits. And having a tradi- n of rivers being dried up before the fathers, they applied it this event. Those straits, after Israel had been detained for ime there, might have been frozen over, in the narrows be- 5en die islands ; or they might have been passed by canoes, some craft. The natives of this land, be they who they may, I in fact arrive in this continent ; and they probably must ye come over those straits. And this might have been done Israel, as well as by any other people. Relative to their tradition of coming where was abundance of 3per ; it is a fact, that at, or near Beering's Straits, there is a ice called Copper-Island, from the vast quantities of this metal ■re found. In Grieve's history we are informed that copper nne covers the shore in abundance; so that ships might easily loaded with it. The Gazetteer speaks of this, and that an empt was made in 1770 to obtain this copper, but that the even in July, was so abundant, and other difficulties such, it the object was relinquished. Here, then, those nativp* The Wonfcrs of made their way to this island ; and brought down the knowledge of this event in their tradition. Dr. Boudinot gives it as from good authority, that the In- dians have a tradition " that the book which the white people have, was once theirs. That while they had this book, things went well with them ; they prospered exceedingly ; bat that other people got it from them; that the Indians lost their cvedit; offended the Great Spirit, and suffered exceedingly •from the neighbouring nations ; and that the Great Spirit then took pig en them, and directed them to this country." There can beat doubt but God did, by his special providence, direct thev to some sequestered region of the world, for the reasons which have been already given.* M'Kenzie adds the following accounts of the Cbepewyanafr tion : " They believe also that in ancient times, their lived till their feet were worn out with walking, and their with eating. They describe a deluge, when the waters over the whole earth, except the highest mountains ; on the top of which they preserved themselves." This tradition of tbeka- gevity of the ancients, and of the flood, must have been fnm die word of God in ancient Israel. Abbe Clavigero assures us, that the natives of Mexico hd the tradition " that there once was a great deluge ; and Tqai, in order to save himself from being drowned, embarked in t ship, with his wife and children, and many animals. That If the waters abated, he sent out a bird, which remained eatng * We bare a prediction relative to the ten tribes, which fully with the thing* exhibited of (hem, and of the natives of our land, h Amos, viii. II, 12, we read, u Behold the days come, saith the Lord Cod, that I will send a famine in the land ; not a famine 6f bread, nor a tbM for water, but of hearing the words of the Lord. And they shall from sea to sea, and from the north even unto the east; they shall rs» and fro, to seek (he word of the Lord, and shall not find it.* This pr cr did relate to the (en tribes. Amos was a prophet to tbem : he not long* before (heir expulsion, from which they have never yet retui lie in the context predicted in this expulsion, as then just at hand— Set r*— 1, 2, 14. The famine hem predicted, was to be fulfilled while they f«s^ in their outcast state. This is clearly evident from the whole connect**—- The prediction implies, they should know they had been blessed the word of God, but had wickedly lost it ; as a man in a famine " he has had bread or food, but now has it not. It implies, they something what they have lost, and shall wander. They shall rare fi sea to sea; from the north even to the east. They shall set off a ao course, and thence east ; or be led to wander in a north-east direction far as they can wander ; from the Mediterranean, whence they set oot,!^ the extremest sea in the opposite direction north-east; to the Fmb*» Ocean; over its straits to the pacific ; and to the Atlantic Thefts**2 run to and fro, over all the vast regions, the dreary wilds, which he be- tween those extreme seas. They shall retain some fire n era I correct tir* »i God ; but tlw stall find thev bav* lost his j-ord. This thev shall 0* ~" JVtfftu?. and -Prgwdewet. wd bodies. He then sent out a little bird, which returned Lb a small branch." Doctor Beatty says, that an Indian in Ohio informed, that • of their traditions was. " Once the waters had overflowed "the land, and drowned all the people then living, except a Rj wbo made a great canoe and were saved." SFhis Indian added, to Doctor Beatty, that " a long time ago, L people went to build a high place ; that while they were ■ding, they lost their language, and could not understand * other," Ihoctor Boudinoi assures us that two ministers of his acquaint- pb informed him, that they being among the Indians away vfcrd the Mississippi, the Indians there (who never before saw White man,) informed him, that one of their traditions was, — peat while ago they bad a common father, who had the other nle under him. That he had twelve suns by whom he ad- iMtered his government ; but the sons behaving illy, they lost m government over the other people. This the two ministers Keived to be a pretty evident traditionary notion concerning eftb and his twelve sons. Various traditions of the Indians strikingly denote their He-* BW extraction. Doctor Beatty (mentioned by Mr. Boudinot) farms of their feast, called the hunter's feast : answering, he Inks, to the Pentecost in ancient Israel. He describes it as tbws: They choose twelve men, wbo provide twelve deer. Each n, till their long famine shall close in the last days. How exactly does s prophecy accord with J.he account noted in Ksdras, and with the In- n-tradition, which meets it ; of their fathers being led into this couo- '1 They have indeed wandered north-east, and from north to east, and rth; front sea to sea, and from the river to the ends of the earth. They run to and fro in a famine of the word ; retaining- some general view God, and of their ancient blessings under him. lint their famine and *age state have still continued. From their savage high priests they ?e sought the word of the Lord, and from their vague traditions ; but rj'have not found it. Hut the following chapter in Amos, engages they si mil find again the holy teles— ix. 13 — 15. " Behold, the days come, .saith the Lord, that the dghman shall overtake thu reaper, and the t reader of grapes him that rethseed; and t lie mountain shall drop sweet wine; and all the hills tllinelt. And I will bring again the captivity of my people Israel; and 9 shall build the waste cities and inhabit them, and they shall plant vioc- itls and drink the wine thereof ; they shall also make gardens and eal ' fruit of them. And I will plant them upon their land ; and they shaW more be polled np out of their land, which I have given them, saith the thy God.1' Here are the rapid scenes, the melting missionary evcuts our day. Here is the succeeding recovery of the tribes of Israel. Here he planting of them in their own land, and their permanent residence **, to the end of the world. Never has this, restoration Imd ereo a pri- ry accomplishment. W*« Wonders of of the twelve men cuts a sapliu ; with these they turui a teut. covered with blankets. They then choose twelve stones for an altar of sacrifice. Some tribes, he observes, choose but cm mm, ten poles, and ten stones. Here seems an evident allusion to the twelve tribes ; and also to some idea of the ten separate tribes of Israel. Upon the stones of their altar, they suffered no tool to pass. No tool might pass upon a certain altar hi Israel. The middle joint of the thigh of their game, Doctaf Beatty informs, the Indians refuse to eat. Thus did ancient Is- rael, after the angel had touched the hollow of Jacob's thigh ■ the sinew that thrank: Gen. xxxii. 25,31,32. " lu short, (says Doctor Beatty,) I was astonished to find so many of the Jewish customs prevailing among them ; and began to conclude there was some affinity between them and the Jews." Col. Smith, in his history of New-Jersey, says of another!* «ion of Indians, " They never eat of the hollow of the thigh of any thing they kill." Charlevoix speaking of Indians still far- ther to the north, says, he met with people who could not help thinking that the Indians were descended from the Hebrews, and found in every thing some affinity between them. Some things he states ; as on certain meals, neglecting the use of knives; not breaking a bone of the animal they eat; never est* iug the part under the lower joint of the thigh ; but throwingk away. Such are their traditions from their ancient fathers. Other travellers among them speak of their peculiar evening feast, in which no bone of their sacrifice may be broken. No hone might be broken of the«ancient paschal lamb in Israel, which was eaten iu the evening. Different men who had been eye witnesses, speak of this, and other feasts, resembling the feasts in Israel : and tell us relathc to this peculiar evening feast, that if one family cannot eat all they have prepared, a neighbouring family is invited to partake with them ; and if any of it be still left, it must be burned before the next rising sun. None who read the law of the passovcr, can doubt the origin of this. A christian friend of mine informs me, that he some tine since read in a book which he now cannot name, the account of n man taken at Quebec, in Montgomery's defeat ; of his being carried far to the north-west by Indians ; and of a feast which they keep, in which each had his portion in a bowl ; that be was charged to he very careful not to injure a bone of it; that each must eat all his bowl full, or must burn what was left on a Are, burning in the midst for this purpose. The object of the feast he knew not. The Indians have their feasts of first ripe fruits, or of grceo corn ; and will eat none of their corn till a part is thus given to CVature atul Providence- 397 God. The celebrated Penn, Mr. Adair, and Col. Smith, with others, unite in these testimonies. In these Indian feasts they have their sacred songs and dancess ; singing Halleluyah, Yohewah, in the syllables which compose the words. What other nation, besides the Hebrews and Indians ever, in this man- ner, attempted the worship of Jehovah ? The author of the £t Star in the west" says ; " May we not suppose that these In- jfens formerly understood .the psalms and divine hymns? — 4Mierwise, how came it to pass, that some of all the inhabitants tft? the extensive regions of North and South America have, and retain, these very expressive Hebrew words, and repeat torn so distinctly ; using them after the manner of the Hebrews, tm their religious acclamations ?" The Indian feast of harvest, and annual expiation of sin, is described by these writers ; and in a way which enforces the conviction that they derived them from ancient Israel. Details are given in the Star in the West. My limits will permit only lo hint at them. The detailed accounts are worth peru- An Indian daily sacrifice is described. They throw a small piece of the fattest of their meat into the fire, before they eat. They draw their newly killed Venison through the fire. The blood they often burn. It is with them a horrid abom- ination to eat the blood of their game. This was a Hebrew law. A particular or two of their feasts shall be noticed. Doctor Beatty gives an account of what he saw among the Indians north-west of the Ohio. He says ; " Before they make use of any of the first fruits of the ground, twelve of their old men meet ; when a deer and some of the first fruits are provided. The deer is divided into twelve parts ; and the corn beaten in a morter, and prepared for use by boiling or baking, under the ashes, and of course unleavened. This also is divided into twelve parts. Then these (twelve) men hold up the venison, and fruits, and prey, with their faces to the east, acknowledging (as is supposed,) the bounty of God to them. It is then eaten. After this they freely enjoy the fruits of the earth. On the evening of the same day, (the Doctor adds) they have another public feast which looks like the passover. A great quantity of venison is provided, with other things dressed in their usual way, and distributed to all the guests ; of which they eat freely that evening. But that which is left is thrown into the fire and burned ; as none of it must remain till sun rise the next day ; nor must a bone of the venison be broken." Mr. Boudinot, says, " It is fresh in the memory of the old traders, (among the Indians) as we are assured by those who The Wo timers of have long lived among them, that formerly none of the nume* roos nations of Indians, would.eat, or even handle'any part of the new harvest, till some of it had been offered op at the yearly festival by the beloved man (high priest) or those of his ap- pointment at the plantation ; even though the light harvest of the past year should almost have forced them to give their wo- men and children of the ripening fruit* iff sustain life." Who that reads the laws of Moses, can doubt the origin of these h- dian traditions ? The Hebrews were commanded to eat their passover with bitter herbs : Exod. xii. 8. The Indians have a notable cus- tom of purifying themselves with bitter herbs and roots. D» scribing one of their feasts, the writer says, "At the end of tk notable dance, the old beloved women return home to hasten tk feast. In the mean time every one at the temple drinks plenti- fully of the Cussena, and other bitter liquids, to cleanse their sinful bodies, as they suppose." The Indians have their traditionary notion clearly allodiqg to the death of Abel, by the murderous hand of Cain ; as weD as one alluding to the longevity of the ancients. More full accounts are given by some of these authors, of tk Arthi-magus of the Indians — their high priest. As the high priest in Israel was inducted into office by various ceremonief, and by anointing ; so is the Indian high priest by purificaJioa, and by anointing. When the holy garments are put upon bin, bear's oil is poured on his head. And it is stated that tk high priests have their resemblance of the various ornament! worn by the ancient high priests; and even a resemblance of the breast-plate. These men have been called by the whit people, ignorant of Indian customs, jugglers. Hut they ait now ascertained by good witnesses, as a inauifc?t though cor- rupt succession of the high priesthood in ancient Israel. Bar- tram says, those, with inferior priests and prophets have beeft maintained in most if not in all the tribes. The Indian high priest makes his yearly atonement for sin* He appears at their temple, (such as it is,) arrayed in his wbte deer skin garments, seeming to answer to the ancient ephod- Entering on his duty, the waiter spreads a white seat with » white dressed buckskin, close by the holiest apartment of theitf" temple : and puts on his white beads offered by the people. A- variety of curious things are described in this dress, by Mr-_ Adair as pretty evidently designed imitations of the parti ot ai...ent pontifical dress, which it would exceed my limits to de— scribe. This dress is left in the holy place of their temple, til* the high priest comes to officiate again. His breastplate is made of a white conch shell, through which two straps of ott^r JVutuve W Provi/kiice^ n pass in two perforations ; while white buttons of back's rn are superadded, as though in immitation of the precious mes on the ancient breast-plate. A swan skin wreath odorns i head, instead of the ancient plate of gold. And for the an- nt tiara, the Archi-magus, has his tuft of white feathers. His ly fire lie obtains by rubbing two sticks together ; and bis Men bells and pomegranates are formed of the dried spars of Id turkeys, strung so as to rattle on his fine mocasins. Mr. Adair assures us, when the Indian Archi-magus (high ieftt) in addressing his people, and enforcing "the divine wch," that he calls them "the beloved and holy people/9 Cording to the language concerning ancient Israel. He ur- ■ them " to imitate their virtuous ancestors," and " flourishes on their beloved land, flowing with milk and honey" |fr. Adair describes the Indian feasts, and speaks of them as aring a very near resemblance of the stated feasts in ancient ael. He gives accounts that when the Indians are about to gage in war, they have their preparatory sacrifices, purifica- W, and fastings. He speaks of their daily sacrifice, their ab- jons, marriages, divorces, burials, mournings for the dead, parations of women, and punishment of various crimes, as be- jj, in his opinion, manifestly of Hebrew origin. Their reckonings of time, Mr. Adair viewed as evidently. He- ew. They begin their year, as did Israel, at the first ap- arance of new moon after the vernal equinox. They reckon f the four seasons, and by the sub-divisions of the moons. Bartram says, the Indians believe their high priests have in- nate communion with the world of spirits ; and that no great sign is formed by the Indians without his counsel. The Assinipoils, far to the west, we learn in Capt. Carver's ivels among the western Indians, have their high priest, who etends to great intimacy with the Great Spirit, and to be le to foretel future events ; as is the case with the Killisti- se, at the Grand Portage. Certain things he thus found, long different Indians, which show them to have been of the me origin Within about eighty years, men inform, that these rites of the gh priests have been more neglected. The Indians inform. *t in 1747, the high priest in the Natchez, was struck dead by rhtning, while using his invocation for rain. They suppose a Great Spirit to have been angry with him for some impu- y ; and with the " darting fire and threatening voice," took m away ; and forbid tiiem to renew the like attempt. Bartram gives a description of a southern Indian temple. It ^ square of small building in the centre of their Indian town, "ic dust, is distinguished Hebraism. See Micah, vii. 16 ; , iii. 29 ; Prov. xxx. 32. ins the reader is presented with a view of the historical and ous traditions of the native Americans ; and will judge for flf whether they do not exhibit satisfactory evidence that natives., are the very tribes of Israel ? important an argument is furnished cn this subject, from idian's place of refuge from (he avenger of blood, that a ular head shall be reserved for it, in a succeeding page, long what other people on earth can such traditional evU be found of their being the descendants of the ten tribes ? elieved uo other nations exhibits such evidence. Whence the natives of our continent, if they be not the tribes of Is- and where are those tribes to b£ found ? They are to be , and come to light, as Israelites ; and this too, about the it period. This results from the prophetic scriptures, and jns of the times. The descendants of Abraham are now 0 be recovered. Where shall this branc h of them be found 4ng been providentially preserved, now for 2500 years, if 1 this sequestered land ? The tribes of Israel might have their way hither, as well as any other people. Some peo- d find their way hither, and have brought down all these tisms and traditions, which it seems could not be fur- l from any other quarter, than from the commonwealth ael. The celebrated William Penn* gives accounts of the natives nnsylvania, which go to corroborate the same point* Mr. ;aw the Indians of Pennsylvania, before they had been af- with the rude treatment of the white people. And in a to a friend in England, he thus writes of those natives; " I them with like countenances with the Hebrew race ; and children of so lively a resemblance to them, that a man think himself in Duke's place, or Barry street in London, le sees them." Here, without the least previous idea of latives being Israelites, that shrewd man was struck with perfect resemblance of them ; and with other things will be noted. He speaks of their dress and trinkets, as e, life those of ancient Israel ; their ear-rings, nose jewels, ets on their arms and legs, rings (such as they were) on ngers, necklaces made 6f polished shells found in their Quoted bj Or. Roudiaot. 51 \U2 The Wonders of rivers, and on O.ew coasts ; bands, shells and feathers ornamei^^ ing the heads of females, and various strings of beads adorniu ^ several parts of the hotly. Mr. Penn adds to his friends, that " he eonsidered this peop as under a dark night; yet they believed in God and immorta ty, without the help of metaphysics. For he says, they infon cd him that there was a great king, who made them — that tWE souls of the good shall go to liiin." He adds ; " Their worsh^M consists in two parts, sacrifice and cantieo. (songs.) The fir-" " is with their first fruits : and the first buck they kill gocstotl 'V lire." Mr. Penu proceeds to describe their splendid feast «^ first ripe fruits, one of which he had attended. He informs j u All that go to this feast must take a piece of money, which hs made of the bone of a fish." — " None shall appear before n? empty." He speaks of the agreement of their rites with those of the Hebrews. He adds; the Indians, is found in Isai. iii. " The bravery of their tink- ng ornaments, about their feet ; their cauls, and round tires 404 The Wonders of like the moon ; their chains, bracelets, mufflers, bonnets, ( ments of the legs ; head bands, tablets, ear-rings, rings, nose-jewels ; the mantles, the wimples ; and the crisping \ One would imagine the prophet was here indeed describifi natives of America in iheir full dress ! No other people on probably bear a resemblance to such a decree. This description was given just before ihe expulsion of el. And nothing would be more likely than that their ta these flashy ornaments should descend to posterity. Foi make the earliest and deepest impressions on the rising g tion. 10. The Indians being in tribes, with their lieads and of tribes, affords further light upon this subject. The H not only had their tribes, and heads of tribes, as have I dians : but they had their animal emblems of their tribes, emblem was a serpent ; Issachar's an ass% Benjamin's a and Judah's a lion. And this trait of character ;s not w among the natives of this land. They have their wolf their tiger tribe ; panther tribe; buffalo tribe ; bear tribe tribe ; raccoon tribe ; eagle tribe, and many others, other nation on earth bears any resemblance to this ? H doubt, is Hebrew tradition. Various of the emblems given in Jacob's last blessing been strikingly fulfilled in the American Indians. " Da be a serpent by the way ; an adder in the path, that bit* horse-heels, so that the rider shall fall backwards. Be shall ravin as a wolf; in the morning he shall devour the and at night he shall divide the spoil." Had the nrophe rested on the American Aborigines, it seems as though t ture could have beeu more accurate. 11. Their hoving an imitation of the ancient city of evinces the truth of our subject. Their city of refuge lis hinted from Mr. Adair. But as this is so convincing an ment, (no nation on earth having any ♦liing of the kind, I ancient Hebrews and the Indians,) the reader shall he moi ticularly instructed on this article. Of one of these p!; refuge, Mr. Boudinot says : " the town of refuge called is on a large stream of the Mississippi, five miles above Fort Loudon formerly stood. Here, some years a^o, a Englishman was protected, after killing an Indian war defence of his properly. He told Mr." Adair, that after months stay in this place of refuge, he intended to returr house in the neighbourhood ; but the chiefs told him it prove fatal to him. So that he was obliged to continue till he pacified the friends of the decensed, by presents ti satisfaction. In the upper country of Muskagee, (sai .Yatuw and Providence. 400 loudinot) was an old beloved (own, called Koosah — which is a tlaoc of safety for those who kill undesignedly. ** In almost every Indian nation (he adds) there are several leaceable towns, which are called old beloved, holy or white mu. It is not within the memory of the oldest people, that blood was ever shed in them ; although they often force per- ions from them, and put them elsewhere to death." Who can Wad this, and not be satisfied of the origin of this Indian tra- dition ? < The well known trait of Indian character, that they will pur- sue one who has killed any of their friends, ever so far, and *vejr so long, as an avenger of the bloodshed, thus lies clearly >pen to view. It originated in the permission given to an ivenger of blood in the commonwealth of Israel ; and is found d such a degree, probabJy, in no other nation. 1 2. Other Indian rites, and various other considerations, go to v*nce the fact, that tliis people are the ten tribes of Israel. Fur- te** details are given, and might be enlarged upon ; as reli- loUs separations of Indian females, almost exactly answering 1 tlie law in ancient Israel ; their beginning the year as did Is- 9 With the new moon after the vernal equinox ; their special te*ition paid to new moons, as was paid in Israel ; their green >r** noon, the most lovely of all, even as Israel had their be- month Abib, which signifies an ear of green corn ; their '"ilee declared to have been observed by some of the natives : ^K^lvenda and Acasta both affirm, that the natives keep a Ju- according to the usage in Israel." The testimony of Ed- l**ds, in his *' West Indies," that the striking uniformity of the u dices and customs of the Caribbee Indians, to the practi- ^ of the Jews, has not escaped the notice of historians, — as ^^nella, Du Tertre and others and the various predictions f ^Tie final restoration of Israel, bringing them from the ends of earth, from the west, and (as one translates it) " from the gc^Viig down of the sun." These things open fruitful sources of v& *dence. But I have more than equalled my designed limits. It is agaiu asked, is it possible to find another people on earth exhi- biting an equal degree of evidence of their being the ten tribes of Israel ? Can another people on earth be found exhibiting one sixth part of the evidence adduced in favour of the American natives ? We expect no new revelation, nor miracles wrought, to inform who are the ten tribes of Israel. Here is just such evideuce as we should rationally look for ; but six times as much of it, as we should dare to have expected, after a lapse of 2,500 years, with a people without letters. Our aborigines are essentially distinguished from all other pagans on earth, in The ll'»i:i-r.< the uniform hdu *f of most of them of one God : and their In dom fr-.Mii false gods : as well as in many other striking things?*: which appear in tht ir hi>tor\ . How prone have been mankind, in all ages, to idolatry.— — Hundreds of thousands of fal*c good*, of every foolish descrBK- ip- tion, have existed in the bewildered imaginations of men de^ "^ti- tute of levclatiou. But the knowledge of the true God wasi^Kre- nounced. " Asihcy did not like to retain (Jod in their kuo^^ w- ledge, God pave them «Pi"u> almost every description of idf. al- atry. How early did the world (in several centuries after tk> — he flood) go ofl' to tirois idolatry, even under the instructions rf the patriarchs, and so soon alter the terrible admonitions ofu^Me flood! The natives of one of the greatest islands of the easte — w ocean are so depraved, that it lias not hi en known that they h^sd the least idea of any Suprene Being. How prone were tK~ie Jews and Israel, in ancient times, even under all their rich a-^J- vantages, to unite in the idolatrie? of their heathen neighbour- But the 70 years captivity of the Jews in Babylon, cur&-d them utterly of idolatry, from that day to this. While they hav" e been dispersed, and been inlideb relative to Jesus Christ ; the*- J have been firm believers in th.» Old Testament, and in the oi3t e God of Abraham. It is analogous with this to expect, that tl e ten tribes (wherever they are) would be cmed, as well as tt 2 e Jews, of their gross idolatry, and would be kept during the Mt long outcast state, in a situation somewhat resembling that the Jews, in their speculation concerning God. Such has be^" n the case with the natives of this continent, at least to as great a degree as could be without a bible or letters ; and such hf=9-& been the case with no other pco; «u: earth I Nothing but tL*- e very special power and mercy ol'Gud, could have kept the£=^ e natives in this traditional hab«? of acknowledging the one onF — J living and true God, as they l a\e don-/. While they have bee- * dead to the life of religion, as a vail:;/ dry fwaa ; yet the have strancely been kept fiom acki.ow !• d'jir.ir "uy other Go- ^ but Jehovah, the Great Spirit, who hn-iV .!•# n, r::-d all tilings. And light, in t! esc l ist d'i\s < ?' v. <>(.... - ^.vhc n :hc ilnn hV * the restoration of Israel and Ji J.; J«- s'urj: v.m:-\ ba.: 1 breaking out and accumii!:. ill the West.'- that /\ ilt • ..r/? En;Jlsk ~ Jcw#9 '(ml ('hrivtiiw.in w n t.j h , i,. ;--. ,: • ' , ///,'/. ■ j-ri *r, mu^- sea-faring nv\. ; all law. ;,/:/.''// 1.; ihr ;«.■■•,/$ f : v:1'a^ to indicate, that tLsr Indian* cn> tr< d, srn;dn]t!s 0/ hrad -* Mr. M'Ken/ie has travelled from th»? Atlantic very far to die? north-west ; and some of his statements of facts go to the >a»'< * point. Various of the European visitants to this confin!'"!- Nature and Frovidence. 4§7 after it was known to the civilized world, expressed their ize on finding among the natives things which bore such a lblance to the history of ancient Israel. What account can veil of all this, but that here are the very ten tribes. — e tribes mu»t be somewhere on earth. Where are they ? can they be known ? Whence came our native Ameri- ? What other account can be given of their traditions, language, Hebrew words and phrases, (the radical lan- e of their tribes) and the broken fragments of the ancient 3my of Israel running through so many of them ? It would r wilder and more difficult to account for these things on other principle, than to say we have evidence that is satis-* ry, of having found at lafct, the very valley of the dry bones le house of Israel ! The facts stated of them, must on f other principle, appear most unaccountable, not to say culous. F art her Remarks on the foregoing Subject. any are still disposed to doubt the doctrine advanced iu preceding remarks, on account of the dark complexion le savages, will do well to recollect, that a majority of man- are dark iu complexion. The Asiatic nations are inva- y such. Abraham, the head, and prince of the Jewish na- was an Assyrian. The Jews in that country are of the j colour — in France and Turkey they are brown — in Spain Portugal swarthy. They are tawny in Egypt and Arabia Abyssinia they are as dark as the native Indians Buchan- in his researches in Asia, tells us, in that country he found ral thousands of Jews whom he calls black Jews. Another ction is, their having no beard on their faces, as have the ;. Of this it is said of the Indians, that they have a meth- f removing it, either by plucking it, or in some other way. his as it may, it is proved by Mr. John R. Jewett, who was n prisoner by the Indians, at Nootka Sound in 1803, and lined among them three years. He had been a blacksmith rmourer on board the ship Boston, but at Nootka Sound, ;elf and a Mr. Thompson, were the outy persons who sur- d the slaughter of the whole crew by king Maquinna's ges. The ship was bound to China, and had come to an- at Nootka Buy for wood, but being deceived by the arti- of Maquinna, fell a sacrifice to savage revenge, for some •ies received, from some other adventurers, on the north- coast of America, sometime before. Air. Jewett while The li'nhJcte i*f umomrthcm sax.*, many tribes xisited .Nootka, ami anioni: oth- ers, there rami- a tribe far from ihc north, who had very lont, anil heaxy beards, who wore more saxa»*e and inoro»> than any he hail r-ver seen. Tln'-e facts it is hi lieved, are sufficient to remove all doubt- aris'mir from the circumstance of the na- mes bcinir swarthx, and prepares the mind to recognize the wandering tribes of the Western, Nortlicrn and Southern re- gions as lineallx desended from ihe royal house of Abraham, Isaac. :vrA Nrae]. PHENOMENON OF THE jEKOLITHS. The ft Mowing is n n am, 1/ nt of tin astonishing phenomenon of tit .'Urolith or uir slums. [\\y Adam Clarke, LL. I). F. A. S.] Thr JW<7 dut down gr.-ut .».'• cut as true as if it had been done with a diamond • jt is three inrhfs and a half in diameter; a proof that the stow rh.ix pie«- «•«! ft (which wa. abouf el- \en iuchc? in circumference "i»n- v ••i»N»>..-.-f% ■ t-'f.c #'!.•• ti-j,- trhi-.- n?Mci^ccc 0 - -a: b *. ~-£*S A 0 tix ►•^ 2T ^ ^ ^ u : Nature and Providence. 411 They often strike the earth with such force, as to sink al inches below the surface. They are always different the surrounding bodies, but in every case are similar to one ler, being seinimetalic, coated with a thin black encrttsta- Tbey bear strong marks of recent fusion. Chemists found, od examining these stones, that they very nearly ; in their nature and composition, and in the proportion of component parts. leir specific gravities arc generally about three or four times )f water, being hq^ertfhan common stones. From the * account, it jflfUI^Wfe *6 conclude, that they have all ;ame origin, ^ro^ account foPtbis phenomenon, various theses have appeared : we shall mention three : 1. That they ittle planets, which circulating in space, fall jjjito the at- here, which by its friction diminishes the velocity ^Ntthftt fall by their weight. 2. That they are concretions fcrnfld t e atmosphere. 3. Tfiat they are projected from luaar J nos. These are the most probable conjectures we can with, and of these the two former possess a very small ie of probability, but there are very strong reasons in fa- of the last. Amoi;^ the reasons, we may notice the fol- g: l.Volcanosin the in i>on have been observed by means i telescope. 2. The lunar volcano? are very high, and jrface of that globe suffers frequent changes, as appears e late observations of Schroeter. 3. If a body be pro- I from he moon to a distance greater than that of the of equilibrium, between the attraction of the earth and , it will on the known principle of gravitation, fall to the 4. That a body may be projected from the lunar volca- eyond the moon's influence, is not only possible, but very ible ; for on calculation it is found, that four times the usually given to a twelve pounder, will be quite sufficient is purpose : it is to be observed, that the point of equili- i is much near the moon ; and that a projectile from the will not be so much retarded, as one from the earth, both count of the moon's rarer atmosphere and its less attract- rce. On this subject, see Mr. Haward's valuable paper Philosophical Transactions for 1 802, and Dr. Hutton's nation in the new abridgment, part xxi. It is highly ble, that the ancile, or sacred shield, that fell from heaven > reign of Nuina Poinpilius, was a stone of this sort, description of its fall, as given by Ovid, Fast, lib in. a striking resemblance to recent accounts of stones fall- om the atmosphere, particularly in the luminous appear- md hissing noise with which it was accompanied. 412 The W onders <>t Dum loquitur totum jam sol cmoverat orbem, Et gravis cethereo venit ab axe lragor. Tcr tonuit sine nube, tria fulgura misii : Credite dicenti ; mira, sed acta logyor. Et media ccelum regione defyiser&cmpU: Summirere oculos cum duct turba suos. Ecce levi scutum versatum hniter aura. Decidid, a populo clamor ad antra venit. Tollit humo munvs- — - It is very pessiblt tlat the Palladium of Troy, and the " of lie Epfiuian Diana, mere stones which really fell be afinc noiphere ; bearing some rude resemblance to the ^fiffaai fona.— See the Impkiual Encyclopaedia, article JEro- ... ^ ^ believe it is generally agreed among philosophers. 1. That all the renal stones, chemically analysed, shew the same pro- perties : 2. That no stane found on our earth, possesses exacdy the same properties, nor in the same proportions. This is an extraordinary circumstance, and deserves particular notice. Narrative of the descent from the regions above of some of thou air stones spoken of in Mr. Clarke's table of such occurrences : by Mr. Howard, F. R. S. which ivas read before the Royal Society, Feb. 25, 1 802. This gentleman does not incline to give his opinion of their origin so jrctly as the subject seems to warrant, But that great philosopher and christian, Jldau Clarke, does not hesitate to say that their most probable origin is in the volcanos of the moon. How can their origin be rea- sonably located to any other place ? To the eye of reason it does not appear that sttch heavy bodies can be formed in the re- gions of the air ( as some hare suggested ) for the known laws of gravitation oppose to this hypothesis a barrier whick cannot bf removed. Mr. Haward observes, that — " The concordance of a vari- ety of facts seems to render it mc*t indisputable, that certain stony and metalline substances have, at different periods, fallen on the earth. The account! of these peculiar substances, in the early annals, even of the Royal Society, have unfortunately been blended with relations which we now consider as fabulous. In very early ages, it was believed that stones did in reality fall •Yature and Frovidtnct . § 41o trofa heaven, or from the gods. In modern days, because ex- plosion and report have generally accompanied the descent of such substances, the name of thunderbolt, or thunderstone, has attached itself to them : and, because a variety of substances ings and trees struck with light- ^ftltim(Jt'r}>olts, tlio thunderbolt ami a- hern nniiu-d in die same clas*. But the exiateB^M^^ecitliTu substances In Men on the nh, I caimoi liquate |<> assert ; and, nn the cmirordauce of attached itself to them : and, nt. :■! idcofyilh present, n« **i E » r ^ i h Li 1 1 ;i ii1 • bectl •'©Hec ted ' - 1 tfaei9INR;n:M ....... lottr and auttic The authq, tfe been tfidl I tif Bristol? gtojj shall res! tti£ assertion." ■ <• ■ • die vat inns arcounts uhirh m tlrm liine^ of stones ibat sky, [)mf[i|fr.* thefoHowtofir lett^f from thf! lajuilton, fliiM :\*tni Sieuj^jLcitl cany,) July 12, 1 794 ; acquainting Inn i i the midst of a most violent ii ; > | stones of various weights and dimensions, ferent persons, men, women, and children. The a quality not found in any part of the Siennese territoi fell about eighteen hours after the enormous eruption tiNbmmi Vesuvius; which circumstance leaves a choice of ditficuJtSM^ the solution of this extraordinary phenomenon. Either these Stones have been generated in this igneous mass of clouds, which produced such unusual thunder ; cr, which is equally incredible, they were thrown from Vesuvius, at a distance of at least 250 miles ; judge then of its parabola. The philosophers here in- cline to the first solution. I wish much, Sir, to know your senti- ments. My first objection was to the fact itself; but of this there are so many eye-witnesses, it seems impossible to withstand their evidence." " Sir William Hamilton, it seems, also received a piece of one of the largest stones, which weighed upwards of five pounds ; and had seen another, which weighed about one. He likewise- observed, that the out side of every stone which had been found, and had been ascertained to have fallen from the clouds near Sienna, was evidently freshly vitrified, and was black, having every sign of having passed through an extreme heat ; the in- side was of a light gray colour, mixed with black spots, and some shining particles, which the learned there had decided to be pyrites. "In 1796, a stone weighing 56lbs. was exhibited in London, with several attestations of persons who, on the 13th of Decem- ber, 1795, saw it fall, near W61d Cottage, in Yorkshire, at about three o'clock in the afternoon. It had penetrated through 12 inches of soil, and 6 inches of solid chalk rock ; and in burying itself, had thrown up an immense quantity of earth, to The Wonders of a great distance : As it fell, a number of explosions were heard, about as loud as pistols. In the adjacent villages, the sounds heard M ere taken for guns at sea ; but, at two adjoining villages, were so distinct of something singular passhnj^^^^^Mhe air, towards the habitation of Mr. T.yh. I I $11 people came up, to see if any thing <^n< i 1 i • ■ .:*pd ?n i hoiiM-- or t:rounii>. V\ hui> tli*? Ml i I, it w;ia n-arm, smoked, and sine ft ve£M sir «>ugly of -iiljtliur, Its course, as far as could be collected from rfiiK-n m accounts, u ^ from the south west. The day w;i? mild . a sort of weather very frequent -tti tin- Wold Hill no winds or storms 1 out then- u , H ;,«,- iltunuVi >r Tipin 1 1 01 4 t lie whole day. Novell kn ^jfcV^ Tldre was no eruption in ihr «-.mh : |V, ; j i. n it could not come fatal iitv hoilil'i [til, . ,1* ihfL m:k [HiMrni|se>hHfU>j h iiid 1 ■ 1 1 it rould have been forced from a ny rocks, 01 . vrnTnarr those of Hamborough Head, at a dfa- Ke miles.* The nearest volcano, I believe to be II. ,1. In-hud/" ^^^^99, an account of Stones fallen in the East-Indies, was l nr to the President of the Royal Sooiety, by John Llo)d ^Williams, Esq* which, by its unquestionable authenticity, and by the striking resemblance it bears to other accounts of fallen stones, must remove all prejudice. Mr. Williams has since drawn up the following more detailed narrative of facts. Account of the explosion of a meteor, near Benares, in the East- Indies : And of the falling of some stones at the same time, about fourteen miles from the city. Bv John Lloyd Williams, Esq. F. R. S. 1 " A circumstance of so extraordinary a nature as the fall of stones from the heavens, could not fail to excite the wonder, and attract the attention of every inquisitive mind. " Among a superstitious people, any preternatural appearance is viewed with silent awe and reverence ; attributing the causes to the will of the Supreme Being, they do r.ot presume to judge of the means by which they were produced, nor the purposes for which they were ordered ; and we are naturally led to sus- pect the influence of prejudice and superstition, in their descrip- tions of such phenomena; my inquiries were therefore chiefly directed to the Europeans, who were but thinly dispersed about that part of the country. "The information I obtained was, that on the 1 9th of De- * Extruded from the printed paper delivered lit the pSw-c of exhibition. Nature and Providence. cember, 1798, about eight o'clock in the evening a very lumi- nous meteor was observed in the heavens, by the inhabitants of Benares, and the parts adjacent, in the form of a large ball of Are ; that it was accompanied by a loud noise, resembling thun- der; and that a number of stones were said to have fallen from it, new Krakbiit, a village on the north side of the river Goom- ty, about 14 miles from the city of Benares. " The meteor appeared in the western part of the hemisphere, and was but a short time visible : It was observed by several Europeans, as well as natives, in different parts of the country- 44 In the neighbourhood of Juaapoor, about 12 miles from the spot where the stfcart art ->ul to have fallen, it was very dis- tinctly observed by several European gentlemen and ladies ; who described it as a ball of fire accompanied with a toud rum- bling noise, not unlike an ill-discharged platoon of musketry. It was also seen, and the noise heard, by various persons at Benares. Mr. Davis observed the light come into the room where he was, through a glass window, so strongly as to pro- ject shadows from the bars between the panes, on a dark colour- ed carpet, very distinctly ; and it appeared to him as luminous as the brightest moonlight. "When an account of the fall of the stones reached Benares, Mr. Davis, the judge and magistrate of the district, sent an in- telligent person to make enquiry on the spot. When the person arrived at the village near which the stones were said to have fallen, the natives, in answer to his enquiries, told him, that they had either broken to pieces, or given away to the Tesseldar, (native collector) and others, all that they had picked up ; but that he might easily find some in the adjacent fields, where they would be readily discovered, (the crops being then not above two or three inches above the ground,) by observing where the earth appeared recently turned up. Following these directions, he found four, which he brought to Mr. Davis ; most of these, the force of the fall had buried, according to a measure he pro- duced, about six inches deep, in fields which seemed to have been recently watered ; and it appeared, from the man's descrip- tion, that they must have lain at the distance of about a hundred yards from each other. " What he further learnt from the inhabitants of the village, concerning the phenomenon, was that about eight o'clock in the evening, when retired to their habitations, they observed a very bright light proceeding as from the sky, accompanied with a loud clap of thunder, which was immediately followed by the noise of heavy bodies falling in the vicinity. Uncertain whether some of their deities mi^rlit not have been concerned in this oc- currence, they did not venture out to enquire into it until the 4It> The Wonders of next morning; when the first circumstance which attracted their attention, was, the appearance of the earth being turned up in different parts of their fields, as before mentioned, where, on examining, they found the stones. ' " The assistant to the collector of the district, Mr. Erekine, a very intelligent young gentleman, on seeing one of the stones, brought to him by the native superintend ant of the collections, was also induced to send a person to that part of the country, to make enquiry ; who returned with several of the stones, and brought an account similar to that given by the person sent by Mr. Davis, together with a confitonky&u itdfrom the Cauzy, (who had been directed to ntik^llie'&qwrjOT tinder his hand and seal. .. V: " ' " Mr. Maclane, a gentleman who resided very near the village of Krlknutfgave ige part of a stone that had been brought to fchtft, fie rooming after the appearance of the phenomenon, by Ythw rtftchmau who was on duty at his house; this, he said, bad TUlen 'through the top of his hut, which was close by, and ba- ried itself several inches in the floor, which was of consolidated earth. The stone must, by his account, previous to its baring been broken, have weighed upwards of two pounds. " At the time the meteor appeared, the sky was perfectly se- rene; not the smallest vestige of a cloud had been seen since the 1 1th of the month, nor were any observed for many days after. " Of these stones, 1 have seen eight, nearly perfect besides parts of several others, which had been broken by the possessors, to distribute among their friends. The form of the more perfect ones, appeared to be that of an irregular cube, rounded off at the edges : but the angles were to be observed on most of them. They were of various sizes, from about three to upwards of foil r inches in their largest diameter; one of them, measuring fou*" inches and a quarter, weighed two pounds twelve ounces. If* appearance, they were exactly similar : Externally, they wer^ covered with a hard black coat or incrustation, which, in som^^ parts had the appearance of varnish, or bitumen ; and, on mos of them were fractures, which, from their being covered with i* matter similar to that of the coat, seemed to have been made it"* the fall, by the stones striking against each other, and to have passed through some medium, probably an intense heat, previous to their reaching the earth, internally, they consisted of a num- ber of small spherical bodies, of a slate colour, embedded in m- whitish gritty substance, interspersed with bright shining spi- culaj, of a metallic or pyritical nature. The spherical bodies were much harder than ihe rest of the stone : The white gritty part readily crumbled, on being rubbed with a hard body ; and, # on being broken, a quanriu of it attached itself to the inagrier. Natune and ProviSente. 417 but more particularly the outside coat or crust, wliich appeared almost wholly attracted by it. " As two of the more perfect stones which I had obtained, as well as parts of some others, have been examined by several gentlemen well versed in mineralogy and chemistry, I shall not attempt any further description of their constituent parts ; nor shall I offer any conjecture respecting the formation of such sin- gular productions, or even record those which I have heard of others, but leave the world to draw their own inferences from the facts above related. I shall only observe, that it is well known there are no volcanos on the continent of India ; and, as far as * I can learn, no stones have been met with, in that part of the world, which bear the smallest resemblance to those above de- scribed." The president having favoured Mr. Haward with specimens of the Yorkshire and Italian stones, and Mr. Williams with speci- mens of that from Benares ; he likewise obtained a specimen Of a stonefrom Bohemia, and being thus possessed of four substances, to all of which the same origin had been attributed, the necessity of describing them mineralogically, did not fail to present itself. This was executed by the count de Bournon, who presented Mr* Haward with an accurate and scientific description of them. As we have not room to insert the whole of this description, we shall only observe, that there is a singular coincidence not . merely in the general history of the stones, but also in their gene- ral external characters; since, whatever may be their size, they are covered over the whole extent of their surface with a thin crust of a deep black colour : They have not the slightest . gloss ; and their surface is sprinkled over with small asperites. When broken, they are of a greyish ash colour, and evidently appear to be composed of four different substances, viz. 1 - Small globular or elliptical bodies, from the size of a small pin's head to that of a pea, aud sometimes even larger. 2. Mar* 11 *1 pyrites, of an indeterminate form, and of a reddish yellow colour. 3. Small particles of iron, in a perfectly metallic and ^^Ileable state. 4. A grayish white earthy substance, which sefVes as a kind of cement to the others. Mr. Haward adds, " They all exhibit a striking conformity °f character common to each of these stones : and I doubt not **ut the similarity of component part*, especially of the malleable together with the near approach of the constituent pro- Portions of the earths contained in each of the four stones, the ^mediate subject of this paper, will establish very strong cvi- ^nce in favour of the assertion, that they have fallen on our globe. They have been founa at places very remote from each other, and at periods also sufficiently distant. The mineralogists 418 The Wonders t>f who have examined them, agree that they have no resemblance to mineral substances, properly so called ; nor have tbey been described by mineralogical authors. 1 would further, urge the authenticity of accounts of fallen stones, and the similarity of circumstances attendant on such phenomena ; but, to the im- partial it would be superfluous, and, to those who disbelieve whatever they cannot explain, it would be fruitless. Attempts to reconcile occurrences of this nature with known principles in philosophy, it is true, are already abundant ; but (as the Earl of Bristol has well expressed,) they leave us a choice of difficulties equally perplexing. It is however remarkable, that Dr. Chladni, who seems to have indulged in these speculations with most success, should have connected the descent of falki stones with meteors; and that, in the narrative of Mr. Williaaf* the descent of the stones near Benares, should have been. im- mediately accompanied with a meteor. "No luminous appearance having been perceived during .the day on which the stone fell in Yorkshire, it must be admitted, rather militates against the idea, that these stones are the sab- stances which produce or convey the light of a meteor, or that a meteor must necessarily accompany them. Yet the stones from Sienna fell amidst what was imagined lightning, but what might in reality have been a meteor. Stones were- also found, after the meteor seen in Gascony, in July, 1790. I ought not perhaps to suppress, that in endeavouring to form an artificial black coating on the interior surface of one of the stones from Benares, by sending over it the electrical charge of about 37 square feet of glass, it was observed to become lu- minous, in the dark, for nearly a quarter of an hour : and that the tract of the electrical fluid was rendered black. I by do means wish to lay any stress upon this circumstance ; for I am well aware, that many substances become luminous by electri- city. " But, should it ever be discovered that fallen stones are actu- ally the bodies of meteors, it would not appear so problematical, that such masses as these stones are sometimes represented, do not penetrate further into the earth : For meteors move in a horizontal rather than in a perpendicular direction ; and we are as absolutely unacquainted with the force which impels the me- teor, as with the origin of the fallen stone. " Before I close this subject, I may be particularly expected to notice the meteor which, a few months ago, traversed the country of Suffolk. It was said, that part of it fell near St. Edmunds- bury, and even that it set fire to a cottage in that vicinity. It appeared from enquiries made on the spot, that something seem- ingly from the meteor, was, with a degree of reason, believed Nature and Providence. 419 to have fallen in the adjacent meadows ; but the* time of the combustion of the house did not correspond with the moment of the meteor's transition. A phenomenon much more worthy of attention/lias since been described in the Philosophical Magazine. On the night of the 5th of April, 1800, a body wholly lumi- nous was seen, in America, to move with prodigious velocity. Its apparent size was that of a large house, 70 feet long ; and its -elevation above the surface of the earth; about 200 yards. The light produced effects little short of sun beams ; and a con- siderable degree of heat was felt by those who saw it, but no electric sensation. Immediately after it disappeared in the north- west, a violent rushing noise was heard, as if the phenomenon Were bearing down the forest before it ; and, in a few seconds after, there was a tremendous crash, causing a very sensible earthquake. Search bejiig afterwards made in the place where the burning body fell, every vegetable was found burnt, or greatly scorched, and a considerable portion of the surface of the earth broken up. We have to lament, that the authors of this ac- count did not search deeper than the surface of the ground. — Such an immense body, though moving in a horizontal direc- tion, could not but be hurried to a considerable depth. Should k have been more than the semblance of a body of a peculiar nature, the lapse of ages may perhaps effect what has now been neglected ; and its magnitude and solitary situation become the astonishment of future philosophers. " This leads me to speak of the solitary mass of what has been called native iron, which was discovered in South Ameri- ca, and has been described by Don Rubin de Celis. Its weight was about 15 tons. The same author mentions another insula- ted mass of the same nature." Mr. Haward concludes, " it will appear, from a collected view of the preceding pages and authorities, that ajaumber of stones asserted to have fallen under similar circumstances, have precisely the same characters. The stones from Benares, the stone from Yorkshire, that from Sienna, and a fragment of one from Bohemia, have a relation to each other not to be ques- tioned. 1st. They have all pyrites of a peculiar character. 2dly. They have all a coating of black oxide of iron. 3dly. They all contain an alloy of iron and nickel. And 4tfily. The earths which serve to them as a sort of connecting medium, correspond in their nature, and nearly in their proportions. " Moreover, in the stones from Benares, pyrites and globular bodies are exceedingly distinct. In the others they are more or less definite ; and that from Sienna had one of its globules transparent. Meteors, or lightning attended the descent of the The Wonders of stones at Beiiares, and at Sienna. Such coincidence of clrctun* stances, and the unquestionable authorities I have adduced, must, I imagiue, remove all doubt as to the descent of these stony substances ; for, to disbelieve on the mere ground of in- comprehensibility, would be to dispute most of the works of nature. " Respecting the kinds of iron called native, they all contain nickel. The mass in South America is hollow, has concavities, and appears to have been in a soft or welding state, because it has received various impressions. The Siberian iron has glo- bular concavities, in part filled with a transparent substance, which, the proportional quantity of oxide of iron excepted, hai nearly the composition of the globules in the stone from Benares. The iron from Bohemia adheres to earthy matter studded with globular bodies. The Senegal iron had been completely mutilated before it came under my examination." PHENOMENON OF THE SUN'S STANDING STILL The following is the opinion of the learned Rev. Doct. Aim Clarke, LL> 1). F. R. S. upon the marvellous subject of the Sun's being arrested in his going down beyond the mount af Gibeon, and remaining in that position about the space of we whole day. Then spake Joshua to the Lord. Though Joshua saw that the enemies of his people were put to flight, yet he well knew that all which escaped would rallv again ; and that he should be obliged to meet them once mor£ in the field of battle if per- mitted now to escape ; finding that the day was drawing towards a close, he feared that he should not have time sufficient to com- plete the destruction of the confederate armies : In this moment being suddenly inspired with Divine confidence, he requested the Lord to perform the most stupendous miracle that had ever been wrought, which was no Jess than to arrest the sun in its course, and prolong the day till the destruction of his enemies had been completed ! Sun, stand thou still upon Gibeon ; and thou Moon, in the valley of Jljelon. To account for this miracle, and to ascer- tain the manner in which it was wrought, has employed the pens of the ablest divines and astronomers, especially of the two last centuries. By their learned labours many difficulties have been removed from the account in general ; but the very different and contradictory method pursued by several, in their endeav* Nature and Providence. 431 >urs to explain the whole, and make the relation concord with he present acknowledged system of the universe, and the phe- lomena of nature, tend greatly to puzzle the plain unphiloso- >bical reader. The subject cannot be well explained without a Uesertaiion ; and a dissertation is not consistent with the na- ;ure of short notes, or a commentary on scripture. It is how- nrer necessary to attempt an explanation ; and to bring that as much as possible within -the apprehension of common readers : m order to this, I must beg leave to introduce a few preliminary Observations, or what the reader may call propositions, if he please. 1. I take it for granted that a miracle was wrought as nearly is circumstances could admit, in a manner in which it is here recorded. I shall not, therefore, seek for any allegorical or metaphorical interpretations : the miracle is recorded as a fact ; and as a fact I take it up. 2. I consider the present accredited system of the universe, called sometimes, the Pythagorean, Copernican, or Newtonian system, to be genuine ; and also to be the system of the uni- verse, laid down in the Mosaic writings — that the Sun is in the centre of what is called the solar system; and that the earth sad all the other planets, whether primary or secondary, move round him in certain periodical times, according to the quanti- ty of their matter, and distance from him, their centre. 3. I consider the sun to have no revolution round any orbit, but to revolve round his own axis, and round the common cen- tre of gravity in the planetary system, which centre of gravity is included within his own surface, and in all other respects I consider him to be at rest in the system. 4m I consider the earth, not only as revolving round the sun, in 365 days, 5 hours, 48 minutes, and 48 seconds, but as re- volving round its own axis, and making this revolution in 23 hours, 56 minutes, and 4 seconds : that in the course of 24 hours complete, every part of its surface is alternately turned to the sun ; and that this revolution constitutes our day and night, as the former does our year : that it is day to all those parts which have the sun above the horizon ; and night to those which have the sun below it : and that this diurnal revolution of the earth, or revolving round its own axis, in a direction from west to east, occasions what is commonly called the rising and letting of the sun, which appearance is occasioned, not by any motion in the snn himself, but by this motion of the earth ; which may be illustrated by a ball or globe appended to a thread, and caused to turn round. If this be held opposite to a candle, it will appear half enlightened and half dark ; but the dark parts will be seen to come successively into the light, and the en- The Wonder* of lightened parts into the shade ; while the candle itself which gives the light, is fixed, not changing its position. 5. I consider the solar influence to be the cause both of the annual and diurnal motion of the earth ; and that while that influence continues to act upon it, according to the law which God originally impressed on both the earth and the sun, the an- nua/ and diurnal motions of the earth must continue ; and that no power, but the unlimited power of God, can altar this influ- ence, change or suspend the operation of this law ; but that He is such an infinitely free agent, that He can, when his unerring wisdom sees good, alter, suspend, or even annihilate all secon- dary causes and their effects ; for it would be degrading to the perfections of his nature to suppose, that he had so bound him- self by the laws which he has given for the preservation and di- rection of universal nature, that he could not change them, iter their effects, or suspend their operations, when greater and bel- ter effects, in a certain time or place, might be produced by such temporary change or suspension. <>. 1 consider, that the miracle wrought on this occasion served greatly to confirm the Israelites, not only in the belief of the being and perfections of God, but also in the doctrine of an especial providence, and in the nullity of the wholo sysfea of idolatry and superstition. 7. That no evil was done by this miraculous interference, nor any law or property of nature ultimately changed ; on the contrary, a most important good was produced, which pro- bably, to this people, could not have been brought about toy other way ; and that, therefore, the miracle wrought on this occasion, was highly worthy of the wisdom and power of God. 8. I consider, that the terms in the text employed to describe this miracle, are not when rightly understood, contrary to the well established notions of the true system of the universe; and are not spoken, as some have contended, ad captum vulgi, to the prejudices of the common people, much less do they fi> vour the Ptolemic or any other hypothesis, that places the earth in the centre of the solar system. Having laid down these preliminaries, some short observa- tions on the words of the text may be sufficient. And the sun stood still in the midst of heaven, and hasted not to go down about a whole day. It seems necessary here to answer the question,. At what time of the day did this miracle take place ? The expression bechatsi hashamayim> in the midst of heaven, seems to intimate, that the sun was at that time on the meridian of Gibeon, and consequently had one half of its course to run ; and this sense of the plate has been strongly contended for, as essential to the Natuze aiid Providence* 423 miracle, for the greater display of the glory of God : " Be- cause," say its abettors, " had the miracle been wrought when the sun was near the going down, it might have been mistaken for some refraction of the rays of light, occasioned by a pecu- liarly moist state of the atmosphere, in the horizpn of that place ; or by some such appearance as^the Aurora Borealis" To me, there seems no solidity in this reason ; had the sun been arrested in the meridian, the miracle could scarcely have been noticed, «nd especially in the hurry and confusion of that time ; and we may be assured, that among the Canaanites there .were neither docks nor time-keepers, by which the preternatural length of guch a day could have been accurately measured : but, on the contrary, had the sun been about the setting, when both the pursuers and the pursued must be apprehensive of its speedy dis- appearance, its continuance for several hours above the horizon, so near the point when it. might be expected to go down, must have been very observable and striking. The enemy must see, feel and deplore it ; as their* hope of escape must, in such cir- cumstances, be founded on the speedily entering in of the night, through which alone, they could expect to elude the pursuing Israelites. And the Israelites themselves must behold, with astonishment and wonder, that the setting sun hasted not to go down about a whole day, affording them supernatural time total- ly to destroy a routed foe, which otherwise might have had time to rally, confederate, choose a proper station, and attack in their turn with peculiar advantages, and a probability of success. It appears, therefore, much more reasonable that Joshua should require the miracle to be performed when day- light was about to fail, just as the sun was setting. If we were to consider the sun as being at the meridian of Gibeon, as some understand the midst of heaven, it may be well asked, " How could Joshua know that he should not have time enough to complete the destruction of his enemies, who were now com- Ektely .routed ? Already multitudes of them had fallen by the ail-stones and by the sword ; and if he had yet half a day be- fore him, it would have been natural enough for him to con- clude that he had a sufficiency of time for the purpose, his men having been employed all night in a forced march, and half a day in close fighting ; and, indeed, had he not been under an especial inspiration, he could not have requested the miracle at all, knowing, as he must have done, that his men must be near- ly exhausted by marching all night and fighting all day. But it may be asked, What is the meaning of becliaisi hashamayim, which we translate in the midst of heaven ? If, with Mr. Bate, we translate chatsah, to part, divide asunder, then it may refer to the Itorizon, which is the apparent dirision, of the heavens into 4i4 . The Wonders of the upper and lower hemisphere : and thus the whole verse has been understood by some eminently learned men, who have translated the passage thus : And the sun stood still in the (upper) hemisphere of heaven, and hasted not to go down when the day was complete ; that is, though the day was then camplete, the sun being on the horizon, the line that to the eye constituted the mid heaven ; yet it hasted not to go down, was miraculously sustained in its then almost-setting position , and this seems still more evident from the moon appearing at that time, which it is not reasonable to suppose, would be visible, in the glare of light i occasioned by a noon-day sun. But the main business relative to the standing still of the sua, still remains to be considered. I have already assumed, as a thoroughly demonstrated truth, that the sun is in the centre of the system, moving oi)ly round his own axis, and the common centre of the gravity of the planetary system, while all the planets revolve round Aim, Prop. 2 and 3: that his influence is the cause of the diurnal and amml revolutions of the earth ; nor can I see what other purpose his revolution round his own axis can possibly answer, Prop. 5. I consider, that the word dom, in the text, refers to the tri&- holding or restraining this influence, so that the cessation of the earth's motion might immediately take place. The desire of Joshua was, that the sun might not sink below the horizon ; bit as it appeared now to be over Gibeon, and the moon to be over the valley of Ajalon, he prayed that they might continue io these positions till the battle should be ended ; or, in other worth, that the day should be miraculously lengthened out. Whether Joshua had a correct philosophical notion of the true system of the universe, is a subject that need not come into the present enquiry : but whether he spoke with strict propriety on this occasion, is a matter of importance, because he mo* be considered as acting under the divine influence, in requesting the performance of such a stupendous miracle: and we roiT safely assert, that no man in his right mind would have thongbl of offering such a petition, had he not felt himself under some divine afflatus. Leaviug therefore his philosophic knowledge out of thc*qucstion, he certainly spoke as if he had known that the solar influence was the cause of the earth's rotation, and therefore, with the strictest philosophic propriety, he requested, that, that influence might be for a time restrained, that the diur- nal motion of the earth might be arrested, through which alone, the sun could be kept above the horizon, and the day prolonged. His mode of expression evidently considers the sun as die great ruler or master in the system : and all the planets, (or at least the earth.) moving in their respective orbits at his command- JSature and Providence. 42a He therefore desires him, (in the name, and by the authority of bis creator) to suspend his mandate with respect to the earth's motion, and that of its satellite, the moon. Had he said, earthy stand thou still — the cessation of whose diurnal motion was the affect of his command, it could not have obeyed him ; as it is not even the secondary cause either of its annual motion round the sun, or its diurnal motion round its own axis. Instead of 'doing so, he speaks to the suii, the cause (under God) of all these -motions, as his great archetype did; when, in the storm on the sea of Tiberias, he rebuked the wind first, apd then said to the waves, Peace ! be still ! be silent ! be dumb ! Mark iv. 39. and the effect of this command was, a cessation of the agitation in the sea, because the wind ceased to command it, that is, to ex- ert its influence upon the waters. The terms in this command are worthy of particular note : Joshua does not say to the sun, Stand still, as if he had con- ceived him to be running his race round the earth ; but be silent, or inactive, that is, as I understand it, restrain thy influence ; no longer act upon the earth, to cause it to revolve round its axis ; a mode of speech which is certainly consistent with the strictest astronomical knowledge ; and the writer of the account, wheth- er Jdfrhua himself, or the author of the book of Jasher, in re- lating the consequences of this command, is equally accurate, using a word widely different, when he speaks of the effect the retention of the solar influence had on the moon ; in the first case, the sun was silent or inactive, dom, in the latter the moon stood still, dmad. The standing still of the moon, or its con- tinuance above the horizon, would be the natural effect of the cessation of the solar influence, which obliged the earth to dis- continue her diurnal rotation, which of course would arrest the moon ; and thus boil) it and the sun were kept above the hori- lon, probably for the space of a whole day. As to the address to the moon, it is not conceived in the same terms as that to the snnn and for the most obvious philosophical reasons : all that is said is simply, and the moon on the vale of Jljalon, which may be thus understood : " Let the sun restrain his influence, or be inactive, as he appears now upon Gibeon, that the moon may continue as she appears now over the vale of Ajalon." It is worthy of remark that every word in this poetic address, is ap- parently selected with the greatest caution and precision. Persons who are no friends to Divine Revelation, say, " that the account given of this miracle, supposes the earth to be in the centred the system, and the sun moveable; and as this is demonstrably a false philosophy, consequently the history was never dictated by the Spirit of Truth." Others, in answer, say, that the Holy Spirit condescends to accommodate himself to 426 Tite Winders of the apprehensions of the vulgar : The Israelites would natoral- ly have imagined that Joshua was deranged, had he bid the earth stand still, which they grant, would have been the most accurate and philosophical made of command on this occasion." But with due deference both to the objectors and defenders, I must assert that such a form of speech, on such an occasion, would have been utterly tni philosophic ; and that the expression! found in the Hebrew text, are such as Sir l*aac Newton himself might have denominated, every thing considered, elegant, cor- n et, and sublime. Nor does it at all appear, that the prejudices of the vulgar were consulted on this occasion ; nor is there a word here, when properly understood, that is inconsistent with the purest axiom of the soundest philosophy ; and certainly no- thing that implies any contradiction. 1 grant, that when the people have to do with astronomical and philosophical matters, then the terms of the science may be accommodated to their ap- prehensions: it is on this ground that Sir Isaac Newton himself speaks of the rising and of the setting of the sun ; though all genuine philosophers know, that these appearances are produc- ed by the rotation of the earth on its own axis, from west to east. But when matters of this kind are to be transacted be- tween God and his prophets, as in the above case, then subjects relative to philosophy are conceited in their proper terras, and expressed according to their own nature. At the conclusion of the 13th verse, a different expression is used when it is said, So the sun stood still, it is not dam but amad ; raiyadmod ha-shi- mesh, which expression, thus varying from that in the command of Joshua, may be considered as implying that in order to re * ain his influence, which i have assumed to be the cause, it the earth's motion, the sun h i itself became inactive, that is, ceas- ed to revolve around his own axis ; which revolution is proba- bly one cause, not only of the revolution of the earth, but ofaH the other planetary bodies in our system, and mi*: lit have af- fected all the planets at the time in question ; but this neither could nor did, produce any disorder in nature ; and the delay of a few hours in the whole planetary motions, dwindles away into an imperceptible point in the thousands of years of their re- Volutions. I need scarcely add, that the command- of Joshua to the sun, is to be understood as a prayer to God (from whom the sun derived his being aiid his continuance) that the effect might be what is expressed in the command ; and therefore it is said, ver. 14. that the Lord hearkened unto the voice of a man, for. the Lord fought for Israel. I have thus gone through the different parts of this astonishing miracle, and have endeavoured to account for the whole in as plain and simple a manner as possible. It is not pretended that Nature and Providence. 421 ibis account sAouW satisfy every reader ; and Uiat every difficulty is solved : it would be impossible to do this id such a compass as that by which I am necessarily circumscribed ; and 1 -have beeu obliged, for the sake of brevity, to throw into the form of i propositions or observations, several points which may appear to demand illustration and proof— for -,ucli, J must refer the reader t to Astronomical Treatises. Calmet, Scheuchzer, and Saurin, I vith several of our own countrymen, have spoken largely on L Ibis difficult subject; but in such away, as I am obliged to cou- ■ fc*s* has given me very little satisfaction ; and which appears to K ne, lo leave thearaain difficulties un removed. Conscious of the I difficulties of this subject, I beg leave to address every candid r'- reader, in the often quoted words of an eminent author. Vive, vale! si quid novisti rectius istis9 Candidas imperii; si no/i, his utere mecum. Hor. Epist. 1. i. E. vi. ver. 67, % Farewell ! and if a better system's thine, Impart it frankly, or make use of mine* Francis. ASTRONOMICAL OBSERVATIONS ON COMETS. The number of Comets is supposed to amount to 450, but ; tbey do not all, after the manner of the Planets, revolve in the „" same direction; for nearly one half of them is observed to go agreeably to the" order of the Signs, an J the other half in a direc- tion quite opposite. Their revolutions, for which according . lo the principles of gravitation and projection, it is scarcely pos- : sible to account, are known lo be performed in very eccentric [ellipses, the lower focus of each of which is in or near the suu. . Throughout their courses, they are governed by the law of de- scribing equal areas in fequal times, which is known to regulate the motions of all the other bodies in the system. All their or- bits have considerable inclinations to those of art the other Plan- ets ; — a circumstance which certainly could never have been the work of chance. Undoubtedly it has been so appointed by the wisdom of the Deity to prevent a possibility of their collision witfe any of the other circumvolving bodies. This'admirable contrivance is a convincing proof of the divine foresight ; who has ordered all things well : for, wer* any of these Comets to move in paths coincident, or nearly coincident with the paths of the planets, at the point of intersection, Uiey might, at some time meet and then the consequences of the shock would be* fatal. 428 The Wonders of Sir Isaac Newton was the first to deduce a series of sound reasoning from the hypothesis of gravitation, by which lie clear- ly demonstrated that one and the same principle, viz. the power of gravity, produced and regulated all the motions of the mun- dane system. Dr. Halley knew that on that principle, the time of a com- et's return might be foretold almost as certainly as that of a planet, if its period could be but once deduced from previous observations. — To this arduous task he therefore applied himself and from History collected such observations as seemed fully to satisfy him with regard to the periods of two of the Comets, vis. that of 1680, and that of 1682. The former, indeed, of these ec- centric bodies proving a period of 575 years, put the observation of its return at so great a distance, as to make the certainty of ' its revolutionary period of no use for several ages to come. Its heat is supposed, when nearest the sun, to be 2000 times greater than red-hot iron; and that bring thus heated, it must retain its heat till it comes round again, although its period should be 20,000 vears, instead of 575. How wonderful are thv works, O Lord God! The Comet of 1682, having a period the shortest of all, this philosopher, with a becoming confidence, predicted its return, and lived himself, within a few j'cars, to see his own prediction accomplished. At the return of this Comet to the sun, it came so near, and stayed in his neighbourhood so long, as to acquire an accelerated motion by the force of the Sun's heat. Owing to this cause, when it left the Sun, it, from necessity, went off with greater velocity than at any former period of the revolution, and shot forth into a wider immensity of space : con- sequently the time of its return was thereby made longer, and occasioned the Doctor to say, that it probably would not return until the end of 1758 or the beginning of 1759. At this time it really did appear, and fixed the cera of perfection in this part of celestial science. SUPERNATURAL PHENOMENON. The darkness at our Saviour's crucifixion, supernatural. [Clarke's Commentary.] From the account given of the nature of eclipses, it plainly appears that the sun can never be eclipsed in a natural way, but at the time of new moon, nor the moon, but when she » Jsaturt and Providence. 429 lull; and that when the sun is- totally eclipsed, die dark- ness can never continue above five minutes at any place of the earth. But the three Evangelists, St. Matthew, St. Mark, and St. Luke, mention a darkness that, continued three hours, at the time of our Saviour's Crucifixion. If their account of that darkness had been false, it would have been contradicted by many who were then present ; especially as they were great enemies both to Christ and his few disciples, as well as to the doctrine he taught. But as none of the Jews have contradict- ed the Evangelists' account of this most extraordinary phenom- enon, it is plain, that their account of it is true. Besides, the Evangelists must have known full well, that it could not be x their interest to palm such a lie upon mankind ; which, when detected, must have gone a great way towards destroying the credibility of all the rest of the account they gave of the Life, Actions, and Doctrine of their Master: And instead of forward- ing the belief of Christianity, it would have been a blow at the very root thereof. We do not find that they have bestowed any panegyric on the life and actions of Christ, or thrown out an invective against his cruel persecutors ; but, in the most plain, simple, and artless manner, have told us what their senses con- vinced them were matters, of fact : So that we have a* good rea- son to believe that there was such darkness, as we have to be- lieve that Christ was then upon earth : and that he was, has nev- er been contradicted even by the Jews themselves. ■ But there are other accounts of Christ, besides those which the Evangelists have left us. It is expressly affirmed by the Roman historians, Tacitus and Suetonius, that there was a gen- eral expectation spread all over the Eastern nations, that out of Jadea should arise a person who should be governor of the world. That there lived in Judea, at the time which the gos- pel relates, such a person as Jesus of Nazareth, k • acknowl- edged by all authors both Jewish and Pagan, who have written since that time. The star that appeared at his birth, and the journey of the Chaldean wise men, is mentioned by Chalcidius the Platonist. Herod's causing the children in Bethlehem to be slain, and a reflection upon him, on that occasion, by the emperor Augustus, is related by Macrobius. Many of the miracles that Jesus wrought, particularly his healing the lame, and curing the blind, and casting out devils, are owned by these inveterate and implacable enemies of Christianity, Celsus and Julian, and the authors of the Jewish Talmud. That the power of the heathen gods ceased after the coming of Christ, is acknowledged by Porphyry, who attributed it to their being angry at the setting up of the Christian religion, which he calls 430 The Wonders of impious and profane. The crucifixion of Christ under Pontius Pilate, is related by Tacitus, and the earthquake and miracu- lous darkness attending it, were recorded in the public Roman Registers, commonly appealed to by the first Christian writers, as what could not be denied by the adversaries themselves ; and are in a particular manner attested by Phlegon, the freed man of Adrian. Some people have said, that the above-mentioned darkness might have been occasioned by a natural eclipse of the sun ; and consequently, that there was nothing miraculous in it. If this had been the case, it is plain that our Saviour must have been crucified at the time of new moon. But then in a natural way, the darkness could not possibly have continued for more than five minutes ; whereas, to have made it continue for three hours, the moon's motion in her orbit must .have been stopped for three hours, and the earth's motion on its axis must have been stopped as long too. And then, if the power of gravitation had not been suspended during all that time, the moon would have fallen a great way towards the earth. So that nothing less than a triple miracle must have been wrought to have caused such a long continued darkness by the interposition of the moon be- tween the sun and any part of the earth : which shews that they who make such a supposition, are entirely ignorant of the nature cf eclipses. Rut there could be iVb natural or regular eclipse of the sun on the day of Christ's crucifixion ; as the moon was full on that day, and consequently in the side of the heavens opposite to the sun. And therefore, the darkness at the time of his crucifixion was quite supernatural. The Israelites reckoned their months by the course of the moon, and their years, (after they left Egypt,) by the revolu- tion of the sun, computed from the equal day and night in Spring to the like lime again. For we find they were told by the almighty, (Exod. xii. 2,) that the month Abih (or Nisaih) should be to them the first month of the year. This \va? the month in which they were delivered from their Egyptian bon- dage, and includes part of March, and part of April in our way of reckoning. In several places of the Old Testament, we find that the Is- realites were strictly commanded to kill the Paschal Lamb in the evening, (or, as it is in the Hebrew, between the evenings) of the fourteenth day of the first month ; and Josephus expressly says, "The passover was kept on the fourteenth day of the mouth Nisan, according to the moon, when the sun was in Aries." And the sun always enters the sign Aries, when the day and night are equal in the spring season. I Nature and Providence. 431 They began each month on the first day of the moon's being visible, which could not be in less than twenty-four hours after the lime of her change ; and the moon is full on the fifteenth day reckoned from the time of change. Hence, the fourteenth day of the month, according to the Israelites' way of reckoning, was the day of full moon, which makes it plain that the pass- over was always kept on a full moon day ; and at the time of die full moon next after the equal day and night in the spring; or when the sun was in Aries. All the four Evangelists assure us, that our Saviour was crucified at the time of the passover : And hence it is plain, that the crucifixion was at the lime of full moon, when it was impossible that the moon could hide the sun from any part of the earth. St. John tells us, that Christ was crucified on the day that the passover was to be eaten ; and we likewise find, that some remonstrated against his being crucified " on the {east-day, lest it should cause an upr6ar among the people." ■■■•ii" THE PHENOMENON OF LIGHT. The origin and propagation of Light, according to Moses, the Pronhet. [Eng. Meth. Mag.] " In the beginning God created the heaven and the earth. And the earth was without form and void ; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let their be light : And there whs light. And God saw the light that it was good. And God divided the light from the darkness. And God called the light day, and the darkness he called night : And the evening and the morning were the first day." It is reasonable to suppose, that when God created the heav- ens and the earth he gave existence to all the several elements which now compose this world, and nil the other systems that are connected therewith. What is termed chaos or the abyss, seems to have consisted of all the various principles of matter which were at first without order, or particular arrangement. The Hebrew word in this part of the writings of Moses, sig- nifies, to give being to what before was non-existent : and seems to point out the forming of specitical creatures into their partic- ular classes : and to denote the inakinjr sdl thwi* vcy their kiwi. The tVondets aj The first distinct creature that Moses takes notice of, is Light ' which he informs us, was created by the commandment of Almighty. " He spake, and it was done ; He commandec^ and it stood fast." We have reason to conclude, from Script ture, that the visible fabric of the heavens and the earth wsu— not the first work of God; for the angel*, those sons of the Al- 5 mighty, those morning stars, sang for joy, when the foundations— of this system were laid. It is altogether uncertain how longs that spiritual system had stood before this world was created^ but it is highly probable, and almost certain, that there was M spiritual system before this world was formed in the manner tiM now is. It appears very probable that all the moving powers hi na- ture received their existence when the matter, of which the heavens and the earth are made, was first created. This « called bv Moses the abvss. or matter without form or order, and void or empty, without utility. When the Almighty said. ' Let there be light,9 we are not to imagine that this command was the cause of the creation of the principles of light ; the materials were already created, but it called them into another form than that in which they were before. The chaotic mass contained the principles and materials of all bodies but with- out order. So Moses tells us that all things were tohii ve~ bohu, — confusion and emptiness, and that darkness was over all the ebyss. The divine commandment which produced light, must be- considered as operating upon the properties of matter already created : and as light is found to proceed from the motion otT luminous particles, we must conceive some central force, or at— tracting power, to be the instrument of producing this phenome— nou of light. There seem to be moving principles in all na- ture, which, when put in motion by the first cause, produce na — tural effects according to fixed and established laws : tvhicl* cannot be altered unless by the First Mover. The origin of that light which now renders bodies visible ti*1 Us, scorns chiefly to bo fire; tftoutdi light and fire are not in- separably connected ; for light may be propagated where therf is no fire, as from putrid bodies, and tire may be where therr is no light as in iron, sulphur, fcc. According to Moses, Light was the first specifical creatnre that was formed in this system, but the materials were already created when the other matter, of which the heavens and the earth were formed, received its existence. Moses seems plainly to hint at the operation of a principle in the universe, which, as a second cause, produced the phenomenon of light. This most probably, was tiie motion of tUr> luminous mid fierv particle5 Nature and Providence. 43S he chaotic mass, which, at the divine command, separated n selves from the other gross materials of the miscellaneous ■ position, and by an attractive sympathy associated in one \y, and after three natural days, formed that body which we br call the sun. Vhethcr there be any subtle body, of a purer nature than , in this system, is of little consequence in this enquiry ; for, nitting that similar particles have, according to their nature, utility, or power to attract one another when put in motion, nswers all the purposes required. The first thing that Moses es notice of in the order of the things created, is the centre this system, which he calls -nx or light ; and which after a irt progression rested in the sun, the common centre of this teiu of which we are a part. And by the influence of this Ural light, or fire, the various parts of the system were ba- iced, and, by mutual attraction, moved in the expanse, at de- miueil distances. The account which Moses gives of the abyss, or deep, as it is led in our translation, is very favourable to the idea which ' Isaac Newton'has suggested concerning attraction and gravi- ion ; for the Hebrew word signifies, to move with a sort of lfused motion. This shews that the chaotic mass had some lvhating powers in it, before the forming of the system; and *t the attracting and repelling forces were naturally and ori- lally in the universe ; and th.it the first mover gave them, in a Cular course, their specified direction, and systematical at- ctious. Thus it is imagined that the doctrine of Moses, ?n in point of philosophy, is much more agreeable to the ;tera of Sir Isaac Newton, than that of Mr. Hutchinson ; and loes not appear that there is any thing said by Moses that *tradicts our great natural Philosopher, or that there is any pg advanced by the hitter, that is not consistent with the i ncipia of Moses. • • As light is a fluid composed of lucid particles, of which many ■ of an igneous nature, and have the power of burning, and iers cive light without having any fire in their composition ; se all act according to their different attractions, or gravita- n. When lucid igneous particles are strongly attracted to ^ another in gie;it quantities, their heat becomes intolerable, 3 is capable of destroying the most solid bodies. It is well own that the rays of light comerged in the focus of one of irtsocker's burning-glasses, will produce wonderful effects: «» kad, or any s .it metal, will dissolve at the first touch ; and ■II, which endures a very strong fire before it dissolves, will klt before one of these glasses in a minute's lime. This plainly -vvs us that, provided there were not a wise and Almighty 55 434 The ff oiuUj's of Providence, that manages and directs all things, those materials which are of the greatest advantage to the world, would soon destroy it. If the rays of light were to form solid bodies and depart from their state of fluidity, they would, in the twink- ling of an eye, reduce this globe to allies, or render it liquid fire. Were the rays of light all of one kind, it is probable that they might unite and become solid bodies ; but the wisdom of Providence hath formed them both of d liferent colours, and of different reflections and refrangibility. This prevents then from associating in such a manner as to do hurt, unless they an converged by some instrument which hinders them -from flying off. As all rays of light have not the same degree of refleii- bilitv and refrangibility, but some are capable of greater re- flexions and refractions than others, they cannot without force be united in one solid body, though they are all serviceable lor the purposes of light, and contribute to the happiness of men, and the welfare of all living creatures. Whether Moses in- tended a philosophical account of light in this chapter, I w9 not pretend to say ; but one thing is certain, that he makes me of a word which points out some of the principal properties irf light, to, signifies that body which renders objects visibly which we call light ; it also signifies fire, and perhaps Moses, intended to point out in one word, what in our language !*• quires two, light and fire. Whatever may be the philosophic differences between these two, we are certain that they are sel- dom separated. It is also plain that the sun is not the sole source of light any more than he is of fire ; for light may be propagated where the sun never shines, as may be proved b; many instances : but the sun is the principal source of light to our system. There has been a violent dispute between the philosophers on the Continent and those in Em: land, concerning the propaga- tion of light. The former make light a fluid of a most subtile, fine, and active substance, dispersed over all the world, which affects our eyes, when it is carried towards them by the impres- sion of a body on fire.* The latter affirm that corporeal liirbl is a substance which the body in fire emits out of itself with the utmost rapidity. Sir Isaac Newton has demonstrated this lat- ter opinion, by so many wonderful experiments, that it is im- possible to deny the propagati n of light, without being devoted to scepticism. The author of Spectacle de la Nature has en- deavoured to shew, " that as there is no body in all the creation more useful than light, so there are none of more extraordinary qualities, and more wonderful in their qualities. In the rays of light are discovered all the original colours in nature, red. or- * Biaforv oi *fi*> Hawaii* Nature and Providence. 435 , yellow, green, blue, indigo, and violet : and the quantity ►lour in light is in the same proportion as the seven ma- notes, or intervals of sound in an octave.f From experi- s \ffs found thiit those rays of light are of the largest quan- Lhal paint the brightest colours ; and of all these, the red have the least refrangibility. Light is in itself wonderful ; its use to the world is bgyoud all expression : It discovers to and beast innumerable objects of pleasure, as well as the as of life. Without it, motion would be dangerous, and insipid. True are the words of the Hebrew philosopher, ght is sweet, and a pleasing thing it is for the eyes to behold sun." Tie sufferings of Thecla — Account of St. Paul's person* [Translated from the Greek.] THE PREFACE. [Meth. Mag. — Eng.] . he following fragment is unquestionably of very great an- ty ; but it has been without foundation ascribed to St. Paul, facts were never questioned either by the friends or ene- i of Christianity for many centuries : though they were often brated, and are frequently mentioned .by writers of the first t in the christian church. [er history is confirmed by Gregory Nazianzen, and Gre- y of Nysse, Ambrose, Chrysostom, Isidorus, and others.. >rian of Antioch, who flourished in the third century, prays he suffering martyrs thus : " Stand by us*, O Lord, as thou t by the Apostles in bonds, by THECLA in the fire, by I in persecutions, by Peter in the waves, ertullian, one of the most ancient writers in the church, ms us, DeBaptismo, c. 17. that it was compiled by apres- r of Asia ; a man extremely attached to St. Paul, who ly ventured to publish it, under the Apostle's name, towards lose of the first century ; and that being charged with it by Evangelist John, he confessed the fact, alleging that he had it out of fervent love to the Apostle. , This account is con- ed by Jerome, who quotes Tertullian. is supposed to have happened about the year of our Lord luring the last time that St. Paul visited Asia, and not long + Sir In«c Newton's Optic* Book I. Part IL Prob. 1U* 4. The IVunders of before he suffered martyrdom : which according to Eusebius, wa3 near the close of Nero's reign : Jerome fixes it in the thirty- seventh >ear after tie passion of our Lord. Tlie Greek ropy, which is taken fn>m a manuscript in the Bodleian Library, and published by Grabe, is in many place* defective, and in others much corrupted. Its defects are partly supplied from an ancient Latin version in the Bodleian Library, and from the Greek Commentary of Basilius Selcuciensia. When Paul was going: up to Iconium, as he fled from An- tioch, he was accompanied by Hcrmoircncs and Demas, men full of hypocrisy. But Paul intent only on the goodnes* of God suspected no evil of them, but loved them exceedingly, making the words of Christ and his gospel pleasant unto them, and discoursing to them of the knowledge of Christ as it was revealed to him. But a cert iin man named Oncsiphorus hearing that Paul was coming to Iconium went forth to meet him, with his wile Lectia, and their children, Simmia and Zeno, that they might receive him into their house ; for Titus had informed them o! the person of Paul, for as yet they had not known him in the flesh. Walking therefore in the king's highway which leads towards Lystra, they waited, expecting to receive him. Not long after they saw Paul coming towards them, a man small of stature — bald — his legs distorted — his eye-brows knit togeth- er— his nose aqncline — but manifestly full of the e/race of God ? for his countenance was sometimes like that of a man. mid sometimes like that of an angel. And Paul seeing One.-iphu- rus was glad. And Onesiphorus said unto him. Hail thou servant of the Blessed. Paul replied, grace be wit!) thee nnd with thy house. Demas and Hermogeues filled with en\y and dissimulation cried out, And are we not the servants cf the hhsscd / Why hast thou not saluted vs? To whom Oncsiphorus answered, I do not see in you the fruits of righteousness : but if ye are indeed wi. come and abide also at my house. So Pan! went with him, and there was great joy in the house of Onesiphorus ; and hav- ing fallen upon their knees and prayed, and broken bread, Paul preached to them the word of God, concerning temperance, and the resurrection, to this effect : Blessed are the pure in heart, for they shall see God. Bles- sed are they that keep the flesh unspotted, for they shall become the temples of God. Blessed are they that renounce this present world, for they shall please God. Blessed are they that have wives as tlwuirh they had them not, for s\v&\\\tcohgk vVW* the augels of God. Nature and Providence. 437 Blessed are they that tremble at the words of God, for they shal be comforted. Blessed are they that receive the wisdom of Jesus Christ, for they shall be called the sons of God. Blessed are they that keep the knowledge of Jesus ChrisU, for they shall dwell in light. Blessed are they that for the love of Christ have forsaken the form of this world, for they shall judge angels, and shall sit at the right hand of Christ, and shall see the day of judgment without bitterness. Whilst Paul was discoursing thus in the house of Onesipho- rus, Thecla, daughter of Tlieoclia, a virgin who was espoused to Thamyris, a prince of the city, standing at the window of her house continued night and day to hear t!;e word spoken by Paul concerning the love of Cod, and fiith in Christ ; nor would she be removed : hut being filled with exceeding joy, be came subject to the faith. And seeing many women and young persons entering in to hear Paul, she was exceedingly desirous of being counted worthy to stand in his presence, and to hear the word of Christ ; for as vet she had never seen the person of Paul. And as she continued thus to h.*ar him, Theoclia her mother sent for Thamyris, and informed him, that Thecla had not risen from her place for three days, neither to eat, nor to drink ;* but in fixed attention on the words of Paul, had wholly given her- self to that stranger ; teaching seducing and wicked opinions ; adding, This is the man that hath stirred up the whole city of Iconium, and that hath perverted Thecla. But go thou and speak to her for fIic is espoused to thee. Thamyris fearing the* distraction of her mind, spake to 1i«t with tenderness : " Why, Thecla, dost thou sit dejected thus, with thine eyes fixed on the ground ? What new passion hath seized thee, and turned thee to this stranger? Turn to thy Thamyris and be ashamed.'' But .she answering nothing, her mother and attendants wept bitterly. But Thecla continued unmoved, turned from them, to the word spoken by Paul. Thamyris fdlcd with despair, left the house, and going into the street watched those that went in and came out from Paul. And seeing two men sharply contending, he said, "Sirs, in- form me who is this your companion, that seduces the minds of men, forbidding them to marrj ? I oiler you great rewards if ye will declare, for I am chief in this city." Demas and Ilermogenes replied, " We do not well know who this man is; but he deprives men of their wives, and virgins of their husbands, declaring that there will be no resurrection except they continue pure, and free from the pollutions of the flesh." • Aft*»r her ordhjarr gumptuoui manner. Aot The Wonders of i Then Thamyris invited them to come and refresh themselves at his house. And having honourably entertained and reward- ed them, he said, "Tell me, I pray you, Sirs, what is the doc- trine of Paul, that 1 may know :- — for I am in great anguish for Thecla, on account of her love for this stranger ?" Demas and Hermogenes, with one voice, cried out, " Deliver him to the governor as one that persuadeth the people to receive the doc- trine of the Christians ; and let him be put te death by the de- cree of the Emperor ; and thou shalt have thy wife, and we will instruct her that the resurrection which he teacheth hath already taken place, and that we then have truly risen, when we are come to the knowledge of God." Thamyris hearing these things was filled with rage ; and ris- ing early in the morning, went with officers and a guard, ac- companied by a great multitude, to the house of Onesiphoras, and demanded Paul ; saying, " Thou hast corrupted the city of Iconium and Thecla : come therefore to the governor." — And all the people cried out, " Away with this sorcerer, for he hath corrupted our women. And Thamyris standing before the judgment seat, cried with a loud voice to the governor, " We know not whence this man is — but he suflereth not our women to marry ; let him therefore declare before thee for what cause he teacheth these things." And the governor rising called to Paul and said, " Who art thou ? And what is thy doctrine ? Grievous things are laid to thy charge ? And Paul lifting up his voice, said, " If I am questioned with respect to my doctrine, O Governor, God, that seeketh nothing but the salvation of men — the Almighty hath sent me to torn thrm from corruption and uncleanness, from sinful pleasures, and from death eternal. And for this cause, God hath sent his Sou Jesus Christ, and I teach that men should place all their confidence in him. He alone hath had compassion on the of- fending world, that they might not fall into condemnation, but might have faith, and the fear of God, and sobriety of life, and the love of the truth. If, therefore, I teach these things only that have been revealed to me of God, in what do I offend?'1 The governor, hearing these things, commanded Paul to he bound, and to be cast into prison, till he should have opportu- nity of hearing him more fully. But Thecla, finding that Paul was cast into prison, arose by night, and pulling off her ear-rings gave them to the porter, and delivering her silver mirror looking-glass to the keeper of the prison, she was admitted to see Paul ; and placing herself at his feet, she heard the wonderful things of God. And per- ceiving that Paul regarded not what he suffered, but that he Nature and Providence. 439 had confidence in the help of God, she was exceedingly con- firmed in the faith. When the morning arose great enquiry was made after The- cla by her household, and by Thamyris ; for they feared that evil had befallen her. And examining the porter, they found that she was gone to the prison. And stirring up the people they departed thence, and made it known to the governor : who commanded that Paul should be again brought to the judg- ment-seat. But Thecla still continued in the prison, and pros- trated herself on the place where Paul had sat and instructed her. At length the governor commanded that she also should be called to the judgment-seat. Thecla hearing this went forth with great joy. But the people cried out more vehemently against Paul, " He is a sorcerer, let him be put to death not- withstanding this the governor willingly heard Paul. And having taken counsel he commanded Thecla to be brought near, and said unto her, " Wherefore art thou not ac- cording to the laws of Iconium, given in marriage to Thamyris." Bat Thecla, fastening her eyes steadfastly on Paul, answered nothing. Then her mother vehemently cried out, she should be burnt, that others might fear. And the governor being exceedingly moved, commanded Paul to be scourged, and to be cast out of the city ; but he condemn- ed Thecla to be burnt. At the time appointed, the governor went forth with the whole multitude to the theatre, to attend at this rmel spectacle. Then as a lamb in the desert looks round for her shepherd, so did Thecla for Paul. And after she had looked upon the multitude, she saw the Lord Jesus standing near, in the like- ness of Paul : and she said within herself, " Paul is come to gee me, as though 1 should not suffer patiently." And fasten- ing her eyes upon him she saw him ascending up into heaven : then she understood what she had seen was the Lord. After her robes were taken off, she was brought forth : and the gov- ernor was struck with the force of her beauty and the patience and strength of her mind. The wood being placed in order, the people compelled her to ascend the pile. And she, stretching forth her hands in earnest prayer, ascended. And the people having, put fire to it, the flame spread on every side, but it had not power to hurt her '; for God had compassion upon her. And suddenly there was a great noise in the heavens, and a dark cloud overspread the amphitheatre, and the rain and hail poured down with great violence. So the fire was extinguished and Thecla delivered. Paul had fled in the mean time with Onesiphorus and his family to a tomb which lay in the way between Iconium and 440 The Wonders of Daphne, and they continued fasting many days. Then sending forth one of the "children to buy bread, he fousd Tbecla in the way seeking for Paul. When Thecla was come to the tomb she found Paul praying, and she cried out " O Almighty Lord, Creator of heaven ami earth, Father of thy holy and well-beloved Son Jesus Chritt, I bless thee that thou hast delivered me from the fire, and ghen me again to see thy servant Paul." And Paul answered, "0 God that searchest the heart, Father of our Lord Jesiis Christ, I thank thee that thou hast heard me." And breaking bread they refreshed themselves in all the holy works of Christ. And Thecla said uuto Paul, I will follow thee whithersoever thou goest. But he replied, the days are evil— and thou art a beautiful woman — but patiently wait, and thoc shalt receive the gift of Christ. Having sent Oncsiphorus and his family to their own honse, ho tool: Thecla, and -departed towards Antioch. There Alex- ander, a m:u. of great power in the city, saw and would have offered violeiicj to her. But she cried out dishonour not the handmaid of the Lord, and having repulsed him put him to great shame. Being filled with indignation, he brought her before the governor, who being bribed, condemned her to be cost to the wild beasts. Thecla earnestly entreated the governor that her innocence might be preserved in safety, till she was brought forth to exe- cution. When the governor had demanded with whom she might ^e entrusted ? Trypbapna, a woman of great wealth in the city, whose only daughter had lately died, made request to have the charge of her. On the day when she was brought forth to the amphitheatre, they cast ber to a very fierce lioness. But when Thecla walked up to the lioness, the savage beast received her with a kind of reverence, and offered no violence to her, but came and geudy licked her feet. The people seeing this, vehemently cried out, appealing to God, and condemning the unrighteous sentence. And Try- pha?na again took the charge of her till the morrow. When the morning arose, Alexander came to the house of Tryphama, to demand Thecla. Tryphapna taking her by the hand led her forth saying, 1 conducted Faleonella to the tomb : stud now I lead Thecla to the wild beasts. Thecla hearing this wept and prayed, " O Lord God in whom I have trusted, re- ward Trvph.'iMia for her compassion towards me thy servant !'* On her entering, there was a tumultuous noise in the theatre, the roaring of the wild bensis, the clamours of the people, and the lamentations of the women condemning the unrighteous sentence. mXamre and Projildtnfi* 4*41 Tliecla being taken from Tryphrena was again cast into the theatre. And another fierce lioness ruuning towards her in- stantly cast herself at her feet. Then a bear roused by the cries of the people, ran towards her. But the lioness rising, fell upon her, and tore her in pieces. At length a very savage lion came forth that had been accustomed to devour men. The lioness ran towards him. They fought for some time, till they fell dead together. Tryphania, who was pfaced in the highest part of the theatre, seeing this, sunk down, and was taken up for dead. The whole city was filled with terror : for Tryphaena belonged to the em- peror's familv. And Alexander himself besought the governor saying, have compassion on the city, and send this pestilent wo- man hence, lest the whole city be destroyed. The governor calling to Thccla from the midst of the wild beasts said to her, " Woman declare who art thou — and by what power hast thou been preserved." Thecla replied, " I am a servant of the living God, and have believed on his Son Jesus Christ, in whom he is well pleased, therefore have I beeu delivered. He alone is the way to eternal salvation. He is a refuge from the storm, a rest to the afflicted, a defence to those that are in despair, and whosoever believcth not on him shall not see life." The governor hearing this, commanded her to be clothed. Thecla answered, " My God, that hath clothed me, defence* less amidst the wild beasts^ clothe thee with salvation in the day of judgment !" Then the governor proclaimed, " Thecla, ser- vant of God, I command thee to be discharged." And the women with one voice gave glory to God, crying out, u He is God alone whom Thecla worships. He alone is God, who hath preserved Thccla." The whole city was soon moved at their cries ; and the tid- ings being brought to Tryphaena, she revived and arose, and went forth to meet Thecla, wbg embracing her, she said, " Now I believe that the dead are raised— Now I believe that ray child liveth. Come Thecla my daughter, to my house, and all that I have shall be thine." On this Thecla returned with Tryph&~ na, and tarried with her certain days, and taught her the word of the Lord, and many women were subject to the faith, and Tryphaena and all her household believing, there was a great joy in the house of Tryphaena. But Thecla had an earnest desire to see Paul, to be further instructed by him. And sending to every quarter, she sought after him. When it was told her that he was at Mvra in Ly- ifia, she went forward to seek him. And tvhen she found Paul 5* 442 Tlie IVoaden of preaching the word of God, she placed herself amongst the hearers. Paul marvelled greatly at seeing her. And taking her to the house of Hermes, she related to him all that bad be- fallen her ut Antioch. All that heard these things were esta- blished in the faith, and offered up prayer for Tryphaena. And Thecla arising, said unto Paul, I go unto Iconium. And Paul said unto her go, and teach the word of Ged. And Tryphsna when she heard that Thecla was going to Iconium, sent her much gold and raiment for the relief of the poor saints. And Thecla departed thence to Iconium, and entering into the house of Onesiphorus fell on her face, where she bad first heard Paul, praying with many tears, and giving thanks to God and saying, " Lord God of this house, where thy light first shined upon me, Jesus, thou .Son of the living God, who wait my helper before the governor, my deliverer iu the fire, my protector from the wild beasts ; thou alone art God, for ever and ever. Amen." THE WORKS OF .GOD DISPLAYED. An Account of the Diamond Mines in Hindostan* [Eng. Mag.] " A considerable portion of the rural labour of Hindostan b abstracted from agriculture, its proper object, and employed in the diamond mines. Of the four principal mines, that of Roal- conda, five days journey from Golconda, is the most ancient ; for Tavernier says that it was discovered two hundred years before his time. Around the place where the diamonds ait fonnd in this mine, the ground is sandy, and full of rocks, in which .there are veins of half a finger, to a whole finger m width. The miners make use of irons with hooks at the end, with which they pick out the earth or sand, from these veins, which they put into tub?,, and among that earth they find the diamonds. " There are several diamond cutters at this time, but jione of them have above one mill, which is of steel. Tavernier, who is a judge of (his subject, asserts, that the natives cannot gift that lively polish to the stones which the Europeans do, ytt they can cut some which our lapidaries will not undertake. "There are two kinds of merchants employed in this traffic] the one takes a portion of the ground, and employs miners # dig. paying a duty to \h* k\t\$ of four pagodas per dav, for Nature and Pfoui'dtnh . 4 13 wery hundred men employed in the works ; the other class of merchants are merely purchasers of the stones from the first ; and they also pay a duty to the king, of about two per cent, for all that they buy. 44 Of this latter class was M. Tavernicr, who has given by far the most detailed and authentic account of this trade that has yet reached Europe. He had made many different journeys to the different mines of India, and in this traffic accumulated an immense fortune. 44 4 It is very pleasing,1 he observes, 4 to see the youn.: * hil- dren of the merchants, and other people of the countij, who seat themselves under a tree in a square of the town, and though not older than fifteen or sixteen year?, and many still younger, they make bargains with perfect skill and exactness. Each has his diamond weights, and a bag hanging by one side, with a purse at the other ; \\av he sits, expecting his customers, who come to sell. When any person brings a stone, it is put into the hands of the eldest of these boys, who sits as a kind of chief, and after having examined it, passes it to the rest one after an- other, till all have seen it, when it is again returned to him. — Meanwhile, not a word is spoken, till he demand the price, with a view to purchase it. if possible ; and should he buy it too dear, it is on his own account. In the evening the children compute what they have laid out ; then examine the ir stones, and class them according "to their water, their weight, and clean- ness ; they then carry them to the great merchants, who have generally large parcels to match. The profit is then divided among the children equally ; only the rhief among them has one fourth per cent, more than the rest. u The bargains made by the great merchants, both Mahoin- edans and Hindoos, are transacted with peculiar secrecy and dexterity. The buyer and seller sit opposite to each -other, and without speaking a word, the one of the two opens his girdle, the seller takes hold of the purchaser's hand, and with it he covers it as well as his own, and according to different signs made by the touch, perfectly understood by the parties, the bargain is concluded. Thus in the same place, a parcel may be sold several times, without any one present knowing that it hath been sold at all, or for how much. 44 A3 the value of these mines depends much upon the securi- ty and protection given to the purchasers who resort to them ; the native governments have afforded this with much solicitude. A particular person is appointed to weigh all the diamonds, to •preclude all imposition in this particular ; servants are appoint- ed to every considerable merchant during his stay^ to The Wonders of both his money and effects, ami not unfrequenlly an escoit'u allowed him till he reach the frontiers of the kingdom. " The lot of the poor natives, who work the mines, though well skilled in their business, is invariably a hard one. Their wages never exceed three pagodas in the year ; a subsistence so scanty almost compels them to dishonesty. Accordingly they make little scruple, as often as with safety they can, to hide a stone for their own profit. As they are perfectly naked, except the small rag round their middle, this can hardly be done but by swallowing the stones ; and this being detected they have been known to secrete them in the corner of the eye. To prevent thefts, twelve or fifteen out of fifty are bound to be security for the honesty of the rest, to the great merchant who employs them. " About seven days journey cast from Golconda, lies the mine of Colour, or Gani, as it is called by the Hindoos. This mine was discovered about a hundred years later than that of Roalconda, by a peasant while he was preparing ground to sow millet, who found at the foot of a high mountain, a glit- tering stone, as he thought, but on presenting it at Golcouda fo a diamond merchant, he was informed of its quality and val- ue. " The report of this trader in diamouds, who had not before see* one of so great a weight, made much noise in the country, and engaged themonied men in the vicinity to search the ground, where they found many of greater size than at any other mine. Here are produced a number of stones from ten to forty carats, and among them some larger, particularly , that presented to Aurengzebe, weighing nine hundred carats. In this mine the earth is dug to a considerable depth, carried to a spot prepared for the purpose, and there washed, and winnowed. The men, women, and children, employed in these labours, when the place was first visited by Taveruier, amounted to upwards of sixty thousand ; and many superstitious ceremonies were em- ployed to engage their diligence and fidelity to their superi- ors. " The third mine is that of Sumbulpour, lying thirty coss south of Rhotas, on the confines of Bengal. The name is the same with that of a large town on the river Gpnel, in the sands of which the diamonds are found. After the great rains are over, they wait for two months till the water becomes clear, and the river has subsided So low as in some places to leave the sand dry, in other places covering it only a few inches. This happens about the end of January, when workers flock to it from Sumbulpour, and the neighbouring towns, to the amount of eight thousand persons, men, women, and children. Nature mid Pro vide me. ** Tliey search the river from the town of Sumbulpour, ii(> to its very source in the mountains, through a tract of a hundred miles. Those who are skilled in the business, know from the appearance of the sand whether it contains diamonds ; when there is reason to believe that there are any, they enclose the place with stakes and faggots, and draw out the sand for two feet deep. This sand they work, sift, and winnow, as at the other mines. * From this river,' says Tavernier, ' come all those fair Points, called Natural Points, but a large stone is seldom found here.9 14 The fourth diamond mine was in the Carnatic, but was or- dered to be shut up by Mirgi Mola, the famous General of Anrengzebe, on account, as it is said, of the yellowness of the diamonds, and the foulness of the stones. " The hardness, lustre, and beauty of the diamond, have con- ferred on it a very high value as an ornament among all na- tion* ; but no where has it been prized more than in the Mogul territories. Rich presents of these stones to the Sovereign, have always paved the way to rank and preferment. Hence the value of jewels and precious stones accumulated by theEm- peror, have been immense. In the time of Tavernier, one stone in the possession of the Great Mogul, weighed 279 9-1 6 carats,* and was valued by him at 11,723,278 livres, or nearly half a million sterling. During the reign of Acber, which was before the period when the empire reached its summit, either of wealth or splendour, the vast treasures of the monarch were preserved iu twelve distinct offices, three of which w ere occupied by the jewels and plate only. To each treasury a Tepukchy and Da* rogha were appointed, who classed the jewels in a regular man- ner, according to their kind and value, and they were always ready to render an exact account, daily or monthly, of their ap- plication or expenditure. Concerning the different regulations of the mint and jewel office, the author of the Ayeen Acberry is more fall and luminous, than upon any other department of the internal economy of that great empire. " The Moguls were no less curious in other gems, than in the diamond : Emeralds, topazes, saphires, and pearls, always occupied a considerable part of the jewel office ; and their value was greater than that of the diamond. Considering the small progress that chemistry had then made in any part of the world, their knowledge of gems, and of the precious metals, may be regarded as both accurate and extensive. The methods laid down for refining gold and silver, by Abul Fazel, rather resera- * A carat is about 3 grains and one fifth troy. Vide Chalmer'fcCvcrto- 446 The tVontttrs *f 9 ble the accuracy of a professional man, than the idea of a uo- blcman treating generally of the state of the treasury. No less than twelve different degrees of fineness of gold, called bar- rah barmy, are distinctly noted in his book ; and the method of ascertaining each degree in any given specimen, is accurately laid down. '( The practical habit of ascertaining the goodness of coins, or the fineness of jewels, is an attainment in which European are at present far outdone by the uatives. Their skill in dw matter is so decidedly superior, that every European who* transactions are considerable, retains a native writer or Banni- an, who receives payments for him, and who is answerable for the sufficiency «>f the money which he accepts. In most of the great tow ns of Ilindostan, gems and precious stones are pro- curable as a mercantile commodity ; but an European without professional knowledge, and much experience in this traffic, could not safely enter into competition with the native mer- chants. " Another cause of the abstraction of useful hands from agri- culture, is the pearl fishery. The natives employed in this trade are very numerous, while the drudgery they suffer is far more unhealthy and perilous than that of the diamond mines. " The shell-fish which produces this jewel, is the Mytilus mar- garitiferus, which is found adhering to the coral banks along the shores of Tinivelly. It is fished by the natives, who assem- ble in small boats from different quarters, at two seasons of the year ; the first continues during March and April ; the secoad during August and September. After each fishing, a numeroa fair is held for the sale of the produce. Seven different village* skirting the sea. of which Tutocoriu is the chief, have loo; been famous for a numerous population subsisting by this traf- fic ; but if we may judge from their toils and their dangers, their condition cannot be envied. " The divers sink themselves to the bottom generally at the depth of twelve fathoms, by means of a stone fastened to their feet, and from habit can remain under water till they fill their bag with shells ; this effected, by a twitch of the rope they make a signal to be drawn up. The space of eight or ten minute* has scarcely elapsed when these miserable divers again plunge into the sea, to repeat the same task, which continues the whele fishing season. This is the KiAt^ffinc t» *-mx* Qf Arrian, which from his time to the present day has constituted the drud- gery of an unhappy race, who are thus exposed, not merely to the danger of cold and suffocation, but to the voracity of the shark, who devours many of their numbers, in spite of the Abra- fair.ins, or maericians. whom they superstitiously employ to Nature and Providence* ... ' 447 charm* them. The fish when collected, are left in vast heaps to putrify upon the shore ; and thus fever, dysentery, and a new series of calamity is engendered among the adventurers ; who, after all this risk and toil, pocket but small gains from a traffic, the success of which is very precarious. The pearls in general found are small, called seed pearls, and sold by the ounce ; the - large, which sometimes constitute a prize in this lottery, are of immense value, and have continued in high estimation since the „ earliest times. A single one presented by Julius Caesar to Ser~ Ivilia, the mother of Brutus, has been estimated at above forty- * eight thousand pounds ; others of still higher value are figured by Tavernier, particularly that great pearl which hung from the neck of the artificial peacock, which surmounted the diamond throne of Aurengzebe." THE PROVIDENCE OF GOD ASSENTED. An account of the translation of the Bible into the English lan- guage : 'This must be pleasing and interesting to all classes of readers. [Meth. Mag. — Eng.] During the many centuries when the mists of Popish super- stition enveloped this highly favoured island, the Bible was scarcely known. In fact it was known to none, except to a few*, who had learning enough, and license to read it in the original languages, and who, at that period, were but very few. It is more than likely that this circumstance was a principal reason of the fyoss ignorance and iniquity which then prevailed: Hence we nd, that after the art of printing was invented, and the Bible translated, printed, and dispersed, truth and knowledge, which had so long lain under the rubbish of superstition and idolatry, again beamed forth, and darted its kindly and cheering rays or die minds of the people. The priests were well aware that, while they kept the peo- ple from knowledge, and from the perusal of the Scriptures, and thereby rendered them incapable of judging what was truth, or What was error, they should be able to palm their lying le- gends and abominable superstitions on their credulity. When that bright luminary, or, as he is very properly called, tftfot Morning Star of the reformation, the venerable John Wick- Hffe, arose, he clearly perceived the many mischiefs which were produced by this baleful custom. He was therefore resolved to The Wonders of free his countrymen from this abominabrc yoke, which their Priests had pnfupon them ; and he accordingly began to trans- late the Bible into English, about the year 1360, and lived to complete the important work. But as the art of printing wa« not invented till many years after this, it, of course, could not be printed ; but, however, numerous copies of it were written and dispersed abroad, and there are many copies preserved in this day in the public libraries. This translation led the way for another, of a part of the scriptures by Tindal, which was printed about the year 1536, but most of the copies were bought up by Bishop Tunsull and Sir Thomas Moor. This was only a translation of the New Testament, and was revised and republished by the same person, in 1530. But this edition was also suppressed, and the copies burnt. These oppositions not wholly discouraging them, in 1532. Tindall and his associates finished the whole Bible, and printed it abroad ; but while he was afterwards preparing a second edi- tion, his unrelenting oppressors had him imprisoned, and after- wards burnt in Flanders for heresy. His last words were. " Lord open the eyes of the King of England." But the death of this blessed saint, did not prevent die prnt- ing of a second edition ; for after his death, it was carried on by Miles Coverdale, and John Rogers (the famous martyr in the Marian persecution,) who translated the Apocrypha, and revised Tindal's Translation, comparing it with the Hebrew, Greek, Latin and German, adding prefaces and notes, from Luther* Bible. They dedicated the whole to King Henry the Eighth, in 1537, under the borrowed name of Thomas Mathews. Hence it was called Mathew's Bible. In 1540, another edition was published, revised and com- pared with the Hebrew, and in several places corrected by Miles C ever dale, and afterwards examined by Archbishop Cran- 1 mer, who wrote a preface to it. On this account, it was called Craumer's Bible. By a royal proclamation, every parish was obliged to have one of them, in its church or churches, under the penalty of forty shillings a month. Satan, seeing this was likely to prove very pernicious to his cause, raised another oppo- sition, for two years after, those imps of hell, the Popish Priests, obtaitied its suppression from the tyrannical monarch. It was again restored, however, under that excellent monarch, Kiug Ed- ward the Sixth, but suppressed again when Queen Mary camr to the throne, and finally restored in the first year of Queen Elizabeth's reign, and a new edition of it given in 1562. In the year lf»r»2, Archbishop Parker resolved on a new / radiation of the scrwUvrcs, nk\\\c\\ was wKv^teted and printed Natune and Providence* 4& In 1578. This translation was used upwards of forty years, and was called the bishop's Bible. Thus has the word of God triumphed over all opposition. The united efforts of hell and Rome, of devils and men, were all too weak to effect their purpose. Seeing the trouble and pains which our ancestors endured to secure this invaluable blessing to our posterity, it should still enhance its value. Christians, fellow-citizens, while ye have the light walk in the light. The primitive Christians were intimately acquainted ^with the Bible, making it their companion wherever they went, and such was their affection for it, that many of them have been found buried with the gospel lying at their feet. The martyrs prized the bible. Many of them were burnt, with their bibles bound round them. Dying Christians have prized their bibles. The last words of a celebrated person to his friend, were " Read your Bible." Tempted Christians, do you want assistance? Here you may learn that the grace of your heavenly Father shall be sufficient for you, and that as your day is, so shall your strength be. Doubting Christians, do you want consola- tion ? Here you may hear the Saviour saying, in the most sooth- ing and affectionate accents, " Fear not, little flock, for it is your Father's good pleasure to give you the kingdom :" " Say to them that are of a fearful heart, *Be strong : fear not," &c. Are you in poverty and distress, with respect to this world ? Here you may read. " Seek ye first the kingdom of God, and all these things shall be added unto you." " 1 have been young, anduow am old, yet have I not seen the righteous forsaken, nor his seed begging bread." In short, whatever you waut, whether help, consolation, light, or knowledge only, study this blessed book attentively, and you shall have it. Be thankful, you are not surrounded by worse than Pagan darkness. Read yoar Bibles daily. " Read, till you love to read." Pray over them daily, for divine illumination, and meditate on their contents till you understand. Read and revere the sacred page ! a page where triumphs im- mortality ! a page, which not the whole creation can produce ! which not the conflagration can destroy ! So you shall be able to say with the Psalmist, " O how I love thy law : it is my me- ditation all the day." 57 1 4ccO A STRANGE PROVIDENCE. Jin account of two faithful lovert, who were united by the fury ef an Earthquake. [Eng.Mag.] The plains, in which Lima, the capital city of Peru is placed, are the most beautiful in the world. They are of vast extent, reaching from the foot of the Andes or Cordelier Mountains, to thfe sea ; and are covered with groves of olive-trees, of oranges, and citrons, watered by . many streams ; one of the principal among which, washing the walls of Lima, falls into the ocean at Callao ; in which latter place it laid the scene of this ensu- ing history. To this city, Don Juan de Meudoia had come over with hk father from Old Spain, when an infant. The father, having borne many noble employments in Peru, died much esteemed and honoured rather than rich. This young gentleman had, in early youth, conceived a very strong passion for Donna Cor- nelia di Perez, daughter to a very wealthy merchant, who dwelt in the city of Callao, at that time the best port in the whole ' Western world. But, although the young lady, who was reputed the most ac- complished person in the Indies, returned 'his affection ; yet lie met with an insuperable difficulty in the avarice and inflexible temper of the father, who, prefering wealth to every other con- sideration, absolutely refused his consent. At length the un- fortunate lover saw himself under the necessity of returning to his native country, the most miserable of all mankind, torn away for ever from all that he held most dear. He was now on board, in the port of Callao, and the ship ready to sail for Spain. The wind fair ; the crew all employed ; the passengers rejoicing in the expectation of seeing again the place of their nativity. Amid the shouts and acclamations, with which the whole bay resounded, Mendoza snt upon deck alone, overwhelmed with sorrow, beholding those towers, in which he had left the only person who could have made him happy, whom he was never more to behold : a thousand tender, a thousand melancholy thoughts possessed his mind. In the mean time the serenity of the sky is disturbed ; sudden flashes of lightning dart across which increasing fill the whole air with flame. A noise is heard from the bowels of the earth, at first low and rumbling; but growing louder, and soon exceeding the roaring JYature und PrGcutznce* of the most violent thunder. This was instantly followed by a trembling of the earth : the first shocks were of short continu- ance ; but in a few minutes they became quicker, and of longer duration. The sea seemed to be thrown up into the sky, the arch of heaven to bend downwards. The Cordeliers, the high- 1 est mountains of the earth, shook, and roared with unutterable noises, sending forth from their bursting sides rivers of flame, and throwing up immense rocks. The houses, arsenals, and chnrches of Callao tottered from side to side, and at last tum- bled upon the heads of the wretched inhabitants. Those who bad not perished in this manner, you might see of every age and sex, rushing into the streets and public roads, to escape from the like ruins. But even there was no safety : the whole earth was in motion ; nor was the ocean less disturbed : some of the ships in the harbour were torn from their anchors, some of them swallowed up in the waves, some dashed on rocks, many thrown several miles up into the hind. The whole town of Callao late so flourishing, filled with half the wealth of die Indies, disappeared, being partly ingulphed, partly carried away ilk explosion by minerals, bursting from the entrails of the earth. Vast quantities of rich spoils, of furniture, and precious goods, were afterwards taken up floating some leagues off at sea. In the midst of this astonishing confusion, Mendoza was per- haps the sole human creature unconcerned for himself. He be- held the whole tremendous scene from the ship's deck, frighted only for the destruction falling on his beloved Cornelia. He saw, and mourned her fate as unavoidable, little rejoicing at his own safety, since life was now become a burthen. After the space of an hour this terrible hurricane ended; the earth regained her stability, and the sky its calmness. He then beholdeth, close by the stern of his ship, floating upon an olive* tree, to a bough of which she clung, one in the dress of a fe- male. He was touched with compassion, and ran to her relief; he findeth her yet breathing*, and raising her up, how unspeaka- ble was his astonishment, when he beheld in his arms, his be- loved, his lamented Cornelia ! The manner of whose miracu- lous deliverance is thus recorded. In this universal wreck as it were of nature, in which the elements of the earth and water had changed their places, fishes were borne up into the mid-land ; trees, and houses, aiid men into the dtep ; it happened, that this fair one was hurried into the sea, together with the tree, to which in the bediming of the commotion she had clung, anff was thrown up by the side of that vessel, wherein her faithful Mendoza wa«f which was one of the few that rode out the amazing tempest. I cac- not paint to you the emotions of his rniad, the joy, the aoiffftv 452 , The Wonders of rnent, the gratitude, the tenderness : — words cannot express them. Happy pair ! Tiie interposition of Providence in your favour was too visible for any man to dispute your being at last united for ever. And O thrice happy Mendoza, how wonderfully was thy constancy crowned, and thy merit rewarded ! Lo, the wind is fair ! Haste, bear with thee to thy native Spain this inestim- able prize. Return, no less justly triumphant, than did formerly the illustrious Cortes, loaded with the spoils of Montezuma, the reasures of a newly discovered world. THE GARDEN OF EDEN. An inquiry into the situation of the Terrestrial Paradise. [Meth. Mag.— Eng.] The change made in the appearance of countries and the course of rivers, by the violence of the deluge, cannot possibly prove an obstacle to our discovering the genuine place of the Terrestrial Paradise. Since it is not to be supposed that, Moses, who wrote eight hundred and fifty years after the flood, would have given us such a minute aud particular account of the gar- den of Eden, if there had been no marks and indications of it remaining. Besides, he does not in his account of Paradise, make use of antediluvian names; for the appellation of the riv- ers and countries adjacent, Cush, Havilah, and others, are of a later date than the flood. So that it appears to have been the intention of Moses to give us, according to the geography of , his times, some account where the garden of Eden, or the Ter- restrial Paradise was situated. Nor is it to be doubted, but it may still be found by a careful attention to his description. Some eminent modern writers, misled by the affinity of words, have imagined that they found the names of Pison preserved in thePasi Tigris; or rather (as they would have it to favour • their hypothesis) the Piso Tigris ; while others take it for granted, that it is the Ph^sis ; as they conclude the Aras to be the Gihon, because both these terms are by the Persians used to signify any #reat river. But, if such conjectures as these are to be takeu for solid reasons, Eden may be discovered any where, or every where ; since a conforinii \ of names, either in sound or signification, may be found in all countries. And if this childish method of proof be once admitted, unless un- der proper restrictions, it would be no difficult matter to provfc. JSiaturt and Providence. that America was peopled by the immediate descendants of Noah. The words Bdolali, and Solium, in the Mosaic description of Eden, which our translators have rendered Bdellium, and the Onyx stone, afford us but small light, being names of particular substances, as little known as Havilah, the land said to» produce them. But that we may no longer grope in the dark, we shall canvass the three different opinions, which -seem to deserve our greatest attention. Some authors of distinction place the Terrestrial Paradise near Damascus in Syria : but this conjecture is entirely ground- less ; since it is certain the garden of Eden lies to the Eastward of t|ie place where Moses wrote his history, which was probably Arabia Petrae ; whereas Syria *lies to the nortli of that, coun- try; besides, as this scheme is destitute of all the marks of the Mosaic description, it ought for that very reason to be re- jected. The second hypothesis places Eden in Arminia, between the sources of the Tigris, the Euphrates, the Araxes, and the Plnf sis ; but this account is equally inconsistent with the former ; since, according to the latest discoveries, the Phasis does not rise in the mountains of Arminia ; but derives its origin from mount Caucasus, and flows from north to south; so that, ac- cording to this scheme, we want a whole river, except, instead of the Phasis, we substitute the Hur, which joins the Araxes before it disembogues itself in the Caspian S;.a. The third hypothesis, which appears the most consistent with truth, places Eden on the united stream of the Tigris, and Eu- phrates, called by the Arabs, Skat al A'rah, that is, the river of the Arabs ; which begins a little above Basora ; and about five miles below it divides again into two channels, which empty themselves into the Persian gulph. According to this opinion first advanced by Calvin, and afterwards, with some little vari- ation, espoused by Morinus, Bochart and lined ; the Shat al Arab is the river going out of Eden ; which, if considered ac- cording to the disposition of its channel, and not the course of its stream, divides into four different branches, and by that means constitutes the four rivers mentioned by Moses, namely, two below Basora, which are the Pison and the Gihon ; and the two above it, which are the Euphrates and the Tigris; the latter of which is by the modern Arabs called Digalt, and by the most learned Geographers supposed to be the Hiddekel of Mo- ses : so that the western branch of the Shat must be the Pison ; and the adjacent part of Arabia, bordering on the Persian gulph, Havilah : whereas the eastern branch must of course be Gihon, which encompasses the country of Cush. -f64 The Wonders of This opinion seems exactly to coincide with the sacred text > which informs us that " A river went out of Eden to water the garden ; and from thence it was parted, and became into four heads." These words evidently imply, th.it in Eden the river had but me channel ; but when it was gone out of Eden, divi-* ded itself into four, two upwards, and two downwards ; for, supposing the Shat al Arab to be the common channel ; we way by directing our view to Babylon, see the Tigris and Euphra- tes running into it ; and by looking toward the Persian gulphf observe the Pi son and Gihon flowing out of it. This scheme, though incumbered with some minute geogra- phical difficulties, is nevertheless of all the rest most consonant to the description of the sacred historian. And what seems to give it an additional force, is the surprising fertility of the adja- cent country ; for, as it would be absurd to suppose, that God should plant a garden in so barren a soil ; so all ancient histo- rians inform us, that Mesopotamia and Chaldea were not only blessed with uncommon fertility, but also adorned with the roost enchanting rural beauties. Besides, though the accounts of the ancients were not to be depended on ; yet modern travellers, of the most untainted candour and veracity, assure us that in all the spacious dominions of the Grand Seiguor, there is not a finer and richer country, though in some parts uncultivated, than that between Bagdat and Basora, the very tract of ground which was anciently called the land of Eden. If it should be asked, in what particular pait of Eden this gardeu was situated ? Moses answers the question, by inform- ing us that it was eastward in Eden. If then the Terrestrial Paradise lay in the easterly part of this country ; and the river, which watered it, ran through the said country, before it en- tered the garden ; we must necessarily conclude, that the memo- rable spot of ground, destined for the primitive scenes of love and inuocence, was situated on the ca*t side of one of .he turn- ings of the Shat al Arab. That is, the river formed by the conjunction of the Tigris and Euphrates ; and probably at the lowest great turning mentioned by Ptolemy, not far from the place by modern geographers assigned to Arceca, in scripture called Erce. Though our maps do not make the river answer exactly the description of Moses ; yet, as that author wrote according to the best geography of his time ; if the course or number of rivers about Babylon have since undergone great alterations, they have probably been occasioned by the ducts and canals made by order of the monarchs of that empire, of Alexander 1 *erGreat» and even of Trajan, and Severus, with a view either of facilitating commerce, or to render the soil fruitful. But. 9 .Vuuute and Providence 45& notwithstanding this disadvantage, we find wider variations in the situations of other places, and are obliged to make greater corrections in ancient charts and maps, than are necessary to be made in the Mosaic description of Eden, to bring it to an agreement with our latest accounts of the present country and rivers about Chaldea. So the delightful garden, which was the habitation of the first parents of mankind, was, no doubt, situ- ated in the place we have here specified. THE WORKS OF GOD DISPLAYED. The possibility of the Prophet Jonas being in the belly of a fish — accounted for upon philosophical principles, [Meth. Mag. — Eng.] Our Lord seems here plainly to refer to the history concern-' ing Jonah, as to a real fact ; nevertheless this part of Scripture bas by some been supposed to contain an account merely of a prophetical vision. Nothing, however, can be more certain than, that if we will calmly bestow a little due and candid at- tention, the whole account may be shewn to contain nothing but what was very possible, even consistently with the soundest philosophy and experience. For in the first place, although it be true, that a whale (properly so called, and accurately and genetically described) has so small a gullet that it could not pos- sibly swallow a man, yet we ought to consider the word ««r«$ does not necessarily mean a whale, as distinguished from other large fishes, but that it properly means a large sea monster, and that there are other fishes (the sharks amongst the rest) that are very capable of swallowing a man whole, and have often done so. There is amongst the rest, one very remarkable fish, described as being taken even upon our own coasts, which ought to be remembered on this occasion, and to be referred to, although this in itself was not probably of the full size, and therefore could not contain the body of a man, but others of its species very well might. A print of it, and a curious description, by that most ingenious and faithful philosopher, Mr. John Fergu- son, may be seen in the Phil. Trans. Vol. 53, p. 170, from whence even this small one appears to have been near five feet in length, and of a great bulk, and to have been merely, as it were. one vast bag, or great hollow tube, capable of containing the body of any animal of si7*e that was but, in sotnesmail degree, inferior to its own. And unquestionably, such a kind 'of frr even latched and bred there, but the mo Nature and Providence. 45T taient tbat any of these lose the living principle, they become subject to the digestive powers of the stomach. If it were possible for a man's hand, for example, to be introduced into the stomach of a living animal, and kept there for some consid- erable time, it would be found that the dissolvent powers of the stomach could have no effect upon it ; but if the same hand were separated from the body, we should then find that the stomach would act immediately upon it. " Indeed, if this were not the case, we should find that the stomach itself ought to ha~'e been made of indigestible materi- als : for if the living principle was not capable of preserving an- imal substances from undergoing that process, the stomach it- self would be digested. " But we find, on the contrary, that the stomach, which, at one instant, that is, while possessed of the living principle, was capable of resisting the digestive powers which it contained, the next moment, viz. when deprived of the living principle, is itself capable of being digested either by the digestive powers of other stomachs, or by the remains of that power which it had of digesting other things." Consistently with which observations of Mr. John Hunter, we find that small fishes have been taken alive out of the stom- achs of fishes of prey, and (not having been killed by any bite or otherwise) have survived their being devoured, and have swam away well recovered, and very little affected by the di- gesting fluid. Putting then all these circumstances together, there appears, in the end, nothing unphilosophical or absurd, in supposing that Jonas, or indeed any other man, having the foramen ovale of the heart open, or such a construction of his frame as those men- tioned by Derham had, might be cast into the sea, and be swal- lowed up whole by a great iish, and yet be neither drowned, nor bitten, nor corrupted, nor digested, nor killed ; and it will easily follow, from the dictates of common sense, that in that case the fish itself must either die, or be prompted by its feel- ings to get rid of its load ; and this it might do, perhaps, more readily near the shore, than in the midst of the waters, and in thatcase, such person would certainly recover again by degi ees, and escape. I do not presume to say that this is, by any means, an exact solution of what happened to the prophet Jonas, because there must ever be acknowledged to have been a miraculous, divine interposition on the whole, in causing the circumstances of the ' presence of the fish, of the formation of Jonas, and of the near- ness to the shore, at the time of his being thrown up, to concur rightly to effect his deliverance ; and how, much farther it ■58 458 „ The IVondtrs of might extend, we neither can nor ought to presume to ascer- tain. But solely to show the fact to be philosophically possible, even according to the experience we are permitted to be acquaint- ed with, is sufficient to remove, and fully to answer, the objec- # tions of seqffers, and is a sufficient ground for us to consider our Lord's allusion to this narration, as being an allusion to u «vent that really happened. A MAN POSSESSED OF THE DEVIL, An extract from the Rev. Mr. Easterbrook's account of Crtorgt Luteins. Published under J. Wesley's patronage. [Eng. Methodist Mag. vol. 12th, page 155*] On Saturday May 31, 1788, Mrs. Sarah Barber called on ae acquainting me that she had just returned from a visit to Yattoa, in the county of Somerset, where she had found a poor nun afflicted with an extraordinary malady. She said his name was George Lukins ; that he had fits daily during her stay at Yafton, in which he sang and screamed in various sounds, some of which did not resemble a human voice; and .declared, doctors cooM do him no service. Some time ago she resided at Yatton sev- eral years together, well knew George Lukins and bis relations, and was thoroughly acquainted with the opinion of the neigh- bourhood concerning them : and could with confidence declare, that he bore an extraordinary good character frr;;, i.isi ijiulhood, and had co»—nntly attended the church ^ .d sacrament. Of her own kn vie(t< ■ he said, that she coul ■; affirm, that he had beea subject to fits of •. very uncommon o attire, for the last eighteen years for thr ire of which he had been placed for a conside- rable tiuir i.i.uer the care of Mr. Smith, an eminent surgeon of Wriugton, who administered all the assistance in his power, without effect : many other medical gentlemen she said had in like manner tried to help him, but in vain. Many of the peo- ple about Yatton conceived him to be bewitched ; but he himself declared that he was possessed of seven devils, and that noth- ing could avail but the united prayers of seven clergymen, who could ask deliverence for him in faith. But seven could not be procured in that neighbourhood to meet his ideas, and try the- experiment : she therefore earnestly requested me to go to Yattou to see him. To this I an«wiwci\,\U*\\iY;wMltt a pleasure to me to com- . JSuture and Providence. 460 ply with her wish, but the engagements I had in this city, pre- cluded me that gratification ; notwithstanding which if she could contrive to bring the man to Bristol, I would solicit some of my friends to join me in supplication for him. On Saturday the 7th day cf June, George Lukins came to Mr. Wescote'p, in Redclift-street, where he was seen for some days in his fits, by many who with one voice declared, that, they were struck with horror and amazement, at the sounds and ex- pressions which they heard, and the unaccountable agitations and convulsions which they beheld. In compliance with my promise to M(s. B. I applied to such of the clergy of the established church-(within the circle of my acquaintance) as I conceived to be most cordial in the belief of supernatural influences, namely, to the Rev, Dr. Symes, Rector of St. Werburgh's ; the Rev. Dr. Robins, precentor of the ca- thedral ; and the Rev. Mr. Brown, rector of Portishead ; re- questing that these gentlemen would attend a meeting for prayer in behalf of this object of commiseration ; but though they ac- knowledged it as their opinion, that his was a supernatural af- fliction, 1 could not prevail upon t'.ieni to join with me in prayer for him. Therefore as these gentlemen rejected my application, there was no rational ground of hope for more success, with those of my brethren, who were less disposed to admit the in- flueoce of good and evil spirits. Yet being unwilling to dismiss him from Bristol till some effort had been, made for his re- covery, I next desired certain persons in connexion with the Rev. Mr. Wesley, to attend a prayer-meeting on his account ; to which request they readily acceded. Accordingly a rm* Vmg was appointed on Friday morning the 13th of June, at eleven o'clock. And as the most horrible noises usually proceeded from him in his fits, it was suggested that the vestry-room of Temple church, which is bounded by the church-yard, was the most retired place that could be found in Temple parish ; and for that reason that situation was preferred to any other, it be- ing our design to conduct this business with as much secrecy as possible. But our design in this respect was rendered abor- tive; for on Wednesday evening the 11th of June, there was published in the Bristol Gazette, the followiug letter : To the Printer of the Bristol Gazette. Sib, When you can spare room in your Gazette, I think you wdl Dot be able to present your readers with an account so extra- ordinary as the following. It is the most singular case of ner- verted reason and bodily suffering that 1 cvwWti*\wt 460 The Wonders of have the most learned and ingenious persons been able to solve the phenomenon, much less to administer relief to the afflicted object. You may depend on the authenticity of every part of the relation. About eighteen years ago the unfortunate subject of this epis- tle, going about the neighbourhood with other young fellows, acting Christmas plays, suddenly fell down senseless, and was with great difficulty recovered. When he came to himself, the accouat he gave was, that he seemed at the moment of his fall to have received a violent blow from the hand of some person, who, as he thought, was allowed thus to punish him for acting a part in the play. From that moment, he has been subject, at different periods, to fits of a most singular nature. The first symptom is a powerful agitation of the right hand, to which succeed terrible distortions of the countenance. The influence of the fit then commences. He declares in a roaring voice that he is the devil, who with many horrid execrations summons about him certain persons devoted to his will, and commands them .to torture this unhappy patient with all the diabolical means in their power. The supposed demon then directs his servants to sing. Accordingly the patient sings in a different voice a jovial hunting song which having received the approbation of the foul fiendy is succeeded by a song in a female voice, very deli- cately expressed ; and this is followed, at the particular injunc- tion of the demon, by a pastoral song in the form of a dialogue, sung by, and in the real character of, the patient himself. Af- ter a pause and more violent distortions, he again personates the demon, and sings in a hoarse, frightful voice another hunt- ing song. But in all these songs, whenever any expression of goodness, benevolence, or innocence, occurs in the original, h is changed into another of its opposite meaning ; neither can the patient bear to hear any good words whatever, during the influence of his fit, but is exasperated by them into the most shocking degrees of blasphemy. Neither can he speak any ex- pressions of this tendency, whilst the weakness of his fits is upon him ; but is driven to madness by their mention. Having per- formed the songs, he continues to personate the demon, and de- rides the attempts which the patient has been making to get out of his power, saying, that he will torment him more and more to the end of his life, and that all the efforts of parsons and physicians shall prove fruitless. And inverted Te Deum is then fiung in the alternate voices of a man and woman, who with much profaneness thank the demon for having given them power over the patient, which they will continue to exercise as Jong as he lives. The demon then concludes the ceremony, by bark- ing- fiercely, and interspeT&v&fc inm^ wKgCvm Vvv* own dia- Nature and Providence, 4G1 bolical dignity. Then the fit subsides into the same strong agitation of the hand that introduced it, and the patient reco- vers, but utterly weakened and exhausted. At certain periods of the fit, he is so violent, that an assistant is always obliged to beat hand, to restrain him from committing some injury on himself; though to the spectators he is perfectly harmless. He understands all that is said and done during his fits, and will * even reply sometimes to questions asked him. He is under the \ influence of these paroxisms generally near an hour, during which times his eyes are fast closed. Sometimes he fancies him- self changed into the form of a brute, when he assumes all the motions and sounds that are peculiar to it. From the execra- tions he utters it may be presumed, that he is or was of an abandoned character, but the reverse is the truth ; he was ever of a remarkable innocent and inoffensive disposition. Every method that variety of persons have suggested, have been ex- erted without success ; and some years ago he was sent to St. George's Hospital, where he remained about twenty weeks, and was pronounced incurable. Of late, he has every day at least three, and sometimes nine of these fits, which have reduced him to great weakness ; for he cannot hear any virtuous or religious expression used without much pain and horror. The emaciated figure that he presents, the number of years that he has been subject to this malady, and the prospect of want that lies before him, through being thus disabled from following his business; all preclude the suspicion of imposture. This letter much attracted the notice of the citizens ; and it having by some means or other been made known, contrary to our desire, that a prayer meeting on Friday morning was held in the vestry room of Temple church, for the man who was the subject of that letter, a considerable number of the people plan- ted themselves upon the wnlls of the vestry-room, and heard part of the prayers, the singing, the conversation, and the won- derful sounds which proceeded from Lukins, and carried some account of these circumstances to a printer, who instantly dis- patched papers upon the subject, through the streets of Bristol, and its vicinage. Similar papers were shortly cried through the streets of Bath, London, and many other parts of the land. So that contrary to our design the affair was in this manner brought before the public. On Friday morning, June 13, the following persons, accom- panied with George Lukins, met me at the vestry-room at Tem- ple church, at eleven o'clock, to offer up petitions to the throne of grace, viz : The Hinders of Mr. John Broadbent, Mr. J. Wescote. Mr. John Valton, Mr. J. Lard, Mr. Jeremiah Brettel, Mr. T. Delve, Mr. Benjamin Rodes, Mr. Rees, Mr. T. M'Geary. Mr. Devcrel, Mr. William Hunt, Mr. Tucker, Nathaniel Gifford, Esq. Mr. Gwycr. In consequence of the papers which were published through the greatest part of the kingdom, without our consent, many strange falsehoods were propagated ; which being communi- cated to some of our friends, they were induced, in order to prevent the people from suffering impositions, hastily to put to- gether the following true relation, of the occurrences of that morning : Some persons, acquainted with George Lukins had heard him repeatedly say that lie was possessed with seven devils, and that if seven ministers could he got to pray with hi in in faith, they would be cast out. But this declaration being treated as a vi- sionary matter^ he remained in his former state. HoAvever, a person who felt much for his deplorable case had him brought to Bristol last w eek, to sec if any thing could be done for him. After he had been here a few days, and was seen by many persons in his fits, several ministers were prevailed upon to meet ou the occasion. They accordingly met in the vestry- room of the Temple church, on Friday the 13th instant, at elev- en o'clock in the forenoon, attended by the poor man, and sev- eral other persons to assist in managing of him in his fits : and the following is a relation of some of the particulars on the a- bove awful occasion. 1 . They began singing a hymn, on which the man was imme- diately thrown into strange agitations, his face was variously dis- torted, and his whole body strongly convulsed. His right hand and arm then began to shake with violence, and after some vio- lent throes, he spake in a deep, hoarse, hollow voice, personat- ing an invisible agent calling the man to an account, upbraid- ing him as a fool for bringing that silly company together : said it was to no purpose, and swore that he would never quit his hold of him ; but would torment him a thousand times worse for making this vain attempt. 2. He then began to sing in his usual manner, (still persona" ting some invisible agent) horribly blasphemed, boasted of his power, and vowed eternal vengeance on the miserable object, and on those present for daring to oppose him ; and commanded his " faithful and obedient servants" to appear, and take their station. Nature and Providence; 4btf 3. He then spake in a female voice, very expressive of scorn an4 derision, and demanded to know why the fool had brought such a company there? And swore " by the devil" that he would not quit his hold of him, and bid defiance to, and cursed all, who should attempt to rescue the miserable object from them. He then sung, in the same female voice, a kind of love song, at the conclusion of which he was violently tortured, and repeated most horrible imprecations. 4. Another invisible agent came forth, assuming a different voice, but his manner much the same as the preceding one. A kind of dialogue was then sung in a hoarse and soft voice alter- nately ; at the conclusion of which, as before, the man was thrown into violent agonies, and blasphemed in a manner too dreadful to be expressed. 5. He then said, " I am the great Devil and after much boasting of his power, and bidding defiance to all his opposers, sang a kind of hunting song ; at the conclusion of which he was most violently tortured, so that it was with difficulty that two strong men could hold him, (though he is but a small man, and very weak in constitution ; sometimes he would set up a hide- ous laugh, and at other times bark in a manner indescribably horrid. 6. After this he summoned all the infernals to appear, and drive the company away. And while the ministers were enga- ged in fervent prayer, he sung a Te Deum to the devil, in diffe- rent voices, saying, " We praise thee, O devil ; we acknowledge thee to be the supreme governor. \ 7. When the noise was so great as to obstruct the company proceeding in prayer, they sang a hymn suitable to the occasion. Whilst they were y, . i r, u.« o>i,- »vlnrh personated the " great devil 1 * !e diem defiance, cursing ana vainer dreadful vengeanc ■ .jn all present. One in the company commanded him in tL name of the great Jehovah to declare his nam- To which he r plied, " I am the devil." The same person ihen charged him in t?u» name of Jehovah to decb.re w hy hi; torment- ed the man ? To whicl* he made answer, u 'iliat I may shew my power amongst men." 8. The poor man still ;emainii;g in great agonies, prayer was continued for his dcliverence. A clergyman present desired him to speak the name of " Jesus," and several times repeated it to him, at all of which he repeated " devil." During this % attempt a small faint voice was heard saying, " Why don't you adjure ? On which the clergyman commanded, in the name of the Father, the Son and the Holy Ghost, the evil spirit to de- part from the man ; when a voice was heard to say, " Must I irive up my power and this was followed by dreadful howlintrs. 404 The Wonders of Soon after another voice, as with astonishment, said, " Our master has deceived us." — The clergyman still continuing to repeat the adjuration, a voice was heard to say, " Where shall we go ?" and the reply was, " To hell, and return no more to torment this man." On this the man's distortions were stronger than ever ; attended with the most dreadful howling. But as soon as this conflict was over, he said, in his own natural voice, " Blessed Jesus !" — He then immediately praised God for his deliverance, and kneeling down said the Lord's prayer, and re- turned his thanks to all who were present:. I am aware, that the above account of George Lukins, will by many be doubted ; for this is the day of scepticism, concern- ing such things. But wherefore ; surely it must arise from ignorance of the subject. Does not the scriptures, and other authentic history, of ancient as well as modern times, testify that in all ages of time, there have been frequent familiarity be- tween the inhabitants of this earth, and the invisible state, upon errands of love or of malevolence. He who is altogether a sceptic upon this subject, is not far from sitting in judgment upon the bible itself, and condemning it as mere fable. The mind cf man is ever at variance with the serious things of eter- nity, unless it be under the healthful influence of the grace of God : and therefore is prepared to contradict all such kind of information, however well attested, because it has this voice in it, prepare to meet thy God. There are some, undoubtedly, who assent to a belief of such things, merely from the influence of education, or superstition ; but such ground as that can never afford the true philosopher any good reason, for he will require an effect, to be consistent, with some consistent cause, and also evidence of the fact. It is deemed consistent, from the relation which the spirits of the earth have to those of the invisible Kate, that they should have access, if permitted, to each other. The relation which they bear to each other, is their intelligence, and reasoning faculties, being all originated by the same creative power; and may, therefore if permitted by the God of Provi- dence, have communion with each other, either upon matters of love to God, and each other ; or upon matters of hatred to God, evinced by extreme wickedness : and by an inscrutable Providence, may be permitted to afllict some of the sons of sor- row, by mental derangement, others by the affliction of their persons, others in their property, &c. Witness Job, whose pro- perty Was destroyed of the devil ; and in the days of Christ, the bodies of men and women were tormented of Satan ; and in latter years, as in the person of George Lukins, as above re- Uued. and many olhwrs accm&n^ \a l\v*iocv. The names re- Nature and Providenci. corded, as witnesses of the wonderful cure of this man, are too well known in England, and in this country, and even in this city of Albany, to be dented. It is testified of them, by per- sons fearing God, and sustaining untarnished reputation among the citizens of this commonwealth, that they were esteemed in England holy men — men of usefulness in the Redeemer's cause —divines, and preachers of the everlasting gospel, to their lives' end. There is therefore no good reason to doubt the foregoing account, seeing it is proved to be true, and believed in the place where it transpired. A SINGULAR PROV1DENSE. The narrative of Oleander and Septimim. [From a London Magazine.] Athens, long after the decline of the Roman Empire, still contihued the seat of learning, politeness and wisdom. Theo- doric the Ostrogoth repaired the schools which barbarity was suffering to fall into decay, and continued those pensions to men of learning which avaricious governors had monopolized. Id this city, and about this period, Alcauder and Septimius were fellow-students together ; the one the most subtle reasoner of all the Lyceum, the other the most eloquent speaker in the Academic Grove. Mutual admiration soon begot friendship. Their fortunes were nearly equal, and they were natives of the two most celebrated cities in the world ; for Alcander was of Athens, Septimius came from Rome. In this state of harmony they lived for some time together : when Alcander, after passing the first part of his youth in the indolence of philosophy, thought at length of entering into the busy world, and, as a step previous to this, placed his affections on Hypatia, a lady of exquisite beauty, i The day of their intended nuptials was fixed ; the previous ceremonies were performed ; and nothing now remained but her being conducted in triumph to the apartment of the intended bridegroom. Alcander's exultation in his own happiness, or being unable , to enjoy any satisfaction without making his friend Septimius a partner, prevailed upon him to introduce Hypatia to his fel- low-student ; which he did with all the gaity of a man who found himself equally happy in friendship and love. But \Vvve> was nn interview fatal to the future peace of h©\\\ ; fat ^\>^taw» The Wonders of no sooner saw her, hut he was smitten with an involuntary pas- sion ; and, though he used every effort to suppress desires at once so imprudent and unjust, the emotions of his mind in a short time became so strong, that they brought on a fever, which the physicians judged incurable. During this illness, Alcander watched him with all the anxiety of tenderness, and brought his mistress, to join in those amiable offices of friendship. The sagacity of the physicians, by these means, soon discovered that the cause of their patient's disorder was love ; and Alcander being apprized of their discovery, at length extorted a confession from the reluctant dying lover. It would but delay the narrative to describe the conflict be- tween love and friendship, it is enough to say, that the Atheni- ans were at that time arrived at such refinement in morals, that every virtue was carried to excess. In short, forgetful of his own felicity, he gave up his intended bride in all her charms to the young Roman. They were married privately by his conni- vance, and this un looked for change of fortune wrought as un- expected a change in the constitution of the now happy Septi- mius : in a few days he was perfectly recovered, and set out with his fair partner for Rome. Here, by an exertion of those tal- ents which he was so eminently possessed of, Septimius, in a few years arrived at the highest dignities of the state, and was con- stituted the city judge or pra»tor. In the mean time Alcander not only felt the pain of being separated from his friend and mistress, but a prosecution was also commenced against him by the relations of Hypatia, for having basely given up his bride, as was suggested, for money. His innocence of the crime laid to his charge, and even his eloquence in his own defence, were notable to withstand the in- fluence of a powerful party. He was cast, aud condemned to pay an enormous fine. However, being unable to raise so large a sum at the time appointed, his possessions were confiscated, he himself was stripped of the habit of freedom, exposed ast slave in the market-place, and sold to the highest bidder. A merchant of Thrace becoming his purchaser, Alcauder, with some other companions of distress, was carried into that region of desolation and sterility. His stated employment was to fol- low the herds of an imperious master, and his success in hunt- ing was all that was allowed to supply his precarious subsis- tence. Every morning awakened him to a renewal of famine or toil, and every change of season served but to aggravate his unsheltered distress. After some years of bondage, however, an opportunity of escaping offered ; he embraced it with ar- dour ; so that travelling by night, and lodging in caverns In day, to shorten a \o\\£ siors, W wr\\«dui Rome.. Nature and Proviileivcz. 467 The same day on winch Alcander arrived, Septimius sat ad- ministering justice in the lor urn, whither our wanderer came, ex- pecting to be instantly known, and publicly acknowledged by his former friend. Here he stood the whole day amongst the croud, watching the eyes of the judge, and expecting to be tak- en notice of: but he was so much altered by a long succession of hardships, that he continued unnoticed among the rest; and, in the evening when he was going up to the prtetor's chair, he was brutally repulsed by the attending lictors. The attention of the poor is generally driven from one ungrateful object to anoth- er : for night coming on, he found himself under a necessity of seeking a place to lie in, and yet knew not where to apply. — All emaciated, and in rags as he was, none of the citizens would tiarbour so much wretchedness, and sleeping in the streets might be attended with interruption and danger: in short he was obli- ged to take up his lodgings in one of the tombs, without the ci- ty, the usual retreat of guilt, poverty, and despair, hi this man- sion bf horror, laying his head upon an inverted urn, he forgot -his miseries for awhile in- sleep; and found, on his flinty couch, more ease than beds of down can supply to the guilty. As he continued here, about midnight two robbers came to make their retreat ; but happening to disagree about.the divis- ion of their plunder, one of them stabbed the other to the heart, and left him weltering in Ins blood at the entrance. In these circumstances he was found the next morning dead at the mouth of the vault. This naturally inducing a farther enquiry, an alarm 'was spread; the cave examined; and Alcander being found was immediately apprehended and accused of robbery, and murder. The circumstances against him were strong, and the wretchedness of his appearance confir med suspicion. Mis- fortune and he were so lonir acquainted tint lie at hist became regardless of life, lie detested a world where he h.id found only ingratitude, falsehood and cruelty; he was determined to make no defend ; and thus, lowering with resolution, he was dragged, hound with cord*, before the tribunal of SeptimiiiM. As the proofs were posithc against him, and he o fie red nothing in his own vindication, the judge was proceeding to doom him to a most cruel and ignominious death, when the attention of the multitude was soon divided by another object, the robber •who had been really guilty, was appicheuded selling his plun- der, and struck with a p »»;ie, had confessed his crime. He was brought bone/1 to tiie sari ? tribunal, and acquittvd every other person of any partnership in his guilt. Alcander's inno- cence therefore appeared, but the sullen rashness of his conduct remained a wonder to the surrounding multitude ; but their as- tonishment was still farther encrease<\, w\iexi v\\ev stok \Wvc \v\^\l*. The Wonders of start from his tribunal to embrace the supposed criminal : Sep- timius recollected his friend and former benefactor, and bang upon his neck with tears of pity and of joy. Need the sequel be related ? Meander was acquitted : shared the friendship and honours of the principal citizens of Rome ; lived afterwards in happiness and ease ; and left it to be engraved on his tomb, That no circumstances are so desperate, which Providence may not relieve. THE BOHON-UPAS. A POISON-TREE. A Description of the Poison-Tree, in the island of Java, and its effects. [Arminian Mag. London.] This tree is called, in the Malayan language, Bohon-Upas* In 1774, 1 was stationed at Batavia, as a Surgeon in the service of the Dutch East-India Company. During my residence there I received several different accounts of the Bohon-Upas, and the violent effects of its poison. They seemed incredible to me* but I resolved to investigate this subject thoroughly, and to trust only to my own observations. In consequence of this resolution, 1 applied to the Governor-General, for a pass to travel through the country. I had also procured a recommen- dation from an old Malayan Priest to another Priest who lives on the nearest inhabitable spot to the tree. The Bohon-Upas is situated in the Island of Java, about twenty-seven leagues from Batavia, fourteen from Soura Charta, the seat of the Emperor. It is surrounded on all sides by high mountains, and the country round it, to the distance of ten or twelve miles from the tree, is entirely barren. Not a tree, not. a shrub, nor the least plant or grass is to be seen. I have made the tour all around, at about eighteen miles distant from the centre, and I found the aspect of the country on all sides, equal- ly dreary. The easiest assent of the hills is from that part where the old ecclesiastic dwells. From this house criminals are sent for the poison, into which the points of all warlike in- struments are dipped. -,V * This is a gum that issues out between the bark and the tree it- self, like the Camphor. Malefactors, who for their crimes are sentenced to die, are the only persons who fetch the poison ; and this is the only chance they have of saving their lives. Af- tes sentence is pronounced wpotv\^u\^ ^ Wug^ are Nature and Providence. 469 ked in court, whether they will die by the hands of the exc- - tioner, or go to the Upas-tree for a box of poison. They tnmonly prefer the latter, as there is not only some chance preserving their lives, but also a certainty, in case of their fe return, that a provision will be made for them by the em- ror. They are then provided with a box, in which they are put the poisonous gum, and are instructed how to proceed, mong other particulars, they are always told to attend the nds : and to go towards the tree before the wind, so that the luvia from the tree may be blown from them. They are told, Lewise, to travel with the utmost despatch. They are after- irds sent to the house of the old priest. Here they generally main some days, in expectation of a favourable breeze. Dur- 5 that time, he prepares them for their future fate. When the hour of their departure arrives, he puts on them a ng leather cap, with two glasses before their eyes, which mes down as far as their breast, and also provides them with pair of leather gloves. They are then conducted about two iles on their journey. Here the priest repeats his instructions, d shows them a hill, which they are told to ascend, and that i the other side they will find a rivulet, which they are to fol- w, and which will conduct them directly to the Upas. They ke leave of each other and hasten away. The Ecclesiastic has assured me, that during his re^^Bbe ere, for upwards of thirty yers, he had dismissed aboveleven mdred criminals, and that scarcely two out of twenty have turned. All the Malayans consider this tree as an holy in- •ument of the great prophet, to punish the sins of mankind, id, therefore, to die of the poison of the Upas, is generally nsidered as an honourable death. This, however, is certain, that for some space round this tree, >t only no human creature can exist, but that, in that space of ound, no living animal of any kind has ever been discovered, lave also been assured, that there are no fish in the waters, >r has any rat, mouse, or other vermin been seen there ; and len any birds fly so near this tree that the effluvia reaches em, they fall a sacrifice to the effects of the poison. In the year 1776, in the month of February, I was present the execution of thirteen of the Emperor's concubines, at wra-charta, who were convicted of infidelity to the Empe~ r's bed. It was in the forenoon, about eleven o'clock, when e fair criminals were led into an open space, within the walls the Emperor's palace. There the judge passed sentence ►on tlu? m, by which they were doomed to suffer death by a icet poisoned with Upas. The executioner proceeded on his business in W^wvo^ 470 The Wonders of manner. Thirteen posts, each about five feet high, had been previously erected. To these the delinquents were fastened and their 'breasts stripped naked. In this situation tney remain- ed a short time in prayer, attended by several priests, until t signal was given by the judge to the executioner ; on which the latter produced an instrument, much like the spring lancet used by farriers for bleeding horses. With this instrument, poi- soned with the gum of the Upas, the unhappy wretches were lanced in the middle of their breasts, and the operation was per- formed upon them all in less than two minutes. My astonishment was raised to die highest degree, when I beheld the, sudden effects of that poison ; for in about five min- utes after they were lanced, they were taken with a tremor, at- tended with subsultus tendinum, after which they died in the greatest agonies. In sixteen minutes all the criminals were do more. Some hours after their death I observed their bodies full of livid spots, their faces swelled, their colour changed to a kind of blue. These circumstances made me desirous to try an ex peri mem with some animals, in order to be convinced of the real effects of this poison ; and as 1 had then two young puppies, 1 thought them the fittest objects for my purpose. 1 accordingly procured, with great difficulty, some grains of Upas. 1 dissolved half a graflHr it in a small quantity of arrack, and dipped a lancet inW^F With this 1 made an incision in the lower muscular part of the belly of one of the puppies. Three minutes after it re- reived the wound the animal began to cry out most piteously, and ran as fast as possible from one corner of the room to the other. So it continued during six minutes, when all its strength being exhausted, it fell upon l!ie ground, was taken with convul- sions, and died in the eleventh minute. I repeated this expe- riment on two other puppies, uith a cat, and a fowl, and found the operation of the poison in all of them the same : none of these animals survived above thirteen minutes. I thought it necessary to try also the effect of the poison giv- en inwardly, which I did in the following maimer. 1 dissolved a quarter of a grain of the gum in half an ounce of arrack, and made a dog of seven months old drink it. In seven minutes a -retching ensued, and I observed, at the same time, that the an- imal was delirious, as it ran up and down the room, fell on the ground, and tumbled about ; then it rose again, cried out very loud, and in about half an hour after was seized with convul- sions and died. From these experiments I have been convinced, that the gum of the Upas is the most dangerous and most violent of all ve- getable poisons ; anA I am wp\ voWVwn? vW \v greatly contri- Nature and Providence. 471 flutes to the unhealthiuess of that Island. Nor is this the only , evil attending it : hundreds of the natives of Java, as well as ^Europeans, are yearly destroyed and treacherously murdered ' by that poison, either internally or externally. Every man of quality or fashion has his dagger or other arms poisoned with it ; and in times of war the Malayans poison the springs and other waters with it ; by this treacherous practice the Dutch suffered greatly during the last war, as it occasioned the loss of half their army. THE FOUNTAIN TREE. The following is an account of the Fountain Tree, as. relajted by six mariners, who journeyed over land from the Gulph of Hon- duras, to the Cheat South Sea. — London Magazine. Vera Paz is a passage between the mountains, about twenty feet broad, very rocky, and full of great stones : one served us to sit on all night, and at day-break we proceeded on our jour- ney, but could hardly discern the day ; for the mountains are so very high, and bend so to one another at the top, that we could never see the skies, but were forced to carry brands of firf jn our hands : which afforded but a very gloomy light in this place. Such was the yelling and roaring of wild beasts out of this cav- ity : such the horror and gloom of the place we were in ; nay, and such even the sight of each other, by the uncertain light ii: our hands, that well might we say, as we often didj Now are we in the regions of darkness indeed. Every thing that presented itself to us here was, in reality, very terrible; nor was there a drop of water to be had ; so that we were almost dying with thirst. Our feet also were so cut and cored, that it was with extreme pain we uuderwent that uncouth walk which continued twenty leagues. We were three days and three nights (which were all one here,) before we got through, having had little or no respite all thatt'me. On the morning of the fourth day, we came out on a large plain, where were great numbers of fine deer ; and in the mid- dle stood a tree of unusual size, spreading its branches over a vast compass of ground. Curiosity led us up to it. We had perceived, at some distance off, the ground about it to be wet, at which we began to be somewhat surprised, well knowing no rain had fallen for near six months past, according to the cer- tain course of the season in that latitude ; and that it was im- possible to he occasioned by die fall of the i\e.w v»\\ v\v> vcv^w Nature and Prouidtme. 473 city of New-Orleans. This lake communicates with the gulf of Mexico, and by lake Maurepas and Ibberville river it com- municates with the Mississippi ; it is fifty miles, in length and thirty in breadth. The bayau is about eight miles, from its head to the lake, very narrow aud crooked ; the motion of its water is very slow, meandering through a low, swampy marsh, inhabited only by alligators aud reptiles. In the summer season nothing could equal the nauseous and disagreeable smells that proceed from these stagnated waters, which breed innumerable legions of musquetocs, fdling the air with their music, and sparing no pains in visiting strangers, and bestowing their attentions upon the whole auimal creation. — . » As the evening approaches, the air is darkened with clouds of them, arising from the marshes aud lakes. The inhabitants, for the preservation of their blood and the safety of their lives, sleep under a netting stretched over their beds, suffering rather with suffocation than to be devoured alive. I hired a negro, who being free soon, offered his services on reasonable terms. Having a boat of my own construction now completed, which was small, merely for the purpose of a tempo- rary use. I spent several weeks in making preparations, and constructed a cover over the stem of my boat, that I could take down at pleasure. Besides this I prepared myself with oil, skins, and a provision chest : 1 also purchased a number of articles fancied by the Indians, as well as drawing instruments, and paint brushes and colours, having with my uncle in London acquired the art of miniature painting, I had a good brace of pistols, but not thinking them sufficient, I purchased a rifle and tomahawk. I likewise procured a prospective glass, compass, thermometer, fcc. Thus equipped, with a stout, rugged negro, I left Natches on the 5th Oct. 1809, bound for new discoveries. Natches lies 31° north lat. Various were the opinions of the inhabitants with respect to my appearance at my departure, and where I was destined ; but all their enquiries were in vain. My boat was light, and I soon lost sight of Natches. The weather being extremely warm, my awning of canvass was spread, which afforded a goodly shade, without which the heat would have been intolerable. On the 6th the thermome- ter stood at 98° at ten o'clock in the morning. There was not the smallest breeze stirring, which is something uncommon, and what I considered as a forerunner of convulsive winds and rain. I never before felt he.it so intolerable. The pitch ran in every direction on my little boat. It continued so till three o'clock, when the heavens were clouded with darkness until it was re- lieved bv hcavv rain and hail, accompanied with such tremen- 474 The Wonders of dous shocks of thunder that in a little time the stores of nature seemed exhausted, and a cooling breeze succeeded. Thw was the first trial I had of my oil-cloths, which kept me perfectly drv, as well as my apparatus. My negro seemed to be delighted with having an opportunity of displaying his tnterprizing disposition, and in the thickest of the storm would use every exertion ; and when the rain de- scended, not in drops or streams, but in entire sheets, lie would with seeming pleasure cry out, Ah, massa. dis be notten what we see yet. After the storm had subsided I set him to bailing out the boat: 1 then informed him of the dangers to which we should in all probability be exposed from the elements, as well ' us from the wilds of the country, and that the length of our tour was uncertain. 1 likewise told him of the object of my pursuit, adding if he would be faithful to me he should reap a sbare of any profit that might accrue from the undertaking. He con- sented to every proposal, and 1 now had an African born negro for my companion. He was six feet two inches high, and would weigh 260 pounds. On the 7th, at night, we reached the mouth .of Red river.— We came too after entering, and encamped for the night, having made a small fire and smoke, in order to sleep more securely from musquetoes. After we had taken a little supper, I sat clown, meditating on my plans. My distracted brain filled me with such impatience ihnt I thought every moment an honr.— The .fatigue of the day had wearied us both ; but I qbserved Edom busied in some reflection, and with a very thoughtful air. A kind cf melancholy ensued as he turned his eyes towards tbe dying colours of the west. I watched him for some time, and at length asked him if he wished he was at Natches. He firmly replied, No: but, says he, I was just thinking of my tired life, and the trouble I had seen. I then requested him to relate the account. He took his seat near me, and began as follows : " I was brought to this country about twenty years ago. by the Portuguese, who sold me to a very ugly man on the islam! of Jamaica. By that master. I was shamefully abused for two years, for being, as he called me, dumb ; I could not under- stand what he said, and could not for some time handle the tools belonging to the plantation $ 1 was whipped almost every day, and was sinking under a pressure of trouble too great for me to bear, when a kind provident e interceded, and I w as for a short time at ease, by being confined on board a ship ; but I was sorely pinched with hunger, and knew not my destiny. — Having been torn from a loving wife who I had lately manied. and crammed with several of my companions slaves in the hold of the ship, and tWtc ftwftrtrtLui^ v;\\\\ wuueer, and an- 4 Nature and Providence. 475 ,nish ? — but as I said before, 1 was again sold and went on loard a ship ; I had done nothing, but runaway from my mas- er, and crone to work for another man ; this so enraged him hat he tied me, down to the ladder and gave me seventy lashes, 'hich was near being my end. Finding I was not now able to rork he sold me. I was then taken to St. Domingo, and was lade to work with a great chain to my feet, which galled me 9rely. My new master was, if possible, worse than the other, one day was very sick, and was scarcely able to move, though had much more to do for I had my chain to carry, as well as > roll a wheel-barrow with stone, as we were building a fort. ly sickness continued a few days, when I sunk down on the round with acute pains in every part of my body, such as I ad never experienced before. I had not lain in this jposture Mig before my pains were increased by the tormenting whip of :>e overseer, who *aid as he gave me sixty lashes, that lie would mch me to be stubborn. Jfly back was quite raw : I could not ise from the ground when t was told, but lay still ; at which he egan to kick me with violence in the face and sides, which hmi deprived me of my senses. How long I lay there I am ot able to tell, but on my recovery, I found myself in a dark ellar ; I gave free vent to my anguish, and prayed to be out f existence. The next day there was brought three more who ere whipped, and the blood running in streams from their icks. After the master had left the cell, my poor companions iformed me that they were 10 receive thirty more lashes in the turning, and for no other crime than that of having been deep : they also informed me of their hearing the master say was to receive fifty. This news did not shock mo}* doping it light put me to an end ; I rc ■■lived, however, that I Would not ie alone. In the morning one of my companions was taken Lit and whipped. His cry awakened me from melancholy to igcr. Aftrr whipping him they sent him to work, and took nt the two remaining prisoners, leaving me for the last. I as now resohed on death or victory. While they were exc- iting this horrid deed on my companions, I with some exertions ot off my chain, and hunting about the cellar, 1 found a broken >ade. I placed myself at the door, and heard curses thrcat- led against me. When the overseer entered I had new strength, id made a blow with the edge of my spade, and soon brought im down ; I repeated my blows, and had the pleasure of seeing is brains. Diiriug this time he had cried for help, and now imc down two or three others, one of which I knocked down ; ic others seized rne, and bound me with iron bands. I was >\v in hopes of immediate death ; but 1 had other scenes to icounter. Thinking it would be losing too rciwcYv wswj \» The HoiuLn *//' kill me, they shipped ine on board n vessel. Tlio captain seem- J ed to use me with more mercy ; lie helped to release me frora^J my fetters. We had a good passage to New-Orleans, where H was sold to a sugar-plautcr. The cruelties here, exceeded all>i I had ever before experienced, and if 1 should explain every ] particular, it would cause a hatred to all people of your colour, though I have since found amongst them the exercise of the true principles of virtue and charity. I shall only say, that 1 could not endure it ; I therefore set out, I knew not whither, but made shift to travel by night till I got to Naichcs. A worthy gentle- man there took compassion on my distressed situation. Know- ing from my account I had ran away, he advertised me in the papers, and my master soon appeared. I could see determined fury in his countenance. I fell on my knees before my new master, begging him to relieve me from my impending ruin, and to my great joy 1 found they were making a bargain ; 1 soon saw the demon depart, and was in a world of happiness. I served my good master with care. He kept me to the boating business for several years, lie then called me to his house for his fa- vourite servant. Soon after he was taken ill, to my great mor- tification, and died. In his will he left me about five hundred dollars, and my freedom. This money was soon swindled from me, and I hired with a gentleman for one year, when I came across you, and I hope >ou will be a good master, and I will be a good negro. I don't fear any thing if I can please my new master." Morning appeared, and we again set forth on our journey. This river had a gentle current : the water is of a reddish colour, from which it derived its name ; this colour is caused from a red clay on the banks. The mouth of the river is in latitude 29° 50' north. There are a few settlements at the mouth, where they raise cotton and iudigo. We had some wiud this day, to which we set our little sail, and ran about ten miles. My negro was well acquainted with the boating business, and he worked up the little boat with astonishing alacrity. The weather still continued warm, and we had frequent showers of rain, which watered the thirsty plains and afTorded new life to the animal and vegetable creation. A few days brought us to a nation of Indians, called the Ca- does, who inhabit a fine tract of country lying on the north side of the Red river. A creek emptying into this river I pursued till I found it to be settled with wigwams and Indian huts. Dur- ing my stay among them I was well treated. The Chief in- formed me that their forefathers sprang from a race of people towards the setting sun, and that thev had bv wars been reduc- ed to about fifteen hu\tdre.i\. Nature and Providence. 477 These Indians are of small stature in comparison with the other tribes east of the Mississippi : they livey principally by > fishing and hunting deer, which are in great abundance. They have had the Gospel amongst them, as well as a teacher of the English language ; but their labour was met with coolness. — Many of them speak the Spanish language, by which means I received information respecting the neighbouring tribes. I was treated with great politeness by the chief warrior, who was about sixty years of age, and of large stature. He shew- ed me his armour, which was worn by his great-grandfather, who never saw a white man. His grandfather, he informed me, had had many conflicts with the Spaniard?, as well as his own father ; but they had now given up j-11 idea of combating so powerful a nation as the whites. He believed the Great Spirit would yet restore them all their lands, and banish the ag- gressors. This little tribe are very filthy in their way of living, only washing themselves on particular days, as a kind of ordinance. They seem not to have that jealous disposition with regard to their wives which other tribes have. They informed me of a number of tribes that lived towards the setting sun ; that some of them were very numerous, and disliked the white men. They also told me that precious me- tals and stones were found amongst them, but they were jealous ■ of their rights and would not suffer any search from strangers, and that they held correspondence with no one except some particular Spaniards, who, by intrigue, had pried into their se- crecy, and by insinuating little presents had received from them much wealth. My boat and apparatus excited much wonder. Some few of these Indians raise corn, which they pound and boil. They in- formed me that they should in a few days have a grand hunting party, and invited me to stay ; but as 1 had now wasted much time, I concluded to proceed. These nations inhabit'a fine tract of country, beautiful eleva- vations, and delightful vallies glowing with wild verdure. Such a country ought to be fostered by an industrious hand, and not left in waste by indolence and sloth. Oct. 30. We were escorted out of this bayou into the river, by the chief warrior, in a canoe rowed by four men. He wore his hair in three cies behind encompassed by silver bands, and a ring in his nose of nine inches in circumference, handed down from his great grandfather. He had an open-countenance which bespoke his bravery, and his deportment was complete. We again began to ascend the Red river. It is here about two or three hundred yards wide, au&tVve w^teTYraA Vrec-w&fc. 47t> Tilt: llomitr* of clearer, the- hanks more elevated, and we had «i strong xrurreut to contend with, for several days together. We now passed e\- tensive prairio, and in many places the eje found no relief, un- til it would meet iuzid at a distance. These plains afford a rich pasture to the deer and bufi'alo, which may be seen in droves ; still they are very wild. On the (Hh Nov. I kli'ei! some deer. Having a mind to take a little view of the country, 1 concluded to leave Edom with my boat ; accordingly I Uvk my gun and .some ammunition, and set out on one of the prairhs. I travelled a considerable distance, without meeting any thing worthy of note. At length corning to a little spot of low ground, 1 discovered a beaten path to extend quite round it, and lej-.d oil* iir a certain direction; I followed for three or four miles, where it forked; I kept the main path. I soon lornd the wumU and grass were getting high ; stiil in hopes of di louringjny game, I continued this way for some miles, fearing nothing hut snakes, which would often dart acrox my path. The weeds had now become as high a? my head, when 1 found fre>h signs of game, and undis- covered I crMw led within twenty paces of several deer, feeding like sheep 1 singled out one that was nearest, and took delibe- rate aim, when my gun gapped ; they instantly threw up their heads. ] again cocked, aiu!ju>ta:< ihey were making off, I brought one down. It now seemed as if Uedlam bad broke loose. Herds of dorr and builaloe were running in every direc- tion, leaping to ti e top of tin? weeds to discover from whence the alarm proceeded, and discovering the smoke of my gun, dart<-'d off with -uch suifisie-s that they were instantly out of sight. I approached the one 1 had shot, which lay in the ago- nies of dentil, and reared it-elf fi,r an attack, but was loo weak. 1 cut its throtth and tor k oil" its shin, and the best of the Host that I could coii\eui< ntlv carry, and starred for my boat. 1 reached it about sun-set. We then prepared a fire, and cooked our venison, which was very excellent. This night 1 wn; a little alarmed at a circumstance that oc- curred : Our fire w:;* e tineuishid, and we lay very composed- ly ; but were awakened h\ta low voice. I raised up my head cautiously, and found there were a few Indians in a canoe, coin- ing close alone; side ofn.y boat. Then did not discover us, as we lay on the '.-rvution of the place and proceeded. Continuing our course, on the 20ih Nov. the clustered sum- mits began to appear, and looked over us with astonishing mag- nificence. The river is here for miles compressed within nar- rower bounds than ordinary, ami runs with greater rapidity. — Being broken with rock, the passage is in many places rough and dangerous. About the middle of these towering precipices is the noted cavern called the Spaniards Ttahlesod, which my curiosity induced me to visit. We came up with it on t!:c 22d9 about twelve o'clock. Tin* river being then in a hip;h stage of water, deterred me at first from entering as the mouth was tnatcd near the margin of the river. l\o\vr\nr v\\^ \\w*w>\> \\| v**> 482 The Wonders of last fingers cut off; the man but bis little finger ; then they are banished from society, the husband not marrying in two yean after. The laws are all appointed by the three chiefs belong- ing to the tribe. The towns, or camps, are supported by hunting parties, who are very expert in killing their game, having no other weapon , than that of a bow and arrows. The choicest game is culkd out for the chief. During my stay with these Indians they held a dance, which, notwithstanding the wild appearance of it, was conducted with the greatest harmony, each one keeping step with their pow- wow. After the men had gone through their exercises, the wo- men commenced with such an ease and elegance of manner, that it was at once pleasing and enticing. Their dance continued till about 12 o'clock, when the chief came and asked me if 1 had any whiskey. Knowing that they knew I had some, I thought proper to own the truth. I had about a gallon left, and re- paired to my boat where I found Edom asleep, covered with oil skins. It now began to rain. I took about two qiarts of brandy up with me, hiding the rest. The dance broke up in consequence of the rain, and we repaired to their huts, where they soon drank up their whiskey. The old man got a little boozey, and began to tell how much he loved me, and informed roe he would the next day show me a place of metals. I was much pleased with this conversation, but was soon deprived of it by his falling asleep. I now went down to my boat and crept in with my faithful Edom. Next morning I gave Edom his orders, and again repaired to the hut. The old chief was a little out of order at his stomach, but soon got over it. I now put him in mind of his promise the preceding evening, at which he was astonished, denying his ever telling me any thing of the kind. When I shewed him a small piece of silver ore which he had presented me, he began to curse the brandy as being the instigator of his folly. I smiled, and told him nothing should be betrayed on my part, and that if it was repugnant to his wish, 1 should not further insist. Af- ter studying for some time, he suddenly consented to show me the place of metals, and seemed highly pleased in the underta- king. He consulted with some of his principal men, and sent two of them with me that could not speak Spanish. After tra- velling for near two days you may well imagine thecritical situa- tion in which I thought myself; but the third day I discovered their iutrigue. About 10 o'clock in the morning they led me to a lead mine of some extent, at which I was much chagrined. In vain 1 flatterred them by signs, shewing them the piece of sil- ver ore ; still thoy vouAd vo\xv\ ^ Finding all JVaturt and Pro vide art . in vain, I returned with them to the village, a fur having had a rough travel of about ninety miles. The old fellow smiled as I entered his hut, and laughed in hi? sleeve at the intrigue. I told him 1 was much disappointed. His answer was, that all he was to do was to let me see a place of metals; by this I naturally suspected there was silver in abuu- dance. It was now time for me to proceed on my voyage ; but it was with regret that I left such strong marks of silver. Pressed for- ward by an impulse of future prosperity, I again started on the - 25th of December. The weather had now become much cool- er, and the travelling more agreeable. A few day's journey brought us to a large branch of the Red river, which emptied in through a cluster of rocks, forming an amphitheatre of aston- ishing height. I had the curiosity to asrend this branch for a considerable distance, where I found the country to be even, and not broken as at the mouth. Curiosity still led me up this stream, and I wa9 attracted by the beautiful growth of timber, the starting of deer and other game. After ascending about five miles we encamped. We had with us some fresh provision, which we cooked for our supper. The scent of our venison at- tracted many hungry visitors, which kept up an incessant howl- ing during the night, but not approaching within an hundred yards of our fire. I arose as daylight appeared, admiring the wonders of crea- tion. Being determined on taking a tour with my gun, 1 look Edom with me, after securing the boat. We proceeded in the * woods for some distance, and found the ground began to get low and marshy in many places. We saw signs of buifalo hav- ing formed a kind of path, which we followed for a mile, and found it end at a salt spring. The spring afforded a conside- rable stream, which I found to he extremely a>alt, leaving in its course a kind of salt slime. The water inclined rather to a red- dish colour. The grounds for several cods around was beaten, and appeared to be often visited by wild beasts. I was resolv- ed to spend the night by this spring, and sent Edom back to the boat for some articles which 1 wanted. He returned about two o'clock : we then made a small ambuscade near the spring with a tree standing nearly in front, and waited with patience for our game. Some time in the night we heard, as it were, a multitude of footsteps on the march to the salt lick. On com* ing near the spring they stopped, snuffing and smelling, an if all was not right. We kept closely concealed till they ap- proached the spring. I took the pains to count them, and found the herd to consist of ten buffalo. Ek tilting wilK I let loose at one of them which was w\\\\\u tcA toftx The Wonders oj shot him dead. The report of my gun alarmed the neighbour- ing beasts, and was answered by the howling of wolves, the shrill cry of panthers, and the precipitate retreat of the remain- ing herd, which darted like lightening through the thicket. 1 sat some minutes to hear the confusion my firing had occasion- ed : the sound at lengtii died away, after echoing and re-echoing up and down the river. I found the buffalo I had shot quite dead: he was very large, and of the male kind. We took off his skin by torch light, and in the morning returned to the. boat with what we could conveniently carry. The skin 1 found to be of great service after it was properly cured, and the buffalo, though far from being the best of meat, was very serviceable. Flushed with the success I had gained, and the singularity of my tour, I thought myself almost invincible. We returned to the Red river. I now reached a nation of Indians, who called themselves the Hi sees tribe, having quite a different appearance from any I bad yet seen. I discovered them by their canoes, six in number, which lay in a small bay an. 1 went ou shore and waited their arrival, expecting they w ould soon return. They did not come back until about sunset, when 1 had just shoved off, and was go- ing up, when they called me back in a kind of broken Spanish language. I returned, and they all expressed their friendship, shaking hands with me in turn, and telling me by signs and bro- ken Spanish, that they lived about one day's journey to the south, and insisted on my accompanying them thither; at which 1 shook my head; but they almost forcibly insisted, and 1 at length consented. We all entered a creek, which I before thought to be a bay an, and proceeded by Indian file till night overtook us. We all stopped, and they commenced fixing their ramps. I did not feel well with respect to our safety, as they had much confederacy together; and during the whole night 1 did not close my eyes to sleep. They kept up a pow-wow du- ring the night around a few small fires. I was sometimes di- verted to hear them mock the owls and wolves, which would so exactly correspond with their sound that it would be impos- sible to distinguish them, changing their tones from the gruffest voice up to the keenest shrill. These and many other of their manoeuvres, kept sleep from my eyes ; yet I would pretend to be wholly unconcerned. We pitched our little tent amongst them. They told me their tribe was^very numerous, and that there was then with them a Spaniard"who had been with them for the space of six moons, and that he had no desire to leave them. On receiving this information^ my apprehensions were all re- moved with regard to xV\e \ «ut>^tt\«&» VfVw* ve % JS alure and Providtni't* arrived at the village, which was the next day about twelve o'clock, I was escorted before the chief, who sat in a drowsy position in his wigwam. 1 made immediate inquiry for the Spaniard. A small council was held among the Indians, in con- sequence of which I did not see him until the next day, and then to my great mortification 1 found him in a revery, and almost speechless : he spake but few words, and none of these were sa- tisfactory. I now had the mortification to see that one of his ears were cut off close to his head : this seemed to be a satisfac- tory proof of his former character. He confessed that he was American horn, and that he had been led to commit a criminal act in tfie first settlement of the Mississippi territory, on Pearl river ; that he was cropped and banished ; that he was the de- rision of every person he met with, and had sought to hide him- self from the vie w of men in the wilderness, until it should please God to take him from the world ; and that he had at length come to this nation, in which he had found protection. He assured me that they were a cunning artful people, and apt to plunder, especially horses, for which the}* go a great distance* He informed me that the whole nation amounted to near two thousand ; that they have but one gun, which belonged to the chief ; that their weapons w» re bows, arrows, and knives, with which they were well provided. I made inquiry if there were any mineral substances that he had yet discovered in the country. He said there was one about an hundred'uriles to the north of them, which he suppo- sed to be extensive, but that the difficulty in getting to it was greater than the profits arising from it ; but at no great distance there was a mine of copper which he had seen, and w hich was unknown to the Indians. We clandestinely visited this spot, , and found a vein w hich we supposed to be nearly half a mile in length. During this time I was informed that the Indians were to have a hunting party in a day or two, and was invited to stay as it would be very diverting, and was to be on a small* lake situate about two miles west of the town. This lake communicated with the river by a small creek. After some deliberation, hav- ing had an invitation from them in general, I consented to stay. I was armed w ith a good never-missing rifle, and a pair*of belt pistols. The day of our departure from the little town on our bunting tour, was ushered in by a serene sky. and we started with the rising sun. The Indians had been previously preparing ar- rows, and equipping themselves in the best possible manner. It was evident that their object was to outdo me. This I was very willing they should. 1 cast myself a few balls, clroM»& tc^ yv- fle, and feed the chief's ertin, which I found to Yte Vr\ ^ n^tn \wA •180 The Wonders of predicament, rusty both inside and out, and not having been char- ged in two years. I cleaned it as well as possible, cut him a few shot for the day, and gave him powder accordingly. We arrived at the lake in about an hour, myself and Edom in my boat, and the others, twenty in number, being two in eack canoe. This lake is called by the Indians Wauteputsa, or the water for game ; it is about three miles in length, and a mile and a half in breadth, in the form of a coffin, and is bounded on all sides by prairies ; it is interspersed with some small islands. On this lake and adjacent, there is game in abundance, especially at this time of the year, and they only appointed certain days to sport on this sacred place : there were geese, ducks, cranes and pelicans, in thousands, as well as deer, buffalo, and other laid game that kept principally on the west side, where I was inform- ed were a number of small salt licks. The white man that was with them refused to accompany us for some reason that I did not understand ; but after we had entered, he came along the shore, keeping at a little distance, in order not to disturb the game. The Indians would paddle their canoes with astonishing velocity and exactness. We had come near the centre inland in the lake, and as yet had discovered no game of consequence; but towards the head the water was alive with geese. The In- dians all got under cover of a small island, and approached in In- dian file, not making the least noise in paddling, which I observed, and muffled my oar with some spare cloth I had with me. We had now reached the island, and all followed the chief hunler in a line, putting me in the rear even of my negro. We crossed the island and came behind an artificial breastwork, situate im- mediately on the bank. After placing themselves in a proper attitude, those who had arrows discharged them first, which did not seem to create any alarm among the geese ; several were shot through, and surrounded by others squalling so that I could not hear myself speak. After a few were killed with arrows the old chief fired his gun, hut with no other effect than that of alarming the game to a flight. The Indians now sent back for their canoes ; I sent for my boat ;iho, and on bringing them round to the head of th'.» island we all entered as before. After they had picked up their Rame they gave shoutj? of joy resembling the scream of the pelican, crane, and goose ; soon after we discov- ered a number cf cranes hovering around us, and at length alight- ing at some distance on our starboard bow. The Indians let fly a volley of arrow*, hut the distance was too great. I had yet retained my fire, and was quite in the rear; bidding Edom" to ease his oars, 1 levelled my rifle and fired about 250 yards, and had the pleasure to see one shot dead. This much pleased the chief, who began lo \*V*wyk*A*\\\nwx«s1 fallowed Nature and Providence. 4b7 "by the others. 1 now told Etlora to show his dexterity iii row- ing, which he did feathering his oars. We now reached the crane, and returned, presenting it to the chief. The Indians all lay in a row, in silent amazement, as I approached the chief, who was making all signs of satisfaction in his power. 1 fired off one of my pistols as a salute. The game being dispersed, they all began to show their skill in the management of their canoes, and held a kind of play which I could not understand. Meantime a fine breeze sprang tip on the lake : I now thought it was my time to show them an example. We bent our little sail and hoisted it up with an O-Ae- o-hea-vo : it caught the wind, and we moved with great celerity, and with such ease that it surprised the Indians. Having at tiroes a beam wind, it would keel up our little boat till she would take in water at the gunwale. * We sailed quite to the head of the lake and fired several salutes, then beating down against the wind far below them, and then turning before it passed them so swift and so close that they could not endure the sight. Many of them caught hold of their boat when they saw us, their eyes being carried astray by the sail passing them. 1 had just passed them and lowered sail, when the chief rowed along side and begged permission to ride with me, suspecting I had the power of the Qreat Spirit. I took him in, and after taking a few turns lowered my sail. We returned to our encampment, where I was introduced to some squaws I had not before seen. The chief now kept con- stantly urging me to sell my boat ; but I informed him it was the only means I had to continue my travels, and strongly re- fused parting with it. He now seemed resolved, and told me 1 should not take it out of his nation. 1 seemed to pay no re- gard to his resolution, and was making preparation to depart, when I was told by the Spaniard they were in earnest, and that I could trade my boat for horses, but if I refused they would take it from me according to their own custom, making their own bargains. I felt much chagrined at this piece of informa- tion, and made strict enquiry concerning the country still west- ward. He informed me that the source of the Red river was about ninety miles further, a south-westerly course ; that some parts were mountainous, but passable, and that after getting over the dividing ridge the country was l»eautiful, and filled with extensive prairies. I now suddenly changed my mode of travelling, and sold my boat for two small Spanish horses. I remained with them long enough to make a couple of saddles after a temporary fashion, and saddle-bags which were made of my oil cloth. The poor old chief liked his boat extremt\\ vvAVVaW The Wondtn of not manage his sails. He appointed a day on which to make trial, the wind being strong from the northeast. 1 advised the Spaniard to accompany him, for tear of some accident ; bat the chief would have the sole management of it himself. A sudden flaw of wind upset them, but fortunately it happened where the water was not more than waist deep. By the Span- iard's help she was soon righted and bailed out. The chief then gave up the management to the white man, who conduct- ed him with safety over this little sea. Time was now swiftly passing away, and I determined to pro- ceed. After contriving a sort of bridle for each horso, will saddles and stirrups, and loading our equippage, we started for- ward, making a most singular appearance. Edom seemed wefl pleased with this way of travelling, choosing it in preference to rowing : and indeed 1 thought it the more expeditious. The I Usees tribe art a well made people, of large stature, with high, square foreheads, sloping a little back ; their com- plexion is lighter than any 1 had yet seen ; their hair had a kind of reddish cast mixed with a shining black. They believe that the sun is the greatest being in existence, and that thunder and lightning were at his command ; chey also suppose the moos to be a yilcoo, or wife of the sun, and that the stars are their offspring ; that since 'the white people btfgan to settle their country, the Great Spirit was striving to scare them off bj sickness, and by shaking the earth,* in many places, espe- cially on the Mississippi ; that the red men are the favourite* of the sun. Their women are beautifully featured, and have pleasant countenances, mixed witii a certain modesty peculiar to their sex. The boys are early taught the use of the bow and arrow, and the girls the art of making little fancy baskets, &tc. To be acquainted with their true disposition would require much experience ; but as far as I could discover, they were ar- bitrary and self-willed. They supposed that they originated from a people far towards the east, or rising sun ; that they were at war with some of the tribes in that place, and were defeated : that a few of them, according to the account of their forefa- thers, had come to this country, having crossed big mountains, and come down two big waters, (the Ohio and Mississippi ri- vers,) and then up the Red river, until they found a country that suited them, being neither too hot nor too cold ; that the time that their ancestors came here was before there were any white men. The white man I found among them seemed rejoiced to set' Adture (md Fruvidtmc. lue again set out. From this circumstance I concluded there, must either be something in the nation that attracted his atten- tion, or he had no pleasure in seeing a white man. I could get from him no particulars of his life, as he would immediately change the subject to something else. He seemed much de- pressed, and would often utter inarticulate words with a deep sigh, which I supposed to proceed from a heavy heart. He slept with me the night before my departure ; in his sleep he seemed much troubled, and at one time exclaimed, O my wife and children ! This man must certainly have been unhappy, and was lingering out a life of wretchedness and misery ; he had Erobably committed some desperate act, and to avoid reproaches ad wandered into this obscure region. A, The superstition of this tribe in regard to the sun's power is ^very extraordinary. When one of them dies, they cut a small slit in the sole of each foot, and lay in a leaf resembling a plant called the hound's tongue. This leaf is attracted by the sun, looking towards him in the morning, and following him till be sets in the west ; it then closes up till morning, and again opens with the day. This they believe will conduct them safely to that element, as the saviour of their souls. After this piece of superstition is completed, the dead are buried, and the above mentioned plant is transplanted on their grave ; if it should live, they believe their departed friend has arrived at his blessed abode ; but should the plant not live, they suppose the fact es- tablished, that the person on whose grave it was placed, remains dead as the beasts of the woods for ever. After the burial is over, they seek to forget their sorrow in a festal dance. I set out from this tribe on the before mentioned day, with an escort of a number of the natives, who accompanied me to the head of the hike, and returned. By the directions I had received from the Spaniard, with regard to the source of the river, I concluded to steer west north-west. I was much better equipped than might be expected, having a si;i?ll axe something larger than a tomahawk, for which I calculated to have great use. The first day, we lengthened our course by taking a cir- cuitous route to avoid begs and morasses. At night we en- - camped on a little priarie, which afforded a good bait for our horses. We gathered some fuel and erected a small fire, the weather being quite cool. We tied our horses head and foot, not following the directions we had received from the Indians, who told us that we could let them run at large and they would not leave us ; but being apprehensive of some intrigue, and that they by these means expected to get their horses again, we were cautious. This was only a conjecture of mine. Our hor- ses staid quietly around us, tho pasture brine: c, and a great warrior. I found their principal weapons to be bows and arrows, the arrows pointed with copper : they have also spears pointed with deer's horns, which are about ten feet long ; these they throw in the manner of a javelin. They have but few knives, which they use principally in dressing their game. These people afe very fond of music and dancing. Their principal way of hunt- ing is by ensnaring their game, in which they are very artful ; not only the men, but the women have various ways by which they entice thc*m, sometimes in pens built for that puTrp©?f\ whirh are made of cane entwined toother. '53 498 The Mrondcrs of We had been with them for some time, and saw many of their manoeuvres, which had no other effect than to give us a proper idea of Indian manners. Their dexterity on foot is very sur- prising. One morning they brought with them to the camp a number ' of skins, and amongst the rest some beavers : it was now my determination to visit the pond or lake, in which they said they caught them. Next morning 1 started/leaving my negro behind, with the goods and horse. I was during the day impressed with a strong idea that all was not right at the camp. We killed 'some deer and beavers, and at about ten o'clock in the evening returned ; but alas ! I missed my faithful negro. I stood speechless for some time, and flattered myself with the hope that he would soon return ; but the two Indians which were left at the camp were also gone, and all my equipments. I spoke H first in a vehement rage, but was pacified by having an arrow pointed at my breast : I cocked my gun, which greatly terrified < the poor fellow that was about letting loose at me. I was told. I however, that it was unless to resist, as I should he overpowered by numbers, and that the next day I was to accompany them to •their chief, who was about two days journey off* I at first re- fused to go ; but when they informed me that my negro and horse had gone thither, 1 consented. The next morning we set out, and in about an hour came to a considerable stream, where the savages had bark canoes ; in these we descended the river until about sunset, when we came to an encampment of several Indians and squaws, who had also been on the business of hunt- ing. The Indians had much conversation together, occasional- ly looking at me, and then continuing their conversation with repeated shouts of victory. Judge of my feelings in the situa- tion in which I then was ; they had taken from me my gun and pistols, and had tied my hands behind me : in this situation 1 next morning began to .descend the river. One of the Indians was shockingly mangled by means of one of my pistols, with which he was playing: while looking very earnestly at the bore of the pistol, and playing with his fingers about the trigger, be- ing cocked, it went off, and its contents tore away his left cheek, and shockingly mangled his face. At this, he immediately threw the pistol into the river, and fainted away. I was in hopes it had killed him, or wounded him mortally, at the same time fearing lest I should be held accountable for" the deed ; but they must know me to be innocent, as 1 was sitting in the boat with my hands tied behind me. At the report of the pistols repeated shrieks re-echoed from A every quarter, and I was soon surrounded by several canoe? : I bnt on examination they found he had committed thn act nitl» | 'aiuve and Providence. tils own bauds. An old man then took my rifle and the other pistol in his boat, and left an ugly squaw to row my boat and nurse the wounded man. I sat in a very restless state, expect- ing to undergo some torture for the accident which had hap* pened. In the afterpart of the day I found this stream opened into a kind of lake. An island appeared in the centre, surrounded by water of no great width. The sun was ju£t setting, and all nature had a mournful appearance. I saw a smoke at a distance through the opening, and on the island and shores I discovered* a crowd of. people, eager to see a white man. For near two hours were these two parties yelling, being answered by each other, and keeping up a continual noise.— Having got within a quarter of a mile of the party on shore, I saw my white horse standing in the midst of a multitude of sav- ages. At length we reached the shore, and I was untied and led be- fore the big man; in reality he was large enough for a giant : 1 judged him to be at least seven feet two inches in heigth, and he was suitably proportioned. He gave shrieks of joy at having such strange looking animals as myself and negro in his power ; but when the wounded man that had shot himself was brought before him, I could compare his yells to nothing else than bro- ken thunder. The man that was shot proved to be his brother's son ; the cause was explained to him, and he was reconciled to- wards me. On my first landing I saw my negro tied fast to a tree, and he began to cry horribly, his sighs rending the air. 1 addressed myself to one who understood Spanish, and requested htm to speak in the negro's behalf, which he did without hesitation ; but soon returned with an answtr that the chief had taken a particular liking to him, and he privately informed me that it would be difficult for me to get him away. The idea of losing my faithful negro created a sudden anxiety, which was soon turned to a depression of spirits. I wa3 now stripped and searched, having all my clothes, my shirt excepted taken off: fortunately they missed my little for- tune, which I had concealed in a band around me, it being in gold. They gave me my clothes and returned to me my howe, the chief at the same time telling me I was at liberty : they al- so restored to me my gun and other equipments, the lost pistol excepted. 1 asked if my black man was also at liberty, but was answered in the negative. I then asked them if I could remain in their nation long enough to procure some provision, and recruit my horse: they told me that was repugnant to the ■chief's wishes : however they consented, making me promise 500 The 1 loaders oj not to have any communication with the black man, whom the chief boldly said lie meant to keep. 1 had now nothing to do but wait with as much patience as possible, hoping? that by some means I should be able to rescue my Edom from a life of wretch- edness and misery among1 savaeccs, who would perhaps treat him with contempt, and keep him in slavery. But I was in- formed that they thought him far superior to white men, in con- sequence of his being black : they supposed him to be made of a superior quality of clay, and that the red clay man ranked next: but the white men they thought were made of the poorest kind of clay, and that the Great Spirit, after he had made them, had pity on them and pave them learning, but would not bestow it upon black and red men, because they were pure and spotless as they were first made. The* white men, they said, had polluted themselves, and their learning had been a great evil amongst all nations and kindreds of people. They believed that the red men would yet be blessed with all the good stores of nature, and have dominion over all the country, and that the slaves would be all set at liberty. I soon grew weary of this conver- sation. My poor negro, by some means, got information of their pro- ceedings, and was almost mad with rage and despair : the dread- ful apprehension of being again in slavery, caused him to vent his anguish and threats against the savages, which provoked them to such a degree that a council was held concerning him. He was yet confined, and by an interpreter he was informed, that if he would stay with them and marry a squaw, he should be happy ; at the same time he was given to understand, that in case of a refusal, he would be tortured to death. He firmly refused a compliance, and another council was held, by which it was determined to try the effect of torture. No one could describe the anguish that fdled my breast, on seeing1 my faith- ful Edom led out by this big monster, the chief, to have his fortitude tried. Having led him to the appointed place,, they stripped him naked and tied him to a tree; they then sheared off his wool clone to his head, and the infernal tortnre then he- gan by throwing hot embers on his hare skull, notv ithstanding his lamentations and my entreaties: they also threatened me with condign punishment if 1 said any thing more in his behalf. In this way ihey served him, for no other crime than that of be- ing faithful to me. They now desisted for a few moments, and asking Edosn if he would yet consent to stay, he answered, that if -they would spare his life he would live with them and -serve them. His head was sorely scorched hy these infernal monsters. I now began to \ose a\\ \\elf behind a tree, told the Indians to advance, aud after the first discharge o*' arrows to retreat near to the tree where 1 stood. I saw it would be more advantageous for Edom to join me, and therefore beckoned .for him to come up. In a few minutes I heard the yells of both parties, and saw the arrows flying in the air. Our party no sooner discharged their arrows than they retreated near to the tree where 1 stood, pur- sued by their enemies. Seeing a large party advancing headed by a man 1 judged to be their chief, I singled him out, fired, ;uid brought him to the ground. I now took my pistol and fired again when another (ell. This created Consternation and amazement among them ; they heard a noise, saw their chief fall, but could not see any appearance of what hurt him. 1 soon had loaded my piece, aud our Indians being anxious to ad- vance, I put myself at their head. We charged with quickness, and on coming within fifty yards of the enemy, I levelled and brought two of them to the ground : at the same time the In- dians rushed forward with horrid ye Is, and the r enemies fled on all sides. They pursued them for some time, and then re- turned and fell to plundering their camp, and setting fire to their wigwams. The scalp of the chief was presented to me, but I refused to take it, telling them it was not good. The Indians found large quantities of plunder, which detained them till a late hour to collect : we then all set out for our en- campment. When we arrived within about half a mile, they set up a loud and tremendous noise, and were in a short time answered by all those who were waiting for us ; it consisted in a kind of song which they chanted with much vehemence, reciting Nature and Providence. the praises of the warriors who had fallen in battle, their own valour, and the many dangers; they had incurred. When we returned to the village we were received with great demonstrations of joy by all the women, who came out to moet us, dancing and singing. I was very much caressed bj' the old chiefs daughters, who seemed highly pleased at some presents I had made them of beads, and wer* continually crying Tee, tee, with much satisfaction. ' When we arrived, I was conducted to the chief, who received me with much affection, calling me his Yocatee, or brother ; he told me their enemies would not attempt to fight them any more, and that they would sue for peace in a few days. He was not mistaken, for on the next day an Indian chief from this tribe was brought in, who said that it was the wish of the nation to have peace ; that they had never wished to go to war, but for the chief who was now dead, who had an enmity against them for killing his father. The old man then told him, that on the mor- row he would assemble all the chiefs, and that they must have four of theirs, to agree on terms ; he then departed. On the next morning they all assembled round a large fire, nearly in the same order they did when they set out for war, ex- cept that the chiefs from the other tribe wore placed in the mid- dle. They smoked the pipe of peace, and each chief made a short speech, in which he declared in the name of his nation he had no desire to go to war ; this being done, they all fell to dan- cing, which lasted for a considerable time. When they- had finished dancing, they went to feasting on a * buffalo which had been killed and roasted for the occasion. — After they had sufficiently, satisfied their hunger, they arose and once more smoked the pipe of peare, all standing and looking towards the west ; after this they shook hands and parted. Thus was a war concluded which threatened the loss of hundreds in the contest, with the loss of only fourteen or fifteen, and secured to me the gratitude and esteem of the nation. The nation which 1 have just had occasioh to mention, accor- ding to the information 1 have rereived from the old man, con- tains in all about five thousand souls. They are situated about 80 miles from the Red river ; about south southwest, on a lake called by the natives Testzapotccns ; their country is fertile, a- bounding in good pastures, which fred immense herds of buffalo and deer ; some antelopes are likewise to be found in the coun- try, the skins of which are seen in plenty among the natives. — They are a warlike people, and fond of plunder, making frequent incursions upon the neighbouring tribes ; they are stout, robust and well made, being all of them near six feet in height. Their marriage ceremonies are somewha* singular, and d*»- 512 The Wonders of serve to be related. When a young man is desirous of obtain- ing a wife, he goes out, kills a buffalo, and then proceeds to the hut of his sweetheart ; he now sets up a lamentable howl, which he continues for some time ; at last the damsel appears with a large stick, with which she beats him far some time, lie standing entirely still ; whun she is tired she desists, and he goesJii* way. This is continued for some time and if the lover appears not to flinch from the beating, she at last lays down the nick, and sets herself at his feet : the old people then come out and invite him into the hut, which he for some time refuses, but at length con- sents. On the next day the marriage is solemnized, and lie car- ries her to his hut. I now thought of proceeding on my journey, and acquainted the chief with my intention, telling hi ml must proceed. He seemed very loth to have me leave him, and pressed me to stay a little louger : I told him it was impossible. I found we should have to return nearly to the place where we first met the Indians, before we should be enabled to proceed on our jouruey. i di- rected Edom to put every thing in readiness, that we might de- part on the next day : he was much joyed at this, for however well treated by the Indians, he did not like to be among them. Early in the morning we were both mounted, having had the good luck to procure another horse : although they were very scarce, and held in high estimation by the natives, yet they spa- red me one in consideration of my services to them. We were accompanied by the old chief and several of the native*, who seemed sorry at our departure. When we came near ta the place where they must leave me, they all stopped, took me by the hand, and shook it affectionately. They then commenced singing in a low and plaintive tone, which lasted for some lime; the old man then advanced, threw a string of wampum around my neck, embraced me, and we parted. I proceeded on my way, steering as nearly as possible a south- west by a westerly course, in order to strike another tribe of In- dians, from whom I expected to collect some considerable infor- mation relative to that part of the country. We proceeded without meeting with any thing worthy of notice until night, when we encamped, having come eighteeu miles. The Indians which we had just left, are called Yorotce?.— They are small iu stature, but well built, and their women hand- some. Their clothing is made of the skins of beasts, or of feath- ers sewed together: it consists of two pieces, one of which reach- es from the waist to the knees, and the other is thrown loosely over the shoulders. Their huts are simple in their construc- tion, being four poles set in the earth, which are tied at the M|» and covered with the leaves or hark of trees- Nature and Providence. 513 1 pursued my journey the next morning without meeting any obstructions, and about seven o'clock we stopped to breakfast on a large tortoise my negro had caught in the neighbourhood of a pond. After proceeding on our journey for about four miles, we came to a cane brake, which extended from a small rivulet, to the margin of a wood. Here I perceived a number of ducks, one of whieh I shot, and found it very good meat, although of a fishy taste. We travelled this day about twenty miles, and encamped for the night. The scene around was truly interesting: the last rays of the setting sun shone upon the tops of the surrounding mountains and trees ; the twilight clad all thing? in a livery of gray ; the moon rose with clouded majesty, and threw over the darksome scene her silver mantle. I contemplated the sur- rounding objects with awe and admiration. All was silent as the hour of death, for beasts and birds had retired to their grassy couch or to their nests. I felt much depressed in spirits, as I was about entering among a tribe of savages with whose char- acter, customs, arid language, I was wholly unacquainted, and was altogether uncertain what reception 1 should meet with from them, which perhaps would be instant death : but I committed myself to- the protection of that omnipotent Being who had hith- erto directed all my steps ; who had been my guide, by day and guard by night, and without whos$ permission ' the fierce inhabitant of the wood, and a:l the savage bands, cannot harm; I felt that I was under His sole protection. Having no friend to converse with, or cheer the melancholy hour, my heart sunk within ine as my mind reverted to past scenes ; the "recollection of the friends I had left, the almost trackless space that separa- ted me from all my heaj-t held dear, with a thousand tender re- flections, crowded upon my mind, till at length, overpowered with fatigue, I fell asleep, having the cold earth for my bed, and the canopy of heaven for my covering. I awoke in the morning refreshed ; all nature seemed to smile around me. Cheering indeed to the lonely traveller, are the first rays in the east ; yet how much more glorious and resplen- dent does it appear, when, risen above the horizon, the suit comes to full view, to cheer all nature with his beams ; the bloom of spring presents itself on every side, and in the enjoy- ment of its fragrance are felt new delights, while every sorrow- ful idea gradually retires from the bosom. We arose and pursued our journey ; we had not travelled over four miles, when Edom stopped and exclaimed. See there, master. 1 looked, and saw one of the largest bears my eyes ever beheld ; he seemed to be of a kind I had not before seen, and kent his eyes constantly fixed on me ; 1 stopped and level- G5 *14 The Wonders of led my gun, wliich was loaded with bajl. The moment 1 fired he sprang towards me; and I had but just time to get into a tree, when he was at my horse's feet ; lie seemed regardless of him, and immediately prepared to ascend the tree. My situation was truly dangerous ; fortunately 1 had my ammunition with me and 1 set about loading my gun. The bear, although se- verely wounded, was determined to ascend the tree, and 1 had every thing to fear ; he had not seen Edora, who now advan- ced and levelled at him with his pistols ; the ball entered bis lungs, but so tenacious was he of life that he now seemed pos- sessed of more strength than ever, and seemed determined to ascend the tree. My rifle being loaded, I levelled and shot him through the head ; he fell to the ground, bellowing and rolling about, and when I descended from the tree, he bad breathed bis last. This was the largest bear 1 ever saw, measuring twelve feet without his tail : I could not tell how much he weighed, but we could not lift him from the ground. We proceeded on our jour- ney, and encamped for the night about ten miles distant from where 1 killed the bear, as it took us sometime to skin him,aod secure that part of his meat which would be of service to ti$. The next morning the sky was overcast, and I dreaded a storm ; I nevertheless pursued my journey, as I was anxious to arrive among those tribes where I had understood there was something which would amply compensate me for all my diffi- culties, toils and dangers, f had travelled about two thousand miles, through an almost impassable wilderness, and I felt anxious to obtain something which would compensate me for all my suf- ferings. This country abounds in mines and other natural riches, and is abundantly furnished with every thing which could give peace and plenty to the heart of man, and that too without any of his labour. About twelve o'clock it cleared away, and the sun shone with brilliancy. The season had now become mild and serene, and I was rapidly advancing into that climate which breathes perpetual spring ; the birds sang with the sweetest^melody, the trees yielded a rich perfume, and scattered their fragrance over a thousand hills. Having travelled about twenty-five miles, we encamped for the night. ^ In the morning we were much put to it for the want of provi- sion, this article having become scarce within a few days. We had proceeded about five miles when we opened upon a rich meadow, and perceived a small herd of elk grazing, who had not yet observed us ; they were the first I had seen during my tra?efc, and I felt anxious to get a shot at them. I directed JVature and Providence. 516 Kdom to dismount and hold both our horses, whilst 1 advanced cautiously along on my hands and knees : I loaded my gun and pistol, and taking the edge of the woods> crept slowly along for about two hundred yards, keeping my eye constantly on the herd which did not observe me; judging I was near enough, I levelled my piece and brought one of them to the ground, and the others ran off with astonishing rapidity. 1 advanced to the one I had killed, and found him fat and fit for roast- ing. We had now a sufficiency of provision, which would enable ns to travel some days ; and 1 felt anxious to arrive among a tribe of Indians, from whom I expected to receive valuable in- formation. I found by examining my maps that I had already deviated a considerable distance from the direct road to Mexico ; and owing to the troubles which were daily taking place in that fine country, f determined to take a circuitous route, and ex- plore the western part of that country which borders on Mexico, previous to entering the Mexican empire. We pursued our journey until we came to a broad stream, over which we swam our horses, and entered into a cooutry which was more mountainous and woody than any 1 had seen : the wood principally consisted of black ash, sycamore, black walnut, hickory, and lofty magnolias ; indeed this is the common growth of the country, although there are many other sorts, but not in plenty. Among the number which 1 saw was the cork tree, some of which were very large, and I presume they would be found quite as valuable as those of Europe, as some of them were larger than any I had seen in Spain. We en- camped at night, after having come about twenty-five miles. In the morning 1 was awaked by Edom, who informed me that he heard a lioise as of some one singing. I immediately arose, and made such preparations as were necessary, fearing I should have to contend with an enemy. As it was daylight, I thought it best to pursue our journey. We had not gone far when 1 perceived a smoke, which appeared to be at no great distance, and exactly in our track. 1 examined my rifle and pistol, putting myself iu readiness to meet an enemy. In a few minutes an opening in the trees discovered to me two Indians, who had not yet seen us. >Ve advanced with caution, being fearful oi giving alarm ; in a few minutes they perceived us, and seemed much struck with surprise. I held out my hand, and endeavoured by signs to convince them that I was friendly disposed. I dismounted my horse, and advanced towards them : they eyed me with distrust, but did not attempt to run away. When I came near 1 offered my hand, which one of them advancing took hold of. seeming much pleased with me. 516 The Ifonders of 1 now conversed with them by signs, endeavouring to learn wj2 far it was to the next tribe of Indians, and to what tribe they belonged ; tbey told me their tribe was distant three day's journey, and was the nearest tribe by many miles ; that they had been out a hunting, and were now returning home. I found to. ^ my surprise that I had deviated a considerable distance from the course I had intended to steer, which was owing, as I afterwards found, to my compass varying considerably They told me if I would wait until they had examined their buffalo traps, tbey would conduct me to their chief, who was- a good o^ld man and a great warrior. I immediately consented, and they set about ar- ranging their hunting apparatus and preparing to return. I found they had killed about fourteen buffalo, nine bears, and three elk ; the natives inform me that these last animals are caught with difficulty ; and it is very seldom they get more than three or four of them during the season. The buffalo are nu- merous, and more' easily ensnared ; their manner of taking them is singular and worthy of description. The traps are composed of trees laid one upon another, to the height of about six feet, forming a square of -about fifty feet on each side. On that side where they intend the animal shall enter, a quantity of earth is laid, to the height of the con- struction, so as to form an easy ascent of about twenty feet. A number of branches of trees are placed from each side of the front, in a straight line from the raised hill, for about one hun- dred feet in length, continually increasing in width, so that the exterior end exceeds two hundred feet. A number of pobs about sixteen feet in length are placed at about fourteen feet from each other, with a piece of buffalo dung on the top, and in a straight line from the boughs above mentioned. At the foot of these poles, the hunter always lies concealed to keep the animal in a straight direction, being wrapped in a buffalo skin. These poles are placed alike on each side, always in- creasing in breadth from one side to the other, and decreasing as the animal approaches the pound. When these traps are thus made, the hunters set off and find a herd of buffalo, which they drive easily along till they arrive in the vicinity of the pound; then one of them advances and clothes himself in a buffalo skin, waiting .{he approach of the herd, and endeavour- ing to keep them in a proper direction. By this means they are conducted within the exterior line of poles ; if any attempt to go out, which is frequently the case, they are prevented bv the hunters' shaking the buffalo hides, which drives them for- Vird; so that at last they arrive at the pound, and fall head- long one upon another, some breaking their necks, backs, &c; Nature %nd Ifrovidencj?, 5 17' mid now the confusion becomes general, and although the* pound is no more than six feet high, none will make their escape. "On the morning of the next day, the Indians being ready, we commenced our journey, and proceeded through a thick forest of tall and stately trees, after which we opened upon an exten- sive plain. We saw nothing worth mentioning, anu at night encamped, having come thirty miles. The Indians told me they Were of the Miiacdous tribe; that they had been out about twelve days, and that they were return- ing on account of a grand hunting match, which they said was given in consequence of the marriage of their chiefs daughter. The next morning we started early, and had proceeded a con- siderable distance, when Edom's horse became so lame that it was with difficulty he could get along. Understanding that there were plenty of horses in their tribe, I thought it best to leave our lame one, and mount Edom behind one of the Indians, who had offered to take him up. This being arranged, we proceeded along through fine level plains, which abounded in all the fruits common to this country. At night we encamped, having come about twenty-eight miles. The country through which we now passed was level, boun- ded on both sides by hills, which gradually swell into mountains which are clothed to their very tops with verdure. The soil was a rich black loam, and in some places a clayey kind of earth, which appeared well calculated for grain of any kind. In the course of this day's journey 1 picked up some pieces of mica and some quartz, which are not common in this part of the country. The uatives informed me that there were stones of a shining appearance and ve ry hard, in a mountain about a day's journey from their village ; this mountain I was determin- ed to visit, and t6 examine the stones for myself, if I could obtain the consent of the natives. The next morning the Indians awaked me early, and we pro- ceeded on our journey without any thing remarkable taking- place, until after we entered a defile of the mountains, where we found the road very bad, and were under the necessity of lead- ing our horses. About 4 o'clock we came up to the village, where We were received by all the natives, who were drawn out to see us; from the curiosity that was excited, I judged that a great part of them had never seen a white man before. They conducted me to their chief, who 1 found habitedin a deer skin, which w as thrown over his shoulders, with a head dress of feath- ers, and ear-rings made of bone. He received me very cour- teously, and after shaking me by the hand, enquired by sigus from whence I came. I gave him to understand that I had come a great ways from the southeast, and was going towards a na- The Wonders of tion of whites, at a great distance off. He seemed satisfied will* ray answers, and directed me to a hut where I found plenty of refreshments. My negro underwent a much closer investigation ; he ww lire first one they had ever seen, and amused them not a little. They would go up to him, feel of his hair, face, and hands, aod by rubbing endeavour to get off some of the black ; when they found this impossible, tbey would go off a great distance, set up a loud laugh, and dance up to him with great good humour. The old chief called him into his tent, and would have made him sleep at his feet, had not Edom told him he must keep with his master and take care of him, to which the old chief very readily consented. The nation were all busy in their preparations for a bant, which was to take place in a few days, and in which all the great men and warriours were to be engaged. It was given, as 1 was made to understand, in consequence of a marriage which had been solemnized a few days before, between tire principal warrior of the tribe, and the chiePs daughter.. The warrior was a tall stout, well made Indian, of a rather lighter complexion than the others, which I was told was occasioned by his being born of a woman who did not belong to their tribe ; it being customary among them to adopt the prisoners taken in war, and marry them the same as their own children. He was cal- led scalper, which upon inquirj' I found was a name he had as- sumed since he became a man, it being customary for them to have a name given, which they are under the necessity of re- taining until they perform some exploit either in hunting or war which will entitle them to take a new name, when they are ad- mitted into the council of warriors with great ceremony. They choose what name they please, which generally has some refer- I -ence to a distinguished action they have performed. This roan ' was called scalper, on account of his having taken sixty-three scalps in one day from a notion with whom they were at war. The girl appeared about sixteen, and was handsomer than any I had before seen ; she had an expression of melancholy in her countenance, which induced me to think she was not entire- ly happy in her new husband ; and he had a savage look which was far from. being pleasing, and more so than the natives of this tribe gc:— ally have. On themoruhi£ ' - ■'"«??•• !■ , ! \ \ after my arrival, being the 16th of July, 18.12, they sat out on their hunting excursion. — The party consisted of all the chief warriors and young men of five of their principal towns, and amounted in all to about one thousand. They were armed with spears and arrows. Their spears were about fourteen feet in length, made of a kind of wood Nature and Providence. 6l'9 which I did not know the name of; the tree grows to thcheigbt of five and twenty feet, and has small sharp pointed leaves.— The spears are pointed at the end with bone, which is very sharp and smooth. Their arrows are made of white oak, about six feet long, and those used for hunting are blunted, so as not to in* Jure the skin of those birds they kill ; those used for war are pointed, and dipped in a poisonous kind of liquor. We had about eight miles to go to the place where they ex- pected to find their game, which was through a wood, thick and almost impassable. At last we arrived in the neighbourhood of a pond about a mile in extent, around which the land was clear ; in the middle of the lake there was a small island, which was thickly studded with woods, and where there was plenty of game ; but there were no canoes, and I waited with impatience to see in what manner they would kill their game at the distance of an hundred and fifty yards, and where the birds had the be- nefit of thick trees to shade them from their enemies. I soon found that in this consisted the principal art and amusement of their hunting parties ; for whoever could strike a deer or kill a bird at that distance, was considered a great hunter, and re- ceived the loudest applause. I had brought my musket, which in fact was never out of my hands day nor night, and I judged I should be enabled not only to amuse the natives, but to give them a high opinion of my con- sequence. I had not as yet fired my gun, and I judged very few of these Indians had ever seen fire arms before. They made several attempts with their arrows and spears, which though di- rected with great exactness, were nevertheless unsuccessful. I now had a fine opportunity of showing my dexterity, as a deer of the largest size came to the beach to drink ; several arrows were discharged, which did not reach their object, nor alarm him. I levelled my gun, and as he raised his head, fired ; he fell, and tbe noise of the piece rolled along the hills, and re-echoed from ev- ery cavern. I looked around me, but not an Indian was to be seen ; they had fled with precipitation. At last the old chief ventured to make his appearance, and after contemplating me for some time, advanced and asked me if the Great Spirit was any more angry. I felt my risible faculties so strongly excited by this question, that I had much difficulty in keeping from laughing. I assured him he had nothing to fear, and directed him to call his companions. In a few minutes they all appear- ed, but with astonishment marked in their countenances; they approached me with caution, and kept a suspicious eye upon my gun. I now directed Edom to go and bring the stag, and three of the Indians offered their services to assist him. In about a quarter of an hour they £Ot him over, and it was some- 520 The Wonders ef time before the Indians could find where he had received the wound. The chief requested to take my gun, which I lent him, and be examined it very attentively ; lie then handed it to his son-in-law, who, after viewing it for some time, returned it to me, telling me by signs, I must fire again. I accordingly loaded my gun, and in a few minutes, seeing four ducks on the wing, fired, and brought three of them down ; when I fired, the Indians all stopped their ears and shut their eyes. After getting the ducks, the chief directed the hunters to move on to an open plain, and there to hunt the buffalo ; this was to be done on horses, some going on one side, and some on the other, -whilst those that remained in the rear were to keep the game from escaping. The chase soon began, and was con- ducted with great skill by the Indians, who were armed with i long spear, and rode without a saddle. This manner of taking game, however, is not so safe nor so quick as with the traps, sod is never practiced but upon particular occasions, when they wish to show their horsemanship, which is far from being con- temptible. I was informed by the chief that they had a much larger vil- lage near the mountain than the one we were now in, and I feh anxious to see it. I accordingly obtained leave from the chief to visit it. He sent an Indian with me, with orders to the chief of the village to use me well and take special care of my pro- perty. I had understood from Dr. Sibley, when I was in Natchito- cher, that a number of travellers in our western territories had asserted, that there was a strong similarity between the Indian language, and many words of the Welch, which had led to conjectures that it was probable they had descended from emi- grants from that country, many years before its discovery by Columbus. I had been very careful in my inquiries among the different tribes I had occasion to visit ; but had obtained no sa- tisfaction as yet relative to so important a point. When I arrived in this village I perceived something which struck me very forcibly as being different from an}' thing I had before seen in any Indian town ; and being always attentive to things which had a singular appearance, I set about making such observations as would lead to a discovery of the cause. There is a striking similarity between their customs and those of the JV elch ; exclusive of this, they have printed books among them, which are.preserved with great care, they have a tradition that they were brought there by their forefathers. Besides this, many of their customs are very similar ; their marriage ceremonies, for instance, which I had'an opportunity of seeing. After the coup!? aro married, a spot of ground is se- I JYatuct and Providence. &£1 lected, and each one of the male relations contribute in forming a hut for the young couple, while the care of furnishing it is left to the female relations. In their funeral ceremonies there is something which approaches near to that of the Welch. Each one of the kindred carry the corpse a short .distance, and then addressing the deceased, they ask if they have ever failed to do tbeir duty towards him. Now, these circumstances, I am well aware, are not conclusive testimony, but the similarity is very striking. In the marriages of the Welch, according to the Rev. Dr. Bingley, they make a collection to defray the expenses of the occasion, and aid the new married couple ; in their funerals, it 16 customary after prayer for four of the nearest kin to the corpse to carry it to the grave. 1 did not understand the Welch language, or I should have been enabled to have thrown more light upon so interesting a subject. The books appeared very old, and were evidently printed at a time when there had been very little improvement made in the casting of types. I ob- tained a few leaves from one of the chiefs, sufficient to have thrown light on the subject ; but in my subsequent disputes with the Indians IJost them, and all my endeavours to obtain more were ineffectual. Upon my return to N-ichitoches, communicating the above in- formation to some gentlemen whom I met at Dr. Sibley's, one of them assured me that about two years before he conversed with a Welcfr gentleman who had been employed by the Hud- son bay company, and had been recently in the vicinity of the Red river, that he there met Indians whose dialect he well un- derstood ; whose women were much fairer than ordinary, and many of whose customs agreed with those of his own country ; that he too had been shown a printed book, but could not read it, owing as he thought to its being of so ancient a date ; all his attempts to procure it were ineffectual. I offer these accounts to the public without any comments ; they are vague, and in many parts unsatisfactory ; but certain it is, if these are facts, it demands the serious investigation of the curious atid learned relative to the reasons which cause man- kind to degenerate when left to themselves. The only historical information which serves to throw any light upon the subject, is an account given by Mr. Powell, in his History of Wales, which relates, that in the twelfth century, Madoc, the youngest son of Madoc ap Shenkin, weary of cou- ^. tending for his father's crown, left his country, and sailed from Wales a due west course till he discovered an unknown coun- try. That he afterwards returned, and made such favourable report of the land as induced numbers to embark with him.— * 522 The Wonders of He returned again to his country, and sailed a third time, and lias never been heard of since. For some days after my arrival I was quite unwell, which was the only sickness I had experienced for some months. 1 found the chief with whom 1 now lived a man about forty years of age, stout , and well made, though not tall ; he was married, and had three children, all daughters. One of his daughters was married to a young warrior who had been wounded in batik and had not yet recovered. He told me that many moons agt there came among them a white man, who wished to stay aal become oqe of them ; that they gave him a wife ; that be wis now living, but gone on a hunting party. I felt anxious to see this man, as much from curiosity as any thing ; for what ra- tional being, thought I, who had been accustomed to the sweeu of civilixed society, would wish to leave their haunts and join a horde of savages. In my observations on the women, I perceived some very be pieces of metal which looked like platina ; 1 enquired of the na- tives where they got it, but could get no satisfactory answer, ai they always appeared to evase the question whenever it was put to them. 1 nevertheless determined to discover it if pota- ble, as the value of the discovery would amply repay me far all my dangers and disappointments* These Indians, although they did not seem acquainted with white men, yet appeared to understand that the primary cans* of all the misfortunes which had attended the aboriginal inha- bitants, was their having mines in their country which wen sought after by the whites. Fearing that they might fall a prey to this avarice and rapacity, they had determined to keep their mines a secret and discover them to no one ; I however, trust- ed still to chance, and as I saw enough of the metal and other circumstances to convince me there were mines in their tribe, and that too of considerable extent, I was determined to remain *Umong them for some time at least, in order to discover them. I found it would be necessary, in order to remain among them without suspicion, that I should feign myself sick ; accordingly one night about 1 2 o'clock I sent for the old chief, and appeared in violent distress. I told him I was unwell, and requested something which would relieve my pain. He immediately coo- ! menced rubbing my temples, applying warm stones to my feet, and endeavoured to get me into a profuse perspiration. After ! about half an hour's attendance, finding I was easier, he left me, but in the morning returned, attended by one of the priests, who acted as a physician; he took out of a small bag some dried leaves, which he pulverized very fine in his hand ;. then taking a small piece of fat of a she bear, he mixed it very carefully to- gether, until it became a very fine salve. When ttns was don* bis \m made a fire in the hut, and heated some water by throwing gones into it j after it was sufficiently hot, he threw in a quan- xty of herbs and covered it over with a piece of bear skin. — He now drew me towards the fire, and after stripping off my diirt, he anointed my back with the ointment he had made, rub- Jtng it with such violence as to force drops of sweat from my ace. He now opened a gourd which contained some tea, and rave me to drink plentifully of it ; this threw me into a prp- !pse sweat.. I felt a drowsiness, and in a few minutes after be bad left me I fell into a profound sleep. When I awoke I found myself much weakened, and on my Utempting to stir I was so sore as rendered it impossible. In a few minutes the chief and the doctor entered who enquired how [ did, I assured him I was better, but complained of being very lore. He then looked at my back, and . without saying one word, applied more ointment. I expostulated, but all in vain ; Me seemed to pay no regard to my entreaties, and by the next (Horning I found my back as raw as a piece of beef, which con- bed me to my hut for about three weeks. During my confine* ment, the chief and the doctor visited me constantly, and seem- ed by their attentions to be anxious for my recovery, although vhen I complained of my back they would shrug up their shoul- Jers, and smile at each other. During the time of my confinement I saw no one but the old nan, the priest, wher acted as doctor, and my faithful negro. — [ understood that the white man had returned from hunting, but was not permitted to see him until my recovery ; this was very dow, owing to the extreme soreness of my back, for the salve which my doctor made use of had drawn more violently than my of our cantharides. In about three weeks I was allowed to leave my hut, which was atteuded with some ceremony, in the evening the young women assembling and dancing before my hut as a sign of joy at my recovery. The next morning I was conducted to a hut in which sat a number of Indians, and after remaining there some time was asked if I did not see any one who looked like a white man. I now examined every one with attention, but could sle no one who appeared different from the Indians. At last the man arose, took mv by the hand, and spoke to me in English, render. ^ almost unintelligible? by disuse. I answered him, aud in mediately the Indians left us. His emotions were violent, pnd a tear stood in his eyes as he grasped my hand and asked me |ipw Ion*? ;t was since 1 left the United States. I in- formed him, and after we had conversed a short time on uninte- resting subjects, perceiving me to look at bira with an eye of cu- riosity, he told me that he would readily tell me what bad iadu-» The Won dm of ccd him to leave civilized society, if I would promise not to tell the Indians, nor shun him while I remained among them ; to thi* I agreed, and he seated himself and began as follows : " My name is Davis ; I was born in one of the northern states, but shall avoid particularizing where, as my relatives have long thought me dead. My parents, in my early days, endeavoured to instil on my mind the sentiments of religion, and gave me such an education as their circumstances would permit. My temper was violent, and even in my young j*ears would break out with such fury, as ai times to alarm my father and mother. They would expostulate with me, and endeavour to convince me of my error: but 1 seldom listened to their admonitions, and would frequently, as soon as they were out of sight, make game of them, and turn their good advice into ridicule. It was my disobedience and contempt of my parents commands, which hid the foundation of all my future misfortunes. " At an early age I left my parents and went to sea. I had not been out but about twelve days when a violent storm arose, which in a few hours reduced our vessel to such a wreck as made it necessary for us to take the boat. In this situation we drifted about for three days, when we were picked up by an English sloop of war, and immediately seized upon and compelled to do duty on board this vessel. I shall pass over the hardships and difficulties I encountered while in this service, which continued for eighteen months; at the end of this time, while in the West Indiefcf I found means to escape, and arrived in the U. States. My parents received me as one risen from the dead, and fredy forgave me all the tears and anxiety I had caused them. "My minJ was softened by the caresses and kind expressions which [ received from my parents, and when 1 contrasted it with the late cruel treatment I had received on board of British ships, I resolved never to offend or grieve them more. For some time I kept my resolutions; but alns, the instability of all bo- man resolutions; those caresses which had made me resolve to conduct with propriety, and govern my temper, were soon treat- ed with contempt, and too oftrn 1 repaid their expressions oi kindness with rudeness and disdain. "1 now paid my addresses to a young woman of the most ami- able temper, who lived about a mile from my father's. She was handsome ; and what was more, her mind was cultivated, her temper sweet, and she possessed all those qualities which adorn her sex, and render them a blessing to mankind. My mother saw my attachment with approbation, and felt anxious that I might attain a woman of so swee t a temper, in hopes that it would soften and ameliorate my own; alas! little did she think of the wretchedness it would bring upon one who was worthy of having her path strewed with flowers. Nature and Providence. ™ In a short time after we were married, my temper, which had kept within bounds, broke out with renewed violence, and seemed to have gained fresh strength from having been so long smothered. My wife bore it with meekness and resignation, and if ever she murmured it was in secret ; when before me, her face was always clad in smiles, or that gloomy sadness which would have melted anv heart hut mine, which was steeled against all the feelings of humanity. " We lived six years in this manner, in which time we had two children ; they were lovely as their mother, and seemed to inherit all her good qualities. My temper grew worse, if it were possible, and at length my wife told me in mild terms, that if I continued to conduct myself in such a manner, she should be under the necessity of leaving me ; at this I flew at her with violence, and gave her several blows, which she bore with meek- ness : my oldest child came accidentally between us, and re- ceived a blow which laid it dead at my feet. All the feelings of the mother were now roused ; she called me an inhuman wretch, the murderer of my child, and threatened to have me made a public example. This roused me from the stupor into which I bad sunk on seeing my child dead at my feet, and I determined at once to rid myself of the only one who could possibly bring me to punishment ; I seized her by the hair, and in a few min- utes she was no more." Here he stopped, overcome with his emotion, and covered his face with both his hands. 1 was so much shocked and surpri- sed that it was impossible for me to ask him to proceed, or even to utter a syllable. At length he recovered, and taking me by the hand, asked me if I did not think him a wretch who ought to be banished from all society and ranked among the brutes. — Before I had time to reply, he exclaimed in a wild and frantic manner, " I know you do, and had you known my beloved Ma- ria you would call me the greatest monster that ever lived : she loved me with tenderness, and sought every opportunity of calming my temper and rendering me happy ; but I wilfully re- fused to be pleased, and took pleasure in- contradicting and ren- dering unhappy the best woman in the world." As soon as he became sufficiently composed, I requested him to inform me how he came among these Indians : he told me that he immediately left the house, after securing the doors, taking with him what cash he had on hand, his youngest child having been left at his father's some days before. He took passage on board a vessel bound to New-York, which sailed at 12 o'clock and had a very quick passage. On his arrival he went on board, a vessel bound to New-Orleans, which sailed the next day. Af- ter his arrival at New-Orleans, he engaged with some men whu The Wonitn of were about ascending the Mississippi. On his arrival at the Red fiver lie left them, and proceeded till he found this nation, who had given him a friendly reception, and among whom he had continued ever since. Having heard him with attention until he had finished his sto- ry, 1 thought it my duty before I left him to endeavour to con- vince him that his present course of life was not calculated to render him happy here or hereafter. I therefore seriously ex- postulated with him, and 'assured him of the mercy which was always extended to those who were truly penitent, and who, with the humble publican, approached the mercy seat with this prayer, " God be merciful to me a sinner." You may now be enabled, said I, by a variety of employments, to drive the thoughts of a future state from your mind, and for a time to become indifferent about your immortal interests ; but this wiH not always be the case ; the period is approaching in which con- science, if not quite petrified, will be roused from her torpor — in which she will sound the alarm, and the soul, awakened fron its sleep, feel the vanity of all that is terrestrial. For what are all the pleasures of sense to you, who are conscious of the de- pravity of your heart, and sensible of having heinously deviated from the path of duty — of having passed your life heedless qf the counsels of parental affection, or such as experience or reli- gion dictated. It is indeed possible that your mind may be di- verted from a minute attention to the turpitude of its own ac- tions, but the delusion will not last forever ; a man cannot al- ways trifle ; the hour of reflection will obtrude ; and if you be determined not to anticipate, you will shortly be compelled to realize the period when deception and artifice will be impracti- cable ; when all terrestrial scenes will be withdrawn ; when the soul, no longer soothed by flattery, nor seduced by hope, must converse with death ; and this too in a moment when the ave- nues of mercy are closed forever, and in which your affrighted soul will have to exclaim in the terrors of despair, " the harvest is past, the summer is ended, and I am not saved." He thanked me for my advice, and seemed much affected. I felt a depression of spirits which it was impossible for me to overcome, and after assuring him I would not impart it to the In- dians, I departed for my hut, being unable any longer to bear a conversation with him. When I entered my hut I found the old chief, who had been waiting for me sometime ; he examined my back, which he found doing very well, and in a few minutes after he left me. I had bean about two months with this tribe, during which time 1 had made vain endeavours to discover where their mine of platina was; all my endeavours to obtain information from the , JVoture grid ¥*widtnc'ei (&7 natives had not been attended with success. I coucluded the white man would be the most likely to be won over to impart to me the place where the mine was, and for this purpose I re- solved to gaiu his confidence by such presents as it was in my power to give, and were most likely to meet his attention. In a few days I gave him a kpife, some strings of beads, and showed him a quantity of specie, which 1 told him was at his service ; at the same time drawing him artfully into a conversa- tion relative to the mine of platina showing him a small piece I bad procured from one of the natives, and requesting him to give me such information as was in his power respecting it. He hesitated for some time, and at last observed, that if it was known to the uatives that he had told me, death, and that of the most horrid kind, would be the consequence. I assured him he had nothing to fear on that account, as I should be so cautious in all my proceedings as to render it impossible for me to be discovered. He at last consented, telling me that the Indians only worked it occasionally, that it was situated a- bout twenty miles southwest of the towu ; that if 1 had a mind to go he would conduct me, but it would be necessary for us to start in the morning before daylight, that the natives might Dot discover us ; I consented, and the next morning was appoint- ed for U6 to commence our excursion. During the remainder of the day, I arranged my affairs, and cleaned my rifle and pistol. I directed Edom, in case any of the natives should make particular enquiry in the morning for me, to tell them I had gone out, a thing that was customary, but would return in the course of the day. I arose the next morning about two o'clock, and being joined by Davis, we commenced our journey. We travelled with great caution and silence until we got out of the village, and then struck into a path which led through the woods, and wound around the foot of the mountain. The road soon began to grow steep and difficult ; huge and craggy rocks, whose sharp points tore our clothes and lacerated our bodies, formed a prin- cipal part of the road. We proceeded with the greatest dif- ficulty, leading our horses, and clambering over steep precipi- ces that were formed by the fissures of the rocks. After a tedious journey we arrived at the top of one of the moun- tains which form this chain, and my guide now informed me we were within a short distance of the object of my pursuit* We sat down and rested ourselves for some time ; and when the sun arose, hastened to explore the mine before wc should be missed by the natives. We soon arrived at its mouth, and be- gan to descend. I found that the natives had uot worked it very deep. It was situated at the top of one of those mountains Tke Wanders of which skirt the village; the mountain is very flat for near a quarter of a mile, and covered with a rich long grass, which is enamelled with a thousand flowers. The vein extends from west to east, and is so rich that by working around the platina with a knife large pieces of it may be taken out. Indeed, it would never have been worked by the natives had not thit been the case ; for they have no implements suitable for working the mines, nor any idea of what is necessary. I took several pieces of the metal, which 1 found to' be purer than any I had before seen. Davis begged me to conceal it in such a manner as that it would not be discovered by the natives, and I assured him I should bury it on my return to my hut. We returned by the same way we had come, making all pos- sible haste for fear the natives would miss us and suspect where we had gone. We had just cleared the mountain, and were travelling slowly along the common path, when we were met by two Indians who were goiug a fishing. On being told we had been a hunting they passed us without suspicion, and 1 reached my hut in safety, where I deposited my booty, and set about making arrangements for another visit to the mine. The next morning it rained with violence ; the storm continu- ed for four or five days, during which time 1 had no opportuni- ties of visiting the mine, but employed the time in arranging my papers, and making particular observations on the manners and customs of the natives, the construction of their huts, &c. The white Indian visited mc very constantly, and conversed on several topics with ease. As he spoke the Indian language with fluency, he was of great help to me in all my communica- tions with the natives, among whom he had considerable influ- ence. He appeared to be a man of good information, and would many times converse with gaiety and good humour. He nevertheless would frequently be sunk in the greatest despon- dency, and set with his eyes fixed on the ground for hours ; he would then start from his seat, rush into the thickest part of the woods, and remain for the rest of the day. The Indians ceased to be surprised at his conduct, and the" old chief told me that they thought him troubled by the Great Spirit ; I was ol their opinion, for he must have felt the gnawings of a guilty conscience, which is to use the emphatical language of Scrip- ture, " the worm that never dies." As soon as the weather became tine I made a journey to the mine. The plan I adopted was this : as soon as the Indians re- tired to rest, myself and Kdom would sally forth, and taking our horses which were grazing near the skirts of the town, pro- «wd with a quick pare til! formed the council. Profound silence reigned, when the old chief began his inter- rogations. He first inquired the cause of my going to the moun- tain ; I told him 1 had been a hunting a few days before, when I had accidentally discovered some metal, and not knowing what it was I had gone hack to get some and sec what was its 530 The iroiid^of value. — The old chief shook hi* head, and seemed not satisfied with the answer. . I was asked several other questions, which principally related to leaving my country, reasons for travelling among them, &c. I answered all of them as well as I could, and after being about an hour in their presence they conducted me again to my hut. The next day I was permitted to remain where I was. I re- quested leave to see the white Indian, which they denied me, alleging as an excuse, that he was sick, and could not see me; my man Edom was however brought to the hut, who assured me that he was free, as the Indians thought that he was not guilty, and would not have gone had it not been for me. On the morning of the third day I was conducted from my hut to the great square, where I found every inhabitant of the village who was over fourteen years of age. In the centre of the square sat the same chiefs who tried me a few days before: on one side stood all the girls of the village, and on the other all the warriors, who were armed with bows and arrows. I was now brought forward v and the old chief addressed me. charging me with a wish to destroy their nation by tempting white men to come amotfg them ; he charged me with falsehood in telling them that ii was the first time I had been at the mine, as 1 had more platina in my hut than could be brought away at once ; he uncovered a heap that lay at one end of the stage, and showed me all I had brought from the mine ; he then told me ||)at I must prepare for death as I should be shot iu about an hour. My feelings cannot be described when this information wa> communicated to me ; but it was grateful to me to see that the greater part of the Indians, particularly the females, were mucb affected at the severity of the sentence ; indeed I had conducted myself with such strict propriety, and made the natives such n number of little presents that there was not one who had any ill will towards me. I requested to see. Edom, and he was conducted towards me. When the poor fellow understood I was to be shot, lie could scarce keep within the bounds of reason ; he tore his liair, threw -himself upon the ground, and it was some time before 1 oould in- duce him to hearken to me ; at last he became more calm. I told him he must endeavour to get back to New-Orh ans, on my ac- count, as I wanted. him to carry information to my friends; I told him that after my death he must collect such articles as were allowed him of mine, particularly, my papers, and deliver them to Dr. Fludcar ; he promised me lie would. I then re- quested him to leave me, as my time was short, and I had some Nature and Providence. preparation to make before I went hence to " that bourne from whence no traveller returns." He now left me, and I turned my attention to that Being in whose hands are the " issues of life and death." • Although I had by no means been faithful to the divine commands, and had, in common with all mankind gone far from the path which is marked out by strict rectitude and propriety, I nevertheless knew he was a God who cast none oft' in the hour that they ap- proached his footstool, and humbly asked forgiveness of their transgressions ; for who was to set bounds to Infinite Mercy ? or wfypre is the humble, contrite penitent, who went away from the temple of Omnipotence, without receiving some token of the Divine favour ? I prayed with fervency, relying entirely on God for protection, knowing it was in his power to work out my de- liverance ; and if it was thought necessary for me to bow my head to the king of terrors, I exclaimed with the divine Jesus, " Thy will not mine be done." J arose from my devotions with calmness, and awaited the de- ' terminations of my judges. In a few minutes the chief arose, and by a motion of his hand, announced the lime had arrived when I was to be led to execution ; they advene A bound my hand.-; with thongs ; they then led me to . . fasten- ed me to it by another thong ; six of the . ' re arranged in front of me, ready to draw their if row. f»?ad and pierce mc to the heart. At this moment a ciic" occurred." as unlooked'for by me, as it was svirri* : '.-.vstiug. The moment that the arrows their heads, and the Indians ready to execute xu- 'v- • .'tentv-, the youngest daughter of the principal ....m. with dignity in her step*, ei.d stop;v.n£; before t.;e Indians, waved her haud for them to des^t. ' The hows were immediately bent to the ground. — She then advanced toward* me, and cutting the thong which bound me to the stake, wiih a knife I had given her a few days before, she led .me forward to the plaiform on which the chiefs sat ; she then a l«!re. sed them with earnestness, fiequently point- ing to me and then to the snn. After she had continued for some time in this manner, the old chief arose, and spoke a few words, when the Indians shouted and danced with great vio- lence. TIkv wouhJ have advanced towards me had not the chief in i loud and vommanding tone ordered them to desist and reiire to their huts ; ti is they did with reluctance. When they had gone, m \ rVe1 orer took me by the hand, and led me to !.c r hut ; she l ive *r; ?.?:ne refreshment, but.tetd we I mur*. depart on the next evening. I was vety gUtKto hear this, and told her I should cheerfully comply with any thing she should f)$2, The Honders •/' f • * i deem proper. The exertions of the day had much fatigued me, and I felt happy to be left alone. It is impossible to describe the joy of Edom at my deliver- ance from almost ceitain death : he had stood at a short dis- tance from me, and beheld with silent despair the arrows which were to deprive him for ever of my guidance and direction ; and he beheld with the most lively satisfaction the manner in which 1 had been resetted. * It may be necessary for me to account in some manner for the detection which caused all my present misfortunes. It will be recollected that 1 mentioned my being seen writing by the white man ; he seemed much surprised at it, and 1 observed that in his communications with me afterwards he was not so free as before. He once asked me what I had been wrhing ; I told him it was a memorandum which I kept of my journey, and showed some parts of it ; this rendered him still more gloomy, and for some time before my being taken up he had avoided visiting me, alleging that he was unwell. His gloomy and suspicious temper had led him to imagine that I was mak- ing observations for the purpqse of doing him an injury : he therefore resolved to give information to the natives of my hav- ing discovered their mines, knowing that the consequence of my detection would he immediate death. Although I did not see him after my being brought from the mine, ; ot J had reasons for believing that ho directed all the ir councils ; and the disco- very of the ore which I had buried sufficiently proved it, as it was secreted in such a manner as to elude the most rigid scrutiny. In the evening t ,vo of the brothers of my benefactress came to the hut, ready to conduct me on my journey. My horses having been brought up by Edom, and ali things being in readi- ness, we started as soon as the moon arose. They conducted me a considerable distance on my way, and when they were ready to leave ine I made them presents of beads and some other articles, with which they were highly satisfied. I now determined to steer a west southwesterly course, as I wished to reach the confines of Mexico, from which I was still a considerable distance. It was now the 1 2th of October, and I calculated it would take me at least two months to reach the place of my destination, as in many places the ways were al- most impassable. Before I proceed 1 will give a more particular account of the Mnaccdeus Indians than I have hitherto done : the country they inhabit is situated about 350 miles southeast from Mexico ; the extent of their tribe I was never able to ascertain, which was partly owing to my ignorance of their language- a»d partly to t Nature and PtQvidtnce. a jealousy which they have imbibed against all strangers.— That part of the country which 1 saw was fertile, me soil being very rich. The growth of the forest is black and white oak, hickory, walnut, white pine, cedar,* spruce pine, and a variety of others which I did not particularly notice. The lofty mag- nolia rears its magnificent head far above all others ; it is the most beautiful tree which grows, and is deservedly celebrated by travellers and naturalists. These Indians have two towns which I saw, •ne containing about 150 huts, and the other about twice that number. The huts are constructed in a neater manner than any I had before seen ; they consist of poles driven into the ground a proper distance, in proportion to the size of the hut ; these are fasten- ed at the top with strong thongs of buffalo hide, or. twigs of trees : they are then interlaced with strips of bark, which are rubbed smooth, and some of them stained with the juice of berries, which gives them a very neat appearance. They have a raised bench of earth all Ground their huts, on which they sleqpat night. Their cooking utensils are few in num- ber, as they dry the principal part of their provisions in the air. Their arms, marriages, burials, &cc. I have already described, and shall therefore conclude with a few observations on the tribe in general. They are honest, and as far as the nature of a savage life will admit, are industrious; their dispositions are naturally mild, and on the whole they are far from being so sav- age as tnany tribes who are situated on the borders of the Red river. They are jealous of admitting white men among them, although I have reason to think they have been visited by very few ; their jealousy is principallyon account of their mine of platina, which is encouraged by the white man who is settled -among them. Platina is a metal which has been but recently discovered, but is very valuable, and well worthy the attention of gov- ernment. I estimated that the mine would yield upwards of a million of pounds sterling worth of platina ; for the veins are so rich, that without any proper tools, 1 got more than a hun- dred and twenty pounds of pure metal, in the three visits I made to the mine ; and that under every disadvantage, and without remaining more than an hour each time. ("I shall now remark lo the reader, thnt I am under the necessity of abridging Mr. Ker's narrative, who from the mine platina pursued his journey through various difficulties, incident to a tour through such an immense wilderness as lay yet beyond him, before he could reach the Mexican empire. I will however state, that after having •The cedar* are very maj<*f tic ; I m« a«urr d one T.hich was four *f«»et in diaiiTfcfertmd upward* of thirty .eight fort Hoaf <"flimb*. 534 The U ondirj of armed there, and travelled in that country largely, and having made many observations upon the country, the inhabitants* their maimers, customs, laws, religion, literature, minerals, kc. he commenced his return towards the United States, in company ^ itli a guide, and his faithful negro.] m It was some time before I could procure a person who was going over the mountain ; at last one was presented who brought a letter from a Spanish gentleman of my acquaintance, recom- mending him .very high!}'. His appearance did not prepossess me very greatly in his favour ; his height was about six feet ; his countenance was dark, and shaded by an enormous pair of whiskers ; a large pair of dark eyes, which glared with uncom- mon fierceness, completed one of the most savage countenan- ces I ever saw. His terms were very moderate, and I employ- ed him. In the morning we started, and proceeded with as much speed as the road would allow, it being in many places covered with underwood, and a rich long grass, which gets matted, and ren- ders the travelling in some places heavy and disagreeable. — The climate is here dry and healthy, and the soil very rich and fruitful ; it is of a thick black loam, and covered with a rich luxuriant grass, which is much esteemed by cattle. We again started forward, and about ten o'clock entered more deeply into the wood. I objected to the manner of pro- ceeding, and told my guide we had better continue more at tie edge of the wood : hS told me that the nearest, route would be to pursue the road he pointed out, as the other was more cir- cuitous and not so often travelled. I told him he might con- tinue; and we proceeded with difficulty through the loner gra» and underwood, which were here very thick. About dark I proposed stopping, but he assured me that there was a large spot which was open and clear, only a" few miles ahead, and that it would be best to go there. About 8 o'clock we arrived in an open hpace, which seamed to have been formed by the cutting down of the trees-. Before I had time to make any observations, a loud whistle caused me to turn round, raid I saw advancing towards me, a' large party, armed with guns and cutlasses. I seized my gun, but they instantly ran towards me, and in an in- stant I was on the ground. They now blindfolded me, and I was led along between two of them, who held me by the arm.-; They went forward a considerable distance, and then began to descend, which they continued for a considerable time. The dampness of the air, Lfelt very perceptibly, which induced me to thiuk that I was a considerable way under ground. Whither I was going, or why take n in -this manner I could % Nature aud Providence. 535 not account, unless they were robbers, into whose hands I had been betrayed by my perfidious guide. After being conducted in this manner for near a quarter of an hour, they stopped, and in a few minutes I heard a voice, whose commanding tone induced me to believe him to be a man of authority, speak in the Spanish language, and order me to be unbound. They immediately loosened the bandage, and I found myself in a small passage which was lighted by four torches. A man of a commanding figure, stood contemplating mi with fixed attention ; he was surrounded by about twenty persons, whose ferocious countenances declared them capable of performing any diabolical deed which might be suggested to them. He surveyed me some time in silence, and then turning from ine, spoke in a low tone of voice to one who stood near him, and departed. The one to whom he spake now took a torch, and beckoned me to follow him ; I did so, and after going along several windings of the rock, all of which I perceived had doors in them, he reached the extremity of one, and open- ing a door which was made of iron, he pointed in silence that I might enter. When I got in he shut the door, and I heard him turn a key. My reflections were gloomy, and I felt as though 1 was shut out from all the world. In about an hour, an old woman whom I had net before seen, made her appearance. She brought with her acold fowl, and some coffee, which she set down ; she then went away without say- ing a word. In a few minutes she returned, with a matrass and bedding, which she put on a cot, and made me up a comforta- ble bed. I had hitherto preserved a profound silence, and I saw noth- ing in the face of this old woman which was an inducement for me to break it. She was below the middle size ; her counte- nance sallow, and much blackened by the sun. She had a ve- ry long nose, and one of her eyes had been put out in some squabble. Her whole appearance was the most ugly 1 had ev- er seen in womankind. As soon as she made my bed she de- parted, locking the door after her, and preserving a profound silence during the whole of her visit. In the rnoruing she came agaiu, and brought me my breakfast, and again left me to my self. As they had not searched my pockets when they brought me into the cavern, 1 had still pen, ink, and paper, be- sides a considerable sum of money, which I secreted against a time of need, for I hud an idea that I should yet be enabled to escape from my present situation if ^ they allowed me to re- main alive, which, from. the manner they t retted me. T had no doubt th»-y would. The Wojiders of I continued in this manner for three days, when on the third night I heard a considerable noise and bustle, which seemed to -be some violent contention among the band of robbers, for I had now no doubt of their being such. In about an hour my door was unlocked, and a man whom I had not before seen, entered, and advanced towards me. I kept my eye fixed upon him, expecting he had come with an intention of attacking me. At last he asked me in Spanish if I understood any. thing of medicine. As I had a small chest of medicines with me, I did not doubt they had concluded from this that I was a physician, and I answered him in the affirma- tive. He immediately left me, and did not return for near an hour. When he came back he opened the door, and bade me follow him. I immediately went out, and we proceeded in the same direction 1 had come, until we came to a turning which branched ofF to the right ; we turned into it, and after proceed- ing for some time, he opened a door which led me into a large hall ; he mow motioned me to sit down. All was- silent as the grave, for not a word had been spoken from the time we left my chamber. The faint beams of a solitary lamp glared through the apartment, and served to show the horrors of the place. The black walls, which reflected a thousand shadows, and the height of the room, which was lost in the darkness which surrounded me, seemed, to give a gloomy horror to my situation, and for the moment I felt the impression of fear steal- ing over me. In a short time the man who conducted me liere came back, and desired me to follow him. His accent was respectful, and his whole behaviour seemed to be much altered from what it had been. I followed him in silence, and a few minutes brought me to a small room, in which was a bed with curtains and the other furniture was rich and elegant ; two lamps of silver with six wicks, hung in the centre of the room, and a sideboard, which stood on one side, contained a rich service of plate. 1 was led to the bedside, and a man undrew the curtains and ad- dressed me in the Spanish language. The moment he spoke 1 knew him to be the captain of the band. He told me that he was very ill, and in great pain ; that their physician had been killed the night before ; that seeing 1 had a box of medicines, they believed me to be a physician ; if I was, and would cure him, he should not be ungrateful for it. After a short pause he added, if, however, you should attempt to take my life, in hopes by that means to effect your liberty, be assured that it will be all in vain, and that the most lingering death will await you : I have those who will watch your proceedings, and on the'least \ NatUKt and Providence. 52(7 appearance of my growing worse yon will be pot in close con- finement. Although this information rendered it Ifteardous for me to . undertake any thing for him, yet there was ho alternative, for he assured m#l should not be allowed to leave my room unless I consented to use my best endeavours for his recovery, and that if I succeeded he would reward me handsomely and treat me as his friend. 1 accordingly felt his pulse, and found him in a high fever, which, from 'appearances, 1 judged to be of an inflammatory kind. I told him I conceived bleeding to be absolutely neces- sary ; and took from his arm eight ounces of bipod, and gave iiim some medi-ine which would be of service in relieving his pain. Some refreshments were brought to me, and I contin- ued with him until he fell into a profound sleep. In about three hours I was again sent for, and found my pa- tient much better than 1 had expected, he being entirely free from pain. He expressed himself very thankful to me for ray assistance, anj entered freely into conversation ; in the course . of which, he assured me that 1 need be under no apprehension for my personal safety, as long as I did not attempt to make my escape, but that whenever I attempted that, lie" could no longer protect me. In a few days the captain was so far recovered as to be able to leave his bed for a short time each day. During this time I continued his constant companion, and he seemed to take pleasure in my company ; at night I always retired to the room which I first occupied, and seldom left it till after breakfast. I one morning went into his room, and was much surprised to hear him return the compliment of the morning in good Eng- lish. He laughingly told me he thought he could speak bis native tongue best. I then understood he was a native of the United States, but of what particular part I could not learn, as he had travelled all over it, and there was scarce a town in the union that he could not describe. About noon he generally laid down, being still very weak, and I was frequently left alone in his room. Perceiving this, he told me that there was a small room to the right which contained a few books, but whether any thing worthy of attention or not he • did not know, as he seldom read any, and the room had not been use4 since Frederick, a young man who formerly lived with them, died. I went in, and found about one hundred vol- umes, ranged on shelves in a very neat and orderly manner* Among them were many good English and Spanish authors, which I judged from appearance had been taken from travellers. With them I passed the time as agreeably as could be expected 68 638 The Wonders oj in my situation, and the uncertainty when I should agam bfc at my liberty. In about three «eeks the captain was perfectly recovered, and one evening there was to be given a little entertainment on account of his recovery. I remained with him aftgreat part of the day, and at night, when I was about to retire, he told me that he should be g!ad of my company to supper that evening. 1 could not with propriety refuse, and about eight we entered the hall, which served them for their nightly banquets. They were already assembled, and on his entrance they all arose and welcomed him with shouts of applause. He bowed, and took his seat at the head of the table, and directed me to a seat by the side of him. I now had liberty to look around and observe the room io which we were. It was a natural excavation of the mountain, but had been considerably widened by the art of man ; the roof was near fifteen feet high, from which was suspended nineteen large lamps, each having six wicks. The table was long, and covered with a profusion of every thing which ^ould provoke or gratify the appetite. The company consisted of about thirty men, whose aspects bespoke them familiar with guilt, and who were only intent on the gratification of their sensual appetites. The captain, whose sickness had rendered him mild in the chamber, row assumed that fierce and determine d air which was peculiar to his profes- sion, and for a moment 1 could not perceive that he was the same man. After supper the wine began to circulate, and noise and mirth soon reigned throughout the cavern. The captain drank very sparingly of the wine, and at an early hour retired to his cham- ber, being still too weak to set up a great while at a time. 1 accompanied him to the door, and then retired to my room, meditating on the means most likely to effect my escape from a place of such wretchedness and infamy. 1 repaired in the morning to the library, as I now called it, from the circumstance of its containing all the books in the cav- ern, and was soon joined by the c aptain, who, takinga choir nearly opposite me, commenced an animated conversation on the duties of religion, and the divine attributes of the Deity. At first 1 supposed that he wasjesting and that I should soon hear some of the stale observations of Thomas Paine, or others (»f the same school ; but 1 iuig us who have less feeling than the brute creation, and they were fearful that he, would betray them, although he assured them in the most solemn manner that he would never divulge their place of concealment." H< re the ferocity of discountenance was changed, and a tear trickled down his cheek; he wiped^lt hastily away, and then said, " Sir, it may seem surprising to you that I should be so much affected at the death of a fellow creature, who have been instrumental in the death of hundreds ; but there are moments when the principles which were inculcated by my ever respect- ed parents will prevail, and triumph over the vicious principles I have imbibed." The captain and myself were now constant companions. He had recovered so far as to be able to go out with his troop, and I understood they were preparing for an expedition which would detain the greater part of them out for a number of days. I judged this would be the time for me to make my escape ; but one evening after supper, (for I had now supped with them for some time,) they desired me to retire, as they had something confidential to propose to the band : 1 felt a iin\-r-ntiinem >i.at it was something which would operate against me, l*ui rosr and retired. In about an hour the captain came to my npartin "M : ' *w vexation visibly portrayed in his countenance, and judgeo he The Wonders of had unpleasant news (o communicate to me. After a silence ok some time be informed me, that, as the band was to leave the eave the next morning, they had come to the resolution of con- fining me to my room for some'time : he added, " You may rat assured that I opposed this resolution as much as I dared to do, and had it not been for that rascal, Jim, I should have been ena- bled to have got you the liberty of the hall ; but 1 will teach him better things than to oppose me, before he is much older." He walked the room several times with a quick pace, and then turning to me, added, " but don't be down hearted ; we shall not be gone long, and if you want any of the books which arein the other room, you shall have them." 1 thanked him for his attention, and requested a few books which I named. After a little more conversation he left me. In a few minutes the eld woman entered with a basket of books, and, as she possessed all that curiosity which is common to the female sex, and had lately become very loquacious, 1 was in hopes of getting a Tittle information from her. After I had praised her manner of cooking a fowl, and prepared her with ttiany well turned compliments, 1 asked her if she knew what route the band intended steering. "The Lord of heaven knows," she replied, " for I am sure it is impossible for any one else to know, they keep it such a secret ; although for the matter of that, I have always told themrthey might as well trust me, for I should as soon think of going without eating as to mention it to a living soul." But surely, said I, a person who is so use- ful as you are, ought at least to know where they are going.— " So I have told them a thousand times," said the old woman. " and when William came into the kitchen just now to get his WPter boots, says I to him, You suppose one can't tell where you are a going, but I will lay my life that it is another tramp to the river." How far do you call it to the river, ray good madam, said I, in a careless tone, although I was much interest- ed in the answer. " Why bless me, not more than two ,? Here the appearance of the captain, who frowned most terribly upon the poor woman, and bid her in a stern voice to quit the Toom, put an end to our conversation at a moment when I ex- pected to reap some benefit from it. After walking the room for some time, the captain stopped, and in a voice at once stern and commanding, censured my con- duct for talking to the woman. " You know very well," said he, " that I am to a certain degree responsible for the man} li- berties with which you have been indulged, since you came here : as long as you remain quiet, and make no attempts to leave this place, you shall be treated with as much kindness as possible ; but the mopient jtou attempt to gain any information respecting Nature and Providtncc. 541 die situation of the place in which you are confined, a severe punishment awaits you." Having said this, he shut the door and departed, leaving me more disappointed at not gaining the information I sought, than alarmed at his threats. The next day the old lady again appeared, but I judged it not prudent to speak to her. My books were my only employ- ment, and 1 was sometimes busied in conjectures on that part of the old woman's discourse % which she had lMt unfinished. I could not make it out, although 1 believed myself to be nearer the territories of the United States than 1 had before thought. The time now passed heavily away ; but on the fifth day, at about four o'clock in the afternoon, 1 heard noises which indue* ed me to think that the party had returned from their expedi- tion. ' In a few minutes the door of my room was opened by a person who brought a request from the captain that 1 would im- mediately coTie to him. When I came to his room he received me with cordiality, and told me that he wanted me to do something for his lieutenant, who had been badly wounded. I went to the chamber of the lieutenant, and found that he had received a se- vere sabre cut in the thick part of his thigh, and that he was very weak from the loss of blood. I had still some of the leaves which hati been given me by the Mnacedeus tribe of Indians, who described them as being very excellent in curing fresh cut wounds : I sent for my chest, and applied some of them to the cut, at the same time directing him to keep quiet, and not to drink any ardent spirits. I returned to the room, and found the party preparing for a grand festival, which was to celebrate their return to then* habi- tation ; the great hall was lighted, and all was bustle in the kitchen. About ten o'clock the supper was ready, and I again took my seat by the side-of the captain, who appeared in an un- usually good humour. They soon began to offer copious liba- tions to Bacchus, and noisy mirth reigned throughout the hall. I soon saw that perfect cordiality did not reign among the whole party. Secret whisperings, and now and then an oath of defi- ance, seemed to show that they were determined to oppose who- ever attempted any thing contrary to their wishes. The cap- tain's countenance now assumed that gloomy ferocity which wras the forerunner of a storm, and he sat in sullen silence. At last Jim, who had been the foremost in opposing my having the liberty of the hall, asked the captain if he intended to divide it equally with them. His countenance now assumed the liveliest red : " Do you think that I am to be dictated to ?" said he. " No, cap- tain," replied Jim, " nor are we fools enough to toil and bleed for another to carry off the spoil who does not deserve it." — - " You scoundrel," exclaimed the captain, " do you grumble at *42 The Ponders my authority ; I will blow you into eternity in a moment with this he drew 6ut#a brace of pistols and fired at Jim, who fell, and the captain prepared to finish his work with his sabre. The rest of the company now gathered round, and endeavoured to appease the captain's rage ; they were as humble now in their iutreaties for the life of the culprit, as they had before been me- nacing in their deportment. At their earnest request the rap- tain agreed to spare his life, but put him into close confinement until he should recover, when he was to be tried by the laws of the gang. The captain retired to his room, and I judged it best for me to go to mine, as he was unlit for conversation. In the mora- fing he sent for me, and when 1 came in I found him counting some money. He motioned for me to sit down, and when he had put his gold in. a paper he requested me to inform him how far I intended travelling when I was taken. I informed him, and he then told me that he had resolved to give me my liberty. " My reasons for so doing," safd he, " are a profound secret to the whole gang ; but I feel for your situation ; you are deserv- ing of a better fate than awaits you here. I feel a presentiment that my stay here is not long, aud if 1 should be killed I know of no one that would afford you protection." My feelings were such that 1 remained silent and motionless. The captain, perceiving my surprise, said tome, "1 don't doubt you are much surprised at my determination. You considered yourself, and with good reason, among a band of robbers who show mercy to no one. You were not mistaken. There are some among* us of this gang who are a disgrace to civilized man, aud who think themselves at the summit of human happiness if they have an opportunity to hurl distress and misery among their fel- low creatures. Although I am captain of this gang, and may be considered as countenancing every act of cruelty which is committed, and as having no feelings but those of rapine and plunder, yet a spark will sometimes fly off from those princi- ples which were inculcated with care by fond and indulging pa- rents. My prospects in life were as bright, in the morning of my days, as those of any young man. I laid my head on my pillow at night but to devise new pleasures, and waked in the morning but to enjoy them ; but dissipation soon became an at- tendant on my steps, and from first plunging into debt, and then into dishonour, my name became as much hated and despised as it had before beeii honoured and respected." His counte- nance discovered the most violent agitation, and his whole frame shook with convulsion while he spoke : when he had ended, he turned from me. 1 now assured him of my gratitude for his intended favours, Atovtt 4tad Providence. 513 and told him that any thing which it was in my power to do for him, be might rest assured should be done by me with plea- sure. " From the late conversation I have had with you," said I, " and from the confidence with which you have favoured me, . I have reasons for believing that there are moments when yon feel a degree of horror at your present pursuits and practices. If you wish or expect to enjoy any happiness here or hereafter, you must abandon the society you at present associate with. — If, on my arrival in the United States, I can be instrumental in affording you any assistance, be assured that I shall do it with pleasure. As it is, I am fully grateful to you for the favour you intend me, and have no doubt you will readily agree with me that there is more pleasure in giving than in receiving the means of happiness ; and that, in contemplating its benign in- fluence, you perceive both the propriety and the excellency of that divine aphorism, " It is more blessed to give than to re- ceive." He remained for some time silent, and at last observed, " Your observation is correct ; I cannot expect any happiness here, nor do I receive any only when I am sunk in intoxication, and my passions have gained an ascendancy over my reason ; then, for a moment, 1 feel insensible to every thing but the gratification of my appetites, and sink to rest in delusive happiness ; but in the morning the phantom has fled, I am still the wretch *I was the morning before, and happiness seems to be farther removed than ever. As it respects assistance, you can be of no service to me; I am fixed, and must hi re drag out a miserable exis- tence until death terminates the sceue. I shall call for you to night at twelve o'clock, but you must solemnly swear that you will not speak, nor stir from the place where I shall lead you. until you hear the report of a pistol, and that you will then take thp road which leads you straight forward." I readily consented : he then observed, " You had some prop- erty which it will be .impossible for me to restoregto you, as we are much in want of good horses ; but you wnl receive this gold," said he, handing me a parcel, " as a compensation, and this," he added, presenting me with another, " as a mark of my esteem." A bell now summoned him to the hall : he bid me remember twelve that nit! hi, and left me. 1 retired to my room, and bc^au to make preparations for my departure. The late conversation* 1 ' ad had with the captain, convinced me that he was not entirely steeled against the calls of conscience, though his pride was yet to»» great to permit him to leave the comp m\ he was associated with. 1 had hitherto heard nothing of my faithful negro, who had keen separated from me on being taken into the cavern, anok me by the hand, and conducted me along the passage. The air now became more damp, and I judged from the feeling that we were on a level with the sea, or some neighbouring r.ver. After walking half an hour, as near as I could judge, we be- gan to rise a steep ascent, which was winding and in many pla- ces uneven. 1 now began to feel the fresh air of tiight, and « Afatuu and PratHiwas. ieard the wind whistling in the trees. I felt revived, and in- ' sensibly increased my pace. In a few minutes the captain whis- pered, you are now free from the cavern, but speak not a word lest you should be betrayed. Words cannot describe my joy at once more being free from my dismal abode. I involuntarily clasped his hand, and we proceeded in silence for some considerable distance, Oftentimes going through a winding path which rendered it impossible for me to judge exactly the'route we were pursuing. In about an hour he stopped, and told me that I was now in a road which would lead me on ray journey, but that I must beware not to stir until I heard the report of a pistol ; he advised me, as I valued my existence, to pursue the road which I should find before me. He informed me that about a mile on the road I should find a horse ready saddled, which I must take, and pur- sue my journey with all speed. Here he made a full stop, and seemed violently agitated.-*-* At last, grasping my hand with both of his, he exclaimed, with a visible tremour in his voice, " Farewell ; may you be happy* You go to meet friends, who anxiously expect your arrival, and will receive you with rejoicing, whilst I am an outcast and * villain, and my name is only rcnfembered to be execrated for my baseness." He again shook me by the hand, and, after cautioning me not to remove the bandage from my eyes until I should hear the report of the pistol, he left me. I listened with some attention to hear in what direction his footsteps sounded, but after he had taken three or four steps, it was impossible for me to hear the least sound, except the rust- ling of the leaves on the trees. I waited with anxious impa- tience for the report of the pistol, and was many times on the ' point of tearing the bandage from my eyes. About an hour had elapsed, when I heard the distant report of a pistol, which could be just distinguished. I instantly tore the bandage from my eyes, and beheld my-* self at the entrance of a road which led along a rich and fertile valle}'. I pursued the path with eagerness, and, after walking about a mile, saw. a horse tied to a tree, which I instantly loos- ed and mounted. The day was just dawning, and my course lay through a level and fertile plain, where every thing had the most beautiful and lively appearance. I now examined the gold which the captain had given me the preceding day, and found a liberal price for my mules, and as much more as a present from the captain. I had been about six weeks among them, and had it not been for the friendship of the captain, I should probably have been confined for my lifetime* 60 Tfl&tydni&s of I had, however, lost very little, except the company of my faith- ful negro, who had been the constant companion of my truth, and I now missed his society very much. I arose very early in the morning, and proceeded on ray jow- ney. I was anxious to reach some place where I could gain it- formation of the nearest to the United States, for I did not know whether I was going towards that country or not. About oooo I came to a place where the road appeared to be much travel- led, and I pushed forward, in hopes of meeting some person who could give ine the information I wanted. Night coming oo obliged*me to encamp, after having come thirty-eight miles. I started forward in the morning, and at about eight o'clock overtook three men who were travelling on towards the Tuscarora tribe of Indians, to trade for furs. I enquired wbtt distance I was from the United States, and they told me it was ninety miles to Natchitoches. Th'13 was the most agreeable in- telligence I could receive : I thanked them, and rode forward with a mnch quicker 'pace. * At night Iencaraped, after having come forty miles. I started early^the next morning, aud about eight o'clock met two hunters, who were going out to get skins : they told ne they left Natchitocbes'the preceding dayt and should not re- turn underj'rhree months. 1 rode on, and about three o'clock arrived in town, at my friend, Mr. Potter's , who received ne with a hearty welcome. THE WORKS OF GOD DISPLAYED. Natural History of the Earth and of the effects of the Deluge. [Meth. Mag. — Eng.] The Earth or terraqueous globe is a congeries of many dif- ferent bodies. It contains sand, clay, various sorts of earth, stones, 6alts of various kinds, sulphur, bitumen, metals, mineral), and other fossils almost innumerable. Upon the earth are the waters > and on or near its surface animajs or vegetables of all kinds. But how was this whole mass formed into a sphere or globe, containing mountains, valleys, seas, rivers, and islands : Des Cartes advances one hypothesis, Dr. Burnet another, Dr. Woodward again another, Mr. Whiston, also M. Buffou, and J>f late Dr. Hutton and Mr. Whitehurst, have each presented ns with a new Theory. And each word-builder advances various reasons for his own hypothesis. But none of those reasons are iXnturt and KQftjkm* &5 demonstrative : nay several of them have been shewn to be very improbable. That the earth is round, manifestly appears from the eclipses of the moon, in all which the shadow appears circular, which way soever it be projected. The natural cause of its roundness is supposed to be the great principle of attraction, which the Creator, it seems has stamped pn all the matter of the universe, whereby all bodies and all the parts of bodies continually attract each other. Through this, as all the parts of bodies tend nat- urally to their centre, so they take a globous figure, unless some other more prevalent cause interpose. Hence drops off quick- silver put on a spherical form, the parts strongly attracting each other : drops of water have the same form when falling in the . air, but are only half round when they lie on a hard body, be- cause their gravity overpowers their attraction. Yet the earth is not exactly round, but swells out towards the equator, and is flatter towards the poles, as has been undeniably proved 'by the observations of modern mathematicians. Now the question here is, Why the natural cause which gave the earth so much of a spherical figure, did not make it a complete and exact sphere? We know it has been usual to account for this spheroidal figure of tKe earth from its diurnal rotation on its axis, producing a greater centrifugal force of the equatorial than of the polar parts ; but- this explication can by no means be deem-, ed sufficient. The globe we inhabit is composed of two very different kinds of matter, earth and water. The former has a very considerable power of cohesion, besides the gravitating .power: The latter has very little cohesion, and its parts may be separated fromjj each other by whatever will overcome its • weight .9 It follows, therefore, that the solid parts of the earth, resisting by their cohesion, the centrifugal force more than the water,*6ught not to dilate so much. The waters of the ocean, therefore, about the Equator, according to this hypothesis, ought to swell up and overflow the land : and this they ought to do at this present moment as much as at the first creation. — That this ought to be the case is evident from the phenomena of the tides. It is9not to be doubted but that the attraction of the moon affects the solid earth as well as the sea : But because of the] greater cohesion of the parts of the former, it cannot yield as the ocean does, and therefore the waters are raised to* some height above it. Mr. Whitehurst and some others, solve this difficulty by supposing the earth to have been' originally fluid. But this is arguing in a circle : for if we desire them to prove this original fluidity, they will do it by the spheroidal figure of the earth : and if the cause] of the Spheroidal figute He Wonders of is requised, they refer us to the original fluidity. This diffi- culty, therefore, is inexplicable on this Theory, and probably an any other. It must, no doubt, be referred to the Will of God. It may be observed here, that what the earth loses of its spherical or^globous figure by mountains and vales, is no- thing considerable : The highest eminence upon the earth be- ing scarce equivalent to the smallest protuberance on the sur- face of an orange. The diameter cff the earth is supposed to be 7967 miles, the greater diameter, viz. that at the equator, ex- ceeding the less, which is from pole to pole, about thirty-four Hules. There are many other difficulties, which no theory yet in- vented can account for. For instance, in many places, such as the. isthmus of Darien, a narrow neck of land is interposed betwixt two vast oceans. These beat upon it on either side with vast force : yet the isthmus is never broken down or dimin- ished. The case is the same with the isthmus of Suez, which Joins Asia and Africa, and with that which joins the Moreaor • ancient Peloponesus to the continent. The difficulty is by what natural power, or law, are these narrow necks of land preserved amidst the waters, which threaten them on both sides with de- struction ? Again : the surface of the earth is by no means smooth and equal ; but in some places raised into enormous ridges of moun- tains, and in others sunk down in such a manner as to form deep valleys. These mountains, though they have been exposed to all the injuries of the weather for many thousand years, exhibit no signs of decay. They still continue of the same size as be- fore, though vast quantities of earth are frequently washed down iron them by rains, which, together with the force of gravity tending to level and bring them on an equality with the plains on which they stand, we might reasonably think, ought by this time to have rendered them smaller than before. Now, what Theory can assign any proper, natural cause, whereby the mountaias were originally formed, and through which they pre- serve their siie without any remarkable diminution. Further : The internal parts of the earth are still more won- derful than the external. The utmost industry of man, indeed, can penetrate but a little way into it. As far as wc can reach, however, it is found to be composed of dissimilar strata, lying ©ae upon another, not commonly in an horizontal direction, but inclined to the horizon at different angles. These strata aeem not to be disposed either according to the laws of gravity, •r according to their density, but, as it were, by chance. Be- tide*, in the internal parts of the earth are vast chasms and va- Nature and Pnovidenc^ 54j> cuities. By what means were these strata originally deposited^ the fissures and chasms, Sec. made ? Once more : In many places of the earth, both on the surface, and at great depths under it, vast quantities of marine produc- tions, such as shells, &c. are to be met with. Sometimes these shells are found in the midst of solid rocks of marble and lime- stone. In the very heart of the hardest stores, also, small ve- getable substances, as leaves, &c. are to be found. The ques- tion is, by what nheans were they brought thither ? » These are some of the most striking difficulties which present themselves to one who undertakes to write a Natural History, or Theory of the Earth. In the terraqueous globe are 1. The external part, from which vegetables grow, and animals are nourished. 2. The middle part, which is possessed by fossils, and extends further than human labour can penetrate. 3. The internal, of which we know nothing, the deepest cavities, natural or artificial, known to us, scarce penetrating a mile below the surface. In the external part we meet with various strata, formed, as is generally supposed, by the deluge. The exterior parts of the earth were then dissolved, and mixed with the water, in one common mass. Afterwards they sunk ; but not always accord- ing to the laws of gravity, for which very sufficient reasons may be assigned. Every one who has had an opportunity of seeing the effects of a violent land flood, will be ready to own, that it has performed things which he would not. before-hand have thought it possible it could have done. But how infinitely must these effects have bpen exceeded by one vast deluge, in which not only the dry land was softened, and even dissolved, by an incessant rain of six weeks and that so violent, that Moses describes it by saying " the windows of heaven were opened but all " the fountains of the great deep were broken up" from beneath, and the immense collection of waters, then in the bow- els of the earth, issued forth, while the sea rose on all sides, and poured in upon it, with all its moveable contents, which the waters carried along with them. That great numbers of shells, already formed, would be brought along with' the waters of the ocean cannot be doubted ; and we shall be inclined to look on this number as exceeding great, if we consider that, by the wa- ters issuing from the bottom of the ocean, as well as from every pore of the ea*h : all the light bodies at the bottom of the sea, must have been turned topsy-turvy, and carried up no one can tell how far. And then, by the progressive motion of the wa- ters, they must have been carried to an unknown length over the land, and there deposited when the motion ceased. This circumstance itself will account for tbe appetmnce of Tht W*njit&#f vast numbers of shells, and other marine productions, on land. But there is another which must be taken along with it, and will, undoubtedly, add greatly to its force. The unfathomable depths of the ocean, it seeifis, are not the proper habitations of fish : they are only found on shoals, or nefcr the sea coasts. At the time of the deluge, therefore, great numbers of the marine animals must have exchanged, their ancient habitations, for those where the water was more shallow ;"and of consequence mnst have abounded on the tops of mountains, and other elevated places. Whether those animals, whose exuviae are most plenti- fully met with on laud, have any loco-motive power when fall grown or not, they are certainly of such minute sizes, when young, that they may be floated to any distance by water. Thus, therefore, any kind of shell-fish may have reached any place in the globe ; and we know that they can arrive at their full' maturity in less than a year ; as the beds which have been exhausted one year, are found to be replenished the next. Now the flood, according to the Scripture account, continued long ejiough to allow time for their increase from spawn to their fell size. It arrived at its full height in 40 days, and continued stationary for five months. * It then began to decrease ; but bo gradually, that it was not till the first day of the tenth month that the tops of the mountains began to appear above the sur- face of the water ; and it. was not till towards the end of the eleventh, that the tops of trees began to emerge. Here then, we have time for beds of shell-fish to grow, live, and afterwards be left by the water ; which, in their mature state, they could not follow, and thus to die in the places where they were gen- erated. Thus far we may safely argue with regard to the existence of large beds gf shells on the surface of the earth ; and it lias al- ready been shewn, how the earth would naturally cover and swallow them up to a considerable depth. But to account for the great depths at which we sometimes find them buried, sev- eral other things must be taken into consideration. One is, that the earth, by the continual rains at the time of the deluge, as well as by the issuing of the waters every where through its sub- stance, must have been exceeding soft, and easily penetrated. The helpless animals, therefore, brought along with the ocean, at its first irruption over land, would be Seep buried in the mud. And when we take into our account the pressure of a column of water four miles deep, -it is impossible to say what effects this cause might have produced. They might, besides, have been accumulated in clefts of rocks, in hollows, vallies, and caves ; and have been there consolidated by petrifaction, and the growth of calcareous matter over them. And that something familiar to- this happens in fact, we are very certain. Mr. WhitchurSt informs us, that " the springs of Matlock, in Derbyshire, though extremely pellucid and friendly to the human constitution, are, nevertheless, plentifully saturated with calcareous matter, jrhich readily adheres to vegetables, and other substances immersed in the stream ; and thus, by a constant accretion, large masses of stone are gradually formed. The banks on which the bath houses stand, and likewise the buildings themselves, are mostly composed of such materials." — Now had these waters directed their course over a bed of shells, through a burying-place, or over a field of battle, it is evident, that they would have en- dosed a great number of shells, human and horse bones, heads of lances, swords or even the more modern weapons of guns . and pistols ; which to a curious naturalist, might have furnished an argument for the antiquity of these latter weapons. If, there- v fore, we see at this day that bodies may be so easily imbedded in stone, why should we pretend to set bounds to the petrifac- tions which may have happened in the course of more than 4000 years ? A period far beyond the reach of our most ancient histories. It was not meant, to explain all the appearances of fossil shells, or bones, be. from the Deluge as the general cause. This can- not be done unless we knew all the circumstances. The fol- lowing facts, however, may be looked upon as authenticated. 1. That irhen the water overwhelmed the land, great numbers of marine animals were carried along with it. 2. That, during its continuance, most of those which have any. loco-motive pow- er would choose rather to dwell over land, where the water was comparatively shallow, than in places which had formerly been their residence. 3. That while the waters remained on the earth, all kinds of marine animals would breed over land, in their nat- ural way ; and such as could not follow the waters in their re- treat, would be left to die on dry land, which must have been the case particularly with shell-fish. 4. These impotent animals, which have little or no power of loco-motion, would, by the pres- sure of a column of water four miles high, be buried to depths un- known. 5. After the retreat of the Waters, those which had been lodged in hollows or clefts, or perhaps diffused thro' the „ substance of many soft strata, might by some petrifying quality in the stratum, be so consolidated along with it as afterwards to • form one entire rock. This is evident, not only from the exam- ple of the Matlock springs, but more so from that of the pine found in the stone at Redruth in Cornwall, from the petrified skull mentioned by Dr. Plott, and many others ; of which we shall mention the following from Mr. Whitehurst. The strata oflinre stone, in Derbyshire^ arirf in many other parts oif Eng- The Wendttsof land, abound with the exuviae of marine animals, or the impress sions of them in the solid substance of the stone ; and we have likewise several instances, related by authors, of the bones of terrestrial animals, and also of wood,, having been found enve- loped in strata of stone. A complete human skeleton, with British beads, chains, iron rings, brass bits of bridles, was dug up in a stone quarry near the earl of Widdrington's seat at Blanknay in Lincolnshire. Human bones and armour, with Roman coins, fibulae, be. were found in a stone pit in the park at Hustanton in Norfolk, supposed to have been buried after a battle. In the mountain of Canne, half a league from Maestricht, were found the remains of a crocodile well preserved in a stra- tum of sand stone. The remains of a crocodile were also found in a stratum of stone at Blenheim. The beds of argillaceous stone, &c. incumbent on coal, also contains a great variety of figured fossils representing different parts of the vegetable cre- ation. From these examples, it is plain, that the lapidescent power, which the earth possesses, is capable of incrusting bodies with stone to an unknown thickness. In whatever situation, there- fore, we find those fossil bodies, we have no reason to say that the Deluge is not ultimately the cause of their being there; because its pqwer in overspreading the earth with them, in bu- rying them in it, or forcing them into clefts and caverns, is alto- gether unknown : And before it is denied that the Deluge could be the cause of such appearances, it is necessary to show all that it really could do, which is evidently impossible ; so that here our speculations must ultimately rest. We shall only add one other fact which must certainly have taken place at the deluge. At that time the world is generally thought to haive been very full of inhabitants. These as well as all the inferior animals, would naturally flee from the ap- proaching dauger. This would assemble them in great num- bers in such places as appeared to afford security ; and here they would all perish together, This will account for the vast heaps of bones found in certain parts of the world, as in the rock of Gibraltar, Dalmatia, fac. and the natural petrifactive power of the earth may account for their consolidation. The slaughters which mankind have made of one another may in- deed Recount for many of these appearances. When we read in history of 40,000, 50,000 or 100,000 men killed in a battle, we never think of the space their bones would occupy when thrown into a heap ; nevertheless, we are assured that the bulk of these remain* must be very great. Tamerlane, with an army of 800,000 men filled up the harbour of Smyrna, by caus- ing each of his soldiers to throw one stone into it ; and when Nature and Providence. Marius defeated the Cimbri, the bones of the slain were*so nu- nerous, that they were used, for a long time, as fences for vine- yards. Had these been collected into one heap, and a$£f wards consolidated by petrifactive matter, they would un'f' ..jtedly lave occupied a very considerable space. What then, must lave been the case, when . every man, nay e< very other terrestrial rreature died at ortee ? Taking all these things into considera- tion, it must 'surprise us that the collection of fossil bones are lot more numerous than we really find them. Altho' KuiTon intimates that the earth is in a perishing state, that the hills will be levelled, and the Ocean at last cover the vhole lace of the earth, there does not seem the smallest foun- dation in nature for these imaginations. The earth, no doubt, vill remain nearly as it is till it shall please God to destroy it by ire. The mountains have continued what they were from the iarliest accounts of time, without any signs of decay. AJount Etna, besides the waste common to it with other mountains, lath been exhausting itself by throwing out incredible quantities jf its own substance ; yet it still Mjems to be what it was called >y Pindar 2,200 years ago, the pillar of heaven. It seems ex- remely probable, therefore, that there are powers in the system >f Nature, which tend to preserve, and are capable of coun- eracting those which tend to destroj', the mountains ; and per- laps the late discovery concerning the attraction of mountains nay, sometime or other, throw some light on the nature of tliose >owers. The like may be said of the Isthmuses, or narrow necks of ands which, in some parts of the world join different countries ogether ; such as the isthmus of Ddrien, of Suez, the Morea, ic. Tho' the Ocean seems to beat on these with great violence, hey are never diminished in bulk, nor washed away, as one night suppose they would be. It seems there must be some lower in nature by which these narrow necks of land are pre- erved from the fury of the Ocean ; for history does aot afford me instance of any neck of land of this kind being broken lown by the sea. Just so, it seems impossible to soke the diff- iculties with regard to the strata and shells by any other means ban supposing that there are in the terrestrial matter several listinct powers, by which the strata of any particular kind, are iccasionally transformed into others ; and that the shells and ither marine bodies . were originally desposited upon the sur- lce by the Deluge. 70 654 The Wonders tf THE PROVIDENCE OF GOD ASSERTED • God's care for the pious poor, demonstrated in the jollowing ac- count. [Meth. Mag.— Eng.] Towards the close of the year 1779, as I am informed bji most respectable intimate friend, whose name need only be mentioned to confirm the veracity of the following tale in the mind of every reader ; but who chooses to remain concealed : An old man, near sixty years of age, diminutive and deformed in his person, came hither in his way to W. and requested of me to take him in, and furnish him with employment, as the , winter presented him with no other prospect, than to be starved with cold or hunger ; and not being full sixty years old, he could not be received in the hospital. Providence enabled me to provide for him, by furnishing him with work in his own profes- sion, I gave him some maps to paint for my pupils: From this person, who remained with me for thirteen months, until death removed him, I learnt the following very remarkable circum- stance : Me was a native of Alsace, but on a journey he made to K., he married : He inhabited a small house without the gates of the town, and his employment barely subsisted him, though Ik constantly worked for rich and respectable people in the city: he was a Painter and Gilder. Every evening he was accai- tomed to bring bread home with him for his family, from the produce of his work ; it happened, however, once, that he did not receive his money. Although God has expressly comman- ded, that the sun shall not go down before the labourer receives his hire, yet the degenerate Christian pays but little attention to the commands of his Maker. Very many, and clergymen amongst the number, are not acquainted with all his written commands, more especially those in the Old-Testament, not- withstanding Jesus Christ has absolutely declared that all those of a moral nature shall be strictly observed, and that not a jot or tittle thereof shall fail, Matt. v. 15. Now could the poor Gilder no longer get paid by bis employ- ers; for some time, however, he was enabled to carry home bread with him as usual, to his hungry family, but at length, every resource was exhausted. Throughout the day, during his work he addressed inward prayers to God, that he would graciously dispose* the hearts of his employers in his favour, so that they Slight not let him go home peonyless, bat the day passed, the ' Nature and Providence. time of labour was finished, and the poor husband and father had nothing ; — nothing at all to take home with him ! Melancholy and sad he entered the suburbs, where he lived, with a heavy heart, and downcast ejyes; when, one going towards the city met him, saluted him as he passed, and slipping a piece of silver into his hand, glided by him. B. (so was the poor man called,) stood stock still, astonished, and shouting aloud, with eyes up- lifted ; tears ran down his cheeks, and he bitterly reproached himself for his vile unbelief in that God, who feedcth the ra- vens, and numbers the very hairs of our head. Passing onwards, his way lay through a path between two hedges, where he heard a faint voice in a mournful complaining strain, and be looked round him to know from whence it pro- ceeded ; he saw a young man. who had the appearance of a traveller lying in the grass, pale, weak and emaciated. — "What is the matter, my friend ?" asked the poor Painter ; — " Sir, I am a travelling mechanic, and am going towards home ; I have yet far to go ; as my money ran short, 1 was obliged to act with the utmost frugality, and expended daily only what my most ur- gent necessities demanded. Notwithstanding this my money is all gone; the whole of this day have I pursued my journey without tasting food, but my strength is entirely exhausted, and I can go no further !" What was poor B. to do ? — lie had nothing But the small piece of silver ; — should he give him that? — hut what would remain for his hungry, expecting children? perplex- ed, confounded, and almost mechanically without knowing what he said, he demanded of the young man if he had no small mon- ey about him, even of the most trifling value, to give him in ex- change for his little piece of silver?" O my dear Sir, would God I had, I should not be here any longer!" The heart of poor B. felt a terrible conflict ; at last, shrugging up his shoul- ders, with great sorrow and heaviness of mind, he pursued his way. But he went not far, the piece of money burned like fire in his pocket ; he hastily turned back, gave it to the poor trav- eller, and with great agitation turned away quickly, weeping, sobbing, and almost reeling like a drunken man. He had not proceeded far, before he met a man with several longish loaves of bread, which be carried under his arm, coming directly to- wards him. As they approached each other the man saluted him in a very friendly manner, and passing him, slipped one of his loaves under his arm, and putting a dollar into his hand, has- tened away. The poor Painter threw himself on the grass, and wept aloud — Who can read, without the deepest emotion, this wonderful relation of the gracious Providence of God towards the necessities of his children. The worthy painter acted wi.h such pure humanity, and the hand of God so visibly interposed, 556 The Wonders of that while we are compelled to bestow our w armest approbation on his conduct, we are also led to offer our humble adoration to the Throne of grace. Sir h tales as these are like apples of gold in dishes of silver, and at all times, although in our days more especially, are a word in due season. If the poor Chris- tian be led hereby to further confidence in that God, who hears and answers praxer : and if the weak believer be taught hereby to blush for hi:, unbelief, this memorable instance of God's pa- ternal care will not have been recorded in vain. THE GRACE AND PROVIDENC E OF GOD MAM- * - FESTED. [Meth. Mag.] When Oliver Cromwell entered upon the command of the Parliament's army, against Charles I. he ordered all his soldiers to carry a bible in their pockets, (the same which is now called Field's.) Among the rest, there was a wild, wicked young fel- low, who ran away from his apprenticeship in London, for the sake of plunder and dissipation. This fellow was obliged to h? in the fashion. Being one day ordered Out upon a skirmishiuc party, or to attack some fortress, he returned back to his quar- ters in the evening without hurt. When he was going to bd, pulling the Bible out of his pocket, he obsened a hole in it. Hi> curiosity led him to trace the depth of this hole into his Bible: he found a bullet was pone as far as Ecclrsrostcs xi. D. He read the verse, Rejoice, O young Man, in thy youth, and let ihv heart cheer thee in the days of thy youth, and walk in the »a\? of thy heart, and in the si.uht of thine eves ; but know thou, t!ir.t for all these things God will bring thee into judgment.'' The words were set home upon his heart, by the divine Spirit, so that he became a sound believer in the Lord Jesus Christ, and lived in London many years, after the civil wars were over. He used pleasantly to observe to Dr. Evans, Author of the Christian Temper, that the bible was ?he means of saving his saul and body too. JSature and Providence. £57 DETECTION AND PUNISHMENT OF A MURDERER. [London Magazine.] * During the persecution of the Protestants by the Roman Catholics in the seventeenth century, some children were play- ing on the banks of the Suir, near Golden, in the county of Tip- perary w hen a man came up to them, knowing them to be born of Prolesuftit parents, and with a pike, threw most of lliem in- to the i iver, w here they were instantly drowned. One of the childeru, however, a girl about eleven years of age, ran off and escaped to CI nmell, thirteen miles distant. At Waterford a sliip lay bound to America, taking in servants and passengers : An agent of the Captain's was at Clonmell, who, finding the child unprovided for, took her as an indented servant, with many others in equal indigence. The Captain sold her time to a plante r, a single young man. The rectitude of her conduct, her amiable disposition, and comeliness of person, so attracted her master's* affections, that alter her time was ex- pired, he proposed to many her ; whirh proposal she, at length acceded to, and they lived together in much happiness for sev- eral years, during which slu brought him six children. She then declined in health and spirits ; a deep melancholy over- spread her mind, so as greatly to distress her husband. lie ob- served her, particularly when she th.onght him asleep, to sigh deeply, as if something very wvithu lay upon her spit its. Af- ter much bureau and afiei donate atte-'iiion, she related to him what she saw when she was a girl in liei.Mid, and said that scarce a day or night had pa*>ed lor the h:st twelve mouths, hut she had felt a pressure on her mind, and had, as it were, Ik aid distinct- ly a v ice. sayintr, "Thou must go to heboid, and bring the murderer of the children to justice." ' This, at times, s»he be- lieved to he a div«r»e intimation, \et cm reasoning about it, she thought the effecting of it by her to lie impossible, and c onse- quently that th> apprehension of its being required by Cud must be a delusion. Thus she was tossed to ami fro in her mind, un- certain how to determine, and her agitatiow was such, that it was apprehended her dissolution was near at hand. Her hus- band strongly encouraged her to fulfil, what he had no doubt was a divine injunction ; and as the Governor's brother was Lord Lieutenant of Ireland, he thought it a suitable season the.i. He w aited upon the Governor, who obliged him with letters of recommendation to his brother and such gentlemen as would enable her to bring this man to justice ; whose name she did not know, but whose person was indelibly stamped on her mem* -,;>rt The Wonder* of wry. Her kind husband prepared every accommodation for the voyage, encouraging her by his sympathizing tenderness, so that in a few weeks she recovered her former health and spirits, and embarked with suitable attendants on board a vessel for Dublin. ' On her arrival, she w*rfted upon the Viceroy at the castle, and delivered her letters. He entered warmly into the matter, as worthy of public concern : yet he thought great secresy and prudence requisite to effect the desired purpose. The Viceroy, as a wise man, sent for the Judges, just then appointed for the Munster circuit, and Viewed them the letters she had brought from his brother, and requested they would interest themselves iu this business. The Judges treated her with great respect, and assured her of their vigorous assistance to bring the mur- derer t » just ce; but as she did not know the man's name, nor where he now dwelt, if living, they saw much difficulty in the matter : H never, she was desiied not to communicate with any one but the Viceroy and them>elvcs ; and as the assizes for the county of Tipperary were very numerously attended, they would take care she should be placed in such a convenient part of the court-house every day atClonmell, that, if he should be there, she could not but have an opportunity of seeing him. — The day after her arrival there, and during the 6r-.t of their sit- ting, she was placed b\ the direction of the Judges to the She- riff, in a commodious place for her purpose. With anxious so- licitude she watclicd for the person. At length a Jury was re- turned to try a cause. On their names being called over to be sworn, she saw a man come forward, whom she instantly knew to be the person she came to prosecute, and then heard his name called. At a suitable time she informed the Judges that the man was in court, and gave them his name. The Judges instantly adjourned the court, and sent the Sheriff to the Jiiryman to meet them immediately at their lodgings, where they soon arrived. On sitting down, one of the Judges said, *• Madam, be pleased to relate to this gentleman what you related to us, and the Lord Lieutenant, last week in Dublin Cas- tle." The Lady, looking the Juryman full in the face, said, " My Lords, when I was a girl. 1 saw that man. now before you. throw sevep little children into the river Suir," and proceeded with the particulars. Whilst she was speaking, he grew pale, and trembled exceedingly ; but, when she came to that part of her relation, respecting feeling a pressure of mind for more than a year, which she believed to be from God's requiring her to come to Ireland, and endeavour to bring him to justice for these murders, he was quite overcome^aud confessed his guilt, * Nature mni Providence. 359 and the truth of all which she asserted. Ou this the Grand Jury was sent for, and bills of indictment were found against him. Next day he was tried, found guilty, and executed in Clonmell. She speedily returned to her husband and children, lived ma- ny years after in great happiness with them, fully restored to health ; in peace and serenity of mind. ^ This man had read his recantation from the Church of Rome, had professed himself a Protestant, and thus become qualified to be a Juryman. A remarkable providence demonstrated in the deliverance of two of the people called Quakers,from robbers. [Arminian Mag. London.] On the borders of Scotland, James Dickinson and Jane Fea- ron were travelling on religious service, with a person who at- tended as a guide to a town, which they proposed to reach that night. But the weather being very inclement, and Jane much fatigued,' they were desirous of accommodation, short of the distance which they had at first intended to travel that day. — Their guide assured them no such Inn would present itself : But being weary, and coming to a decent looking house, James rode up to it, and inquired if they could be accommodated. They were told they could. This determined them to alight, con- trary to the wish of their guide, who with a heavy heart, took leave of them, saying, he could not be of further service to them. He had remonstrated strongly against their calling there at all, before they went up to the house ; but did not choose to speak in the hearing of the fa/nily. They were intro- duced into a small room, with a fire in it, which opened into the common room where the family dwelt. There was every appearance of tolerable accommodation ; the horses were taken care of, and their wet things put to dry. A posset was made, and a cold meat pie set for their supper : But, on their first sit- ting down, they became very uneasy, which, however, each of them not knowing how the other felt, they kept to themselves : until, at last, Jane said her apprehensions were so great, and her opinion of the family so bad, that she verily believed the pie to be made of human flesh, which, however, J. Dickinson did not think was the case, as he had eaten of the pie, and thought it good. As they sat, Jane observed three ill looking fellows come in, and, in a low voice, tell the Landlady they 5G0 The Wonders of had good horses : she answered, " Aye, and good bags too."- James's uneasiness increasing, his mind became closely enga- ged to seek for the cause, and for divine counsel how to act. — Under this exercise lie was induced to believe, that if they kept close to the divine intimation, they should be preserved, and a way would be made lor their escape. On this, he inquired about their Iriflgings, saying they hud to write-, and should want candles, and proposed to retire soon. They wrre *»hewti into a chamber, on the side of the Yard, with two beds in it, but without any bolt to the door. Observing a form, they tried it, by setting one end to the door; it would just wed^e in between it, and the foot of one of the bed*. Heine thus secured. Jane sat down on one of the beds, and unnif^ted her distress ; wring- ing her hands, and saying, she believed they should in that house lose their lives. James sat down by her, desired Iht to be still ; told her he had been under similar apprehensions, af- ter they had entered the hous'\ that aftrr deep exercise, and seeking for divine drres tion, his mind had been favoured with that which had never deceived him, and believed, if they care- fully minded its pointings, they should be directed how to es- cape. On this they sat in perfect silenee some considerable time, attentively waiting for light how to art. At length James told her, the time for them to lly for their lives was now come; and having observed a door opposite to that they came in at, which led to a pair of stone stairs on the o^itside of the house next the road, they beiievi d that was the way for them to es- cape. They pulled off their ^iocs, and softly opened the door, when they perceived by a li.ulrt through a chink, between the first stone a: if! the house, a woman sharpening a large knife : They went softly down the steps, and foruard on the ivad, uu- til they v\cre out of hearing. They thus walked away as fast as possible. V. hen they were distant about half a mile from the house, under very heavy rain, they discovered a hovel, where they tried to rc>t themselves, but found, by the painful impressions renewed nn'their mind-', that this was not safe. — Then, notwithstanding e\ces:.ive weariness, Jane being ready to sink also, through discouragement, James urged the necessity of exertion, under the linn hope that they should be preserved. They proceeded until they came by the side of a stream, the course of which they followed to a bridge, over which they at- tempted to pass, hut were restrained when upon it. James said that was not their way. So they returned, and went down the course of the water, which, as they proceeded widened greatly. James stopped at about the distance of half a mile from the bridge, and told his companion, they must cross at that place which exceedingly alarmed her, having given way to so t Nature and Providence. 561 much discouragement, that she could scarcely lay hold of any hope that they should not totally sink under their present situa- tion. She told James she apprehended, if they went into the water they should be drowned : but he endeavoured to cheer her, reminding her with the evidence he had been blessed with, that they should be preserved, if they kept theirJh}th, having their eye on divine direction : which he believed Bid led them thus far, and that their way was through the water at that place, and that they should also get safe. Whereupon, with the hold of his arm, she ventured, and they got safe to the other side. Walking on they came to a sand bank, and bene, sitting,down, James said, " I ani not easy, we must go further: " Upon which, Jane Fearon snid, " Well, I must go by thy faith, 1 now know not what to do." Then proceeding a littl* way further, they found another sand bank, wherein was a cavity. Here they sat down. After they had continued some time, James said, u I am now easy, and believe we are perfectly safe, feeling in my heart a song of thanksgiving and praise." Jane replied, " I am so far from that, I cannot say, The Lord have mercy upon me." 'When they had been there about half an hour, they heard the noise cf some people on the opposite side of the river : Upon which, J. Dickinson, finding Jane alarmed, and thence fearing they should be discovered, softly said to her, " Our lives depend upon our silence." Attentively hearkening, they heard them frequently say, " Seek them, Keeper," and be- lieved they were the men they had seen in the house, accompa- nied with a dog : That the dog, refusing to go over the bridge, had followed the scent of their feet along the river side to the place where they had crossed, where stopping, the people re- peatedly cried, " Seek them, Keeper." This they not only heard, but saw the people with a lantern. They also heard one of them say, "There theyt crossed the river? and the re- ply of another, "That's impossible, unless the devil took them over, for the river is brimful." After wearying themselves a considerable time in their search, they went away, and were seen no more. When day-light appeared, they saw a man on a hill at some distance, looking about him in every direction : They continued quiet in their retreat until some time after sun-rise, when, taking a. view of their situation, they discovered, that, under the first sana-bank they might have been seen from the other side of the river ; whereas, the place they remained in was shaded from view ; an advantage they had been ignorant of as they could not make the observation the night hefore. — How to recover their horses, saddle-bags, &c. excited some con- sideration. James Dickinson proposed that they should re- turn for them ; which was done, after he had kindly replied to ' 71. 562 Flit frontiers of his companion's suggestions of fear, that he believed horses and bags would be ready for them, and that no questions would be asked, nor should llu v see an individual of the people they had seen the precf-dinir cvjitinir. Still Jai.e waf alVi.it! , nil encour- aged again by J. D. who told her she might safely venture, being convinced by that which never deceived him. They returned to the hoiiflgj| found their horses standing in the stable saddled, the bags u|»n them, their clothes dried and laid ready to put on, and they saw no person but an old woman sitting in a comer by the fire-side, whom they did not remember to have seen the night before. They asked her what they had to pay, dischar- ged it, and proceeded on their journey. Some time after, James Dickinson, travelling the same w ay on religious service, passed by the place, where the house had stood, found it pulled down and totally destroyed. On enquiring what was the cause of the house being thus in rains ; he was told, that, a short time after he and Jane were there, some travellers who were observed to go there to lodge, were missing, and the house having been long under a bad name, the people being strongly suspected of mur- dering many that went there, the neighborhood rose with a gen- eral consent and beset the house. They took up the people, and, on searching the premises, found the bodies of the above who were missing, with many others in different states of decay, who had been evidently murdered, with some parts of their bodies wanting ; much clothes were also found, supposed to be- long to the murdered. The people were tried, five were exe- cuted, and the house razed to the ground. .4 remarkable Provid,cncee evinced by the. deliverance of a xcholt nation from the joint attack of two formidable powers. Was not the finger of the same Gojf in this who presided at the Red Sea, [Arminian Magazine, London.] In 1672, the Dutch were saved by an extraordinary event, at a time when nothing but the interposition of Providence, could have preserved them. In tha^ memorable year, when Lewis the XlVth came down upon that country like a flood, he proposed that at the same time he should enter the province of Holland by land, his fleet in conjunction with that of Great Bri- tain, should make a descent on the side of the Hague bv sea.— When the united fleets came up within sight of Schevefing, the Hde though very regular at other times, just when they wer>- Nature and Prov&cnce. preparing to land, changed its usual course, and stopped for several hours. The next morning the French and English fleets were dispersed by a violent storm. Those who hate the very name of a miracle, (although in re- ality the}f suppose the greatest of all miracles, that is, the tying up the hands of the Almighty, from disposing events according to his will) pretend, "This was only an extraordinary ebb." But this very ebb was an extraordinary Providence, as the de- scent, which must have terminated in the destruction of the Republic, was to be punctually at that and no other time. But that this retrogradatiou of the sea, was no natural event, is as certain as any thing in nature. Many writers of unquestionable varacity might be produced, to confirm the truth of the fact. I shall only cite one, who was at the Hague but three years after it happeued. " An extraor- dinary thing lately happened at the Hague : I had it from many eye witnesses. The English fleet appeared in sight of Scheve- ling, making up to the shore. The tide turned : but they made no doubt of landing the forces the next flood, where they were like to meet no resistance. The state sent to the prince for men, to hinder the descent, but he could spare few, having the French near him. So the country was given for lost ; their ad- miral de Ruyter, with their fleet being absent. The flood re- turned, which the people expected would end in their ruin : but to the amazement of them all, after the sea had flowed two or three hours, an ebb of many hours succeeded, which carried the fleet again to sea. And before the flood returned, de Ruy- ter came in view. This they esteemed no less than a miracle wrought for their preservation." Bishop Burnett's History ef his own times. Book II. An account of a man who lay in a trance, and had a view of tlte fiery lake and of heaven. . [Armiuian Magazine, London.] John Taylor, of Bewdley, in Worcestershire, a young man, about three and twenty years old, lived utterly without God in the world, till on Tuesday, Jan. 28, 1783, he was drinking at one Thomas Pouutney's hou§e, to such excess, that he was much disordered. The landlord observing this, refused to draw him any more ale. He then, after many oaths and imprecations up- on himself, rose up to go away. But as he was going out of the door, he dropt down. Thomas Pountney being near, caught 4 a*,]. The H o niltrs vf bim ; he was stiff as a dead man, his eyes set wide .open, and his teeth quite closed. They laid him upon a bed. He soon begin to grind his teeth, while his face was distorted, and he was con- vulsed all over : and that so violently, that it was ,as much as four persons could do to hold him. Twice indeed, for a little space, he shewed a composed and quiet countenance. But af- ter a short time, the violent convulsions, and all other symptoms returned. Thus he continued, from nine o'clock on Tuesday night, till seven on Thursday evening. He then came to him- self, but being unable to speak, nindi.1 signs for a pen and ink, and having wrote, "Take me home to die," presently fainted away. He was removed home, but could not compose himself to sleep for a fortnight, which together with the terror that still remain- ed upoQ his mind, reduced his body to the most deplorable state of weakness that can be imagined. Mr. Hanby, (who took the account from his mouth, on Feb- ruary the 25th) asked him, whether he remembered being at Thomas Pountney's ? lie said, " I perfectly remember every circumstance, till the moment that I fell down, as I was going out of the door." But what became of you then said Mr. Hau- by? "As soon as I dropped down, said he, I fell into a dread- ful, deep pit, and when I came to the bottom, I was seized by many devils, who rejoiced over me, and dragged me away: 1 struggled with them in the greatest agonies, w hile they were pushing and hauling to get me into the fire.9' I asked him, what be meant? He said, ." The fire is a vast mountain; 1 could see no end of it. I seemed to be thirty or forty yards from it. The devils strove to drag me to it: but they could not move me from the place that they dragged me to at first." Did you see any persons in the fire, or heor any remarkable noi^e? "I saw no persons; but 1 heard the most dreadful screams and lamen- tations." How did the place upon which you stood appear: " As black as pitch, with a darkness peculiar to itself, so that 1 could see nothing but the devils that surrounded me^and the world of fire before me." But did you feel any pain ? At this question he fell a trembling, turned pale, and seemed to be struck with an universal horror. When he could speak he said, " O yes ! 1 felt much misery, pain and anguish, that had I been in possession of the whole* world. 1 would have given it for a mo- ment's ease." How long do you suppose you remained there? "O, a long time; till an angel came, at wl ose appearance the devils fled, and 1 found myself perfectly easy and wonderfully happy." The angel said, "Your wickedness has brought yon to this place." I followed hnn a little way : hut he then left me, and the devils came back again with dreadfuPyells, and dragged me back to the place I was at before. They strove again to Nature and Frovidencc. push mc into the fire. But I struggled; and they were not suf- fered to prevail." In what form did the devils appear? "Ma- ny of them appeared like bears, lions, and other wild beasts." How long do you suppose you were tormenled a second time? He answered, with the same emotion as bifore." O, a great while! But the angel came again, and the moment 1 saw him the tormenters fled, and I felt no pain at all; till he gave me up to be tormented a third time, and then my tormenters returned, and all my pain and anguish returned,, with the same violence as before." How long in all do you imagine you remained in this place of torment? "* It seemed to me to be five or six years." How dreadful must that pain be, which though it really lasted not two days, appeared to endure so many years. O what must those pains be, when continued to all eternity. Did the angel appear any more ; " He did, and to my un- speakable joy, not only the devils Aed away, but I was permit* ted to follow him to the very gates of heaven. Yea, and to look into it." Did you see any persons there"? "1 saw transparent persons, very beautiful and glorious, and heard them sing in a manner I cannot describe. This I heard long before I came to the gates. I would fain have gone in, but the angel told me, I must go back and tell my brethren what I had seen." I said. " And must I leave my good angel." In saying those words his spirit returned. Since that time he is greatly changed, attends all the ordinan- ces of God, and has left the company of all his wicked acquain- tance. But he seems still ignorant of the power of religion. — This is a mystery indeed ? It is well if the last end of this man, be not worse thhn the first ! An astonishing account of an extraordinary beautiful woman, of whom, in the narrative it is intimated, tliat she had leagued with sat an to aid her in becoming the most beautiful woman of Eu- rope. So insatiable is the desire of some ladies to excel in this captivating qualification. With such, God is not well pleased,, for such persons adore themselves instead of their Creator. In the duke of Sully's Memoirs, book the tenth, there is a very remarkable account concerning the lady of the constable of France, then (in the year 1599) in the flower of her age'f and supposed to be one of the most beautiful women in Europe. The account was given by several ladies who were then at her house. She was conversing cheerfully with them in her closet, when one of her women came in, who seemed to be under great The Wonders of emotion, and said, " My lady, a gentleman has just entered your anti chamber, who is very tall, and quite black, and desires lo speak with you. He says it is about affairs of great consequence, which he cannot communicate to any but you." At every cir- cumstance relating to this extraordinary courier, which the wo- man was ordered to describe minutely, the lady was seen to turn pale, and was so oppress* J with horror, that she was hardly able to tell her woman, to intreat the gentleman, ni her name, to defer his visit to another time. This message she delivered ; but he answered in a tone which filled her with astonishment, " If your lady will not come to me, I will go and seek her in her clo- set." At last she resolved to go to him ; but with all the marks of deep despair. In a, short time she returned to her company, bathed in tears and half dead with dismay. She was able only to speak a few words and take leave of them ; particularly the three ladies w ho were her friends, and to assure them she should never see them more. That instant she was seized with exqui- site pains : all her beauty was gone. Every f ature of her face was changed : and she became a spectacle of horror. At the end of three days she died in the utmost agonies both of body and mind. " Of this story (the Duke very gravely adds) the wise thought as they ought to think." Suppose the story be true ; suppose it be related just as it occurred (and there is no shadow of rea- son to imagine the contrary,) all wise men ought to think, that God permitted an evil spirit to put an end to the life of an evil woman. An account of the pleasing and wonderful dream of Mr. John Townsend, of IVeymouih, Pennsylvania, June 25, 1609. [Eng. Meth. Mag.] At the last visit my dear mother made in Bethlehem, April, 1760 where she stayed four weeks, she often spoke of her death as at no great distance ; and frequently said if she could not see me in her last illness, she would beg the Lord's permission to visit me after her decease. 1 besought her not to do it, al- leging my fearful disposition, telling her 1 was certain I could not support such a visitant. Why, my dear, said she, surely you would not be? afraid of a happy spirit. I still affirmed that I could not bear it, and entreated her not to come if she had Irave ; hpr answer was. See you I must, and therefore if it Nature and Br&v'ukme, dtj? is permitted, I will visit you when asleep, and converse with you in such a manner that you shall have no uneasy sensations. , k On the 2 1 st of September, the same year my dear mother de- parted* this life as a happy 'pardoned, reconciled sinner, aud en- tered into the joy of her Lord. About ten days after her de- cease, I went to bed very much depressed, and could not be re- conciled to my loss, and lamented my stay behind in this vale of tears. In this state of mind I fell asleep, and had the fol- lowing dream. It seemed to me that I was walking under a row of trees, and, looking upwards, saw my mother gently descending till she stood before me ; her robes were white as snow, and flowed upon her feet, and her countenance shone with so much lustre, that 1 could not support the brightness long together : it resembled the sun at noon-day, yet 1 perfectly knew her, and was struck with rev- erential awe. She seated herself under a tree, and beckoned me to sit by her. I obeyed without speaking, for I was all amaze- ment ; she broke silence and said, " My dear child, I have ask- ed our Saviour and have obtained permission to visit you. I have perceived the concern you are under — 1 am here, and ready to answer any questions you may "be desirous to ask." She stopped and I repeatedly looked at her without any sensation of fear. The first question I asked her was, if she had an easy de- parture ; for I knew she had the fear of death remaining after she had obtained true grace. She answered, " My dear, I was insensible to the pains of death, my dear Saviour had taken, away sin, which is the sting of death. As soon as my soul left the body, I came, as a poor pardoned sinner, to the throne of grace, and met with a most gracious reception ; He (meaning our Lord) then took a book in his hand, and held it open, so that all the saints and angels could read my name, which was written in large characters therein ; and then our Lord pronoun- ced these words, 4 Mary Attwood, because thou hast kept the words of my patience, I have also kept thee in the hour of temp- tation. Enter thou into the joy of thy Lord.'" My mother then paused, and seemed to wait another question, here my curiosity was great concerning her state of blessedness, but fearing to ask a description, I only said are you happy ? in hopes she would tell me the manner of her happiness, but, with a sweet serious look and lone of voice, she said, " I am not per- mitted^ tell you what my degree of happiness is — enough, that I am completely happy : more would do me no good, and less would not satisfy me. She then took occasion from my ask- ing this question, to rebuke my curiosity, by charging me never to enter too deeply into conversation on dre life to come, as she and I had frequently done. t: My dear, (said she.) do not think I £&> The H'onders oor mortals attempt to describe what they can- not comprehend. The tongues of men or of angels cannot de- scribe the inexpressible happiness of the blessed above." She said, I besought our Saviour to support you under yo fir los». Tour companions behaved very tenderly to you. I stood by when they informed you of my decease." She then spoke as follows : " My dear child, I beseech you not to depend, in a light manner, on our Saviour's grace, mercy, and long suffering ; for he will not bear so much from his children as from worldlings. You have now lost your mother, and are become an orphan ; do not put your trust in any one but our Saviour, take him for-your father, your friend, your one and all : he has promised to supply my place unto you, and he will do it a hundred-fold : make him your only object, and have no other ; but above all, let his suf- ferings be of weight to your heart. Jesus1 sufferings ! Jeans' death and sufferings ! (she repeated holding up her hands to heaven,) Jesus' death and sufferings ! O what powerful words ! We fall prostrate and adore him for his meritorious death and sufferings ! Do not be impatient, my dear child, in two or three hours, according to my reckoning, you will be with me." Sbe then seemed desirous to go away : I begged her to stay a little longer : her atiswer was, " No, though you are my child, I can- not stay from my heaven for your sake." I asked her whether she would not come again ? She said " No, this once, but not again." Her last words were, that she was called, and must go to her order. She then ascended in a track of light, I looked after her till she«disappeared ; and then awoke with so power- ful an impression on my mind, that I cannot but think that thif was a vision rather than a common dream. *2 description of the Clock and Clock-House, at Strasbvrg in Germany. [Meth. Mag.— Eng.] Herein nine things arc to be considered, whereof eight are in the wall ; the ninth (and that the most wonderful) stands on the ground, three feet from the wall. This is a great . globe of the heavens, perfectly described, in which are three motions ; one of the whole globe, which displays the whole heavens, and moves about from the east to the west in twenty-four hours : the second is of the sun, which runs through the signs there de- scribed, once every year : the third is of the moon, which run> Nature and Providence* S69 ber course in twenty-eight days. So that in this globe you may view the motions of the whole heavens, the motion of the sun and the moon, every minute <)f an hour, the rising and falling of every star (amongst which stars are the makers of this work, Dassipodius and Wolkinstenius ) described. The instruments of these motions are hid in the body of a pelican, which is portrait- ed under the globe. The pole is jifted up to the elevation of Strasburg, and noted by a fair star made in brass : the zenith is decfared by an angel placed in the midst of the meridian. The second thing to be observed (which is the first on the wall) are two great circles one within another, the one eight feet, the other nine feet broad ; the outmost motfes from the north to the south once in a year, and hath two angels, one on the north side, which points every day in the week ; the other on the south side, which points what day shall be one half year after. The inner circle moves from south to north, once in a hundred years, and hath many things described about it ; as the year of the World, the year of our Lord, the circle of the Sun, the proces- tions of the equinoctials, with the change of the solstitial Points, which things fall out by the motions which are called Trepida- sions ; the leap year, the moveable feasts, and the dominical let- ter, or golden number, as it turns every year. There is an im- moveable index, which encloses', for every year, all these things within it i the lower part of which index is joined to another round circle, which is immoveable, wherein the province of Alsatia is fairly described, and the city of Strasburg. On both sides of these circles, On the wall, the eclipses of the sun and moon are, which are to come for many years, even so many as the wairmight contain. The third thing, a little above this, is a weekly motion of the planets, as they lame the day ; as, on Sunday, the sun is drawn about in his chariot, accordingly as the day is spent ; and so drawn into another place, that be- fore he be full in, you have Monday, that is, the moon clear forth and the horses of Mars' chariot putting forth their heads : and so it is for every day in the week. On this side there are noth- ing but clum pictures to garnish the wall. The fourth thing is a dial for the minutes of the hour, so that you see every minute pass. Two beautiful pictures of two children, are joined to either side of this ; he, on the north side has a sceptre in his hand, and when the clock strikes, he orderly tells every stroke ; he, on the south side hath an hour-glass in his hand, which runs just with the clock, and when the clock has stricken, he turns his glass. The first thing above the minute d^^Js the dial for the hour, containing the half parts also : the oufjknost circum- ference contains the hours ; but within it is a curious and per- fect astrolabe, whereby is shewn the motion of every planet, his 72 jfc7*« 9V*nfcn of aspect, andin what sign, what degree, and what hour every on* is in, every hour of the day : the opposition likewise of the sun and moon, and the head and tail of the dragon. And because the night darkens not the sun, nor the day the moon, or other planets, therefore their courses are here exactly seen at all times. The sixth thing, is a circle wherein are the two signs of the moon's rising and falling; at two several hollow places it is seen at what state she s ; and her age is declared by an index, which is wholly turned al>out once in every month. The seventh thing, are four little hells, whereon the quarters of the hour are struck ; at the first quarter comes forth a little boy, and strikes the first bell with an apple, s.nry of the Far ther, which they were most likely to understand, would be either the glory wherein God appeared at Mount Sinai, upon the giv- ing of the law, whereof the apostle speaks largely to the He* 5J2 The Wonders of. 'brews, chap. xii. 18 — 21 ; or that which Daniel represents him in, at the day of judgment, and this latter being more proper to the subject of our Saviour's discourse, it is more likely, this ei pression refers to it. Give me leave, therefore to set down that description of the Father upon his throne, from the prophet Daniel vii. 9, " And I beheld till the thrones were set,* and the Ancients of days did sit, whose garment was white as snow, and the hair of his head, like the pure wool : his throne was like the fiery flame, and his wheels like the burning fire.* A fiery stream issued and came forth from before him, thousand thousands min- istered oito him, and ten thousand times ten thousand stood be- fore him. With this throne of the glory of the Father, let us, if you please, compare the throne of the Son of God as it was seen by St. John in the Apocalyse, chap. iv. 2, fac. " And im- mediately I was in the spirit, and, behold, a throne was set in heaven, and one sat on the throne. And there was a rainboir round about the throne, in appearance like to an emerald. And out of the throne proceeded lightnings, and thunderings, and voices, he. and before the throne was a sea of glass like unto crystal." In the representations, you have some beams of the glory of the Father ancj, of the Son, which may be partly a direction to us, in conceiving the lustre of our Saviour's appearance. Let us further observe, if you please, how external nature will be affected at the sight of God, or of his approaching glory. The Scripture often $Jtes notice of this, aftd in terms very high and eloquent. The^salgiist seems to have loved that subject above others : to set out the greatness of the day of the Lord, and the consternation of all nature at that time. He throws about his thunder and lightning, makes the hills to melt like wax at the presence of the Lord, and the very foundations of the earth to tremble, as you may see in the 18th Psalm, aud the 97th, and 104, and several others which are too long to be here inserted. So the prophet Habakkuk, in his prophetic prayer, chap, iii, hath many ejaculations to the like purpose. And the prophet Nahum says, " The mountains quake at him, and the earth is burnt up at his presence : yea, the world and all that dwell therein." But more particularly, as to the face of nature, just before the coming of our Saviour, that may be best collected from the signs of his conning. Those all meeting together, help to pre- pare and make ready a theatre, fit for ah angry God to come down upon. The countenance of the heavens will be dark and gloomy ; and a veil drawn over the face of the Sun. The earth I a disposition every where to break into open flames. The m Hh rauitred Unto fogWfo, coti dam. \ jYahtre and Providence. £73 lops of the mountains smoking ; the rivers dry : earthquakes in several places ; the sea sunk and retired into its deepest chan- nels, and roaring as against some mighty storm. These things' will make the day dead and melancholy ; but the night scenes will have more of horror in them, when the blazing stars appear, like so many furies, with their lighted torches threatening to set all on fire. For I do not doubt but the comets will bear a part in this tragedy, and have something extraordinary in them at that time ; either as to number, or bigness or nearness to the , earth. Besides, the air will be full of flaming meteors, and of unusual forms and magnitudes ; balls of fire rolling in the sky, and pointed lightnings darted against the earth ; mi A with claps of thunder, and unusual noise from the clouds. The moon and the stars will be confused and irregular, both in their lights and motions ; as if the whole frame of the heavens was out of order, and all the laws of nature were broken or expired. When all things are in this languishing or dying pasture, and the inhabitants of the earth under the fear of their last end, the hervens will open on a sudden, and the glory of God will ap- pear. A glory surpassing the sun in its greatest radianty ; which though we cannot describe, we may suppose it will bear some resemblance, or proportion, with those representations that are made in Scripture, of God upon his throne. This wonder in the heavens, whatsoever its form may be, will presently attract the eyes of all the cbristain world. Nothing can more affect them than an object so unusual, and so illustrious ; abd that brings along with it their last destiny, and will put a period to all human affairs. # Some of the ancients have thought, that this coming of our Saviour, would be in the dead of the night, and his first glorious appearance in the midst of darkness, 2 Peter Hi. 10. God is often described in Scripture, as light or fire, with darkness round about him. " He bowed the heavens, and came down, and darkness was under his feet. He made darkness his se- cret place. His pavilllon round about him were dark wa- ters and thick clouds of the skies. At the brightness that was before him, the thick clouds passed," Psalm xviii. 9, 11, 12. And when God appeared upon Mount Sinai, the " mountains burnt with fire unto the midst of heaven, with darkness, clouds, and thick darkness,9' Deut. iv. 11; or, as the apostle expresses it, "with blackness, and darkness, and tempest," Heb. xii. 18. Light is never more glorious than when surrounded with dark- ness ; and it may be, tlje sun at the time, will be so obscure, as to make little distinction of day and night. But, however, this * divine light , overbears, and distinguishes itself from common light, though it be at mid-day. It was about noon tliat the light Tte Wonder* of shined from heaven, and surrounded St. Paul, Acts xxii. 6.— And it was in the day-time that St. Stephen saw the heavens opened, Acts vii, 55, 56, " Saw the glory of God, and Jesus standing at the right hand of God." This light which flows from a more vital source, be it day or night, will 'always be pre- dominant. That appearance of God upon Mount Sinai, which we men- tioned, if we reflect upon it, will help us a little to form an idea of the last appearance. When God had declared that be would come down in the sight of the people, the text says, " There were thunders, and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud ; so that all the people that was in the camp trembled. And Mount Sinai was altogether on a smoke, because the Lord descended upon it in fire. And the smoke thereof ascended as the smoke of a fur- nace, and the whole Mount quaked greatly." If we look upon this Moun| as an epitome of the earth, this appearance gives U6 an imperfect resemblance of that which is to come. Here are the several parts, or main strokes of it ; first, the heavens and the earth in smoke and fire ; then, the appearance of the Divine glory, and the sound of a trumpet in the presence of angels. $ut as the second coming of our Saviour is a triumph over his enemies, and an entrance into his kiugdom, and is acted upon the theatre of the whole earth ; so we are to suppose, in pro- portion, all the parts and circumstances of it, more great and magnificent. When, therefore, this mighty God returns again to that earth, where he had been once ill treated, not Mount Sinai only, but all the mountains of the earth, and all the inhabitants of the world, will tremble at his presence. At the first opening of the heavens, the brightness of his person will scatter the dark clouds, and shoot streams of light throughout all the air. But that first appearance being far from the earth, will seem to be only a great mass of light, without any distinct form ; till by nearer approaches, this bright body shews itself to be an army of an- gels with this King of kings for their leader. Then you may imagine, how guilty mankind will tremble and be astonished ; and while they aae gazing at this heavenly host, the voice of the archangel is heard, the thrill sound of the trumpet reaches their ears, and this gives the general alarm to all the world : For he cometh, for he cometh, they cry, to judge the earth. The cru- cified God is returned in glory, to take vengeance upon his ene- mies : not only upon those who pierced his sacred body with nails, and with a spear, at Jerusalem ; but those also that pierce him every day by their profaneness, and hard speeches, concerning his person, and his religion. Now they see that Urod whom they have mocked and blasphemed, laughed at Ms meanness, or at his threatenings ; they see him, and are con- founded with shame and fear ; and in the bitterness of their an-, guish and despair, call for the mountains to fall upon them, Rev. vi. 16, 17. "Flee into the clefts of the rocks, and into the caves of the earth, for fear of the Lord ;" Isa. ii. 10, " and the glory of his Majesty when he ariseth to shake terribly the earth." As it is not possible for us to express or conceive the dread and majesty of this appearance ; so neither can we, on die other hand, express the passions and consternation of the people that behold it. These things exceed the measure of human affairs, and of human thoughts ; we have neither words nor compari- sons to make them known .by. The greatest pomp and* mag- nificence of the emperors of the east, in their armies, in their triumphs, in their inaugurations, are but like the sports and en- tertainment of children, if compared with this solemnity. When God condescends to an external glory, with a visible train and equipage ; when from all. the provinces of his vast and bound- less empire, he summons his nobles, as I may so say, the several orders of angels and archangels, to attend his person ; though we cannot tell the form or manner of his appearance, we know there is nothing in our experience, or in the whole history of this world, that can be a just representation of the least part of it. No armies so numerous as the host of heaven. And in the midst of those bright legions, 'in a flaming chariot will sit the Son of man, when be comes to be glorified in his saints, and triumph over his enemies : and instead of the wild noises of the rabble, which make a great part of our worldly state, this bles- sed company will breathe their hallelujahs into the open air, and repeated acclamations of " Salvation to God, which sits upon the throne, and to the Lamb," Apoc. vii. 10. " Nbw is come salvation, and strength, and the kingdom of our God, and the power of his Christ," chap, xii; 10. But I leave the rest to our silent devotion and admiration. — Only give me leave, whilst this object is before our eyes, to make a short reflection upon the wonderful history of our Sav- iour, and the different states which that sacred person, within the compass of our knowledge, hath undergone. We now see him coming in the clouds, in glory and triumph, surrounded with in- numerable angels : This is the same person, who so many hun- dreds of years ago, entered . Jerusalem with another sort of equipage, mounted upon an ass*s colt, while the little people* and the multitude cried, " Hosanna the son of David."- Njay, this is the same person, that, at his first coming into the world,, was laid in a manger, instead of a cradle, a naked babe dropt in The Wonders oj a crib at Bethlehem, Lake ii. 12, his mother not having where- withal to get her a better lodging, where she was to be deliver- ed of this sacred burthen. If this Divine person had fallen from the clouds in a mortal body, clothed in flesh and blood, and spent his life here amongst sinners ; that alone had been an in- finite condescension : bat as if it had not been enough to take upon him human nature, he was content, for many, months, to live the life of an animal or plant, in the dark cell of a woman's womb. " This is the Lord's doings, it is marvellous in our eyes !" 4 Neither is this all that is wonderful in the story of our Sav- iour. If the manner of his death be compared with his present glory, we shall think either the one or the other incredible.— Look up first into the Heavens ; see bow they bow under him, and receive a new light from the glory of his presence ; then look down upon the earth, and see a naked body, hanging upon a cursed tree in Golgotha, crucified between two thieves, wound- ed, spit upon, mocked, abused. Is it possible to believe, that one and the same person can act or suffer such different parts? That he, who is now Lord and Master of all nature, not only of death and hell, and the powers of darkness, but of all princi- palities in heavenly places, is the same infant Jesus, the same crucified Jesus, of whose life and death the christian records gives us an account ? The history of this person, is the wonder of this world ; and not of this world only, but of the angel? above, that desire to look into it, 1 Peter i. 11, 12. Let us now return to our subject. We left the earth in a lan- guishing condition, ready to be made a burnt offering, at the beck of its offended Lord. When Sodom was to be de- stroyed, Abraham interceded with God, that he would spare it for the righteous' sake ; and David interceded to save his guilt- less peorjle from (rod's judgments and the destroying angel : But here is ho intercessor for mankind in this last extremity ; none to interpose, where the mediator of our peace, is the party offended. Shall then, the righteous perish with the wicked ? " Shall not the Judge of all the earth do right?" - Or if the righteous be translated and delivered from this fire, what shall become of innocent children and infants ? Must these all be given up to the merciless flames, as a sacrifice to Moloch ? And their tender flesh, like burnt incense, send up fumes to feed the nostrils of evil spirits ? Can the God of Israel smell a sweet savour from such sacrifices ? The greater half of mankind is made of infants and children, and if the wicked be destroyed, yet these lambs, what have they done ? Are there no bowels of compassion for such an harmless multitude ? Yes, the right- eous Lord, who loveth righteousness, will "say as Daniel said Nature and Providence. 577 in the days of bis flesh, suffer the little children to come unto me, for of such is the kingdom of heaven. But not so with . the wicked whose resurrection is now effected. They now begin to realise that scripture spoken by the prophet Daniel, that they shall rise with shame and everlasting contempt. Now roars the deafning, jarring, appalling thunders of Gabriel's trtfmp to earth's remotest bounds — now God begins to rain snares, fire and brimstone upon the ungodly. That flood of fire begins to pour from heaven which is to consume this ho- locaust. .Imagine all nature now standing in a silent expectation to re- ceive its last doom ; the tutelary and destroying angels to have theiji instructions ; every thing to lie ready for the fatal hour ; and then after a little silence, all the host1 of heaven to raise their voice, and sing aloud, " Let God arise, let his enemies be scattered : As smoke is driven away, so drive them away ; as wax melteth before the fire, so let the wicked perish at the pres- ence of God." And upon this, as upon a signal given, all the sublunary world breaks into flames, and all the treasuries of fire are opened iu heaven, and in earth. The conflagration begins. If one should now go about to represent the world on fire, with all the confusions that necessa- rily must be in nature, and iu mankind upon that occasion, it would seem to most men a romantic scene : yet, we are sure there must be such a scene. " The heavens will pass away with a great noise, and the elements will melt with a fervent heat, and all the works of the earth will be burnt up." And these things cannot come to pass without the greatest disorders im- aginable, both in the minds of men, and in external nature, aud the saddest spectacles that eye can behold. We think it a great matter to see a single person burnt alive ; here are millions shrieking in the flames at once. 'Tis frightful to us to look upon a great city in flames, and to see the distractions and misery of the people ; here is an universal fire through all the cities of the earth, and an universal massacre of their inhabitants. Whatso- ever the prophets foretold of the destructions of Juda, Jerusalem, or Babylon, ( Isa. xxiv. Jer. li. and Lamentations,) in the high- est strains, is more than literally accomplished in this last and general calamity ; and those only Miat arc spectators of it, can make its history. The disorders in nature, and the inanimate world, will be no less strange and unaccountable, than those iu mankind. Every element and every region, so far as the bounds of this fire ex- tend, will be in a tumult and a fury, and the whole habitable world running into confusion. A world is sooner destroyed than made, and nature relapses hastily into that chaos state, out 5T8 Hht Wondzrs df of which she came by slow and leisurely motions ; as an army advances into the field.by just artd regular marches, but when it is broken and routed, it flies with precipitation, and one cannot describe its posture. Fire is a barbarous enemy, it gives no mercy ; there is nothing but fury and rage, ami ruin and destruc- tion, wheresoever it prevails. A storm or hurricane, though it be but the force of air, makes a strange havoc where it comes ; but devouring flames, or exhalations set on fire, have still a far greater violence, and carry more terror along with them. Thun- der and earthquake are the sons of fire, and we know nothing in all nature more impetuous or more irresistibly destructive than these two. And accordingly in this last war of the ele- meuts. we may be sure they will bear tlieir parts, and do great execution in the several regions of the world. Earthquakes and subterraneous eruptions will tear the body and bowels of the earth, and thunders and convulsive motions of the air rend the skies. The waters of the sea will boil and struggle with streams of sulphur that run into them, which will make them fume and smoke, and roar beyond ;i 11 storms and tempests; and these noises of the sea will be answered again from the land, by fal- ling rocks and mountains. This is a small part of the disor- ders of that day. But it is not possible from any station, to have a full prospect of this last scene of the earth, for it is a mixture of fire and darkness. This new temple is fillecl with smoke, while it is con- secrating, and none can enter into it. But I am apt to think, if we could look dowu upon this burning world, from above the clouds, and have a full view of it in all its parts, we should think it a Uvely representation of hell itself. For fire and darkness are the two chief things by which that state, or that place uses to be described ; and they are both here mingled together, with all other ingredients that make that tophct that is prepared of old. Here are lakes of fire and brimstone, rivers of melted glowing matter; ten thousand volcanos vomiting flames all at once: thick darkness, and pillars of smoke twisted about with wreaths of flame, like fiery snakes; mountains of earth thrown into the air, and the heavens dropping down in lumps of fire. These things will be literally true concerning that day and that state of the earth. But if we suppose the storm over, and that the fire hath got a complete victory Over all other bodies, and subdued every thing: to itself; the conflagration will end in a deluge of fire, or in a sea of fire, covering the whole globe of the earth ; for when the exterior region of the earth is melted into a fluor, like molten glass or running metal, it will according to the nature of otlrcr jYuture and Providence. fluids, fill all vacuities and depressions, and fall into a regular surface* at an equal distance every where from its centre. Where are now the great empires of the world, and their great imperial cities ? Their pillars, trophies, und monuments of glo- ry ? Shew me where they stood, read the inscription, tell me the Victor's name. What remains, what impressions, what difference or distinction do you see in this mass of fire ? Rome ' itself eternal Rome, the great city, the empress of the world, whose domination and superstition, ancient and modern, make a great part of the history of this earth ; what is become of her now? She laid her foundation deep, and her palaces were strong find sumptuous: She glorified herself, and lived delirious- ly ; and said in her heart, I sit a queen, and shall see no sorrow. But her hour is come, she is wiped away from the face of the earth, and buried in perpetual oblivion. But it is not cities on- ly, and works of men's hands, but the everlasting hills, the moun- tains and rocks of the eartli are melted as wax before the sun ; and their place Is no where to be found. Here stood the Alps, a prodigious range of stone, the load of the earth, that covered many countries, and reached their arms from the oqean to the Black Sea : this huge mass of stone is softened and dissolved as a tender cloud into rain. Mere stood the African mountains, and Atlas, with his top above the clouds. There was frozen Caucasus, and Taurus, and Imaus, and the mountains of Asia. And yonder towards the north, stood the Riphtean hills, clothed in ice and snow. All these are vanished, dropt away as the snow upon their heads, and swallowed up in a red sea of fire. The earth will now undoubtedly assume that form and condition, which is intimated (that it will assume on that day of fire) Rev. xx. 14. And death and hell were cast into the lake of Jire. This is the second death. It is plain therefore, that he of whom it is said — strong is the Lord God who judgeth her — will at this period of the earth's dissolution, sling it as out of the midst of a sling, from its orb, into the lake of fire which, no doubt, is somewhere located in the great field of space, and flames and sparkles as a comet, or burns as a sun to some oth- er system, or rolls as a globe of darkness, encompassed with its own smoke and horror. How can it be otherwise since this lake of fire is spoken of in the scriptures, as being the place prepared for the devil and his angelsy and therefore a work Createdy and if so, it possesses location and occupies space. How dreadful will this day of vengeance be to those who had pleasure in unrighteousness, when the earth shall take its eter- nal farewell of its cooling breezes, and of its fountains of wa- ters, its verdent forests and flowery mountains, to sink into that sea of fire whose burnings shall not be quenched. Great 58<) TheWonders of and marvellous are thy works, Lord God Almighty ; just and true are thy ways, thou King of Saints. Who would not fear thee, O Lord, and glorify thy name, for thy judgments are made manifest. * THE INFIDEL'S CHEMICAL MISTAKE DETECTED. On this passage of Holy writ Infidels have remarked that St. that Gold was Perishable : Dr . wi. Clarke's note on this passage is well worthy attention. As the apostle, on verse 7. mentions gold, and gold chemical- ly examined and tried : and as this figure frequently occurs in the Sacred Writings ; I think it necessary to say something bere of the nature and properties of that metal. Gold is defined by chemists to be the most perfect,, the most ductile, the most tenacious, and the most unchangeable of all metals. Its specific gravity is about 19.3. A cubic foot of pore gold, cast and not hammered, weighs 1346/6. In its native state, without mixture, it is yellow ; and has no perceptible smell nor taste. When exposed to the action of the fire, it becomes red hot before it melts ; but its melting suffers no alteration ; but if a strong heat be applied while in fusion, it becomes of a beautiful green colour. The continual action of any furnace, howsoever long applied, has no effect on any of its properties. It has been kept in a state of fusion for several months, in the furnace of a glasshouse without suffering the smallest change. The electric and galvanic fluids, inflame and convert it into a purple oxyd, which is volatilized in the form of *.raoke. In the focus of a very powerful burning-glass it becomes volatilized, and partially vitrified ; so that we may say with the apostle, that, though gold is tried by the fire, abides the action of all culinary fires, howsoever applied, yet it perisheth by the celes- tial fire and the sokir influence, the rays of the sun, collected in the focus of powerful burning-glass, and the application of the electric fluid, destroy its colour, and alter and impair all its pro- perties. This is but a late discovery ; and, previously to it, a philosopher would have ridiculed St. Peter for saying, gold that perisheth. Gold is so very tenacious that a piece of it drawn into wire, one-tenth of an inch in diameter, will sustain a weight of 500/6. without breaking. : GOLD THAT PERISHETH. St. Pete*. Nature and Providence. 561 One grain of gold may be so extended, by its great mallea- bility, as to be easily divided into two millions of parts ; and a cubic inch of gold into nine thousand, five fnindred, and twenty- three millions, eight hundred, and nine thousand, five hundred and twenty-three parts ; each of which may be distinctly seen by the naked eye ! A grain and a half of gold may be beaten into leaves of one inch square ; whicn if intersected by parallel lines, drawn at right angles to each other, and distant only the 1 OOdth part of an inch, will produce twenty-five millions of little squares, each of which may be distinctly seen without the help of glasses ! The surface of any given quantity of gold, according to Mr. Magellan,- may be extended by the hammer 150,092 times! * Eighty nooks, or two thousand leaves, 6f what is called leaf-gold, each leaf measuring 3.3* square inches, viz. each leaf containing 10.89 square inches, weighs less than 384 grains : each book, therefore, er twenty-five leaves, is equal to 272.23 inches, and weighs about 4.8 grains ; so that each grain^of gold will produce 56.718, or nearly fifty-seven square inches! The thickness of the metal thus extended, appears to beno more than the one 283.050th of an inch ! One pound, or six- teen ounces of gold, would be sufficient to gild a silver wire suf- ficient, in length, to encompass the whole terraqueous globe or, to extend 25,000 miles ! Notwithstanding this extreme degree of tenuity, or thinness, which some carry much higher ; no pore can be discerned in it by the strongest magnifying powers ; nor is it pervious to the particles of light ; nor can the subtlest fluids pass through it ! Its ductility has never yet been carried to the uttermost pitch ; and to human art and ingenuity is, probably, unlimited. THE ROCK IN HOREB. An account of the identical rock which was smitten by Moses, from which flowed a running brook. [Eng. Meth. Mag.] The famous Rock in Horeb, antiently called Massab, or Me- ribath ; and at present the stone of Moses, and the stone of the fountains ; (t>eing that which Moses struck with his rod, in order to give water to the children of brael in the wilderness, Exod. 17) is preserved to this day, without the least injury from time ^$2 Z3k fVondew of or accidents ; and is certainly a fragment from Mount Sinai ; a* appears from Dr. Shaw's description of it. " It is (says he) a block of granite marble, about six yards square, lying tottering as it were, and loose in the middle of the valley of Rephidim, and seems to have formerly belonged to mount Sinai, which hangs in a variety of precipices, all over the plain." (Shaw's Travels p. 352.) It may not be unacceptable to the reader, to continue the de- scription of this rock ; which is as follows : "The waters which gushed out, and the stream, which flowed withal (Psalm Ixxviii. 20.) have hollowed, across one corner of this rock, a channel, about two inches deep, and twenty wide, appearing to be in- crusted all over, like the inside of a tea-kettle, that hath been long in use. Besides several mossy productions, that are trill preserved by the dew, we see all over this channel a great num- ber of holes ; some of them four or five inches deep, and one or two in diameter, the lively and demonstrative tokens of their having been formerly so many fountains. It likewise may be farther observed, that art or chance could, by no means, bie concerned in the contrivance ; for, every cir- cumstance points out to us a miracle ; and, in the same manner with the rent in the rock of mount Calvary at Jerusalem, never fails to produce a religious surprise in all who see." Similar to which, is Dr. Pocock's account of this rock ; and also that of the Prefetto's of Egypt ; each of which the reader may see inserted in the Bishop of Clogher's translation of a manuscript journal from Grand Cairo to mount Sinai, page 14, 2d edition. It may be observed farther, that, in considering this rock, as a fragment, the miracle, of the water's flowing out of it, will appear much greater, than if it had beeu in its natural bed, or united to the solid orb of the earth, for, it is not uncommon, in breaking up, or only boreing through the regular strata of the earth, to enter into a natural fissure, which, communicating with the abyss, is always full of water ; and when such is broken into, a stream of water will immediately issue out, and continue flow- ing : but as this rock was separate, and detached from the regu- lar and undisturbed strata ; and lying loose upon the surface of the earth, it cannot be supposed to have had any communica- tion with the natural fissures ; and, therefore, the water, that proceeded from it, must have been owing to a supernatural cause, which is agreeable to what an ancient traveller (M. Beaumgarton, a German nobleman, who travelled into Arabia in the year 1507: see his travels in Churchill's collection of voyages, vol. 1. p. 337,) remarks : which miracle (of the wa- ter's flowing out of the above mentioned rock) was the more Nkture and Providence. Wonderful, because this stone, though it is separated from the rest of the rock ; and is almost of a square figure ; yet is fixed in the ground by only one pointed corner ; and, consequently, not in so fit a posture to extract moisture from the earth } and therefore its sending forth such abundance of water must have been the work of an Almighty hand." We may add likewise, that this stone was so small, exposed in such a manner, and situated in such a tottering condition, that it might easily be viewed on all sides ; and even turned up* side down, had the people, who attended Moses, suspected any cheat, or imposture in this affair. And, in order to take off all suspicion of this kind, might be one reason, why God made choice of such a stone as this, for the operation of this miracle ; which was so extraordinary, and attended with such indubitable proof, that the persons, who had just before murmured, and questioned the divine mission of Moses ; now entirely acqui- esced in it. And, if such persons as Corah, Dathan, Abiram, and their companies (who were ready on every occasion to find fault with Moses, and dispute his authority) were satisfied ; surely our present unbelievers (who lay claim to great modesty and reason) ought to be so, since the miracle was examined by their own set of people ; add they may have occular demonstration of the % truth of it at this day. A WONDERFUL PROVIDENCE. The narrative and wonderful suffering of Ambrose Gwinett, who was condemned for a supposed murder and hanged and gibbetted, but was restored to life, and lived to endure much suf- fering for mfrny years. [Eng. Meth. Mag.] I was born of reputable parents in the city of Canterbury, where my father, living at tne sign of the Blue Anchor, dealt in slops. He had but two children, a daughter and myself, and having given me a good education, at the age of sixteen he bound me apprentice to Mr. George Roberts, an'Attorney in our town, with whom I stayed four years and three quarters. My sister being grown up, had now been married something x more than a twelvemonth to one Sawyer, a seafaring man, who having got considerable prizes, my father also giving him two hundred pounds with my sister, quilted his profession and srt 584 The Wonders of up a public house within three miles ofthe place of his nativity, which was Deal. I had frequent invitations to and pass a short time with them; and in the autumn of the year 1709, having obtained my master's consent, I left the city of Canterbury on foot, die 17th day of September. Through some unavoidable delays on the road, the evening was cousiderably advanced before I reached Deal ; and so tired was I, that, had my life depended on it, 1 could not have got as far as my sister's that night. At this time there were many of her majesty's ships lying in the harbour ; for the English were then at war with the French and Spaniards: besides which, I found this was the day for holding the. yearly fair, so that the town was filled to that degree, that a bed was not to be got for love or money. I went seeking a lodging from house to house, to no purpose, till being quite spent, I returned to the public house where I had first made enquiry, desiring leave to sit by their kitchen fire, and rest myself till morning. The publican and his wife happened to be acquainted with my brother aud sister, and finding by my discourse, that I was a relation of theirs, and going to visit them, the landlady pre- sently said she would endeavour to get a bed ; and going out of the kitchen she quickly after called me into a back parlour. Here I saw sitting by the fire a middle aged man in a night- gown and cap, who was reckoning money at a table. Uncle, said the woman, as soon as I entered, this is a brother of our friend Mrs. Sawyer ; he cannot get a bed any where, and is tired after a long journey. You are the only one that lies in this house alone : will you give him part of yours ? To this the man answered, that she knew he had been out of order ; that he was blooded that day, and consequently a bedfellow could not be very agreeable ; however, said he, rather than the young man shall sit up, he is welcome to sleep with nje. After this we sat awhile together, when having put his money in a canvas hag, into the pocket of his night gown, he took the candle and I followed him up to bed. How long I slept, I cannot exactly determine : but 1 con- jecture it vw^ *bout three o'clock in the morning when I awoke with a vHroftt cholic. My bedfellow who was awake, observ- ing that T was very uneasy, asked me what was the matter? I informed him, and begged he would direct me to the necessary* He told me, when I was clown stairs, I must turn on my right hand, and e;o straight into the garden at the end of which it was, just over the sea ; but added, as you may possibly find some difficulty in opening the door, the string being brolv Nature and Providence. 685 which pulls up the latch, I will give you a penknife which you may open it with through a chink in the boards. So saying, he put his hand into his waistcoat pocket, which lay on the bed, and gavc»me a middling sized penknife. I hurried on a few of my clothes, and went down stairs. On unclasping the penknife to open the door of the necessary a piece of money which &tnck between the blade and the groove in the handle fell into my hand. I did not examine what it was, nor indeed could I well see, there being but a very faint, moon light, so I put them together carelessly in my pocket. 1 apprehend I staid in the garden pretty near a quarter of an hour. When 1 relurned to (he chamber, I was surprised to ' find my bedfellow gone. I called several times, but receiving no answer, 1 went t:» bed, and again fell asleep. About six oVlock I arose, nobody yet b -lug up in the house. The gentleman was not yet returned to bed, cr, if lie was, had again left it. I dressed myself with what haste 1 could, being impatient to see my sister, and the reckoning being paid over, night, 1 let myself out at the street door. Having got to my sister's, she and her husband received me. About eleven o'clock in the forenoon, when standing at the door, my brother-in-law being by my side, we saw three horse- men galloping towards us. As soon as they came up to the house, they stopped and one of them alighting, suddenly seized me by the collar, crying, You are the queen's prisoner. I de- sired to know my crime, lie said, I should know that as soon as I came to Deal, whore I must immediately go with them. One of them, then told my -brother that liic night before, 1 had committed a murder and robbery. Presently a warrant was produced, and 1 was carried back to Deal, attended by the three men ; my brother with another friend accompanying us, who knew not what to say, nor how to comfort me. Being arrived in town 1 was immediately hurried to tlue house where 1 had slept. We were met at the door by a crowd of people, every one crying, Which is he ! Which is he ! As soon as I entered, 1 was accosted by the publican's wife in tears, O cursed wretch ! What hast thou done! Thou hast murdered and robbed my poor, dear uncle, and all through inc who put thee to lie with him. But where hast thou hid his money? and what hast thou done with his body? Thou shall be hanged on a gallows as high as a may-pole. My brother begging her lobe pacified, I was taken 'into a private room. They' then asked me, where 1 had put the niorey? and hovv I had disposed of the body? I asked them whit jn-mey? and wlio-e hodv thev n.eant ? Thev then said I had killed t!u> :\ **? The Iftndcn •/ person 1 had laiu with the preceding night, for (lie sake of sc large sum of money 1 had seen with him. I fell do^n upou my kne^s, calling God to witness, I knew nothing- of what they accused me. Then somebody cried, carry'him up stairs, said I was brought into the chamber where I had slept. Here tht man of the Louse went to the bed, and turning down the clothes, showed the sheets, pillow and bolster dyed in blood. Me asked me did I know any thing of that? I declared to (j'od I did not. A person in the room said, young man, something very odd must have past here last night ; for lying in the next chamber, I heart! groanings, and going up and down stairs more than once or twice. I then told them the circumstance of rny illness, and that 1 had been up andVlouo myself, with all that passed between my bedfellow and m*. Somebody proposed to search me ; several began to turn i.jy pockets inskie out, and from the waistcoat tumbled the pen- knife and the piece of money already mentioned, which I had entirely forgot. Upon seeing these the woman immediately screamed out, O God ! there's my uncle's penknife ! Then taking up the money, and calling to the people about her, Here said «he, is what puts the villain's guilt beyond a doubt. 1 can swear to this William and Mary's guinea ; my uncle has Ion? had it by way of pocket-piece, and engraved the first letters of his name upon it. She then began to cry afresh, while I could do nothing but continue to call Heaven to witness that I was as innocent as the child unborn. The constable who had heard me mention the having gone down into the garden, tolJ the people I must have thrown the body down the necessary, and j-oing thither, lK»re, said he, after having cut the throat, he has Vt the body down into the sea. This every body immediately <* scented to. Then, said the master of the house, it is in vain to ' #« I\ for the body any further: for there was a spring tide last ;. -i-'hi which has carried it off. he consequence o/ these proceedings w.is, an immediate ex- \.:fion before a Justice of the peace; after which 1 suffered *• ; • t^: and rigorous imprisonment in the county town of Maid- For sometime, my father, my master and my relations *i' inclined to think me innocent, because I declared I was v «. as well I might, and in compliance with my earnest request, advertisement was jnj Wished in the London Gazette, repre- :ing my deplorable circumstances, and offering a reward to ■ iv person who could give tidings of Mr. Richard Collins x\\\€ man f was supposed to have murdered) either alive or dead. No information,, however, of any kind coming to hand, at the assixes J was brought to trial, and circumstances appearing strong against me. I received sentence to be carried iu a can Nature and Providence. Sft7 tin the Wednesday fortnight following to the town of Deal, and there to be hanged before the innkeeper's door where I had committed the murder ; and then to be hung in r within a stone's throw of my brother's house. The Monday was now arrived before the fatal (in; - end was to be put to my miseries. I was called down niiij < ;-- court of the prison; but 1 own I was not a little >hocked, when I found it was to be taken measure of for my irons, in whic'i \ was to be hung after execution. A fellow-prisoner appeared before me in the same woful plight, (he had robbed the mail) and the smith was measuring hi n when I came down ; while the paolor, with as much calmness as if he had been ordering a pair of stays for his daughter, was giving directions in what manner the irons should be made, so a.-: to support the man who was remarkably heavy and corpu eut. Between this and the day of execution, I spent my time alone in prayer and meditation. At length Wednesday morning came, and about tiiree o'clock ] was put in a curt; hut sure such a day of wind, rain on-i thunder, never blew out of the heavens. When .»rin.-l at Deal, it became so violent that the s'.mt'H' «; I udiee:? « • :r i scarce sit on their horses: for my on-? (..t;i, I was* iu>t.i ;oie every object about i»je. But 1 oeard sherH v, :*,;ksjv\' ^ •. .e executioner, to make what despatch he could, h > ^ iiJi » ii *v» least emotion, tucked me up like a log of wo ;i«> i;" itnc ».. scions of what he was doing I can give no account of what I felt when luiv.:iu-, ■■■■ member, after being turned oil", something appia;i I .ifv.»-- like a blaze of lire ; nor do I know how long J Jiunu : • • ■ «; the violence of the weather favoured me greatly in ihat cu\ . ' stance. What I am now going to relate, I learned from my brother, which was, That having hung half an hour, the OicrilPs office u« all went off, and 1 wa = cut down by the "\»cu!io»ier ; but when he cam»»to put the irons upon me, it wa- found that those pre- pared for the other man, which were too large for me, had been seit instead of mine : this they remedied by stuffing rags between my body and the hoops, after which I was taken to the place appointed, unci htiug on a gibbet ready prepared. The cloth over my face being ^lightly tied, was soon detach- ed by the w ind, and probably its blowing on my face expedited my recovery ; certain it is, that in this situation I caine to myself. "The gibbet being placed at one corner of a field, where my sister's cows were, a lad came to drive thein home for evening- milking. The creatures which were feeding almost under me, 5SS The tl onders of brought him near the gibbet. In the very moment be looked up, he saw me open my eyes, and move my under jaw. He immediately ran home to inform the people at bis maker's. At first they hardly believed his story ; but at length, my brother and others came out, and by the time they got to the field, I was so much alive, that my groans were very audible. In their confusion, the first thing they thought of was a lad- der. One of my brother's men getting up, put his hand to my stomach, and felt my heart beating strongly. But it was found impossible to detach mv from the gibbet, without cutting it down. Acc ordingly a saw was r;ot for that purpose ; and in less than half an hour, having frtvd me from my irons, tbey got me bled and put into a warm bed. It i< amazing that though above ciglu persons were entrusted with this transaction, and 1 remained three in the pocket, I could get no account. I complained to the captain of die robbery his men had committed ; but he laughed, and said I should soon have prize-money enough : so I was obliged to submit, to and for three months was forced to work before the ma*. At last we met the same fate that you did : and by adventures parallel to your own* you sec me here, on my re- Ndture *nd Prvvidtiice. , x .591 turn to onr native country ; and if you will accompany me I shall think myself happy. * There was nothing now to prevent my returning to England ; . and the ship being to sail in ten days, Mr. Collins and I de- termined to embark in it. When I told my master my resolu- tion, he did not dissuade me from it ; because it gave him the opportunity of getthig the office 1 held for a kinsman of his, to whom that very day 1 delivered up my. trust. And here Providence was no less remarkable to me than in other parti- culars of my life ; for that night the pirates seized on the young man, while locking up the wards, took the keys from him, and left him for dead : and before the alarm could be given, five of them -made their escape, by means of piratical boats that kept hovering about the coast. On the 18th of November, 1712, I sent my trunk on board the Nostra Senora, Michael Deronza, . master. About seven o'clock that evening, being in company with Signor Gaspar, ray master, a lad came up, and said, the boat had been waiting for r.? ; and that Mr. Collins was on board. I ran Into the house to take leave of the family. I then made what haste {could to the quay, hut found the boat had put off, and left word that I should overtake them at a little bay. 1 ran along the shore, and imagined I had a sight of the boat, and halloed as loud as I could ; they answered, and put about to take me in : but we had scarce got fifty yards from laud, when, on looking for Mr. Collins, I missed him : and then I found that instead of getting on board my own boat, which 1 could see a considerable way a-head, I had got into a boat belonging to the pirates. I at- tempted to leap overboard, but was prevented by one of the crew, who gave me a stroke on the head, which laid me sense- less. With these pirates I continued some years, till they upon a dispute, threw me overboard. I was saved by a boat belonging to a Spanish ship. After various misfortunes, our ship was taken by an Algerine rover ; the greatest part of the crew was killed, and the rest taken prisoners, among which I was one, having lost one of my legs in the action. After this, I passed a long and painful slavery in Algiers, till with other English captives, I was released by agreement be- tween the Dey of Algiers, and his Britannic majesty. In the year 1 730, I returned to England. The first thing 1 did was to enquire after ray relations, but all those nearest to me were dead ; and I found Mr. Collins had never returned home, who I suppose died in his passage. By all these hardships. I was so enfeebled, that 1 could not work ; and thereior«» f was forced to get my living by begging. The Wonders of +1n interesting account of tlie maimer of embalming, as prar,iscd by the ancients. [By Adam Clarke, LL. D.] The physicians."] Rophim, the healers, those whose business it was to heal or restore the body from sickness by the adminis- tration of proper medicines ; and when death took placr. m heal or preserve it from" dissolution, by embalming ; and llnis give it a sort of immortality, or everlasting duration. Tiie ori- ginal word chanaty which uv translate to embalm, hns undoubt- edly the same meaning with the Arabic hnnata, which also sig- nifies to embalm, or to preserve from putrefaction, by the ap- plication of spices, be. and hence hantaty an embalmer. The word is used to express the reddening of leather ; and probablv the" ideal meaning may be something analogous to our tanning, which consists in removing the moisture, an 1 closing up the pores, so as to render them impervious to wet. This probablv is the grand principle in embalming, and whatever effects dii>, will preserve flesh as perfectly as skin. Who can doubt that a human muscle, undergoing the same process of tanning as the hide of an ox, would not become equally incorruptible. I have seen a part of the muscle of a human thigh, that having come into contact with some tanning matter, either in the coffin, or in the grave, was in a state of perfect soundness, when the rest of the body had been long reduced to earth ; and it exhibited the appearance of a thick piece of well tanned leather. In the art of embalming the Egyptians excelled all nations in the world : with them it was. a common practice. Instances of the perfection to which they carried this art, may be seen in the numerous mummies, as they are tailed, which are found in dif- ferent European cabinets, and which have been all brought from Egypt. This people not only embaimed men and women, and thus kept the bodies of th:*ir beloved relatives from the em- pire of corruption, but they embalmed useful animals also. 1 have seen the body of the Ibis thus preserved ; and though the work had been done for som? thousands of years, the very feath- ers were in complete preservation, and the colour of the plu- mage discernible. The account of tins curious process, the ar- ticle used, and the manner of applying them, I subjoin from Herodotus and Diodor:is Siculus, as also the innnner of their mournings and funeral ^rlrmnities, which are highly illustrative of the subj':f-N in tVi< chapter. » When any man i f qn;!:i'y dies, says Herodotus, all the wo- men of that f-m'dy I) his master, and hid- ing himself in his master's bosom, could not, by any mean-* be induced to quit it, or to face the snake. On being carried out of the house, however, and laid down near his antagonist, in an open place, he instantly flew at the snake, and soon destroyed it. He then suddenly disappeared for a few minutes, ami again returned, as soon as he had found the herb and eaten of it. I( has recourse to the herb on all occasion?, when engaged with a snake, whether poisonous or not. The snake procured for thi> experiment was of the harmless kind. It is likewise a great de- stroyer of the eggs of crocodiles, which it digs out of the sand, and even kills multitudes of the young of those terrible reptiles : it was not, therefore, without some reason that the ancient Egyptians ranked the Ichneuman among their deities. The description of this little reptile will naturally excite in the mind of the Christian, some profitable reflections. First, we see the great enemy of the Ichneuman is the serpent, and though so exceedingly formidable, is soon conquered by this ap- parent insignificant animal. The original and great enemy of man, is represented as the old serpent, the devil : the vast di- versity of stratagems and devices he exercises to destroy human beings, render him awfully formidable ; yet, when man rcsUK the arch foe is soon put to flight. Agaiu — the Ichneuman, hv having recourse to a peculiar herb, is enabled to overcome ilir most dangerous serpent, in defiance of its utmost strength and venom. It is by the Christian having recourse to the throne of grace, where he receives that salutary encouragement JWy grac* is sufficient for thee, that he is not only able to conquer the potent adversary, but to triumph and glory in tribulation Further- more, when the Ichneuman had not free access to his valuable panacea, he durst not venture to attack his enemy ; he was obli- ged to take refuge in the bosom of his master. What a poor defenceless creature is the christian, at a distance from his di- vine panacea, and where shoukllhe chri *ian find refuge, in t!^ time of danger, but in the bosom of his Lord.